From: Mark 7:31-37
The Curing of a Deaf Man
[31] Then He (Jesus) returned from the region of Tyre, and went through Sidon to the Sea of Galilee, through the region of the Decapolis. [32] And they brought Him a man who was deaf and had an impediment in his speech; and they besought Him to lay His hand upon him. [33] And taking him aside from the multitude privately, He put His fingers into his ears, and He spat and touched his tongue; [34] and looking up to Heaven, He sighed and said to him, "Ephphatha," that is, "Be opened." [35] And his ears were opened, his tongue was released, and he spoke plainly. [36] And He charged them to tell no one; but the more He charged them, the more zealously they proclaimed it. [37] And they were astonished beyond measure, saying, "He has done all things well; He even makes the deaf hear and the dumb speak."
_________________________
Commentary:
32-33. Sacred Scripture quite often shows the laying on of hands as a gesture indicating the transfer of power or blessing (cf. Genesis 48:14ff; 2 Kings 5:11; Luke 13:13). Everyone knows that saliva can help heal minor cuts. In the language of Revelation fingers symbo- .ized powerful Divine action (cf. Exodus 8:19; Psalm 8:4; Luke 11:20). So Jesus uses signs which suit in some way the effect He wants to achieve, though we can see from the text that the effect--the instantaneous cure of the deaf and dumb man--far exceeds the sign used.
In the miracle of the deaf and dumb man we can see a symbol of the way God acts on souls: for us to believe, God must first open our heart so we can listen to His word. Then, like the Apostles, we too can proclaim the "magnalia Dei", the mighty works of God (cf. Acts 2:11). In the Church's liturgy (cf. the hymn "Veni Creator") the Holy Spirit is compared to the finger of the right hand of God the Father ("Digitus paternae dexterae"). The Consoler produces in our souls, in the supernatural order, effects comparable to those which Christ produces in the body of the deaf and dumb man.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Saturday, September 05, 2009
Principles and Practices - September 6
A Serious Mistake
There is a proverb that the first blow is half the battle. I do not think it holds in spiritual matters; and the reason I do not think so is that such a number of persons are called to devotion and an interior life, who break down and abandon it. The fault was not the first blow. It was vigorous enough, loving enough, humble enough. The fault was later on; it was either that they got tired of mortification, or that they fell into a common superstition about grace, and when it did not come true, they were disgusted. This superstition consists in imagining that grace is to work like a charm, almost without the concurrence of our own wills.
-Faber.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
There is a proverb that the first blow is half the battle. I do not think it holds in spiritual matters; and the reason I do not think so is that such a number of persons are called to devotion and an interior life, who break down and abandon it. The fault was not the first blow. It was vigorous enough, loving enough, humble enough. The fault was later on; it was either that they got tired of mortification, or that they fell into a common superstition about grace, and when it did not come true, they were disgusted. This superstition consists in imagining that grace is to work like a charm, almost without the concurrence of our own wills.
-Faber.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for September 6
There is no thing done, then, unless the Almighty will it to be done, either by allowing it to be done or himself doing it. Nor is it to be doubted that God does well, even in suffering those things to be done which are done ill.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-September 6
Desire always to increase in love for Jesus Christ. Holy desires are the wings with which souls fly to God. St Aloysius Gonzaga became a Saint in a short time through the great desire he had of loving God.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Friday, September 04, 2009
Gospel for Saturday, 22nd Week in Ordinary Time
Optional Memorial: Our Lady's Saturday
From: Luke 6:1-5
The Law of the Sabbath
[1] On a Sabbath, while He (Jesus) was going through the grainfields, His disciples plucked and ate some ears of grain, rubbing them in their hands. [2] But some of the Pharisees said, "Why are You doing what is not lawful to do on the Sabbath?" [3] And Jesus answered, "Have you not read what David did when he was hungry, he and those who were with him: [4] how he entered the house of God, and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those with him?" [5] And he said to them, "The Son of Man is Lord of the Sabbath."
________________________
Commentary:
1-5. Accused by the Pharisees of breaking the Sabbath, Jesus explains the correct way of understanding the Sabbath rest, using an example from the Old Testament. And, by stating that He is "Lord of the Sabbath" He is openly revealing that He is God Himself, for it was God who gave this precept to the people of Israel. For more on this, see the notes on Matthew 12:2 and 12:3-8.
[The notes on Matthew 12:2 and 12:3-8 states:
2. "The Sabbath": this was the day the Jews set aside for worshipping God. God Himself, the originator of the Sabbath (Genesis 2:3), ordered the Jewish people to avoid certain kinds of work on this day (Exodus 20:8-11; 21:13; Deuteronomy 5:14) to leave them free to give more time to God. As time went by, the rabbis complicated this divine precept: by Jesus' time they had extended to 39 the list of kinds of forbidden work.
The Pharisees accuse Jesus' disciples of breaking the Sabbath. In the casuistry of the scribes and the Pharisees, plucking ears of corn was the same as harvesting, and crushing them was the same as milling-types of agricultural work forbidden on the Sabbath.
3-8. Jesus rebuts the Pharisees' accusation by four arguments-the example of David, that of the priests, a correct understanding of the mercy of God and Jesus' own authority over the Sabbath.
The first example which was quite familiar to the people, who were used to listening to the Bible being read, comes from 1 Samuel 21:2-7: David, in flight from the jealousy of King Saul, asks the priest of the shrine of Nob for food for his men; the priest gave them the only bread he had, the holy bread of the Presence; this was the twelve loaves which were placed each week on the golden altar of the sanctuary as a perpetual offering from the twelve tribes of Israel (Leviticus 24:5-9). The second example refers to the priestly ministry to perform the liturgy, priests had to do a number of things on the Sabbath but did not thereby break the law of Sabbath rest (cf. Numbers 28:9).]
__________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
From: Luke 6:1-5
The Law of the Sabbath
[1] On a Sabbath, while He (Jesus) was going through the grainfields, His disciples plucked and ate some ears of grain, rubbing them in their hands. [2] But some of the Pharisees said, "Why are You doing what is not lawful to do on the Sabbath?" [3] And Jesus answered, "Have you not read what David did when he was hungry, he and those who were with him: [4] how he entered the house of God, and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those with him?" [5] And he said to them, "The Son of Man is Lord of the Sabbath."
________________________
Commentary:
1-5. Accused by the Pharisees of breaking the Sabbath, Jesus explains the correct way of understanding the Sabbath rest, using an example from the Old Testament. And, by stating that He is "Lord of the Sabbath" He is openly revealing that He is God Himself, for it was God who gave this precept to the people of Israel. For more on this, see the notes on Matthew 12:2 and 12:3-8.
[The notes on Matthew 12:2 and 12:3-8 states:
2. "The Sabbath": this was the day the Jews set aside for worshipping God. God Himself, the originator of the Sabbath (Genesis 2:3), ordered the Jewish people to avoid certain kinds of work on this day (Exodus 20:8-11; 21:13; Deuteronomy 5:14) to leave them free to give more time to God. As time went by, the rabbis complicated this divine precept: by Jesus' time they had extended to 39 the list of kinds of forbidden work.
The Pharisees accuse Jesus' disciples of breaking the Sabbath. In the casuistry of the scribes and the Pharisees, plucking ears of corn was the same as harvesting, and crushing them was the same as milling-types of agricultural work forbidden on the Sabbath.
3-8. Jesus rebuts the Pharisees' accusation by four arguments-the example of David, that of the priests, a correct understanding of the mercy of God and Jesus' own authority over the Sabbath.
The first example which was quite familiar to the people, who were used to listening to the Bible being read, comes from 1 Samuel 21:2-7: David, in flight from the jealousy of King Saul, asks the priest of the shrine of Nob for food for his men; the priest gave them the only bread he had, the holy bread of the Presence; this was the twelve loaves which were placed each week on the golden altar of the sanctuary as a perpetual offering from the twelve tribes of Israel (Leviticus 24:5-9). The second example refers to the priestly ministry to perform the liturgy, priests had to do a number of things on the Sabbath but did not thereby break the law of Sabbath rest (cf. Numbers 28:9).]
__________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - September 5
The Burden Is Light
How grand it is to be tired in working for Jesus! To lay our head on the pillow at night worn out by a hard day's work for our dear Master, with the knowledge that we have not spared ourselves, but have toiled and borne the heat and burden of the day to prove our love. A sweet, consoling thought that makes us long for the morning light to put our love to a further test.
-W. Doyle, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
How grand it is to be tired in working for Jesus! To lay our head on the pillow at night worn out by a hard day's work for our dear Master, with the knowledge that we have not spared ourselves, but have toiled and borne the heat and burden of the day to prove our love. A sweet, consoling thought that makes us long for the morning light to put our love to a further test.
-W. Doyle, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for September 5
We sin from two causes, either from not yet seeing what we ought to do, or from not doing what we already see ought to be done.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-September 5
Jesus Christ says that where a person esteems his treasure to be, there also he keeps his affections. Therefore the Saints, who neither esteem nor love any other treasure than Jesus Christ, center their hearts and all their love on the Blessed Sacrament.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News Updates, 9/4
Quebec Judge Denies Families Religious Exemption From Mandatory School Course in Relativism
The Quebec Superior Court has denied a petition from concerned Catholic parents who wanted exemptions for their children from the province's mandatory relativism program, 'Ethics and Religious Culture' (ERC). In making his decision, the judge, Justice Jean-Guy Dubois, relied heavily on two Catholic sources: (1) the testimony of a Catholic theologian who emphasized that the Catholic Church values instruction in other religions, and (2) the position of the Assembly of Quebec Catholic Bishops, who did not support "a priori" exemptions based on religion...
Blood Money
Documentary on Abortion Industry
Goodbye, Catholic Health Care
Obamacare Would Put Hospitals in Moral Bind
Cardinal O'Malley Defends Role at Kennedy RitesCardinal O’Malley issued a forceful defense of his decision to participate in the funeral of Senator Kennedy; revealed the substance of a conversation he had with President Obama: Catholic bishops are “anxious to support a plan for universal health care, but we will not support a plan that will include a provision for abortion or could open the way to abortions in the future." ...
O’Malley said he regretted Kennedy’s support for abortion rights. But “As archbishop of Boston, I considered it appropriate to represent the church at this liturgy out of respect for the senator, his family, those who attended the Mass and all those who were praying for the senator and his family at this difficult time. We are people of faith and we believe in a loving and forgiving God from whom we seek mercy."’
Raymond Arroyo at EWTN wrote: “The prayer intercessions, endless eulogies, image of the cardinal reading prayers, and finally Cardinal McCarrick interring the remains sent an uncontested message: One may defy church teaching, publicly lead others astray, deprive innocent lives of their rights, and still be seen a good Catholic, even an exemplary one.’’
[O'Malley needs prayers for his conversion. He does the Church NO favors by supporting and defending a host of so-called "Catholic" politicians. He is another useless hireling who fails to watch over the flock!]
Archbishop Pilarczyk bans nun from teaching
Sister refused to back down from views on ordination
CBS airs 'most vile, obscene' attack on Church ever
Penn & Teller show blames Catholicism for all evil
Former diocese worker charged with charity theft
Accused of 'diverting' more than $391,000 over 4 years
Pittsburgh diocese sells bishop's mansion
Large home fetches more than two million dollars
UK health care scheme deadly for some patients
Patients with terminal illnesses dying prematurely
Fifteenth Mexican state protects unborn
Changes constitution to ensure 'fundamental rights'
Cardinal: Church-state separation is repression
Brazil proposes removal of religious symbols from public
Detroit archdiocese losing $42,000 a day
Vigneron to slash chancery staff from 264 to 187
Editor of Italian bishops' newspaper resigns
...after accusations of homosexuality, criminal acts
==========
Other Issues
==========
Unemployment Rate Jumps to 9.7%, Highest Since June 1983
Labor Department: Non-Farm Payrolls Drop 216,000 in August; Unemployment Rate Jumps to 9.7%, Highest Since June 1983
[Unreported is the real unemployment rate(known as U6) which probably exceeds 16% by now]
US halts aid over Hondurascoup [following its Constitution]
The US has halted all non-humanitarian aid to Honduras - about $30m (£18.4m) - in the wake of June's coup. The state department said the US needed to take strong action given the failure of the replacement regime to restore "democratic, constitutional rule".
[The statists in DC only recognize and support totalitarian regimes]
[Ultra] Left-leaning President Manuel Zelaya was ousted from power and forced to leave the country on 28 June. The US aid decision came as he met Secretary of State Hillary Clinton in Washington. "With this decision of the United States, the countries of the Americas have formed a single bloc in condemning the coup," Mr Zelaya was quoted as saying by the AFP news agency....
[Thugocracy is rampant in Washington and the tyrants want to spread their "steaming piles" of tyranny all over the world. Nitwits! If only the people of the USA could remove our Usurper in Chief, along with all his "czars"!!!]
Hey Obama, Leave Those Kids Alone
Obama effort to get hearing with U.S. schoolchildren falling flat
[Chairman] Obama has met with the pope, the queen of England and will address both houses of Congress next week. But his efforts to get an audience with American schoolchildren for a pep talk are falling flat.
The Quebec Superior Court has denied a petition from concerned Catholic parents who wanted exemptions for their children from the province's mandatory relativism program, 'Ethics and Religious Culture' (ERC). In making his decision, the judge, Justice Jean-Guy Dubois, relied heavily on two Catholic sources: (1) the testimony of a Catholic theologian who emphasized that the Catholic Church values instruction in other religions, and (2) the position of the Assembly of Quebec Catholic Bishops, who did not support "a priori" exemptions based on religion...
Blood Money
Documentary on Abortion Industry
Goodbye, Catholic Health Care
Obamacare Would Put Hospitals in Moral Bind
Cardinal O'Malley Defends Role at Kennedy RitesCardinal O’Malley issued a forceful defense of his decision to participate in the funeral of Senator Kennedy; revealed the substance of a conversation he had with President Obama: Catholic bishops are “anxious to support a plan for universal health care, but we will not support a plan that will include a provision for abortion or could open the way to abortions in the future." ...
O’Malley said he regretted Kennedy’s support for abortion rights. But “As archbishop of Boston, I considered it appropriate to represent the church at this liturgy out of respect for the senator, his family, those who attended the Mass and all those who were praying for the senator and his family at this difficult time. We are people of faith and we believe in a loving and forgiving God from whom we seek mercy."’
Raymond Arroyo at EWTN wrote: “The prayer intercessions, endless eulogies, image of the cardinal reading prayers, and finally Cardinal McCarrick interring the remains sent an uncontested message: One may defy church teaching, publicly lead others astray, deprive innocent lives of their rights, and still be seen a good Catholic, even an exemplary one.’’
[O'Malley needs prayers for his conversion. He does the Church NO favors by supporting and defending a host of so-called "Catholic" politicians. He is another useless hireling who fails to watch over the flock!]
Archbishop Pilarczyk bans nun from teaching
Sister refused to back down from views on ordination
CBS airs 'most vile, obscene' attack on Church ever
Penn & Teller show blames Catholicism for all evil
Former diocese worker charged with charity theft
Accused of 'diverting' more than $391,000 over 4 years
Pittsburgh diocese sells bishop's mansion
Large home fetches more than two million dollars
UK health care scheme deadly for some patients
Patients with terminal illnesses dying prematurely
Fifteenth Mexican state protects unborn
Changes constitution to ensure 'fundamental rights'
Cardinal: Church-state separation is repression
Brazil proposes removal of religious symbols from public
Detroit archdiocese losing $42,000 a day
Vigneron to slash chancery staff from 264 to 187
Editor of Italian bishops' newspaper resigns
...after accusations of homosexuality, criminal acts
==========
Other Issues
==========
Unemployment Rate Jumps to 9.7%, Highest Since June 1983
Labor Department: Non-Farm Payrolls Drop 216,000 in August; Unemployment Rate Jumps to 9.7%, Highest Since June 1983
[Unreported is the real unemployment rate(known as U6) which probably exceeds 16% by now]
US halts aid over Honduras
The US has halted all non-humanitarian aid to Honduras - about $30m (£18.4m) - in the wake of June's coup. The state department said the US needed to take strong action given the failure of the replacement regime to restore "democratic, constitutional rule".
[The statists in DC only recognize and support totalitarian regimes]
[Ultra] Left-leaning President Manuel Zelaya was ousted from power and forced to leave the country on 28 June. The US aid decision came as he met Secretary of State Hillary Clinton in Washington. "With this decision of the United States, the countries of the Americas have formed a single bloc in condemning the coup," Mr Zelaya was quoted as saying by the AFP news agency....
[Thugocracy is rampant in Washington and the tyrants want to spread their "steaming piles" of tyranny all over the world. Nitwits! If only the people of the USA could remove our Usurper in Chief, along with all his "czars"!!!]
Hey Obama, Leave Those Kids Alone
Obama effort to get hearing with U.S. schoolchildren falling flat
[Chairman] Obama has met with the pope, the queen of England and will address both houses of Congress next week. But his efforts to get an audience with American schoolchildren for a pep talk are falling flat.
Thursday, September 03, 2009
Gospel for Friday, 22nd Week In Ordinary Time
From: Luke 5:33-39
A Discussion on Fasting
[33] And they (the scribes and the Pharisees) said to Him (Jesus), "The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink." [34] And Jesus said to them, "Can you make the wedding guests fast while the bridegroom is with them? [35] The days will come, when the bridegroom is taken away from them, and then they will fast in those days." [36] He told them a parable also: "No one tears a piece from a new garment and puts it upon an old garment; if he does, he will tear the new, and the piece from the new will not match the old. [37] And no one puts new wine into old wineskins; if he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. [38] But new wine must be put into fresh wineskins. [39] And no one after drinking old wine desires new; for he says, `The old is good.'"
_______________________
Commentary:
33-35. In the Old Testament God established certain days as days of fasting--the main one being the "day of atonement" (Numbers 29:7; Acts 27:9). Fasting implied total or partial abstinence from food or drink. Moses and Elijah fasted (Exodus 34:28; 1 Kings 19:8) and our Lord Himself fasted in the desert for forty days before beginning His public ministry. In the present passage Jesus gives a deeper meaning to the word "fasting"--the deprivation of His physical presence which His Apostles would experience after His death. All through His public life Jesus is trying to prepare His disciples for the final parting. At first the Apostles were not very robust and Christ's physical presence did them more good than the practice of fasting.
Christians should sometimes abstain from food. "Fast and abstain from flesh meat when Holy Mother Church so ordains" ("St. Pius X Catechism", 495). That is the purpose of the fourth commandment of the Church, but it has a deeper meaning, as St. Leo the Great tells us: "The merit of our fasts does not consist only in abstinence from food; there is no use depriving the body of nourishment if the soul does not cut itself off from iniquity and if the tongue does not cease to speak evil" ("Sermo IV in Quadragesima").
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
A Discussion on Fasting
[33] And they (the scribes and the Pharisees) said to Him (Jesus), "The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink." [34] And Jesus said to them, "Can you make the wedding guests fast while the bridegroom is with them? [35] The days will come, when the bridegroom is taken away from them, and then they will fast in those days." [36] He told them a parable also: "No one tears a piece from a new garment and puts it upon an old garment; if he does, he will tear the new, and the piece from the new will not match the old. [37] And no one puts new wine into old wineskins; if he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. [38] But new wine must be put into fresh wineskins. [39] And no one after drinking old wine desires new; for he says, `The old is good.'"
_______________________
Commentary:
33-35. In the Old Testament God established certain days as days of fasting--the main one being the "day of atonement" (Numbers 29:7; Acts 27:9). Fasting implied total or partial abstinence from food or drink. Moses and Elijah fasted (Exodus 34:28; 1 Kings 19:8) and our Lord Himself fasted in the desert for forty days before beginning His public ministry. In the present passage Jesus gives a deeper meaning to the word "fasting"--the deprivation of His physical presence which His Apostles would experience after His death. All through His public life Jesus is trying to prepare His disciples for the final parting. At first the Apostles were not very robust and Christ's physical presence did them more good than the practice of fasting.
Christians should sometimes abstain from food. "Fast and abstain from flesh meat when Holy Mother Church so ordains" ("St. Pius X Catechism", 495). That is the purpose of the fourth commandment of the Church, but it has a deeper meaning, as St. Leo the Great tells us: "The merit of our fasts does not consist only in abstinence from food; there is no use depriving the body of nourishment if the soul does not cut itself off from iniquity and if the tongue does not cease to speak evil" ("Sermo IV in Quadragesima").
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - September 4
The Safety of Obedience
It is absolutely true that in matters of conscience obedience to a spiritual director is obedience to God, for Christ has said to His ministers on earth:
-Quadrupani.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
It is absolutely true that in matters of conscience obedience to a spiritual director is obedience to God, for Christ has said to His ministers on earth:
'He that heareth you, heareth Me.'A soul possessed of this spirit of obedience cannot be lost: a soul devoid of this spirit cannot be saved.
-Quadrupani.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for September 4
It is not human, but the divine judgement, which must weigh what sins are light and what are heavy.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-September 4
Whenever we behold ourselves unusually favoured by God, we must humble ourselves the more. Thais, who was first a sinner and then a Saint, humbled herself so profoundly before God that she dared not even mention his name; so that she had not the courage to say, "My God," but she said, "Thou who hast made me, have mercy on me."
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Wednesday, September 02, 2009
News Updates, 9/3
Was Bishop Joseph Martino too outspoken?
Scranton leader's surprise resignation is 12 years early
Bishop Martino: Did he jump or was he pushed?
No intelligent observer credits official explanation
Cardinal Pell slams secularist intolerance
Intolerance of Church in name of tolerance unacceptable
Teachers allegedly hypnotized boys for sex
1960's culture at Catholic school: 'rampant pedophilia'
Documentary to examine abortion industry
'Blood Money' aims to expose the 'inconvenient truth'
Anti-Benedict pamphlet to greet Pope in Prague
Anonymous author slings mud at Ratzinger before visit
Pope to Italian cardinal: We're a team
Vatican paper at odds with Italian bishops' paper
Cardinal: Germans must reconcile with Poles
Urges both nations to recognize grievances from WWII
Archbishop says Zimbabwe gov't wants him dead
Alleges assassination attempt over Mugabe comments
Bishops Wrong: Health Care Not a Right
Recently, the United States Conference of Catholic Bishops (USCCB) Committee on Domestic Justice and Human Development released a statement made to the U.S. House of Representatives and Senate stating that “health care is not a privilege but a right and a requirement to protect the life and dignity of each person.” They couldn’t be more wrong.
[Far too many "shepherds" were educated as socialists/marxists and have, by their 'leadership,' destroyed much of the Catholic Church in the US. These clowns fail to follow such idiotic statements to their ultimate conclusions.]
=========
Other Issues
=========
URGENT! Chairman Obama will address students across America September 8, 2009
Is the president trying to indoctrinate our kids? Kids in school will be forced to watch and listen to President Obama as he addresses them on September 8th...
[A captive audience? Most everyone else knows he's a liar, a thug, a fraud, a punk, a fascist, a statist, and a traitor...I'd pull my kids from school to avoid this spawn of satan, if my kids were still in school.]
"A Full Blown Deflationary Episode" Coming
In his latest missive, Albert Edwards, among other things, touches on two of the most critical drivers in the current economic climate: deflation and Treasury supply. His observations lead him to conclude nothing good about the follow-through for the current bear market, liquidity driven, short squeeze induced equity rally...
Art or Propaganda? NEA Conference Call Audio Uncovered
Last week, you'll remember this blog post I wrote--about a "Big Hollywood" blogger and a "conference call" with the National Endowment for the Arts (NEA) and other artists during which representatives of the federal government--including the White House--asked artists to play a "unique" role in supporting the Obama administration's policy initiatives.
Cayman Islands faces bankruptcy
Trouble in paradise: the popular tax haven in the Caribbean has suffered after the collapse of the world's financial system
Sentenced to death on the NHS
Patients with terminal illnesses are being made to die prematurely under an NHS scheme to help end their lives, leading doctors warn today...
CDC H1N1 (Swine Flu) forced quarantine docs leakLast night Zero Hedge obtained some interesting documents from the CDC web site. They contain blank 'forced quarantine' orders from Iowa and Florida regarding novel H1N1 -- including quarantine to a 'secure detention center'-- which appear to be recent -- dated April 2009. Some may be aware the NIH and CDC just held an H1N1 conference in DC -- August 19-21 2009 -- that focused on 'mass fatality management'. For many, this should be cause for concern. As is becoming clear, our government is quite corrupt. The idea that this same government is now preparing for forced quarantine and mass vaccination should make anyone who has been following recent events shudder. There is something going on here, but governments have not come clean with the public. Why 'secure detention centers' in the U.S. and 'secure vaccination centers' in France if there is nothing to be concerned about? It is becoming increasingly clear that a global mass vaccination campaign is planned -- likely to become mandatory in the 193 WHO member countries, despite serious safety concerns regarding these untested novel H1N1 vaccines, some of which are now known to contain high levels of the deadly adjuvent squalene...
Pandemic bill allows police to enter homes, detain without warrant
A "pandemic response bill" currently making its way through the Massachusetts state legislature would allow authorities to forcefully quarantine citizens in the event of a health emergency, compel health providers to vaccinate citizens, authorize forceful entry into private dwellings and destruction of citizen property and impose fines on citizens for noncompliance...
[This would (and should) result in a justifiable death sentence for any JBTs attempting to deprive citizens of their Constitutional rights - but then, this is "Taxachusetts," a state where its subjects have no rights anyway]
Scranton leader's surprise resignation is 12 years early
Bishop Martino: Did he jump or was he pushed?
No intelligent observer credits official explanation
Cardinal Pell slams secularist intolerance
Intolerance of Church in name of tolerance unacceptable
Teachers allegedly hypnotized boys for sex
1960's culture at Catholic school: 'rampant pedophilia'
Documentary to examine abortion industry
'Blood Money' aims to expose the 'inconvenient truth'
Anti-Benedict pamphlet to greet Pope in Prague
Anonymous author slings mud at Ratzinger before visit
Pope to Italian cardinal: We're a team
Vatican paper at odds with Italian bishops' paper
Cardinal: Germans must reconcile with Poles
Urges both nations to recognize grievances from WWII
Archbishop says Zimbabwe gov't wants him dead
Alleges assassination attempt over Mugabe comments
Bishops Wrong: Health Care Not a Right
Recently, the United States Conference of Catholic Bishops (USCCB) Committee on Domestic Justice and Human Development released a statement made to the U.S. House of Representatives and Senate stating that “health care is not a privilege but a right and a requirement to protect the life and dignity of each person.” They couldn’t be more wrong.
[Far too many "shepherds" were educated as socialists/marxists and have, by their 'leadership,' destroyed much of the Catholic Church in the US. These clowns fail to follow such idiotic statements to their ultimate conclusions.]
=========
Other Issues
=========
URGENT! Chairman Obama will address students across America September 8, 2009
Is the president trying to indoctrinate our kids? Kids in school will be forced to watch and listen to President Obama as he addresses them on September 8th...
[A captive audience? Most everyone else knows he's a liar, a thug, a fraud, a punk, a fascist, a statist, and a traitor...I'd pull my kids from school to avoid this spawn of satan, if my kids were still in school.]
"A Full Blown Deflationary Episode" Coming
In his latest missive, Albert Edwards, among other things, touches on two of the most critical drivers in the current economic climate: deflation and Treasury supply. His observations lead him to conclude nothing good about the follow-through for the current bear market, liquidity driven, short squeeze induced equity rally...
Art or Propaganda? NEA Conference Call Audio Uncovered
Last week, you'll remember this blog post I wrote--about a "Big Hollywood" blogger and a "conference call" with the National Endowment for the Arts (NEA) and other artists during which representatives of the federal government--including the White House--asked artists to play a "unique" role in supporting the Obama administration's policy initiatives.
Cayman Islands faces bankruptcy
Trouble in paradise: the popular tax haven in the Caribbean has suffered after the collapse of the world's financial system
Sentenced to death on the NHS
Patients with terminal illnesses are being made to die prematurely under an NHS scheme to help end their lives, leading doctors warn today...
CDC H1N1 (Swine Flu) forced quarantine docs leakLast night Zero Hedge obtained some interesting documents from the CDC web site. They contain blank 'forced quarantine' orders from Iowa and Florida regarding novel H1N1 -- including quarantine to a 'secure detention center'-- which appear to be recent -- dated April 2009. Some may be aware the NIH and CDC just held an H1N1 conference in DC -- August 19-21 2009 -- that focused on 'mass fatality management'. For many, this should be cause for concern. As is becoming clear, our government is quite corrupt. The idea that this same government is now preparing for forced quarantine and mass vaccination should make anyone who has been following recent events shudder. There is something going on here, but governments have not come clean with the public. Why 'secure detention centers' in the U.S. and 'secure vaccination centers' in France if there is nothing to be concerned about? It is becoming increasingly clear that a global mass vaccination campaign is planned -- likely to become mandatory in the 193 WHO member countries, despite serious safety concerns regarding these untested novel H1N1 vaccines, some of which are now known to contain high levels of the deadly adjuvent squalene...
Pandemic bill allows police to enter homes, detain without warrant
A "pandemic response bill" currently making its way through the Massachusetts state legislature would allow authorities to forcefully quarantine citizens in the event of a health emergency, compel health providers to vaccinate citizens, authorize forceful entry into private dwellings and destruction of citizen property and impose fines on citizens for noncompliance...
[This would (and should) result in a justifiable death sentence for any JBTs attempting to deprive citizens of their Constitutional rights - but then, this is "Taxachusetts," a state where its subjects have no rights anyway]
Gospel for Sept 3, Memorial: St Gregory the Great, Pope and Doctor
Thursday, 22nd Week In Ordinary Time
From: Luke 5:1-11
The Miraculous Catch of Fish and the Calling of the First Disciples
[1] While the people pressed upon Him (Jesus) to hear the word of God, He was standing by the Lake of Gennesaret. [2] And He saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. [3] Getting into one of the boats, which was Simon's, He asked him to put out a little from the land. And He sat down and taught the people from the boat. [4] And when He had ceased speaking, He said to Simon, "Put out into the deep and let down your nets for a catch." [5] And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." [6] And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, [7] they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. [8] But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." [9] For he was astonished, and all that were with Him, at the catch of fish which they had taken; [10] And so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men." [11] And when they had brought their boats to land, they left everything and followed Him.
__________________________
Commentary:
1. "Just as they do today! Can't you see? They want to hear God's message, even though outwardly they may not show it. Some perhaps haveforgotten Christ's teachings. Others, through no fault of their own, have never known them and they think that religion is something odd. But of this we can be sure, that in every man's life there comes a time sooner or later when his soul draws the line. He has had enough of the usual explanations. The lies of the false prophets no longer satisfy. Even though they may not admit it at the time, such people are longing to quench their thirst with the teachings of our Lord" ([St] J. Escriva, "Friends of God", 260).
3. The Fathers saw in Simon's boat a symbol of the pilgrim Church on earth. "This is the boat which according to St. Matthew was in danger of sinking and according to St. Luke was filled with fish. Here we can see the difficult beginnings of the Church and its later fruitfulness" (St. Ambrose, "Expositio Evangelii sec. Lucam, in loc."). Christ gets into the boat in order to teach the crowds--and from the barque of Peter, the Church, He continues to teach the whole world.
Each of us can also see himself as this boat Christ uses for preaching. Externally no change is evident: "What has changed? There is a change inside our soul, now that Christ has come aboard, as He went aboard Peter's boat. Its horizon has been expanded. It feels a greater ambition to serve and an irrepressible desire to tell all creation about the "magnalia Dei" (Acts 2:11), the marvellous doings of our Lord, if only we let Him work" ([St] J. Escriva, "Friends of God", 265).
4. "When He had finished His catechizing, He told Simon: `Put out into the deep, and lower your nets for a catch.' Christ is the master of this boat. He it is who prepares the fishing. It is for this that He has come into the world, to do all He can so that His brothers may find the way to glory and to the love of the Father" ("Friends of God", 260). To carry this task out, our Lord charges all of them to cast their nets, but it is only Peter He tells to put out into the deep.
This whole passage refers in some way to the life of the Church. In the Church the bishop of Rome, Peter's successor, "is the vicar of Jesus Christ because he represents Him on earth and acts for Him in the government of the Church" ("St. Pius X Catechism", 195). Christ is also addressing each one of us, urging us to be daring in apostolate: `"Duc in altum. Put out into deep water!' Throw aside the pessimism that makes a coward of you. `Et laxate retia vestra in capturam. And pay out you nets for a catch.' Don't you see that you, like Peter, can say: `In nomine tuo, laxabo rete': Jesus, if You say so, I will search for souls?" ([St] J. Escriva, "The Way", 792).
"If you were to fall into the temptation of wondering, `Who's telling me to embark on this?', we would have reply, `Christ Himself is telling you, is begging you.' `The harvest is plentiful enough, but the laborers are few. You must ask the Lord to whom the harvest belongs to send laborers out for the harvesting' (Matthew 9:37-38). Don't take the easy way out. Don't say, `I'm no good at this sort of thing; there are others who can do it; it isn't my line.' No, for this sort of thing, there is no one else: if you could get away with that argument, so could everyone else. Christ's plea is addressed to each and every Christian. No one can consider himself exempt, for whatever reason--age, health or occupation. There are no excuses whatsoever. Either we carry out a fruitful apostolate, or our faith will prove barren" ("Friends of God", 272).
5. When Christ gives him these instructions, Peter states the difficulties involved. "A reasonable enough reply. The night hours were the normal time for fishing, and this time the catch had yielded nothing. What was the point of fishing by day? But Peter has faith: `But at Your word I will let down the nets.' He decides to act on Christ's suggestion. He undertakes the work relying entirely on the word of our Lord" ("Friends of God", 261).
8. Peter does not want Christ to leave him; aware of his sins, he declares his unworthiness to be near Christ. This reminds us of the attitude of the centurion who confesses his unworthiness to receive Jesus into his house (Matthew 8:8). The Church requires her children to repeat these exact words of the centurion before receiving the Blessed Eucharist. She also teaches us to show due external reverence to the Blessed Sacrament when going to Communion: by falling down on his knees Peter also shows that internal adoration of God should be also be expressed externally.
11. Perfection is not simply a matter of leaving all things but of doing so in order to follow Christ--which is what the Apostles did: they gave up everything in order to be available to do what God's calling involved.
We should develop this attitude of availability, for "Jesus isn't satisfied `going halves': He wants the lot" ([St] J. Escriva, "The Way", 155).
If we don't give ourselves generously we will find it very difficult to follow Jesus: "Detach yourself from people and things until you are stripped of them. For, says Pope St. Gregory, the devil has nothing of his own in this world, and naked he comes to battle. If you go clothed to fight him, you will soon be pulled to the ground: for he will have something to catch you by" ("The Way", 149).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
From: Luke 5:1-11
The Miraculous Catch of Fish and the Calling of the First Disciples
[1] While the people pressed upon Him (Jesus) to hear the word of God, He was standing by the Lake of Gennesaret. [2] And He saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. [3] Getting into one of the boats, which was Simon's, He asked him to put out a little from the land. And He sat down and taught the people from the boat. [4] And when He had ceased speaking, He said to Simon, "Put out into the deep and let down your nets for a catch." [5] And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." [6] And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, [7] they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. [8] But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." [9] For he was astonished, and all that were with Him, at the catch of fish which they had taken; [10] And so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men." [11] And when they had brought their boats to land, they left everything and followed Him.
__________________________
Commentary:
1. "Just as they do today! Can't you see? They want to hear God's message, even though outwardly they may not show it. Some perhaps haveforgotten Christ's teachings. Others, through no fault of their own, have never known them and they think that religion is something odd. But of this we can be sure, that in every man's life there comes a time sooner or later when his soul draws the line. He has had enough of the usual explanations. The lies of the false prophets no longer satisfy. Even though they may not admit it at the time, such people are longing to quench their thirst with the teachings of our Lord" ([St] J. Escriva, "Friends of God", 260).
3. The Fathers saw in Simon's boat a symbol of the pilgrim Church on earth. "This is the boat which according to St. Matthew was in danger of sinking and according to St. Luke was filled with fish. Here we can see the difficult beginnings of the Church and its later fruitfulness" (St. Ambrose, "Expositio Evangelii sec. Lucam, in loc."). Christ gets into the boat in order to teach the crowds--and from the barque of Peter, the Church, He continues to teach the whole world.
Each of us can also see himself as this boat Christ uses for preaching. Externally no change is evident: "What has changed? There is a change inside our soul, now that Christ has come aboard, as He went aboard Peter's boat. Its horizon has been expanded. It feels a greater ambition to serve and an irrepressible desire to tell all creation about the "magnalia Dei" (Acts 2:11), the marvellous doings of our Lord, if only we let Him work" ([St] J. Escriva, "Friends of God", 265).
4. "When He had finished His catechizing, He told Simon: `Put out into the deep, and lower your nets for a catch.' Christ is the master of this boat. He it is who prepares the fishing. It is for this that He has come into the world, to do all He can so that His brothers may find the way to glory and to the love of the Father" ("Friends of God", 260). To carry this task out, our Lord charges all of them to cast their nets, but it is only Peter He tells to put out into the deep.
This whole passage refers in some way to the life of the Church. In the Church the bishop of Rome, Peter's successor, "is the vicar of Jesus Christ because he represents Him on earth and acts for Him in the government of the Church" ("St. Pius X Catechism", 195). Christ is also addressing each one of us, urging us to be daring in apostolate: `"Duc in altum. Put out into deep water!' Throw aside the pessimism that makes a coward of you. `Et laxate retia vestra in capturam. And pay out you nets for a catch.' Don't you see that you, like Peter, can say: `In nomine tuo, laxabo rete': Jesus, if You say so, I will search for souls?" ([St] J. Escriva, "The Way", 792).
"If you were to fall into the temptation of wondering, `Who's telling me to embark on this?', we would have reply, `Christ Himself is telling you, is begging you.' `The harvest is plentiful enough, but the laborers are few. You must ask the Lord to whom the harvest belongs to send laborers out for the harvesting' (Matthew 9:37-38). Don't take the easy way out. Don't say, `I'm no good at this sort of thing; there are others who can do it; it isn't my line.' No, for this sort of thing, there is no one else: if you could get away with that argument, so could everyone else. Christ's plea is addressed to each and every Christian. No one can consider himself exempt, for whatever reason--age, health or occupation. There are no excuses whatsoever. Either we carry out a fruitful apostolate, or our faith will prove barren" ("Friends of God", 272).
5. When Christ gives him these instructions, Peter states the difficulties involved. "A reasonable enough reply. The night hours were the normal time for fishing, and this time the catch had yielded nothing. What was the point of fishing by day? But Peter has faith: `But at Your word I will let down the nets.' He decides to act on Christ's suggestion. He undertakes the work relying entirely on the word of our Lord" ("Friends of God", 261).
8. Peter does not want Christ to leave him; aware of his sins, he declares his unworthiness to be near Christ. This reminds us of the attitude of the centurion who confesses his unworthiness to receive Jesus into his house (Matthew 8:8). The Church requires her children to repeat these exact words of the centurion before receiving the Blessed Eucharist. She also teaches us to show due external reverence to the Blessed Sacrament when going to Communion: by falling down on his knees Peter also shows that internal adoration of God should be also be expressed externally.
11. Perfection is not simply a matter of leaving all things but of doing so in order to follow Christ--which is what the Apostles did: they gave up everything in order to be available to do what God's calling involved.
We should develop this attitude of availability, for "Jesus isn't satisfied `going halves': He wants the lot" ([St] J. Escriva, "The Way", 155).
If we don't give ourselves generously we will find it very difficult to follow Jesus: "Detach yourself from people and things until you are stripped of them. For, says Pope St. Gregory, the devil has nothing of his own in this world, and naked he comes to battle. If you go clothed to fight him, you will soon be pulled to the ground: for he will have something to catch you by" ("The Way", 149).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - September 3
Renew Frequently
Those acts which encourage, and which increase our trust (I) Fervent Communion, which gives you entire confidence in Jesus and through Jesus: I can do all in Him who strengtheneth me; he who liveth in Me bears forth abundance of fruit.
How could your hope be better excited and sustained? You can say more truly than the Psalmist: 'I have my God and my Saviour with me, I can walk in entire confidence and I shall not be afraid.'
-Prevot, S.C.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Those acts which encourage, and which increase our trust (I) Fervent Communion, which gives you entire confidence in Jesus and through Jesus: I can do all in Him who strengtheneth me; he who liveth in Me bears forth abundance of fruit.
How could your hope be better excited and sustained? You can say more truly than the Psalmist: 'I have my God and my Saviour with me, I can walk in entire confidence and I shall not be afraid.'
-Prevot, S.C.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for September 3
He also gives alms who pardons one who sins.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-September 3
To derive advantage from pious books it is necessary to read them slowly and with attention. To receive nutriment from food it must not be devoured, but masticated. You must masticate and ponder well what you read, applying to yourself what is inculcated.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News Updates, 9/2
Iowa bishop on the government's role in health care.
Iowa bishop R. Walker Nickless in a message issued by the Diocese of Sioux City:
[T]he Catholic Church does not teach that government should directly provide health care. Unlike a prudential concern like national defense, for which government monopolization is objectively good—it both limits violence overall and prevents the obvious abuses to which private armies are susceptible—health care should not be subject to federal monopolization...
“In a culture of death such as we have now, taxation to redistribute costs of medical care becomes both unjust and unsustainable.”
Police stand by bishop at Cleveland church closing
Fifty parishes ordered closed or merged by Lennon
DNA in nun's murder case still unclear
Test on priest's behalf rules out serial killer in 1980
Scranton's Bishop Martino explains his resignation
Says clergy not accepting of his manner of governance
Martino wore out his welcome with brother bishops?
More evidence that U.S. hierarchy divided on key issues
Catholic Health Assoc: 'no' on health-care bill
Agency reiterates its commitment to protect life
Methodists say no to Lutheran gay clergy
...despite the new 'full communion' agreement
Priests fires deacon over $300,000 stolen money
Letter accuses bookkeeper of taking money over years
Father of Terri Schiavo dies at age 71
Struggled to save the life of his brain-damaged daughter
[May he rest in peace]
Carrie Prejean sues over 'religious discrimination'
Dethroned Miss Calif. cries foul over marriage support
=========
Other Issues
=========
RED ALERT: White House Has Secret Plan To Harvest Personal Data From Social Networking WebsitesNLPC has uncovered a plan by the White House New Media operation to hire a technology vendor to conduct a massive, secret effort to harvest personal information on millions of Americans from social networking websites. The information to be captured includes comments, tag lines, emails, audio, and video. The targeted sites include Facebook, Twitter, MySpace, YouTube, Flickr and others – any space where the White House “maintains a presence.”
[Obongo and his punk thugs need to be stopped before it's too late!]
Iowa bishop R. Walker Nickless in a message issued by the Diocese of Sioux City:
[T]he Catholic Church does not teach that government should directly provide health care. Unlike a prudential concern like national defense, for which government monopolization is objectively good—it both limits violence overall and prevents the obvious abuses to which private armies are susceptible—health care should not be subject to federal monopolization...
“In a culture of death such as we have now, taxation to redistribute costs of medical care becomes both unjust and unsustainable.”
Police stand by bishop at Cleveland church closing
Fifty parishes ordered closed or merged by Lennon
DNA in nun's murder case still unclear
Test on priest's behalf rules out serial killer in 1980
Scranton's Bishop Martino explains his resignation
Says clergy not accepting of his manner of governance
Martino wore out his welcome with brother bishops?
More evidence that U.S. hierarchy divided on key issues
Catholic Health Assoc: 'no' on health-care bill
Agency reiterates its commitment to protect life
Methodists say no to Lutheran gay clergy
...despite the new 'full communion' agreement
Priests fires deacon over $300,000 stolen money
Letter accuses bookkeeper of taking money over years
Father of Terri Schiavo dies at age 71
Struggled to save the life of his brain-damaged daughter
[May he rest in peace]
Carrie Prejean sues over 'religious discrimination'
Dethroned Miss Calif. cries foul over marriage support
=========
Other Issues
=========
RED ALERT: White House Has Secret Plan To Harvest Personal Data From Social Networking WebsitesNLPC has uncovered a plan by the White House New Media operation to hire a technology vendor to conduct a massive, secret effort to harvest personal information on millions of Americans from social networking websites. The information to be captured includes comments, tag lines, emails, audio, and video. The targeted sites include Facebook, Twitter, MySpace, YouTube, Flickr and others – any space where the White House “maintains a presence.”
[Obongo and his punk thugs need to be stopped before it's too late!]
Tuesday, September 01, 2009
Gospel for Thursday, 22nd Week in Ordinary Time
From: Luke 4:38-44
The Cure of Peter's Mother-In-Law
[38] And He (Jesus) arose and left the synagogue, and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they besought Him for her. [39] And He stood over her and rebuked the fever, and it left her; and immediately she rose and served them.
Other Cures
[40] Now when the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them. [41] And demons also came out of many, crying, "You are the Son of God!" But He rebuked them, and would not allow them to speak, because they knew that He was the Christ.
Jesus Preaches in Other Cities in Judea
[42] And when it was day He departed and went into a lonely place. And the people sought Him and came to Him, and would have kept Him from leaving them; [43] but He said to them, "I must preach the Good News of the Kingdom of God to the other cities also; for I was sent for this purpose." [44] And He was preaching in the synagogues of Judea.
______________________________
Commentary:
38-39. In the public life of Jesus we find many touching episodes (cf. for example Luke 19:1; John 2:1) which show the high regard He had for everyday family life.
Here we can clearly see the effectiveness of prayer on behalf of other people: "No sooner did they pray to the Savior", St. Jerome says, "than He immediately healed the sick; from this we learn that He also listens to the prayers of the faithful for help against sinful passions" ("Expositio In Evangelium Sec. Lucam, in loc.").
St. John Chrysostom refers to this total, instantaneous cure: "Since this was a curable type of illness He displayed His power through the way He brought healing, doing what medicine could not do. Even after being cured of fever, patients need time to recover their former strength, but here the cure was instantaneous" ("Hom. on St. Matthew", 27).
The Fathers saw in this lady's fever a symbol of concupiscence: "Peter's mother-in-law's fever represents our flesh affected by various illnesses and concupiscences; our fever is passion, our fever is lust, our fever is anger--vices which, although they affect the body, perturb the soul, the mind and the feelings" (St. Ambrose, "Expositio Evangelii Sec. Lucam, in loc.").
On the practical consequences of this St. Cyril says: "Let us receive Jesus Christ, because when He visits us and we take Him into our minds and hearts, even our worst passions are extinguished and we are kept safe to serve Him, that is, to do what pleases Him" ("Hom. 28 In Mattheum").
43. Our Lord again stresses one of the reasons why He has come into the world. St. Thomas, when discussing the purpose of the Eucharist, says that Christ "came into the world, first, to make the truth known, as He Himself says: `for this I was born, and for this I have come into the world, to bear witness to the truth' (John 18:37). Hence it was not fitting that He should hide Himself by leading a solitary life, but rather that He should appear openly and preach in public. For this reason He tells those who wanted to detain Him, `I must preach the Good News of the Kingdom of God to the other cities also; for I was sent for this purpose.' Secondly, He came in order to free men from sin; as the Apostle says, `Christ Jesus came into the world to save sinners' (1 Timothy 1:15). This is why Chrysostom says, `Although Christ might, while staying in the same place, have drawn all men to Himself to hear His preaching, He did not do so--in order to give us the example to go out and seek the lost sheep, as the shepherd does, or as the doctor does, who visits the sick person.' Thirdly, He came so that `we might obtain access to God' (Romans 5:2)" ("Summa Theologiae", III, q. 40, a. 1, c.).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The Cure of Peter's Mother-In-Law
[38] And He (Jesus) arose and left the synagogue, and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they besought Him for her. [39] And He stood over her and rebuked the fever, and it left her; and immediately she rose and served them.
Other Cures
[40] Now when the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them. [41] And demons also came out of many, crying, "You are the Son of God!" But He rebuked them, and would not allow them to speak, because they knew that He was the Christ.
Jesus Preaches in Other Cities in Judea
[42] And when it was day He departed and went into a lonely place. And the people sought Him and came to Him, and would have kept Him from leaving them; [43] but He said to them, "I must preach the Good News of the Kingdom of God to the other cities also; for I was sent for this purpose." [44] And He was preaching in the synagogues of Judea.
______________________________
Commentary:
38-39. In the public life of Jesus we find many touching episodes (cf. for example Luke 19:1; John 2:1) which show the high regard He had for everyday family life.
Here we can clearly see the effectiveness of prayer on behalf of other people: "No sooner did they pray to the Savior", St. Jerome says, "than He immediately healed the sick; from this we learn that He also listens to the prayers of the faithful for help against sinful passions" ("Expositio In Evangelium Sec. Lucam, in loc.").
St. John Chrysostom refers to this total, instantaneous cure: "Since this was a curable type of illness He displayed His power through the way He brought healing, doing what medicine could not do. Even after being cured of fever, patients need time to recover their former strength, but here the cure was instantaneous" ("Hom. on St. Matthew", 27).
The Fathers saw in this lady's fever a symbol of concupiscence: "Peter's mother-in-law's fever represents our flesh affected by various illnesses and concupiscences; our fever is passion, our fever is lust, our fever is anger--vices which, although they affect the body, perturb the soul, the mind and the feelings" (St. Ambrose, "Expositio Evangelii Sec. Lucam, in loc.").
On the practical consequences of this St. Cyril says: "Let us receive Jesus Christ, because when He visits us and we take Him into our minds and hearts, even our worst passions are extinguished and we are kept safe to serve Him, that is, to do what pleases Him" ("Hom. 28 In Mattheum").
43. Our Lord again stresses one of the reasons why He has come into the world. St. Thomas, when discussing the purpose of the Eucharist, says that Christ "came into the world, first, to make the truth known, as He Himself says: `for this I was born, and for this I have come into the world, to bear witness to the truth' (John 18:37). Hence it was not fitting that He should hide Himself by leading a solitary life, but rather that He should appear openly and preach in public. For this reason He tells those who wanted to detain Him, `I must preach the Good News of the Kingdom of God to the other cities also; for I was sent for this purpose.' Secondly, He came in order to free men from sin; as the Apostle says, `Christ Jesus came into the world to save sinners' (1 Timothy 1:15). This is why Chrysostom says, `Although Christ might, while staying in the same place, have drawn all men to Himself to hear His preaching, He did not do so--in order to give us the example to go out and seek the lost sheep, as the shepherd does, or as the doctor does, who visits the sick person.' Thirdly, He came so that `we might obtain access to God' (Romans 5:2)" ("Summa Theologiae", III, q. 40, a. 1, c.).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - September 2
Ways for All
A devout soul drawn to contemplation in a secular state should consider herself bound, though not so strictly as a religious, to practise these essential duties:
-Baker.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
A devout soul drawn to contemplation in a secular state should consider herself bound, though not so strictly as a religious, to practise these essential duties:
(1) to have a strong resolution to pursue the ways tending to contemplation;In these duties there is little or no difference between a lay person and a religious.
(2) to take care to observe and obey inspirations, and dispose herself so as to perceive them more and more clearly;
(3) to practise the internal and external mortifications sent her by God or which belong to her state;
(4) to pursue internal prayer in its various degrees according to the guidance of God's Holy Spirit.
-Baker.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for September 2
There are many kinds of alms, which when we do we obtain help that our sins be forgiven us. But there is nothing greater than that, whereby we from the heart forgive that which each man hath committed against us.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-September 2
Good books are, as it were, so many letters of love that the Lord sends us; in them he warns us of our dangers, teaches us the way of salvation, and inflames us with divine love. Whoever, then, desires to be saved and acquire divine love should often read these letters of paradise.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News Updates, 9/1
Pope accepts Scranton bishop's resignation
Martino cites fatigue, insomnia in leaving Pa. post
Cherie Blair: End Church's ban on birth control
Former British PM's wife stumping for culture of death
[Wilful ignorance knows no bounds among liberals/progressives]
Vietnam grants amnesty to over 5,000 prisoners
But not Catholic priest U.S. has campaigned for release
Vatican watcher: Pope considering liturgy reforms
Italian columnist stands by last week's refuted report
HLI questions Catholic funeral for Ted Kennedy
'...we do not have to praise him, let alone extol him'
[For failing to PUBLICLY recant from his scandalous promotion of abortion and other evils, he should NOT have been permitted to have a PUBLIC funeral]
Ted Kennedy's funeral: It could've been worse
Participants ignored senator's disgraceful failings
[The fact that the "swimmer" was allowed a public Catholic funeral was a disgrace and an affront to faithful Catholics who have grown weary of weak and fearful bishops who fail, like the hirelings, to protect and shepherd the flock entrusted to them.]
Riding with the Prince of Darkness
Remembering Robert Novak (1931-2009)
Collection donations funding abuse suits
Victims' advocates in Australia outraged by report
St. Monica led son to God, Pope reminds crowdBenedict XVI praised role of Christian parents
=========
Other Issues
=========
Late Labor Day seen pulling down August sales
U.S. retailers are likely to get an "incomplete" mark for the key back-to-school season when they report August sales this week, as a later Labor Day is expected to pull some sales into September, pressuring August results.
Guaranty Financial Group seeks bankruptcy protection
Chapter 11 filing comes after regulators seized and sold its ailing Austin-based bank
Goldman Sachs Wrong on Economic Recovery, Macro Hedge Funds Say
“If we have a recovery at all, it isn’t sustainable,” Kevin Harrington, managing director at Clarium, said in an interview at the firm’s New York offices. “This is more likely a ski-jump recession, with short-term stimulus creating a bump that will ultimately lead to a more precipitous decline later.”
Winchester Awarded Department Of Homeland Security Ammunition Contract
Winchester® Ammunition was recently awarded a contract by the Immigration, Customs and Enforcement (ICE) division of the Department of Homeland Security to supply a maximum of 200 million, 40 cal. rounds over the next five years...
[Why does the DHS need 40 millions rounds of ammo a year for 5 years? Invaders or American citizens????]
Martino cites fatigue, insomnia in leaving Pa. post
Cherie Blair: End Church's ban on birth control
Former British PM's wife stumping for culture of death
[Wilful ignorance knows no bounds among liberals/progressives]
Vietnam grants amnesty to over 5,000 prisoners
But not Catholic priest U.S. has campaigned for release
Vatican watcher: Pope considering liturgy reforms
Italian columnist stands by last week's refuted report
HLI questions Catholic funeral for Ted Kennedy
'...we do not have to praise him, let alone extol him'
[For failing to PUBLICLY recant from his scandalous promotion of abortion and other evils, he should NOT have been permitted to have a PUBLIC funeral]
Ted Kennedy's funeral: It could've been worse
Participants ignored senator's disgraceful failings
[The fact that the "swimmer" was allowed a public Catholic funeral was a disgrace and an affront to faithful Catholics who have grown weary of weak and fearful bishops who fail, like the hirelings, to protect and shepherd the flock entrusted to them.]
Riding with the Prince of Darkness
Remembering Robert Novak (1931-2009)
Collection donations funding abuse suits
Victims' advocates in Australia outraged by report
St. Monica led son to God, Pope reminds crowdBenedict XVI praised role of Christian parents
=========
Other Issues
=========
Late Labor Day seen pulling down August sales
U.S. retailers are likely to get an "incomplete" mark for the key back-to-school season when they report August sales this week, as a later Labor Day is expected to pull some sales into September, pressuring August results.
Guaranty Financial Group seeks bankruptcy protection
Chapter 11 filing comes after regulators seized and sold its ailing Austin-based bank
Goldman Sachs Wrong on Economic Recovery, Macro Hedge Funds Say
“If we have a recovery at all, it isn’t sustainable,” Kevin Harrington, managing director at Clarium, said in an interview at the firm’s New York offices. “This is more likely a ski-jump recession, with short-term stimulus creating a bump that will ultimately lead to a more precipitous decline later.”
Winchester Awarded Department Of Homeland Security Ammunition Contract
Winchester® Ammunition was recently awarded a contract by the Immigration, Customs and Enforcement (ICE) division of the Department of Homeland Security to supply a maximum of 200 million, 40 cal. rounds over the next five years...
[Why does the DHS need 40 millions rounds of ammo a year for 5 years? Invaders or American citizens????]
Monday, August 31, 2009
Gospel for Tuesday, 22nd Week in Ordinary Time
From: Luke 4:31-37
Jesus Preaches in Capernaum
[31] And He (Jesus) went down to Capernaum, a city of Galilee. And He was teaching them on the Sabbath; [32]and they were astonished at His teaching, for His word was with authority.
The Cure of the Demoniac
[33] And in the synagogue there was a man who had the spirit of an unclean demon; and he cried out with a loud voice, [34] "Ah! What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are, the Holy One of God." [35] But Jesus rebuked him, saying, "Be silent, and come out of him!" And when the demon had thrown him down in the midst, he came out of him, having done him no harm. [36]And they were all amazed and said to one another, "What is this word? For with authority and power He commands the unclean spirits, and they come out." [37] And reports of Him went out into every place in the surrounding region.
________________
Commentary:
33-37. Jesus now demonstrates by His actions that authority which was evident in His words.
34. The demon tells the truth here when he calls Jesus "the Holy One of God", but Jesus does not accept this testimony from the "father of lies" (John 8:44). This shows that the devil usually says something partially true in order to disguise untruth; by sowing confusion in this way, he can more readily deceive people. By silencing and expelling the demon, Jesus teaches us to be prudent and not let ourselves by deceived by half-truths.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Jesus Preaches in Capernaum
[31] And He (Jesus) went down to Capernaum, a city of Galilee. And He was teaching them on the Sabbath; [32]and they were astonished at His teaching, for His word was with authority.
The Cure of the Demoniac
[33] And in the synagogue there was a man who had the spirit of an unclean demon; and he cried out with a loud voice, [34] "Ah! What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are, the Holy One of God." [35] But Jesus rebuked him, saying, "Be silent, and come out of him!" And when the demon had thrown him down in the midst, he came out of him, having done him no harm. [36]And they were all amazed and said to one another, "What is this word? For with authority and power He commands the unclean spirits, and they come out." [37] And reports of Him went out into every place in the surrounding region.
________________
Commentary:
33-37. Jesus now demonstrates by His actions that authority which was evident in His words.
34. The demon tells the truth here when he calls Jesus "the Holy One of God", but Jesus does not accept this testimony from the "father of lies" (John 8:44). This shows that the devil usually says something partially true in order to disguise untruth; by sowing confusion in this way, he can more readily deceive people. By silencing and expelling the demon, Jesus teaches us to be prudent and not let ourselves by deceived by half-truths.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - September 1
Patience
I do repent
That with religion vain,
And misconceived pain,
I have my music bent
To waste on bootless things its skiey-gendered rain:
Yet shall a wiser day
Fulfil more heavenly way
And with approved music clear this slip.
I trust in God most sweet.
Meantime the silent lip,
Meantime the climbing feet.
-Francis Thompson.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
I do repent
That with religion vain,
And misconceived pain,
I have my music bent
To waste on bootless things its skiey-gendered rain:
Yet shall a wiser day
Fulfil more heavenly way
And with approved music clear this slip.
I trust in God most sweet.
Meantime the silent lip,
Meantime the climbing feet.
-Francis Thompson.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for September 1
LET thy belief therefore be strong and unshaken, that things which seem, as though they perished, to be withdrawn from human eyes are safe and entire to the omnipotence of God.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-September 1
In prayer God hears our petitions, but in reading we listen to his voice. We cannot always have at hand a spiritual Father, nor can we hear the sermons of fervent preachers, to direct us and give us light to walk well in the way of God. Good books supply the place of sermons.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News Updates, 8/31
Kennedy's letter to Pope revealed at burial
Senator laid to rest at Arlington National Cemetery
Excerpts of Kennedy letter to Pope and response
As senator lay dying he pleaded for Benedict's prayers
Bishops speak out against health care proposal
Cardinal Rigali: lawmakers should block entire effort
Bridgeport diocese wants Scalia to look at case
Bader Ginsburg already issued negative ruling
Scranton's Bishop Martino reportedly resigning
Early exit for one of nation's most pro-life voices?
Vatican official: no rollback of Vatican II
Cardinal Bertone assures liberals everything's fine
Uruguay lawmakers approve same-sex adoption
If law passes, gay and lesbian couples may adopt
Berlusconi-Church relations sour over report
Italian PM's newspaper attacks editor of bishops' paper
Berlusconi allies work to patch up Church ties
Support from Catholic voters considered crucial in Italy
Senator laid to rest at Arlington National Cemetery
Excerpts of Kennedy letter to Pope and response
As senator lay dying he pleaded for Benedict's prayers
Bishops speak out against health care proposal
Cardinal Rigali: lawmakers should block entire effort
Bridgeport diocese wants Scalia to look at case
Bader Ginsburg already issued negative ruling
Scranton's Bishop Martino reportedly resigning
Early exit for one of nation's most pro-life voices?
Vatican official: no rollback of Vatican II
Cardinal Bertone assures liberals everything's fine
Uruguay lawmakers approve same-sex adoption
If law passes, gay and lesbian couples may adopt
Berlusconi-Church relations sour over report
Italian PM's newspaper attacks editor of bishops' paper
Berlusconi allies work to patch up Church ties
Support from Catholic voters considered crucial in Italy
Sunday, August 30, 2009
Gospel for Monday, 22nd Week in Ordinary Time
From: Luke 4:16-30
Jesus Preaches in Nazareth
[16] And He came to Nazareth, where He had been brought up; and He went to the synagogue, as His custom was, on the Sabbath Day. And He stood up to read; [17] and there was given to Him the book of the prophet Isaiah. He opened the book and found the place where it was written, [18] "The Spirit of the Lord is upon Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, [19] to proclaim the acceptable year of the Lord." [20] And He closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on Him. [21] And He began to say to them, "Today this scripture has been fulfilled in your hearing. [22] And all spoke well of Him, and wondered at the gracious words which proceeded out of His mouth; and they said, "Is not this Joseph's son?"
[24] And He said, "Truly, I say to you, no prophet is acceptable in his own country. [25] But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; [26] and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. [27] And there were many lepers in Israel in the time of the prophet Elisha; and none of them was cleansed, but only Naaman the Syrian." [28] When they heard this, all in the synagogue were filled with wrath. [29] And they rose up and put Him out of the city, and led Him to the brow on the hill on which their city was built, that they might throw Him down headlong. [30] But passing through the midst of them He went away.
_________________________
Commentary:
16-30. For the Jews the Sabbath was a day of rest and prayer, as God commanded (Exodus 20:8-11). On that day they would gather together to be instructed in Sacred Scripture. At the beginning of this meeting they all recited the "Shema", a summary of the precepts of the Lord, and the "eighteen blessings". Then a passage was read from the Book of the Law--the Pentateuch--and another from the Prophets. The president invited one of those present who was well versed in the Scriptures to address the gathering. Sometimes someone would volunteer and request the honor of being allowed to give this address--as must have happened on this occasion. Jesus avails Himself of this opportunity to instruct the people (cf. Luke 4:16ff), as will His Apostles later on (cf. Acts 13:5, 14, 42, 44; 14:1; etc.). The Sabbath meeting concluded with the priestly blessing, recited by the president or by a priest if there was one present, to which the people answered "Amen" (cf. Numbers 6:22ff).
18-21. Jesus read the passage from Isaiah 61:1-2 where the prophet announces the coming of the Lord, who will free His people of their afflictions. In Christ this prophecy finds its fulfillment, for He is the Anointed, the Messiah whom God has sent to His people in their tribulation. Jesus has been anointed by the Holy Spirit for the mission the Father has entrusted to Him. "These phrases, according to Luke (verses 18-19), are His first messianic declaration. They are followed by the actions and words known through the Gospel. By these actions and words Christ makes the Father present among men" (John Paul II, "Dives In Misericordia", 3).
The promises proclaimed in verses 18 and 19 are the blessings God will send His people through the Messiah. According to Old Testament tradition and Jesus' own preaching (cf. note on Matthew 5:3), "the poor" refers not so much to a particular social condition as to a very religious attitude of indigence and humility towards God, which is to be found in those who, instead of relying on their possessions and merits, trust in God's goodness and mercy. Thus, preaching good news to the poor means bringing them the "good news" that God has taken pity on them. Similarly, the Redemption, the release, which the text mentions, is to be understood mainly in a spiritual, transcendental sense: Christ has come to free us from the blindness and oppression of sin, which, in the last analysis, is slavery imposed on us by the devil. "Captivity can be felt", St. John Chrysostom teaches in a commentary on Psalm 126, "when it proceeds from physical enemies, but the spiritual captivity referred to here is worse; sin exerts a more severe tyranny, evil takes control and blinds those who lend it obedience; from this spiritual prison Jesus Christ rescued us" ("Catena Aurea"). However, this passage is also in line with Jesus' special concern for those most in need. "Similarly, the Church encompasses with her love all those who are afflicted by human misery and she recognizes in those who are poor and who suffer the image of her poor and suffering Founder. She does all in her power to relieve their need and in them she strives to serve Christ" (Vatican II, "Lumen Gentium", 8).
18-19. The words of Isaiah which Christ read out on this occasion describe very graphically the reason why God has sent His Son into the world--to redeem men from sin, to liberate them from slavery to the devil and from eternal death. It is true that in the course of His public ministry Christ, in His mercy, worked many cures, cast out devils, etc. But He did not cure all the sick people in the world, nor did He eliminate all forms of distress in this life, because pain, which entered the world through sin, has a permanent redemptive value when associated with the sufferings of Christ. Therefore, Christ worked miracles not so much to release the people concerned from suffering, as to demonstrate that He had a God-given mission to bring everyone to eternal salvation.
The Church carries on this mission of Christ: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age" (Matthew 28:19-20). These simple and sublime words, which conclude the Gospel of St. Matthew, point out "the obligation to preach the truths of faith, the need for sacramental life, the promise of Christ's continual assistance to His Church. You cannot be faithful to our Lord if you neglect these supernatural demands--to receive instruction in Christian faith and morality and to frequent the Sacraments. It is with this mandate that Christ founded His Church [...]. And the Church can bring salvation to souls only if she remains faithful to Christ in her constitution and teaching, both dogmatic and moral.
"Let us reject, therefore, the suggestion that the Church, ignoring the Sermon on the Mount, seeks a purely human happiness on earth, since we know that her only task is to bring men to eternal glory in Heaven. Let us reject any purely naturalistic view that fails to value the supernatural role of divine grace. Let us reject materialistic opinions that exclude spiritual values from human life. Let us equally reject any secularizing theory which attempts to equate the aims of the Church with those of earthly states, distorting its essence, institutions and activities into something similar to those of temporal society" ([St] J. Escriva, "In Love with the Church", 23 and 31).
18. The Fathers of the Church see in this verse a reference to the three persons of the Holy Trinity: the Spirit (the Holy Spirit) of the Lord (the Father) is upon Me (the Son); cf. Origen, "Homily 32". The Holy Spirit dwelt in Christ's soul from the very moment of the Incarnation and descended visibly upon Him in the form of a dove when He was baptized by John (cf. Luke 3:21-22).
"Because He has anointed Me": this is a reference to the anointing Jesus received at the moment of His Incarnation, principally through the grace of the hypostatic union. "This anointing of Jesus Christ was not an anointing of the body as in the case of the ancient kings, priests and prophets; rather it was entirely spiritual and divine, because the fullness of the Godhead dwells in Him substantially" ("St. Pius X Catechism", 77). From this hypostatic union the fullness of all graces derives. To show this, Jesus Christ is said to have been anointed by the Holy Spirit Himself--not just to have received the graces and gifts of the Spirit, like the saints.
19. "The acceptable year": this is a reference to the jubilee year of the Jews, which the Law of God (Leviticus 25:8) lays down as occurring every fifty years, symbolizing the era of redemption and liberation which the Messiah would usher in. The era inaugurated by Christ, the era of the New Law extending to the end of the world, is "the acceptable year", the time of mercy and redemption, which will be obtained definitively in Heaven.
The Catholic Church's custom of the "Holy Year" is also designed to proclaim and remind people of the redemption brought by Christ, and of the full form it will take in the future life.
20-22. Christ's words in verse 21 show us the authenticity with which He preached and explained the Scriptures: "Today this scripture has been fulfilled in your hearing." Jesus teaches that this prophecy, like the other main prophecies in the Old Testament, refers to Him and finds its fulfillment in Him (cf. Luke 24:44ff). Thus, the Old Testament can be rightly understood only in the light of the New - as the risen Christ showed the Apostles when He opened their minds to understand the Scriptures (cf. Luke 24:45), an understanding which the Holy Spirit perfected on the day of Pentecost (cf. Acts 2:4).
22-29. At first the people of Nazareth listened readily to the wisdom of Jesus' words. But they were very superficial; in their narrow-minded pride they felt hurt that Jesus, their fellow-townsman, had not worked in Nazareth the wonders He had worked elsewhere. They presume they have a special entitlement and they insolently demand that He perform miracles to satisfy their vanity, not to change their hearts. In view of their attitude, Jesus performs no miracle (His normal response to lack of faith: cf., for example, His meeting with Herod in Luke 23:7-11); He actually reproaches them, using two examples taken from the Old Testament (cf. 1 Kings 17:9 and 2 Kings 5:14), which show that one needs to be well-disposed if miracles are to lead to faith. His attitude so wounds their pride that they are ready to kill Him. This whole episode is a good lesson about understanding Jesus. We can understand Him only if we are humble and are genuinely resolved to make ourselves available to Him.
30. Jesus does not take flight but withdraws majestically, leaving the crowd paralyzed. As on other occasions men do Him no harm; it was by God's decree that He died on a cross (cf. John 18:32) when His hour had come.
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Jesus Preaches in Nazareth
[16] And He came to Nazareth, where He had been brought up; and He went to the synagogue, as His custom was, on the Sabbath Day. And He stood up to read; [17] and there was given to Him the book of the prophet Isaiah. He opened the book and found the place where it was written, [18] "The Spirit of the Lord is upon Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, [19] to proclaim the acceptable year of the Lord." [20] And He closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on Him. [21] And He began to say to them, "Today this scripture has been fulfilled in your hearing. [22] And all spoke well of Him, and wondered at the gracious words which proceeded out of His mouth; and they said, "Is not this Joseph's son?"
[24] And He said, "Truly, I say to you, no prophet is acceptable in his own country. [25] But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; [26] and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. [27] And there were many lepers in Israel in the time of the prophet Elisha; and none of them was cleansed, but only Naaman the Syrian." [28] When they heard this, all in the synagogue were filled with wrath. [29] And they rose up and put Him out of the city, and led Him to the brow on the hill on which their city was built, that they might throw Him down headlong. [30] But passing through the midst of them He went away.
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Commentary:
16-30. For the Jews the Sabbath was a day of rest and prayer, as God commanded (Exodus 20:8-11). On that day they would gather together to be instructed in Sacred Scripture. At the beginning of this meeting they all recited the "Shema", a summary of the precepts of the Lord, and the "eighteen blessings". Then a passage was read from the Book of the Law--the Pentateuch--and another from the Prophets. The president invited one of those present who was well versed in the Scriptures to address the gathering. Sometimes someone would volunteer and request the honor of being allowed to give this address--as must have happened on this occasion. Jesus avails Himself of this opportunity to instruct the people (cf. Luke 4:16ff), as will His Apostles later on (cf. Acts 13:5, 14, 42, 44; 14:1; etc.). The Sabbath meeting concluded with the priestly blessing, recited by the president or by a priest if there was one present, to which the people answered "Amen" (cf. Numbers 6:22ff).
18-21. Jesus read the passage from Isaiah 61:1-2 where the prophet announces the coming of the Lord, who will free His people of their afflictions. In Christ this prophecy finds its fulfillment, for He is the Anointed, the Messiah whom God has sent to His people in their tribulation. Jesus has been anointed by the Holy Spirit for the mission the Father has entrusted to Him. "These phrases, according to Luke (verses 18-19), are His first messianic declaration. They are followed by the actions and words known through the Gospel. By these actions and words Christ makes the Father present among men" (John Paul II, "Dives In Misericordia", 3).
The promises proclaimed in verses 18 and 19 are the blessings God will send His people through the Messiah. According to Old Testament tradition and Jesus' own preaching (cf. note on Matthew 5:3), "the poor" refers not so much to a particular social condition as to a very religious attitude of indigence and humility towards God, which is to be found in those who, instead of relying on their possessions and merits, trust in God's goodness and mercy. Thus, preaching good news to the poor means bringing them the "good news" that God has taken pity on them. Similarly, the Redemption, the release, which the text mentions, is to be understood mainly in a spiritual, transcendental sense: Christ has come to free us from the blindness and oppression of sin, which, in the last analysis, is slavery imposed on us by the devil. "Captivity can be felt", St. John Chrysostom teaches in a commentary on Psalm 126, "when it proceeds from physical enemies, but the spiritual captivity referred to here is worse; sin exerts a more severe tyranny, evil takes control and blinds those who lend it obedience; from this spiritual prison Jesus Christ rescued us" ("Catena Aurea"). However, this passage is also in line with Jesus' special concern for those most in need. "Similarly, the Church encompasses with her love all those who are afflicted by human misery and she recognizes in those who are poor and who suffer the image of her poor and suffering Founder. She does all in her power to relieve their need and in them she strives to serve Christ" (Vatican II, "Lumen Gentium", 8).
18-19. The words of Isaiah which Christ read out on this occasion describe very graphically the reason why God has sent His Son into the world--to redeem men from sin, to liberate them from slavery to the devil and from eternal death. It is true that in the course of His public ministry Christ, in His mercy, worked many cures, cast out devils, etc. But He did not cure all the sick people in the world, nor did He eliminate all forms of distress in this life, because pain, which entered the world through sin, has a permanent redemptive value when associated with the sufferings of Christ. Therefore, Christ worked miracles not so much to release the people concerned from suffering, as to demonstrate that He had a God-given mission to bring everyone to eternal salvation.
The Church carries on this mission of Christ: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age" (Matthew 28:19-20). These simple and sublime words, which conclude the Gospel of St. Matthew, point out "the obligation to preach the truths of faith, the need for sacramental life, the promise of Christ's continual assistance to His Church. You cannot be faithful to our Lord if you neglect these supernatural demands--to receive instruction in Christian faith and morality and to frequent the Sacraments. It is with this mandate that Christ founded His Church [...]. And the Church can bring salvation to souls only if she remains faithful to Christ in her constitution and teaching, both dogmatic and moral.
"Let us reject, therefore, the suggestion that the Church, ignoring the Sermon on the Mount, seeks a purely human happiness on earth, since we know that her only task is to bring men to eternal glory in Heaven. Let us reject any purely naturalistic view that fails to value the supernatural role of divine grace. Let us reject materialistic opinions that exclude spiritual values from human life. Let us equally reject any secularizing theory which attempts to equate the aims of the Church with those of earthly states, distorting its essence, institutions and activities into something similar to those of temporal society" ([St] J. Escriva, "In Love with the Church", 23 and 31).
18. The Fathers of the Church see in this verse a reference to the three persons of the Holy Trinity: the Spirit (the Holy Spirit) of the Lord (the Father) is upon Me (the Son); cf. Origen, "Homily 32". The Holy Spirit dwelt in Christ's soul from the very moment of the Incarnation and descended visibly upon Him in the form of a dove when He was baptized by John (cf. Luke 3:21-22).
"Because He has anointed Me": this is a reference to the anointing Jesus received at the moment of His Incarnation, principally through the grace of the hypostatic union. "This anointing of Jesus Christ was not an anointing of the body as in the case of the ancient kings, priests and prophets; rather it was entirely spiritual and divine, because the fullness of the Godhead dwells in Him substantially" ("St. Pius X Catechism", 77). From this hypostatic union the fullness of all graces derives. To show this, Jesus Christ is said to have been anointed by the Holy Spirit Himself--not just to have received the graces and gifts of the Spirit, like the saints.
19. "The acceptable year": this is a reference to the jubilee year of the Jews, which the Law of God (Leviticus 25:8) lays down as occurring every fifty years, symbolizing the era of redemption and liberation which the Messiah would usher in. The era inaugurated by Christ, the era of the New Law extending to the end of the world, is "the acceptable year", the time of mercy and redemption, which will be obtained definitively in Heaven.
The Catholic Church's custom of the "Holy Year" is also designed to proclaim and remind people of the redemption brought by Christ, and of the full form it will take in the future life.
20-22. Christ's words in verse 21 show us the authenticity with which He preached and explained the Scriptures: "Today this scripture has been fulfilled in your hearing." Jesus teaches that this prophecy, like the other main prophecies in the Old Testament, refers to Him and finds its fulfillment in Him (cf. Luke 24:44ff). Thus, the Old Testament can be rightly understood only in the light of the New - as the risen Christ showed the Apostles when He opened their minds to understand the Scriptures (cf. Luke 24:45), an understanding which the Holy Spirit perfected on the day of Pentecost (cf. Acts 2:4).
22-29. At first the people of Nazareth listened readily to the wisdom of Jesus' words. But they were very superficial; in their narrow-minded pride they felt hurt that Jesus, their fellow-townsman, had not worked in Nazareth the wonders He had worked elsewhere. They presume they have a special entitlement and they insolently demand that He perform miracles to satisfy their vanity, not to change their hearts. In view of their attitude, Jesus performs no miracle (His normal response to lack of faith: cf., for example, His meeting with Herod in Luke 23:7-11); He actually reproaches them, using two examples taken from the Old Testament (cf. 1 Kings 17:9 and 2 Kings 5:14), which show that one needs to be well-disposed if miracles are to lead to faith. His attitude so wounds their pride that they are ready to kill Him. This whole episode is a good lesson about understanding Jesus. We can understand Him only if we are humble and are genuinely resolved to make ourselves available to Him.
30. Jesus does not take flight but withdraws majestically, leaving the crowd paralyzed. As on other occasions men do Him no harm; it was by God's decree that He died on a cross (cf. John 18:32) when His hour had come.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - August 31
Business And Prayer
St Florentius, a holy Bishop of Utrecht, afterwards of Munster, when remonstrated with for spending much time in prayer, as though hindering the discharge of his episcopal duties, returned an answer very becoming an enlightened Bishop: What! do you account me mad because, having so many sheep under my charge, I bestow so much time on prayer? - implying that it was only by prayer he could hope to perform his episcopal duties effectually and obtain a blessing upon them.
-Baker.
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From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
St Florentius, a holy Bishop of Utrecht, afterwards of Munster, when remonstrated with for spending much time in prayer, as though hindering the discharge of his episcopal duties, returned an answer very becoming an enlightened Bishop: What! do you account me mad because, having so many sheep under my charge, I bestow so much time on prayer? - implying that it was only by prayer he could hope to perform his episcopal duties effectually and obtain a blessing upon them.
-Baker.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for August 31
That part, however, which is separate from it and sojourning upon earth, is thereby the more known to us, in that we are in it, and in that it is of men, which we also are.
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From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
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From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-August 31
Many Christians submit to great fatigue, and expose themselves to many dangers to visit the Holy Land, where our Saviour was born, suffered, and died. We need not undertake so long a journey, or expose ourselves to so many dangers; the same Lord is near us, and dwells in the church, only a few steps distant from our houses.
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From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
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From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927