Gospel for Sept 8, Feast: The Nativity of the Blessed Virgin Mary

From: Matthew 1:1-16, 18-23

The Ancestry of Jesus Christ
[1] The book of the genealogy of Jesus Christ, the Son of David, the son of Abraham.[2] Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, [3] and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, [4] and Ram the father of Amminadab, and Amminadab the father of Nahson, and Nahson the father of Salmon, [5] and Salmon the father of Boaz by Rahab, and Boaz due father of Obed by Ruth, and Obed the father of Jesse, [6] and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, [7] and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, [8] and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, [9] and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, [10] and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, [11] and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

[12] And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, [13] and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, [14] and Azor the father of Zadok, and Zadok the father of Aching and Achim the father of Eliud, [15] and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, [16] and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

The Virginal Conception of Jesus, and His Birth
[18] Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; [19] and her husband Joseph, being a just man and unwilling to put her to shame, resolved to send her away quietly. [20] But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; [21] she will bear a son, and you shall call His name Jesus, for He will save His people from their sins." [22] All this took place to fulfill what the Lord had spoken by the prophet: [23] "Behold, a virgin shall conceive and bear a son and His name shall be called Emmanuel" (which means God with us).
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Commentary:
1. This verse is a kind of title to St Matthew's entire Gospel. The promises God made to Abraham for the salvation of mankind (Gen 12:3) are fulfilled in Jesus Christ, as is Nathan's prophecy to King David of an everlasting kingdom (2 Sam 7:12-16).

The genealogy presented here by St Matthew shows Jesus' human ancestry and also indicates that salvation history has reached its climax with the birth of the Son of God through the working of the Holy Spirit. Jesus Christ, true God and true man, is the expected Messiah.

The genealogy is presented in a framework of three series, each consisting of fourteen links which show the progressive development of salvation history.

For the Jews (and for other Eastern peoples of nomadic origin) genealogical trees were of great importance because a person's identity was especially linked to family and tribe, with place of birth taking secondary importance. In the case of the Jewish people there was the added religious significance of belonging by blood to the chosen people.

In Christ's time each family still kept a careful record of its genealogical tree, since because of it people acquired rights and duties.

6. Four women are named in these genealogies--Tamar (cf. Gen 38; 1 Chron 2:4), Rahab (cf. Josh 2:6,17), Bathsheba (cf. 2 Sam 11:12, 24) and Ruth (cf. Book of Ruth). These four foreign women, who in one way or another are brought into the history of Israel, are one sign among many others of God's design to save all men.

By mentioning sinful people, God's ways are shown to be different from man's. God will sometimes carry out his plan of salvation by means of people whose conduct has not been just. God saves us, sanctifies us and chooses us to do good despite our sins and infidelities--and he chose to leave evidence of this at various stages in the history of our salvation.

11. The deportation to Babylon, described in 2 Kings 24-25, fulfilled the prophets' warning to the people of Israel and their kings that they would be punished for their infidelity to the commandments of the Law of God, especially the first commandment.

16. Jewish genealogies followed the male line. Joseph, being Mary's husband, was the legal father of Jesus. The legal father is on a par with the real father as regards rights and duties. This fact provides a sound basis for recognizing St Joseph as Patron of the whole Church, since he was chosen to play a very special role in God's plan for our salvation; with St Joseph as his legal father, Jesus the Messiah has David as his ancestor.

Since it was quite usual for people to marry within their clan, it can be concluded that Mary belonged to the house of David. Several early Fathers of the Church testify to this--for example, St Ignatius of Antioch, St Irenaeus, St Justin and Tertullian, who base their testimony on an unbroken oral tradition.

It should also be pointed out that when St Matthew comes to speak of the birth of Jesus, he uses an __expression which is completely different from that used for the other people in the genealogy. With these words the text positively teaches that Mary conceived Jesus while still a virgin, without the intervention of man.

18. St. Matthew relates here how Christ was conceived (cf. Luke 1:25-38): "We truly honor and venerate (Mary) as Mother of God, because she gave birth to a person who is at the same time both God and man" ("St. Pius V Catechism", I, 4, 7).

According to the provisions of the Law of Moses, engagement took place about one year before marriage and enjoyed almost the same legal validity. The marriage proper consisted, among other ceremonies, in the bride being brought solemnly and joyously to her husband's house (cf. Deuteronomy 20:7).

From the moment of engagement onwards, a certificate of divorce was needed in the event of a break in the relationship between the couple.

The entire account of Jesus' birth teaches, through the fulfillment of the prophecy of Isaiah 7:14 (which is expressly quoted in verses 22-23) that: 1) Jesus has David as His ancestor since Joseph is His legal father; 2) Mary is the Virgin who gives birth according to the prophecy; 3) the Child's conception without the intervention of man was miraculous.

19. "St. Joseph was an ordinary sort of man on whom God relied to do great things. He did exactly what the Lord wanted him to do, in each and every event that went to make up his life. That is why Scripture praises Joseph as `a just man'. In Hebrew a just man means a good and faithful servant of God, someone who fulfills the divine will (cf. Genesis 7:1; 18:23-32; Ezekiel 18:5ff.; Proverbs 12:10), or who is honorable and charitable toward his neighbor (cf. Tobias 7:6; 9:6). So a just man is someone who loves God and proves his love by keeping God's commandments and directing his whole life towards the service of his brothers, his fellow men" ([St] J. Escriva, "Christ Is Passing By", 40).

Joseph considered his spouse to be holy despite the signs that she was going to have a child. He was therefore faced with a situation he could not explain. Precisely because he was trying to do God's will, he felt obliged to put her away; but to shield her from public shame he decided to send her away quietly.

Mary's silence is admirable. Her perfect surrender to God even leads her to the extreme of not defending her honor or innocence. She prefers to suffer suspicion and shame rather than reveal the work of grace in her. Faced with a fact which was inexplicable in human terms she abandons herself confidently to the love and providence of God. God certainly submitted the holy souls of Joseph and Mary to a severe trial. We ought not to be surprised if we also undergo difficult trials in the course of our lives. We ought to trust in God during them, and remain faithful to Him, following the example they gave us.

20. God gives His light to those who act in an upright way and who trust in His power and wisdom when faced with situations which exceed human understanding. By calling him the son of David, the angel reminds Joseph that he is the providential link which joins Jesus with the family of David, according to Nathan's messianic prophecy (cf. 2 Samuel 7:12). As St. John Chrysostom says: "At the very start he straightaway reminds him of David, of whom the Christ was to spring, and he does not wish him to be worried from the moment he reminds him, through naming his most illustrious ancestor, of the promise made to all his lineage" ("Hom. on St. Matthew", 4).

"The same Jesus Christ, our only Lord, the Son of God, when He assumed human flesh for us in the womb of the Virgin, was not conceived like other men, from the seed of man, but in a manner transcending the order of nature, that is, by the power of the Holy Spirit, so that the same person, remaining God as He was from eternity, became man, which He was not before" ("St. Pius V Catechism", I, 4, 1).

21. According to the Hebrew root, the name Jesus means "savior". After our Lady, St. Joseph is the first person to be told by God that salvation has begun.

"Jesus is the proper name of the God-man and signifies `Savior'--a name given Him not accidentally, or by the judgment or will of man, but by the counsel and command of God" [...]. All other names which prophecy gave to the Son of God--Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace (cf. Isaiah 9:6)--are comprised in this one name Jesus; for while they partially signified the salvation which He was to bestow on us, this name included the force and meaning of all human salvation" ("St. Pius V Catechism", I, 3, 5 and 6).

23. "Emmanuel": the prophecy of Isaiah 7:14, quoted in this verse, foretold about 700 years in advance that God's salvation would be marked by the extraordinary event of virgin giving birth to a son. The Gospel here, therefore, reveals two truths.

First, that Jesus is in fact the God-with-us foretold by the prophet. This is how Christian tradition has always understood it. Indeed the Church has officially condemned an interpretation denying the messianic sense of the Isaiah text (cf. Pius VI, Brief, "Divina", 1779). Christ is truly God-with-us, therefore, not only because of His God-given mission but because He is God made man (cf. John 1:14). This does not mean that Jesus should normally be called Emmanuel, for this name refers more directly to the mystery of His being the Incarnate Word. At the Annunciation the angel said that He should be called Jesus, that is, Savior. And that was the name St. Joseph gave Him.

The second truth revealed to us by the sacred text is that Mary, in whom the prophecy of Isaiah 7:14 is fulfilled, was a virgin before and during the birth itself. The miraculous sign given by God that salvation had arrived was precisely that a woman would be a virgin and a mother at the same time.

"Jesus Christ came forth from His mother's womb without injury to her maternal virginity. This immaculate and perpetual virginity forms, therefore, the just theme of our eulogy. Such was the work of the Holy Spirit, who at the conception and birth of the Son so favored the Virgin Mother as to impart fruitfulness to her while preserving inviolate her perpetual virginity" ("St. Pius V Catechism", I, 4, 8).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Principles and Practices - September 8

The Normal Course

Our senses, our inclinations, and the Evil One, roused to greater violence by our resistance, assault us more furiously, and our resistance naturally entails suffering. When St. Paul tells us: "Put you on the armour of God, that you may be able to stand against the deceits of the devil; for our wrestling is not against flesh and blood: but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in high places" (Eph. vi, 11, 12), he announces the continual combat which necessarily includes suffering.

-Book of the Professed.
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From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930

Thoughts of St Augustine for September 8

Unless we believe this, the very beginning of our confession is in danger, wherein we confess that we believe in "God, the Father Almighty."
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Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont

Thoughts from St Alphonsus for Every Day-September 8 (The Nativity of the Blessed Virgin Mary)

Mary was born a Saint, and a great Saint. It is certain that her soul was the most beautiful God had ever created. As Mary was chosen to be Mother of God, it was quite becoming that God should adorn her, in the first moment of her existence, with an immense grace, and one of a superior order to that of all other men and angels, since it had to correspond to the immense and most high dignity to which God exalted her.
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From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927

Gospel for Monday, 23rd Week in Ordinary Time

Old Calendar: St. Regina, virgin & martyr (Hist)

From: Luke 6:6-11

The Cure of a Man with a Withered Hand
[6] On another Sabbath, when He (Jesus) entered the synagogue and taught, a man was there whose right hand was withered. [7] And the scribes and the Pharisees watched Him, to see whether He would heal on the Sabbath, so that they might find an accusation against Him. [8] But He knew their thoughts, and He said to the man who had the withered hand, "Come and stand here." And he rose and stood there. [9] And Jesus said to them, "I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?" [10] And He looked around on them all, and said to him, "Stretch out your hand." And he did so, and his hand was restored. [11] But they were filled with fury and discussed with one another what they might do to Jesus.
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Commentary:
10. The Fathers teach us how to discover a deep spiritual meaning in apparently casual things Jesus says. St. Ambrose, for example, commenting on the phrase "Stretch out your hand," says: "This form of medicine is common and general. Offer it often, in benefit of your neighbor; defend from injury anyone who seems to be suffering as a result of calumny; stretch your hand out also to the poor man who asks for your help; stretch it out also to the Lord asking Him to forgive your sins; that is how you should stretch your hand out, and that is the way to be cured" ("Expositio Evangelii sec. Lucam, in loc".).

11. The Pharisees do not want to reply to Jesus' question and do not know how to react to the miracle which He goes on to work. It should have converted them, but their hearts were in darkness and they were full of jealousy and anger. Later on, these people, who kept quiet in our Lord's presence, began to discuss Him among themselves, not with a view to approaching Him again but with the purpose of doing away with Him. In this connection St. Cyril comments: "O Pharisee, you see Him working wonders and healing the sick by using a higher power, yet out of envy you plot His death" ("Commentarium in Lucam, in loc.").
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Sept. 7-15: Novena to Our Lady of Sorrows

From :America Needs Fatima

September 6, 2009
This novena to Our Lady of Sorrows is a beautiful devotion passed on to us by Saint Bridget.

It will help you prepare spiritually for the feast of Our Lady of Sorrows, which is September 15. And to grow in holiness.

To do the novena, you say the novena prayers and read the meditations for nine consecutive days, from September 7 to September 15.

There are 7 magnificent graces the Blessed Virgin Mary grants to souls who say seven Hail Marys and meditate on Her tears and sorrows. One is:
"I will defend them in their spiritual battles with the infernal enemy and I will defend them at every instant of their lives."

Go HERE for the novena, promises and meditations to Our Lady of Sorrows.

And boy do we need Her protection today!

On every side, sin is luring people into spiritual death and our children are bombarded with messages introducing Anti-Christian beliefs and even witchcraft.

For example, read the report of Mrs. Linda Harvey from Mission American about the demon's harrassment of our children.

Go here for Mrs. Linda Harvey's report about Paganism and Witchcraft in Youth Culture

All the more reason to stay close to the Blessed Mother and to live from Her intercession and protection.

Also, Our Lady promised:
"…those who propagate this devotion to my tears and sorrows will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son will be their eternal consolation and happiness."

I hope you can say this novena, benefit from its promises, and comfort the Immaculate and Sorrowful Heart of Mary by meditating on Her tears and sorrows.

Sincerely,
Robert E. Ritchie,
Executive Director


PS - There's another way to comfort the bleeding and sorrowful Heart of Mary. And that is to promote devotion to the Holy Rosary. Never before has our nation needed prayer and repentance so desperately.

To help bring about this conversion, America Needs Fatima is working hard on the 2009 Public Square Rosary Crusade - rosary rallies in public places in thousands of cities at noon on Saturday, October 10.

God willing, we'll have 3,500 rosary rallies all at the same time, because human efforts failed to solve our growing troubles, and Our Lady said to pray the Rosary for peace in the world.

So, please consider being a rosary rally organizer by leading a small group of people in the public recitation of the rosary on October 10.

It's much easier than you think. All it takes is gathering a few people to pray the rosary in a public place. And the reward is huge!

Sign up to be a rosary rally organizer.
Or call 866-584-6012 for expert help on how to put on a public rosary.

I pray you accept and appreciate this invitation to be Our Lady's messenger.
In gratitude for you becoming a rosary rally organizer, I will put a beautiful red rose at the shrine of our Lady in Fatima, Portugal.

Principles and Practices - September 7

Emotions Do Not Count

It would be a mistake to seek in the Passion only for tender emotions. This would not be true compassion. Compassion means suffering. 'Passion of Christ, strengthen me.' The valiant woman, we read, puts out her hand to strong things (Prov. xxxi). So must we desire strong things, strong hope against difficulties, and strong love willing to suffer for our Lord, not merely passing nervous emotions.

-Gallwey, S.J.
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From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930

Thoughts of St Augustine for September 7

Wherefore, although those things which are ill, so far as they are ill, are not good, yet is it good that there be not only things good, but things ill also.
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Click here for more information.

From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont

Thoughts from St Alphonsus for Every Day-September 7

A man of prayer, says David, is like a tree planted near the running waters which brings forth fruit in due season. Mark the words "in due season"; that is at the time when he ought to bear such a pain or such an affront.
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From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927

Gospel for the 23rd Sunday in Ordinary Time

From: Mark 7:31-37

The Curing of a Deaf Man
[31] Then He (Jesus) returned from the region of Tyre, and went through Sidon to the Sea of Galilee, through the region of the Decapolis. [32] And they brought Him a man who was deaf and had an impediment in his speech; and they besought Him to lay His hand upon him. [33] And taking him aside from the multitude privately, He put His fingers into his ears, and He spat and touched his tongue; [34] and looking up to Heaven, He sighed and said to him, "Ephphatha," that is, "Be opened." [35] And his ears were opened, his tongue was released, and he spoke plainly. [36] And He charged them to tell no one; but the more He charged them, the more zealously they proclaimed it. [37] And they were astonished beyond measure, saying, "He has done all things well; He even makes the deaf hear and the dumb speak."
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Commentary:
32-33. Sacred Scripture quite often shows the laying on of hands as a gesture indicating the transfer of power or blessing (cf. Genesis 48:14ff; 2 Kings 5:11; Luke 13:13). Everyone knows that saliva can help heal minor cuts. In the language of Revelation fingers symbo- .ized powerful Divine action (cf. Exodus 8:19; Psalm 8:4; Luke 11:20). So Jesus uses signs which suit in some way the effect He wants to achieve, though we can see from the text that the effect--the instantaneous cure of the deaf and dumb man--far exceeds the sign used.

In the miracle of the deaf and dumb man we can see a symbol of the way God acts on souls: for us to believe, God must first open our heart so we can listen to His word. Then, like the Apostles, we too can proclaim the "magnalia Dei", the mighty works of God (cf. Acts 2:11). In the Church's liturgy (cf. the hymn "Veni Creator") the Holy Spirit is compared to the finger of the right hand of God the Father ("Digitus paternae dexterae"). The Consoler produces in our souls, in the supernatural order, effects comparable to those which Christ produces in the body of the deaf and dumb man.
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Principles and Practices - September 6

A Serious Mistake

There is a proverb that the first blow is half the battle. I do not think it holds in spiritual matters; and the reason I do not think so is that such a number of persons are called to devotion and an interior life, who break down and abandon it. The fault was not the first blow. It was vigorous enough, loving enough, humble enough. The fault was later on; it was either that they got tired of mortification, or that they fell into a common superstition about grace, and when it did not come true, they were disgusted. This superstition consists in imagining that grace is to work like a charm, almost without the concurrence of our own wills.

-Faber.
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From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930

Thoughts of St Augustine for September 6

There is no thing done, then, unless the Almighty will it to be done, either by allow­ing it to be done or himself doing it. Nor is it to be doubted that God does well, even in suffering those things to be done which are done ill.
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Click here for more information.

From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont

Thoughts from St Alphonsus for Every Day-September 6

Desire always to increase in love for Jesus Christ. Holy desires are the wings with which souls fly to God. St Aloysius Gonzaga became a Saint in a short time through the great desire he had of loving God.
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From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927

Gospel for Saturday, 22nd Week in Ordinary Time

Optional Memorial: Our Lady's Saturday

From: Luke 6:1-5

The Law of the Sabbath
[1] On a Sabbath, while He (Jesus) was going through the grainfields, His disciples plucked and ate some ears of grain, rubbing them in their hands. [2] But some of the Pharisees said, "Why are You doing what is not lawful to do on the Sabbath?" [3] And Jesus answered, "Have you not read what David did when he was hungry, he and those who were with him: [4] how he entered the house of God, and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those with him?" [5] And he said to them, "The Son of Man is Lord of the Sabbath."
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Commentary:
1-5. Accused by the Pharisees of breaking the Sabbath, Jesus explains the correct way of understanding the Sabbath rest, using an example from the Old Testament. And, by stating that He is "Lord of the Sabbath" He is openly revealing that He is God Himself, for it was God who gave this precept to the people of Israel. For more on this, see the notes on Matthew 12:2 and 12:3-8.

[The notes on Matthew 12:2 and 12:3-8 states:
2. "The Sabbath": this was the day the Jews set aside for worshipping God. God Himself, the originator of the Sabbath (Genesis 2:3), ordered the Jewish people to avoid certain kinds of work on this day (Exodus 20:8-11; 21:13; Deuteronomy 5:14) to leave them free to give more time to God. As time went by, the rabbis complicated this divine precept: by Jesus' time they had extended to 39 the list of kinds of forbidden work.

The Pharisees accuse Jesus' disciples of breaking the Sabbath. In the casuistry of the scribes and the Pharisees, plucking ears of corn was the same as harvesting, and crushing them was the same as milling-types of agricultural work forbidden on the Sabbath.

3-8. Jesus rebuts the Pharisees' accusation by four arguments-the example of David, that of the priests, a correct understanding of the mercy of God and Jesus' own authority over the Sabbath.

The first example which was quite familiar to the people, who were used to listening to the Bible being read, comes from 1 Samuel 21:2-7: David, in flight from the jealousy of King Saul, asks the priest of the shrine of Nob for food for his men; the priest gave them the only bread he had, the holy bread of the Presence; this was the twelve loaves which were placed each week on the golden altar of the sanctuary as a perpetual offering from the twelve tribes of Israel (Leviticus 24:5-9). The second example refers to the priestly ministry to perform the liturgy, priests had to do a number of things on the Sabbath but did not thereby break the law of Sabbath rest (cf. Numbers 28:9).]
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Principles and Practices - September 5

The Burden Is Light

How grand it is to be tired in working for Jesus! To lay our head on the pillow at night worn out by a hard day's work for our dear Master, with the knowledge that we have not spared ourselves, but have toiled and borne the heat and burden of the day to prove our love. A sweet, consoling thought that makes us long for the morning light to put our love to a further test.

-W. Doyle, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930

Thoughts of St Augustine for September 5

We sin from two causes, either from not yet seeing what we ought to do, or from not doing what we already see ought to be done.
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Click here for more information.

From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont

Thoughts from St Alphonsus for Every Day-September 5

Jesus Christ says that where a person esteems his treasure to be, there also he keeps his affections. Therefore the Saints, who neither esteem nor love any other treasure than Jesus Christ, center their hearts and all their love on the Blessed Sacrament.
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From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927

News Updates, 9/4

Quebec Judge Denies Families Religious Exemption From Mandatory School Course in Relativism
The Quebec Superior Court has denied a petition from concerned Catholic parents who wanted exemptions for their children from the province's mandatory relativism program, 'Ethics and Religious Culture' (ERC). In making his decision, the judge, Justice Jean-Guy Dubois, relied heavily on two Catholic sources: (1) the testimony of a Catholic theologian who emphasized that the Catholic Church values instruction in other religions, and (2) the position of the Assembly of Quebec Catholic Bishops, who did not support "a priori" exemptions based on religion...

Blood Money
Documentary on Abortion Industry

Goodbye, Catholic Health Care
Obamacare Would Put Hospitals in Moral Bind

Cardinal O'Malley Defends Role at Kennedy RitesCardinal O’Malley issued a forceful defense of his decision to participate in the funeral of Senator Kennedy; revealed the substance of a conversation he had with President Obama: Catholic bishops are “anxious to support a plan for universal health care, but we will not support a plan that will include a provision for abortion or could open the way to abortions in the future." ...

O’Malley said he regretted Kennedy’s support for abortion rights. But “As archbishop of Boston, I considered it appropriate to represent the church at this liturgy out of respect for the senator, his family, those who attended the Mass and all those who were praying for the senator and his family at this difficult time. We are people of faith and we believe in a loving and forgiving God from whom we seek mercy."’

Raymond Arroyo at EWTN wrote: “The prayer intercessions, endless eulogies, image of the cardinal reading prayers, and finally Cardinal McCarrick interring the remains sent an uncontested message: One may defy church teaching, publicly lead others astray, deprive innocent lives of their rights, and still be seen a good Catholic, even an exemplary one.’’
[O'Malley needs prayers for his conversion. He does the Church NO favors by supporting and defending a host of so-called "Catholic" politicians. He is another useless hireling who fails to watch over the flock!]

Archbishop Pilarczyk bans nun from teaching
Sister refused to back down from views on ordination

CBS airs 'most vile, obscene' attack on Church ever
Penn & Teller show blames Catholicism for all evil

Former diocese worker charged with charity theft
Accused of 'diverting' more than $391,000 over 4 years

Pittsburgh diocese sells bishop's mansion
Large home fetches more than two million dollars

UK health care scheme deadly for some patients
Patients with terminal illnesses dying prematurely

Fifteenth Mexican state protects unborn
Changes constitution to ensure 'fundamental rights'

Cardinal: Church-state separation is repression
Brazil proposes removal of religious symbols from public

Detroit archdiocese losing $42,000 a day
Vigneron to slash chancery staff from 264 to 187

Editor of Italian bishops' newspaper resigns
...after accusations of homosexuality, criminal acts

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Other Issues
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Unemployment Rate Jumps to 9.7%, Highest Since June 1983
Labor Department: Non-Farm Payrolls Drop 216,000 in August; Unemployment Rate Jumps to 9.7%, Highest Since June 1983
[Unreported is the real unemployment rate(known as U6) which probably exceeds 16% by now]

US halts aid over Honduras coup [following its Constitution]
The US has halted all non-humanitarian aid to Honduras - about $30m (£18.4m) - in the wake of June's coup. The state department said the US needed to take strong action given the failure of the replacement regime to restore "democratic, constitutional rule".
[The statists in DC only recognize and support totalitarian regimes]

[Ultra] Left-leaning President Manuel Zelaya was ousted from power and forced to leave the country on 28 June. The US aid decision came as he met Secretary of State Hillary Clinton in Washington. "With this decision of the United States, the countries of the Americas have formed a single bloc in condemning the coup," Mr Zelaya was quoted as saying by the AFP news agency....
[Thugocracy is rampant in Washington and the tyrants want to spread their "steaming piles" of tyranny all over the world. Nitwits! If only the people of the USA could remove our Usurper in Chief, along with all his "czars"!!!]

Hey Obama, Leave Those Kids Alone




Obama effort to get hearing with U.S. schoolchildren falling flat
[Chairman] Obama has met with the pope, the queen of England and will address both houses of Congress next week. But his efforts to get an audience with American schoolchildren for a pep talk are falling flat.

Gospel for Friday, 22nd Week In Ordinary Time

From: Luke 5:33-39

A Discussion on Fasting
[33] And they (the scribes and the Pharisees) said to Him (Jesus), "The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink." [34] And Jesus said to them, "Can you make the wedding guests fast while the bridegroom is with them? [35] The days will come, when the bridegroom is taken away from them, and then they will fast in those days." [36] He told them a parable also: "No one tears a piece from a new garment and puts it upon an old garment; if he does, he will tear the new, and the piece from the new will not match the old. [37] And no one puts new wine into old wineskins; if he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. [38] But new wine must be put into fresh wineskins. [39] And no one after drinking old wine desires new; for he says, `The old is good.'"
_______________________

Commentary:
33-35. In the Old Testament God established certain days as days of fasting--the main one being the "day of atonement" (Numbers 29:7; Acts 27:9). Fasting implied total or partial abstinence from food or drink. Moses and Elijah fasted (Exodus 34:28; 1 Kings 19:8) and our Lord Himself fasted in the desert for forty days before beginning His public ministry. In the present passage Jesus gives a deeper meaning to the word "fasting"--the deprivation of His physical presence which His Apostles would experience after His death. All through His public life Jesus is trying to prepare His disciples for the final parting. At first the Apostles were not very robust and Christ's physical presence did them more good than the practice of fasting.

Christians should sometimes abstain from food. "Fast and abstain from flesh meat when Holy Mother Church so ordains" ("St. Pius X Catechism", 495). That is the purpose of the fourth commandment of the Church, but it has a deeper meaning, as St. Leo the Great tells us: "The merit of our fasts does not consist only in abstinence from food; there is no use depriving the body of nourishment if the soul does not cut itself off from iniquity and if the tongue does not cease to speak evil" ("Sermo IV in Quadragesima").
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Principles and Practices - September 4

The Safety of Obedience

It is absolutely true that in matters of con­science obedience to a spiritual director is obedience to God, for Christ has said to His ministers on earth:

'He that heareth you, heareth Me.'

A soul possessed of this spirit of obedience cannot be lost: a soul devoid of this spirit cannot be saved.

-Quadrupani.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930

Thoughts of St Augustine for September 4

It is not human, but the divine judgement, which must weigh what sins are light and what are heavy.
_________________________
Click here for more information.

From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont

Thoughts from St Alphonsus for Every Day-September 4

Whenever we behold ourselves unusually favoured by God, we must humble ourselves the more. Thais, who was first a sinner and then a Saint, humbled herself so profoundly before God that she dared not even mention his name; so that she had not the courage to say, "My God," but she said, "Thou who hast made me, have mercy on me."
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927

News Updates, 9/3

Was Bishop Joseph Martino too outspoken?
Scranton leader's surprise resignation is 12 years early

Bishop Martino: Did he jump or was he pushed?
No intelligent observer credits official explanation

Cardinal Pell slams secularist intolerance
Intolerance of Church in name of tolerance unacceptable

Teachers allegedly hypnotized boys for sex
1960's culture at Catholic school: 'rampant pedophilia'

Documentary to examine abortion industry
'Blood Money' aims to expose the 'inconvenient truth'

Anti-Benedict pamphlet to greet Pope in Prague
Anonymous author slings mud at Ratzinger before visit

Pope to Italian cardinal: We're a team
Vatican paper at odds with Italian bishops' paper

Cardinal: Germans must reconcile with Poles
Urges both nations to recognize grievances from WWII

Archbishop says Zimbabwe gov't wants him dead
Alleges assassination attempt over Mugabe comments

Bishops Wrong: Health Care Not a Right
Recently, the United States Conference of Catholic Bishops (USCCB) Committee on Domestic Justice and Human Development released a statement made to the U.S. House of Representatives and Senate stating that “health care is not a privilege but a right and a requirement to protect the life and dignity of each person.” They couldn’t be more wrong.
[Far too many "shepherds" were educated as socialists/marxists and have, by their 'leadership,' destroyed much of the Catholic Church in the US. These clowns fail to follow such idiotic statements to their ultimate conclusions.]

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Other Issues
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URGENT! Chairman Obama will address students across America September 8, 2009
Is the president trying to indoctrinate our kids? Kids in school will be forced to watch and listen to President Obama as he addresses them on September 8th...
[A captive audience? Most everyone else knows he's a liar, a thug, a fraud, a punk, a fascist, a statist, and a traitor...I'd pull my kids from school to avoid this spawn of satan, if my kids were still in school.]

"A Full Blown Deflationary Episode" Coming
In his latest missive, Albert Edwards, among other things, touches on two of the most critical drivers in the current economic climate: deflation and Treasury supply. His observations lead him to conclude nothing good about the follow-through for the current bear market, liquidity driven, short squeeze induced equity rally...

Art or Propaganda? NEA Conference Call Audio Uncovered
Last week, you'll remember this blog post I wrote--about a "Big Hollywood" blogger and a "conference call" with the National Endowment for the Arts (NEA) and other artists during which representatives of the federal government--including the White House--asked artists to play a "unique" role in supporting the Obama administration's policy initiatives.

Cayman Islands faces bankruptcy
Trouble in paradise: the popular tax haven in the Caribbean has suffered after the collapse of the world's financial system

Sentenced to death on the NHS
Patients with terminal illnesses are being made to die prematurely under an NHS scheme to help end their lives, leading doctors warn today...

CDC H1N1 (Swine Flu) forced quarantine docs leakLast night Zero Hedge obtained some interesting documents from the CDC web site. They contain blank 'forced quarantine' orders from Iowa and Florida regarding novel H1N1 -- including quarantine to a 'secure detention center'-- which appear to be recent -- dated April 2009. Some may be aware the NIH and CDC just held an H1N1 conference in DC -- August 19-21 2009 -- that focused on 'mass fatality management'. For many, this should be cause for concern. As is becoming clear, our government is quite corrupt. The idea that this same government is now preparing for forced quarantine and mass vaccination should make anyone who has been following recent events shudder. There is something going on here, but governments have not come clean with the public. Why 'secure detention centers' in the U.S. and 'secure vaccination centers' in France if there is nothing to be concerned about? It is becoming increasingly clear that a global mass vaccination campaign is planned -- likely to become mandatory in the 193 WHO member countries, despite serious safety concerns regarding these untested novel H1N1 vaccines, some of which are now known to contain high levels of the deadly adjuvent squalene...

Pandemic bill allows police to enter homes, detain without warrant
A "pandemic response bill" currently making its way through the Massachusetts state legislature would allow authorities to forcefully quarantine citizens in the event of a health emergency, compel health providers to vaccinate citizens, authorize forceful entry into private dwellings and destruction of citizen property and impose fines on citizens for noncompliance...
[This would (and should) result in a justifiable death sentence for any JBTs attempting to deprive citizens of their Constitutional rights - but then, this is "Taxachusetts," a state where its subjects have no rights anyway]

Gospel for Sept 3, Memorial: St Gregory the Great, Pope and Doctor

Thursday, 22nd Week In Ordinary Time

From: Luke 5:1-11

The Miraculous Catch of Fish and the Calling of the First Disciples
[1] While the people pressed upon Him (Jesus) to hear the word of God, He was standing by the Lake of Gennesaret. [2] And He saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. [3] Getting into one of the boats, which was Simon's, He asked him to put out a little from the land. And He sat down and taught the people from the boat. [4] And when He had ceased speaking, He said to Simon, "Put out into the deep and let down your nets for a catch." [5] And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." [6] And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, [7] they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. [8] But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." [9] For he was astonished, and all that were with Him, at the catch of fish which they had taken; [10] And so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men." [11] And when they had brought their boats to land, they left everything and followed Him.
__________________________

Commentary:
1. "Just as they do today! Can't you see? They want to hear God's message, even though outwardly they may not show it. Some perhaps haveforgotten Christ's teachings. Others, through no fault of their own, have never known them and they think that religion is something odd. But of this we can be sure, that in every man's life there comes a time sooner or later when his soul draws the line. He has had enough of the usual explanations. The lies of the false prophets no longer satisfy. Even though they may not admit it at the time, such people are longing to quench their thirst with the teachings of our Lord" ([St] J. Escriva, "Friends of God", 260).

3. The Fathers saw in Simon's boat a symbol of the pilgrim Church on earth. "This is the boat which according to St. Matthew was in danger of sinking and according to St. Luke was filled with fish. Here we can see the difficult beginnings of the Church and its later fruitfulness" (St. Ambrose, "Expositio Evangelii sec. Lucam, in loc."). Christ gets into the boat in order to teach the crowds--and from the barque of Peter, the Church, He continues to teach the whole world.

Each of us can also see himself as this boat Christ uses for preaching. Externally no change is evident: "What has changed? There is a change inside our soul, now that Christ has come aboard, as He went aboard Peter's boat. Its horizon has been expanded. It feels a greater ambition to serve and an irrepressible desire to tell all creation about the "magnalia Dei" (Acts 2:11), the marvellous doings of our Lord, if only we let Him work" ([St] J. Escriva, "Friends of God", 265).

4. "When He had finished His catechizing, He told Simon: `Put out into the deep, and lower your nets for a catch.' Christ is the master of this boat. He it is who prepares the fishing. It is for this that He has come into the world, to do all He can so that His brothers may find the way to glory and to the love of the Father" ("Friends of God", 260). To carry this task out, our Lord charges all of them to cast their nets, but it is only Peter He tells to put out into the deep.

This whole passage refers in some way to the life of the Church. In the Church the bishop of Rome, Peter's successor, "is the vicar of Jesus Christ because he represents Him on earth and acts for Him in the government of the Church" ("St. Pius X Catechism", 195). Christ is also addressing each one of us, urging us to be daring in apostolate: `"Duc in altum. Put out into deep water!' Throw aside the pessimism that makes a coward of you. `Et laxate retia vestra in capturam. And pay out you nets for a catch.' Don't you see that you, like Peter, can say: `In nomine tuo, laxabo rete': Jesus, if You say so, I will search for souls?" ([St] J. Escriva, "The Way", 792).

"If you were to fall into the temptation of wondering, `Who's telling me to embark on this?', we would have reply, `Christ Himself is telling you, is begging you.' `The harvest is plentiful enough, but the laborers are few. You must ask the Lord to whom the harvest belongs to send laborers out for the harvesting' (Matthew 9:37-38). Don't take the easy way out. Don't say, `I'm no good at this sort of thing; there are others who can do it; it isn't my line.' No, for this sort of thing, there is no one else: if you could get away with that argument, so could everyone else. Christ's plea is addressed to each and every Christian. No one can consider himself exempt, for whatever reason--age, health or occupation. There are no excuses whatsoever. Either we carry out a fruitful apostolate, or our faith will prove barren" ("Friends of God", 272).

5. When Christ gives him these instructions, Peter states the difficulties involved. "A reasonable enough reply. The night hours were the normal time for fishing, and this time the catch had yielded nothing. What was the point of fishing by day? But Peter has faith: `But at Your word I will let down the nets.' He decides to act on Christ's suggestion. He undertakes the work relying entirely on the word of our Lord" ("Friends of God", 261).

8. Peter does not want Christ to leave him; aware of his sins, he declares his unworthiness to be near Christ. This reminds us of the attitude of the centurion who confesses his unworthiness to receive Jesus into his house (Matthew 8:8). The Church requires her children to repeat these exact words of the centurion before receiving the Blessed Eucharist. She also teaches us to show due external reverence to the Blessed Sacrament when going to Communion: by falling down on his knees Peter also shows that internal adoration of God should be also be expressed externally.

11. Perfection is not simply a matter of leaving all things but of doing so in order to follow Christ--which is what the Apostles did: they gave up everything in order to be available to do what God's calling involved.

We should develop this attitude of availability, for "Jesus isn't satisfied `going halves': He wants the lot" ([St] J. Escriva, "The Way", 155).

If we don't give ourselves generously we will find it very difficult to follow Jesus: "Detach yourself from people and things until you are stripped of them. For, says Pope St. Gregory, the devil has nothing of his own in this world, and naked he comes to battle. If you go clothed to fight him, you will soon be pulled to the ground: for he will have something to catch you by" ("The Way", 149).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Principles and Practices - September 3

Renew Frequently

Those acts which encourage, and which increase our trust (I) Fervent Communion, which gives you entire confidence in Jesus and through Jesus: I can do all in Him who strengtheneth me; he who liveth in Me bears forth abundance of fruit.

How could your hope be better excited and sustained? You can say more truly than the Psalmist: 'I have my God and my Saviour with me, I can walk in entire confidence and I shall not be afraid.'

-Prevot, S.C.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930

Thoughts of St Augustine for September 3

He also gives alms who pardons one who sins.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont

Thoughts from St Alphonsus for Every Day-September 3

To derive advantage from pious books it is necessary to read them slowly and with attention. To receive nutriment from food it must not be devoured, but masticated. You must masticate and ponder well what you read, applying to yourself what is inculcated.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927

News Updates, 9/2

Iowa bishop on the government's role in health care.
Iowa bishop R. Walker Nickless in a message issued by the Diocese of Sioux City:
[T]he Catholic Church does not teach that government should directly provide health care. Unlike a prudential concern like national defense, for which government monopolization is objectively good—it both limits violence overall and prevents the obvious abuses to which private armies are susceptible—health care should not be subject to federal monopolization...
“In a culture of death such as we have now, taxation to redistribute costs of medical care becomes both unjust and unsustainable.”

Police stand by bishop at Cleveland church closing
Fifty parishes ordered closed or merged by Lennon

DNA in nun's murder case still unclear
Test on priest's behalf rules out serial killer in 1980

Scranton's Bishop Martino explains his resignation
Says clergy not accepting of his manner of governance

Martino wore out his welcome with brother bishops?
More evidence that U.S. hierarchy divided on key issues

Catholic Health Assoc: 'no' on health-care bill
Agency reiterates its commitment to protect life

Methodists say no to Lutheran gay clergy
...despite the new 'full communion' agreement

Priests fires deacon over $300,000 stolen money
Letter accuses bookkeeper of taking money over years

Father of Terri Schiavo dies at age 71
Struggled to save the life of his brain-damaged daughter
[May he rest in peace]

Carrie Prejean sues over 'religious discrimination'
Dethroned Miss Calif. cries foul over marriage support

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Other Issues
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RED ALERT: White House Has Secret Plan To Harvest Personal Data From Social Networking WebsitesNLPC has uncovered a plan by the White House New Media operation to hire a technology vendor to conduct a massive, secret effort to harvest personal information on millions of Americans from social networking websites. The information to be captured includes comments, tag lines, emails, audio, and video. The targeted sites include Facebook, Twitter, MySpace, YouTube, Flickr and others – any space where the White House “maintains a presence.”
[Obongo and his punk thugs need to be stopped before it's too late!]

Gospel for Thursday, 22nd Week in Ordinary Time

From: Luke 4:38-44

The Cure of Peter's Mother-In-Law
[38] And He (Jesus) arose and left the synagogue, and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they besought Him for her. [39] And He stood over her and rebuked the fever, and it left her; and immediately she rose and served them.

Other Cures
[40] Now when the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them. [41] And demons also came out of many, crying, "You are the Son of God!" But He rebuked them, and would not allow them to speak, because they knew that He was the Christ.

Jesus Preaches in Other Cities in Judea
[42] And when it was day He departed and went into a lonely place. And the people sought Him and came to Him, and would have kept Him from leaving them; [43] but He said to them, "I must preach the Good News of the Kingdom of God to the other cities also; for I was sent for this purpose." [44] And He was preaching in the synagogues of Judea.
______________________________

Commentary:
38-39. In the public life of Jesus we find many touching episodes (cf. for example Luke 19:1; John 2:1) which show the high regard He had for everyday family life.

Here we can clearly see the effectiveness of prayer on behalf of other people: "No sooner did they pray to the Savior", St. Jerome says, "than He immediately healed the sick; from this we learn that He also listens to the prayers of the faithful for help against sinful passions" ("Expositio In Evangelium Sec. Lucam, in loc.").

St. John Chrysostom refers to this total, instantaneous cure: "Since this was a curable type of illness He displayed His power through the way He brought healing, doing what medicine could not do. Even after being cured of fever, patients need time to recover their former strength, but here the cure was instantaneous" ("Hom. on St. Matthew", 27).

The Fathers saw in this lady's fever a symbol of concupiscence: "Peter's mother-in-law's fever represents our flesh affected by various illnesses and concupiscences; our fever is passion, our fever is lust, our fever is anger--vices which, although they affect the body, perturb the soul, the mind and the feelings" (St. Ambrose, "Expositio Evangelii Sec. Lucam, in loc.").

On the practical consequences of this St. Cyril says: "Let us receive Jesus Christ, because when He visits us and we take Him into our minds and hearts, even our worst passions are extinguished and we are kept safe to serve Him, that is, to do what pleases Him" ("Hom. 28 In Mattheum").

43. Our Lord again stresses one of the reasons why He has come into the world. St. Thomas, when discussing the purpose of the Eucharist, says that Christ "came into the world, first, to make the truth known, as He Himself says: `for this I was born, and for this I have come into the world, to bear witness to the truth' (John 18:37). Hence it was not fitting that He should hide Himself by leading a solitary life, but rather that He should appear openly and preach in public. For this reason He tells those who wanted to detain Him, `I must preach the Good News of the Kingdom of God to the other cities also; for I was sent for this purpose.' Secondly, He came in order to free men from sin; as the Apostle says, `Christ Jesus came into the world to save sinners' (1 Timothy 1:15). This is why Chrysostom says, `Although Christ might, while staying in the same place, have drawn all men to Himself to hear His preaching, He did not do so--in order to give us the example to go out and seek the lost sheep, as the shepherd does, or as the doctor does, who visits the sick person.' Thirdly, He came so that `we might obtain access to God' (Romans 5:2)" ("Summa Theologiae", III, q. 40, a. 1, c.).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Principles and Practices - September 2

Ways for All

A devout soul drawn to contemplation in a secular state should consider herself bound, though not so strictly as a religious, to practise these essential duties:

(1) to have a strong resolution to pursue the ways tending to contemplation;

(2) to take care to observe and obey inspirations, and dispose herself so as to perceive them more and more clearly;

(3) to practise the internal and external mortifications sent her by God or which belong to her state;

(4) to pursue internal prayer in its various degrees accord­ing to the guidance of God's Holy Spirit.

In these duties there is little or no difference between a lay person and a religious.

-Baker.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930

Thoughts of St Augustine for September 2

There are many kinds of alms, which when we do we obtain help that our sins be forgiven us. But there is nothing greater than that, whereby we from the heart forgive that which each man hath committed against us.
_________________________
Click here for more information.

From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont

Thoughts from St Alphonsus for Every Day-September 2

Good books are, as it were, so many letters of love that the Lord sends us; in them he warns us of our dangers, teaches us the way of salvation, and inflames us with divine love. Whoever, then, desires to be saved and acquire divine love should often read these letters of paradise.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927

News Updates, 9/1

Pope accepts Scranton bishop's resignation
Martino cites fatigue, insomnia in leaving Pa. post

Cherie Blair: End Church's ban on birth control
Former British PM's wife stumping for culture of death
[Wilful ignorance knows no bounds among liberals/progressives]

Vietnam grants amnesty to over 5,000 prisoners
But not Catholic priest U.S. has campaigned for release

Vatican watcher: Pope considering liturgy reforms
Italian columnist stands by last week's refuted report

HLI questions Catholic funeral for Ted Kennedy
'...we do not have to praise him, let alone extol him'
[For failing to PUBLICLY recant from his scandalous promotion of abortion and other evils, he should NOT have been permitted to have a PUBLIC funeral]

Ted Kennedy's funeral: It could've been worse
Participants ignored senator's disgraceful failings
[The fact that the "swimmer" was allowed a public Catholic funeral was a disgrace and an affront to faithful Catholics who have grown weary of weak and fearful bishops who fail, like the hirelings, to protect and shepherd the flock entrusted to them.]

Riding with the Prince of Darkness
Remembering Robert Novak (1931-2009)

Collection donations funding abuse suits
Victims' advocates in Australia outraged by report

St. Monica led son to God, Pope reminds crowdBenedict XVI praised role of Christian parents

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Other Issues
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Late Labor Day seen pulling down August sales
U.S. retailers are likely to get an "incomplete" mark for the key back-to-school season when they report August sales this week, as a later Labor Day is expected to pull some sales into September, pressuring August results.

Guaranty Financial Group seeks bankruptcy protection
Chapter 11 filing comes after regulators seized and sold its ailing Austin-based bank

Goldman Sachs Wrong on Economic Recovery, Macro Hedge Funds Say
“If we have a recovery at all, it isn’t sustainable,” Kevin Harrington, managing director at Clarium, said in an interview at the firm’s New York offices. “This is more likely a ski-jump recession, with short-term stimulus creating a bump that will ultimately lead to a more precipitous decline later.”

Winchester Awarded Department Of Homeland Security Ammunition Contract
Winchester® Ammunition was recently awarded a contract by the Immigration, Customs and Enforcement (ICE) division of the Department of Homeland Security to supply a maximum of 200 million, 40 cal. rounds over the next five years...
[Why does the DHS need 40 millions rounds of ammo a year for 5 years? Invaders or American citizens????]