Who Will Win?
Those eternal bowers
Man hath never trod,
Those unfading flowers
Round the throne of God:
Who may hope to gain them
After weary fight?
Who at length attain them,
Clad in robes of white?
He who gladly barters
All on earthly ground;
He who like the martyrs
Says, I WILL be crowned;
He whose one oblation
Is a life of love;
Climbing to the nation
Of the blest Above.
-St. John Damascene.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Saturday, October 31, 2009
Friday, October 30, 2009
Gospel for Saturday, 30th Week in Ordinary Time
From: Luke 14:1, 7-11
[1] One Sabbath when He (Jesus) went to dine at the house of a ruler who belonged to the Pharisees, they were watching Him.
A Lesson About Humility
[7] Now He told a parable to those who were invited, when He marked how they chose the places of honor, saying to them, [8] "When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him; [9] and he who invited you both will come and say to you, `Give place to this man' and then you will begin with shame to take the lowest place. [10] But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, `Friend, go up higher'; then you will be honored in the presence of all who sit at table with you. [11] For every one who exalts himself will be humbled, and he who humbles himself will be exalted.
______________________
Commentary:
11. Humility is necessary for salvation that Jesus takes every opportunity to stress its importance. Here He uses the attitudes of people at banquet to remind us again that it is God who assigns the places at the Heavenly banquet. "Together with humility, the realization of the greatness of man's dignity--and of the overwhelming fact that, by grace, we are made children of God--forms a single attitude. It is not our own efforts that save us and gives us life; it is the grace of God. This is a truth which must never be forgotten" ([St] J. Escriva, "Christ Is Passing By", 133).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
[1] One Sabbath when He (Jesus) went to dine at the house of a ruler who belonged to the Pharisees, they were watching Him.
A Lesson About Humility
[7] Now He told a parable to those who were invited, when He marked how they chose the places of honor, saying to them, [8] "When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him; [9] and he who invited you both will come and say to you, `Give place to this man' and then you will begin with shame to take the lowest place. [10] But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, `Friend, go up higher'; then you will be honored in the presence of all who sit at table with you. [11] For every one who exalts himself will be humbled, and he who humbles himself will be exalted.
______________________
Commentary:
11. Humility is necessary for salvation that Jesus takes every opportunity to stress its importance. Here He uses the attitudes of people at banquet to remind us again that it is God who assigns the places at the Heavenly banquet. "Together with humility, the realization of the greatness of man's dignity--and of the overwhelming fact that, by grace, we are made children of God--forms a single attitude. It is not our own efforts that save us and gives us life; it is the grace of God. This is a truth which must never be forgotten" ([St] J. Escriva, "Christ Is Passing By", 133).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - October 31
The Road To Perfection
Abbot Moses, having met with a monk called Zachary, asked him to tell him what he should do to acquire perfection. The latter, confused and full of astonishment at such a question, fell at his feet, saying, 'Why, Father Abbot, do you ask that of me which I ought to learn of you?'
'Wonder not,' replied the Abbot, 'for, as I have seen the Holy Ghost descend upon you, I am obliged to put you this question.'
Finding himself thus compelled, Zachary drew off his cowl, and, casting it on the ground, began to trample it underfoot, saying, 'Until one is thus trodden underfoot by temptations and crosses, he cannot be a perfect monk.'
So, too, as long as you have not been the butt of many tribulations, you cannot hope to make much progress in Christian perfection. Bear, then, patiently with affliction, in its diverse shapes; and the more you find yourself burdened, the closet will you cleave unto God by a holy conformity to His will.
-J. B. Scaramelli, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Abbot Moses, having met with a monk called Zachary, asked him to tell him what he should do to acquire perfection. The latter, confused and full of astonishment at such a question, fell at his feet, saying, 'Why, Father Abbot, do you ask that of me which I ought to learn of you?'
'Wonder not,' replied the Abbot, 'for, as I have seen the Holy Ghost descend upon you, I am obliged to put you this question.'
Finding himself thus compelled, Zachary drew off his cowl, and, casting it on the ground, began to trample it underfoot, saying, 'Until one is thus trodden underfoot by temptations and crosses, he cannot be a perfect monk.'
So, too, as long as you have not been the butt of many tribulations, you cannot hope to make much progress in Christian perfection. Bear, then, patiently with affliction, in its diverse shapes; and the more you find yourself burdened, the closet will you cleave unto God by a holy conformity to His will.
-J. B. Scaramelli, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for October 31
WE wish to arrive at the Kingdom of God, but we wish it not by death, and yet necessity says to thee, "This way shalt thou come."
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-October 31
IN his History of Japan, Father Crasset relates that during the last persecution, in consequence of having received an insult without resenting it, a certain Augustinian missionary, though disguised, was instantly taken for a Christian, and cast into prison by the idolaters, who asserted that no one but a Christian could practise such virtue.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Thursday, October 29, 2009
News Updates, 10/29
Notre Dame Protester Ready to Choose Family over Fighting
Father Jenkins: Matter Out of His Hands
First woman voted head of German Protestant church
She was also first female bishop to file for divorce
Negotiations for priest's release 'set to begin'
Irish missioner abducted in Philippines 15 days ago
Abuse claim against Irish archbishop in Nigeria
Vatican is investigating allegation of child sex abuse
Pope seeks more freedom for Catholics in Iran
Urged Tehran to improve situation of all Christians
Bail stays at $1M for suspect in killing NJ priest
Parish janitor accused stabbing attack in rectory
Critics slam HBO for mocking Catholic devotion
Scene showed painting of Jesus being urinated on
[If Christians Followed Moslem examples, we could chant 'Death to the infidels!' or kill the infidels. Instead, we pray for them!]
Argentine Congress considers same-sex marriage
'We now have the social and political context necessary'
Bishop cancels Mass following cathedral blast
Grenade exploded at Filipino church in Muslim area
Lawsuit challenges new ban on nativity display
Freedom From Religion Foundation complaint led to court
Father Jenkins: Matter Out of His Hands
First woman voted head of German Protestant church
She was also first female bishop to file for divorce
Negotiations for priest's release 'set to begin'
Irish missioner abducted in Philippines 15 days ago
Abuse claim against Irish archbishop in Nigeria
Vatican is investigating allegation of child sex abuse
Pope seeks more freedom for Catholics in Iran
Urged Tehran to improve situation of all Christians
Bail stays at $1M for suspect in killing NJ priest
Parish janitor accused stabbing attack in rectory
Critics slam HBO for mocking Catholic devotion
Scene showed painting of Jesus being urinated on
[If Christians Followed Moslem examples, we could chant 'Death to the infidels!' or kill the infidels. Instead, we pray for them!]
Argentine Congress considers same-sex marriage
'We now have the social and political context necessary'
Bishop cancels Mass following cathedral blast
Grenade exploded at Filipino church in Muslim area
Lawsuit challenges new ban on nativity display
Freedom From Religion Foundation complaint led to court
Gospel for Friday, 30th Week In Ordinary Time
From: Luke 14:1-6
Jesus Cures a Dropsical Man on the Sabbath
[1] One sabbath when he (Jesus) went to dine at the house of a ruler who belonged to the Pharisees, they were watching him. [2] And behold, there was a man before him who had dropsy. [3] And Jesus spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the sabbath, or not?" [4] But they were silent. Then he took him and healed him, and let him go. [5] And he said to them, "Which of you, having an ass or an ox that has fallen into a well, will not immediately pull him out on a sabbath day?" [6] And they could not reply to this.
______________________
Commentary:
1-6. Fanaticism is always evil. It often causes blindness and leads a person, as in this case, to deny the principles of justice and charity and even basic humanitarianism. We should never be fanatical about anything--no matter how sacred it is.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Jesus Cures a Dropsical Man on the Sabbath
[1] One sabbath when he (Jesus) went to dine at the house of a ruler who belonged to the Pharisees, they were watching him. [2] And behold, there was a man before him who had dropsy. [3] And Jesus spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the sabbath, or not?" [4] But they were silent. Then he took him and healed him, and let him go. [5] And he said to them, "Which of you, having an ass or an ox that has fallen into a well, will not immediately pull him out on a sabbath day?" [6] And they could not reply to this.
______________________
Commentary:
1-6. Fanaticism is always evil. It often causes blindness and leads a person, as in this case, to deny the principles of justice and charity and even basic humanitarianism. We should never be fanatical about anything--no matter how sacred it is.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - October 30
Who Go To Heaven?
Those go to heaven who are substantially good, whose heart is good and right before the Lord. From such men the evil flakes off as life advances; and the rest is done in Purgatory. There is an inner substance and permanent core of goodness about one who is ultimately to save his soul.
-J. Rickaby, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Those go to heaven who are substantially good, whose heart is good and right before the Lord. From such men the evil flakes off as life advances; and the rest is done in Purgatory. There is an inner substance and permanent core of goodness about one who is ultimately to save his soul.
-J. Rickaby, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for October 30
Lo, thou didst wish to live, but God has willed otherwise. Let thy will be straightened out to the will of God, not the will of God bent aside to thine.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-October 30
IN the way of God, a Christian must either advance in virtue, or go backward and rush headlong into vice.
"Not to advance," says St Augustine, "is to go back."
If the boat be not continually propelled against the current it will be carried away in the opposite direction and, consequently, without continual exertion, its station cannot be maintained.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
"Not to advance," says St Augustine, "is to go back."
If the boat be not continually propelled against the current it will be carried away in the opposite direction and, consequently, without continual exertion, its station cannot be maintained.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Wednesday, October 28, 2009
News Updates, 10/28
“What the Bible is and what it isn’t”
Bishop of Santa Rosa issues guidance on reading of sacred scriptures
Hans Kung criticizes Pope's opening to Anglicans
Dissident theologian accuses Benedict of 'fishing'
Philly Anglican church could be first to defect
Pastor: 'I was overwhelmed with joy and thanksgiving'
Top Catholic leaders demand apology from Kennedy
RI congressman blasted bishops over health care reform
[Crickets???]
Heated battle in Maine's same-sex marriage vote
State to decide on overturning legislative decision
Colombian: Catholic hospitals must provide abortions
Court claims that mothers 'enjoy a right to decide'
Citing swine flu, Catholics alter practices
Nix on the wine, the hugging, and the handshaking
Anonymous donor gives $2.5 mil to Catholic U.
Money will endow chair at the School of Philosophy
Church, police fear for kidnapped priest
Heart bypass patient was abducted two weeks ago
Church defrocks popular ex-priest accused of abuse
John Calicott officially laicized by the Vatican on Monday
Bishop of Santa Rosa issues guidance on reading of sacred scriptures
Hans Kung criticizes Pope's opening to Anglicans
Dissident theologian accuses Benedict of 'fishing'
Philly Anglican church could be first to defect
Pastor: 'I was overwhelmed with joy and thanksgiving'
Top Catholic leaders demand apology from Kennedy
RI congressman blasted bishops over health care reform
[Crickets???]
Heated battle in Maine's same-sex marriage vote
State to decide on overturning legislative decision
Colombian: Catholic hospitals must provide abortions
Court claims that mothers 'enjoy a right to decide'
Citing swine flu, Catholics alter practices
Nix on the wine, the hugging, and the handshaking
Anonymous donor gives $2.5 mil to Catholic U.
Money will endow chair at the School of Philosophy
Church, police fear for kidnapped priest
Heart bypass patient was abducted two weeks ago
Church defrocks popular ex-priest accused of abuse
John Calicott officially laicized by the Vatican on Monday
Gospel for Thursday, 30th Week In Ordinary Time
From: Luke 13:31-35
Jesus' Reply to Herod
[31] At that very hour some Pharisees came, and said to him (Jesus), "Get away from here, for Herod wants to kill you." [32] And he said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. [33] Nevertheless I must go on my way today and tomorrow and the day following; for it cannot be that a prophet should perish away from Jerusalem.'"
Jerusalem Admonished
[34] "O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brook under her wings, and you would not! [35] Behold, your house is forsaken. And I tell you, you will not see me until you say, 'Blessed is he who comes in the name of the Lord.'"
________________
Commentary:
31-33. This episode apparently took place in the Perea region which, like Galilee, was under the jurisdiction of Herod Antipas (cf. Lk 3:1), a son of Herod the Great (cf. note on Mt 2:1). On other occasions St. Luke mentions that Herod was keen to meet Jesus and see him perform a miracle (cf. Lk 9:9; 23:8). These Pharisees may be giving Jesus the warning just to get him to go away. Jesus calls Herod--and indirectly his accomplices--a "fox", once again showing his rejection of duplicity and hypocrisy.
Jesus' answer shows them he is completely in command of his life and death: he is the Son of God and his Father's will is his only governor (cf. Jn 10:18).
34. Jesus here shows the infinite extent of his love. St Augustine explores the meaning of this touching simile: "You see, brethren, how a hen becomes weak with her chickens. No other bird, when it is a mother, shows its maternity so clearly. We see all kinds of sparrows building their nests before our eyes; we see swallows, storks, doves, every day building their nests; but we do not know them to be parents, except when we see them on their nests. But the hen is so enfeebled over her brood that even if the chickens are not following her, even if you do not see the young ones, you still know her at once to be a mother. With her wings drooping, her feathers ruffled, her note hoarse, in all her limbs she becomes so sunken and abject, that, as I have said, even though you cannot see her young, you can see she is a mother. That is the way Jesus feels" ("In Ioann. Evang.", 15, 7).
35. Jesus shows the deep sorrow he feels over Jerusalem's resistance to the love God had so often shown it. Later St Luke will record Jesus' weeping over Jerusalem (cf. Lk 19:41). See also the note on Mt 23:37-39.
[The note on Mt 23:37-39 states:
Jesus' moving remarks seem almost to sum up the entire history of salvation and are a testimony to his divinity. Who if not God was thesource of all these acts of mercy which marks the stages of the history of Israel? The image of being protected by wings, which occurs often in the Old Testament, refers to God's love and protection of his people. It is to be found in the prophets, in the canticles of Moses (cf. Deut 32:11), and in many psalms (cf. 17:8; 36:8; 57:2; 61:5; 63:8). "And you would not": the Kingdom of God has been preached to them unremittingly for centuries by the prophets; in these last few years by Jesus himself, the Word of God made man. But the "Holy City" has resisted all the unique graces offered it. Jerusalem should serve as a warning to every Christian: the freedom God has given us by creating us in his image and likeness means that we have this terrible capacity to reject him. A Christian's life is a continuous series of conversions--repeated instances of repentance, of turning to God, who, loving Father that he is, is every ready to forgive.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Jesus' Reply to Herod
[31] At that very hour some Pharisees came, and said to him (Jesus), "Get away from here, for Herod wants to kill you." [32] And he said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. [33] Nevertheless I must go on my way today and tomorrow and the day following; for it cannot be that a prophet should perish away from Jerusalem.'"
Jerusalem Admonished
[34] "O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brook under her wings, and you would not! [35] Behold, your house is forsaken. And I tell you, you will not see me until you say, 'Blessed is he who comes in the name of the Lord.'"
________________
Commentary:
31-33. This episode apparently took place in the Perea region which, like Galilee, was under the jurisdiction of Herod Antipas (cf. Lk 3:1), a son of Herod the Great (cf. note on Mt 2:1). On other occasions St. Luke mentions that Herod was keen to meet Jesus and see him perform a miracle (cf. Lk 9:9; 23:8). These Pharisees may be giving Jesus the warning just to get him to go away. Jesus calls Herod--and indirectly his accomplices--a "fox", once again showing his rejection of duplicity and hypocrisy.
Jesus' answer shows them he is completely in command of his life and death: he is the Son of God and his Father's will is his only governor (cf. Jn 10:18).
34. Jesus here shows the infinite extent of his love. St Augustine explores the meaning of this touching simile: "You see, brethren, how a hen becomes weak with her chickens. No other bird, when it is a mother, shows its maternity so clearly. We see all kinds of sparrows building their nests before our eyes; we see swallows, storks, doves, every day building their nests; but we do not know them to be parents, except when we see them on their nests. But the hen is so enfeebled over her brood that even if the chickens are not following her, even if you do not see the young ones, you still know her at once to be a mother. With her wings drooping, her feathers ruffled, her note hoarse, in all her limbs she becomes so sunken and abject, that, as I have said, even though you cannot see her young, you can see she is a mother. That is the way Jesus feels" ("In Ioann. Evang.", 15, 7).
35. Jesus shows the deep sorrow he feels over Jerusalem's resistance to the love God had so often shown it. Later St Luke will record Jesus' weeping over Jerusalem (cf. Lk 19:41). See also the note on Mt 23:37-39.
[The note on Mt 23:37-39 states:
Jesus' moving remarks seem almost to sum up the entire history of salvation and are a testimony to his divinity. Who if not God was thesource of all these acts of mercy which marks the stages of the history of Israel? The image of being protected by wings, which occurs often in the Old Testament, refers to God's love and protection of his people. It is to be found in the prophets, in the canticles of Moses (cf. Deut 32:11), and in many psalms (cf. 17:8; 36:8; 57:2; 61:5; 63:8). "And you would not": the Kingdom of God has been preached to them unremittingly for centuries by the prophets; in these last few years by Jesus himself, the Word of God made man. But the "Holy City" has resisted all the unique graces offered it. Jerusalem should serve as a warning to every Christian: the freedom God has given us by creating us in his image and likeness means that we have this terrible capacity to reject him. A Christian's life is a continuous series of conversions--repeated instances of repentance, of turning to God, who, loving Father that he is, is every ready to forgive.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - October 29
We Must Be Pure
What must we do to secure our salvation?
We must be pure and wage a constant war against impurity, the seal of Satan.
'He who desires to be saved,' says Origen, 'must, before all, be pure. To pretend to secure salvation without practising the angelic virtue and whilst indulging in lust, is a gross error, an illusion, a folly.'
'Be not deceived,' says Clement of Alexandria; 'there are no real Christians, except those who are chaste.'
'Chastity,' says Tertullian, 'is the foundation of all holiness; when it is attacked, everything crumbles and only ruins remain.'
-F. Girardey, C.SS.R.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
What must we do to secure our salvation?
We must be pure and wage a constant war against impurity, the seal of Satan.
'He who desires to be saved,' says Origen, 'must, before all, be pure. To pretend to secure salvation without practising the angelic virtue and whilst indulging in lust, is a gross error, an illusion, a folly.'
'Be not deceived,' says Clement of Alexandria; 'there are no real Christians, except those who are chaste.'
'Chastity,' says Tertullian, 'is the foundation of all holiness; when it is attacked, everything crumbles and only ruins remain.'
-F. Girardey, C.SS.R.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for October 29
SEE how he has taken away from us glory to give us glory; he has taken away ours to give us his; he has taken away vain and empty glory to give us full glory; he has taken away the glory that totters to give us that which stands firm.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-October 29
THE marks of affection which we receive from our friends at the time of their death remain more impressed on our hearts; for this reason did Jesus bestow on us the gift of the Blessed Sacrament just before his death.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Tuesday, October 27, 2009
News Updates, 10/27
Section 1803: Senate Health Care Bill Makes Planned Parenthood Quasi-Government Agency?The Senate version of America’s Healthy Future Act of 2009 may transform the nation’s largest abortion chain into a quasi-government entity for sex education.
Section 1803, page 503, creates a National Teen Pregnancy Prevention Resource Center and states:
Germany fines SSPX bishop for Holocaust denial
Richard Williamson slapped with $18,000 bill
Clinton slams religious 'anti-defamation' trend
Says religious differences should be met with tolerance
African bishop speaks out against genital mutilation
Proposes initiation ritual that respects girls' bodies
Down's Syndrome up as women delay motherhood
71% increase in cases detected in womb over past 20 years
Church janitor arrested in murder of NJ priest
The two men argued over janitor's continued employment
Jewish relations part of Vatican talks with SSPX
Meetings will discuss 'main doctrinal differences'
Alaska diocese creates new abuse settlement plan
Offers $11 million to settle 292 abuse cases
Blast hits cathedral in the southern Philippines
Grenade exploded in largely Muslim province
Church of Scientology convicted of fraud in France
Cult-like organization fined more than $900,000
Aborted fetal material used in anti-wrinkle cream(Tennessee) Children of God for Life announced today that Neocutis, a bio-pharmaceutical company focused on dermatology and skin care is using aborted fetal cell lines to produce several of their anti-aging skin creams...
[HT DM!]
Section 1803, page 503, creates a National Teen Pregnancy Prevention Resource Center and states:
The Secretary shall award a grant to a nationally recognized, nonpartisan, nonprofit organization that meets the requirements described in clause (ii) to establish and operate a national teen pregnancy prevention resource center (in this subparagraph referred to as the ‘Resource Center’) to carry out the purpose and activities described in clause (iii). (emphasis added)....[HT DM!]
Germany fines SSPX bishop for Holocaust denial
Richard Williamson slapped with $18,000 bill
Clinton slams religious 'anti-defamation' trend
Says religious differences should be met with tolerance
African bishop speaks out against genital mutilation
Proposes initiation ritual that respects girls' bodies
Down's Syndrome up as women delay motherhood
71% increase in cases detected in womb over past 20 years
Church janitor arrested in murder of NJ priest
The two men argued over janitor's continued employment
Jewish relations part of Vatican talks with SSPX
Meetings will discuss 'main doctrinal differences'
Alaska diocese creates new abuse settlement plan
Offers $11 million to settle 292 abuse cases
Blast hits cathedral in the southern Philippines
Grenade exploded in largely Muslim province
Church of Scientology convicted of fraud in France
Cult-like organization fined more than $900,000
Aborted fetal material used in anti-wrinkle cream(Tennessee) Children of God for Life announced today that Neocutis, a bio-pharmaceutical company focused on dermatology and skin care is using aborted fetal cell lines to produce several of their anti-aging skin creams...
[HT DM!]
Gospel for Oct 28, Feast: St. Simon and St. Jude, Apostles
Wednesday, 30th Week in Ordinary Time
Old Calendar: Sts. Simon and Jude, Apostles
From: Luke 6:12-16
The Calling of the Apostles
[12] In these days He (Jesus) went out into the hills to pray; and all night He continued in prayer to God. [13] And when it was day, He called His disciples, and chose from them twelve, whom He named Apostles: [14] Simon, whom He named Peter, and Andrew, his brother, and James and John, and Philip and Bartholomew, [15] and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, [16] and Judas the son of James, and Judas Iscariot, who became a traitor.
____________________
Commentary:
12-13. The evangelist writes with a certain formality when describing this important occasion on which Jesus chooses the Twelve, constituting them as the apostolic college: "The Lord Jesus, having prayed at length to the Father, called to Himself those whom He willed and appointed twelve to be with Him, whom He might send to preach the Kingdom of God (cf. Mark 2:13-19; Matthew 10:1-42). These Apostles (cf. Luke 6:13) He constituted in the form of a college or permanent assembly, at the head of which He placed Peter, chosen from among them (cf. John 21:15-17). He sent them first of all to the children of Israel and then to all peoples (cf. Romans 1:16), so that, sharing in His power, they might make all peoples His disciples and sanctify and govern them (cf. Matthew 28:16-20; and par.) and thus spread the Church and, administering it under the guidance of the Lord, shepherd it all days until the end of the world (cf. Matthew 28:20). They were fully confirmed in this mission on the day of Pentecost (cf. Act 2:1-26) [...]. Through their preaching the Gospel everywhere (cf. Mark 16:20), and through its being welcomed and received under the influence of the Holy Spirit by those who hear it, the Apostles gather together the universal Church, which the Lord founded upon the Apostles and built upon Blessed Peter their leader, the chief cornerstone being Christ Jesus Himself (cf. Revelation 21:14; Matthew 16:18; Ephesians 2:20). That divine mission, which was committed by Christ to the Apostles, is destined to last until the end of the world (cf. Matthew 28:20), since the Gospel, which they were charged to hand on, is, for the Church, the principle of all its life for all time. For that very reason the Apostles were careful to appoint successors in this hierarchically constituted society" (Vatican II, "Lumen Gentium", 19-20).
Before establishing the apostolic college, Jesus spent the whole night in prayer. He often made special prayer for His Church (Luke 9:18; John 17:1ff), thereby preparing His Apostles to be its pillars (cf. Galatians 2:9). As His Passion approaches, He will pray to the Father for Simon Peter, the head of the Church, and solemnly tell Peter that He has done so: "But I have prayed for you that your faith may not fail" (Luke 22:32). Following Christ's example, the Church stipulates that on many occasions liturgical prayer should be offered for the pastors of the Church (the Pope, the bishops in general, and priests) asking God to give them grace to fulfill their ministry faithfully.
Christ is continually teaching us that we need to pray always (Luke 18:1). Here He shows us by His example that we should pray with special intensity at important moments in our lives. "`Pernoctans in oratione Dei. He spent the whole night in prayer to God.' So St. Luke tells of our Lord. And you? How often have you persevered like that? Well, then...." ([St] J. Escriva, "The Way", 104).
On the need for prayer and the qualities our prayer should have, see the notes on Matthew 6:5-6; 7:7-11; 14:22-23; Mark 1:35; Luke 5:16; 11:1-4; 22:41-42.
12. Since Jesus is God, why does He pray? There were two wills in Christ, one divine and one human (cf. "St. Pius X Catechism", 91), and although by virtue of His divine will He was omnipotent, His human will was not omnipotent. When we pray, what we do is make our will known to God; therefore Christ, who is like us in all things but sin (Hebrews 4:15), also had to pray in a human way (cf. "Summa Theologiae", III, q. 21, a. 1). Reflecting on Jesus at prayer, St. Ambrose comments: "The Lord prays not to ask things for Himself, but to intercede on my behalf; for although the Father has put everything into the hands of the Son, still the Son, in order to behave in accordance with His condition as man, considers it appropriate to implore the Father for our sake, for He is our Advocate [...]. A Master of obedience, by His example He instructs us concerning the precepts of virtue: `We have an advocate with the Father' (1 John 2:1)" ("Expositio Evangelii sec. Lucam, in loc.").
14-16. Jesus chose for Apostles very ordinary people, most of them poor and uneducated; apparently only Matthew and the brothers James and John had social positions of any consequence. But all of them gave up whatever they had, little or much as it was, and all of them, bar Judas, put their faith in the Lord, overcame their shortcomings and eventually proved faithful to grace and became saints, veritable pillars of the Church. We should not feel uneasy when we realize that we too are low in human qualities; what matters is being faithful to the grace God gives us.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Old Calendar: Sts. Simon and Jude, Apostles
From: Luke 6:12-16
The Calling of the Apostles
[12] In these days He (Jesus) went out into the hills to pray; and all night He continued in prayer to God. [13] And when it was day, He called His disciples, and chose from them twelve, whom He named Apostles: [14] Simon, whom He named Peter, and Andrew, his brother, and James and John, and Philip and Bartholomew, [15] and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, [16] and Judas the son of James, and Judas Iscariot, who became a traitor.
____________________
Commentary:
12-13. The evangelist writes with a certain formality when describing this important occasion on which Jesus chooses the Twelve, constituting them as the apostolic college: "The Lord Jesus, having prayed at length to the Father, called to Himself those whom He willed and appointed twelve to be with Him, whom He might send to preach the Kingdom of God (cf. Mark 2:13-19; Matthew 10:1-42). These Apostles (cf. Luke 6:13) He constituted in the form of a college or permanent assembly, at the head of which He placed Peter, chosen from among them (cf. John 21:15-17). He sent them first of all to the children of Israel and then to all peoples (cf. Romans 1:16), so that, sharing in His power, they might make all peoples His disciples and sanctify and govern them (cf. Matthew 28:16-20; and par.) and thus spread the Church and, administering it under the guidance of the Lord, shepherd it all days until the end of the world (cf. Matthew 28:20). They were fully confirmed in this mission on the day of Pentecost (cf. Act 2:1-26) [...]. Through their preaching the Gospel everywhere (cf. Mark 16:20), and through its being welcomed and received under the influence of the Holy Spirit by those who hear it, the Apostles gather together the universal Church, which the Lord founded upon the Apostles and built upon Blessed Peter their leader, the chief cornerstone being Christ Jesus Himself (cf. Revelation 21:14; Matthew 16:18; Ephesians 2:20). That divine mission, which was committed by Christ to the Apostles, is destined to last until the end of the world (cf. Matthew 28:20), since the Gospel, which they were charged to hand on, is, for the Church, the principle of all its life for all time. For that very reason the Apostles were careful to appoint successors in this hierarchically constituted society" (Vatican II, "Lumen Gentium", 19-20).
Before establishing the apostolic college, Jesus spent the whole night in prayer. He often made special prayer for His Church (Luke 9:18; John 17:1ff), thereby preparing His Apostles to be its pillars (cf. Galatians 2:9). As His Passion approaches, He will pray to the Father for Simon Peter, the head of the Church, and solemnly tell Peter that He has done so: "But I have prayed for you that your faith may not fail" (Luke 22:32). Following Christ's example, the Church stipulates that on many occasions liturgical prayer should be offered for the pastors of the Church (the Pope, the bishops in general, and priests) asking God to give them grace to fulfill their ministry faithfully.
Christ is continually teaching us that we need to pray always (Luke 18:1). Here He shows us by His example that we should pray with special intensity at important moments in our lives. "`Pernoctans in oratione Dei. He spent the whole night in prayer to God.' So St. Luke tells of our Lord. And you? How often have you persevered like that? Well, then...." ([St] J. Escriva, "The Way", 104).
On the need for prayer and the qualities our prayer should have, see the notes on Matthew 6:5-6; 7:7-11; 14:22-23; Mark 1:35; Luke 5:16; 11:1-4; 22:41-42.
12. Since Jesus is God, why does He pray? There were two wills in Christ, one divine and one human (cf. "St. Pius X Catechism", 91), and although by virtue of His divine will He was omnipotent, His human will was not omnipotent. When we pray, what we do is make our will known to God; therefore Christ, who is like us in all things but sin (Hebrews 4:15), also had to pray in a human way (cf. "Summa Theologiae", III, q. 21, a. 1). Reflecting on Jesus at prayer, St. Ambrose comments: "The Lord prays not to ask things for Himself, but to intercede on my behalf; for although the Father has put everything into the hands of the Son, still the Son, in order to behave in accordance with His condition as man, considers it appropriate to implore the Father for our sake, for He is our Advocate [...]. A Master of obedience, by His example He instructs us concerning the precepts of virtue: `We have an advocate with the Father' (1 John 2:1)" ("Expositio Evangelii sec. Lucam, in loc.").
14-16. Jesus chose for Apostles very ordinary people, most of them poor and uneducated; apparently only Matthew and the brothers James and John had social positions of any consequence. But all of them gave up whatever they had, little or much as it was, and all of them, bar Judas, put their faith in the Lord, overcame their shortcomings and eventually proved faithful to grace and became saints, veritable pillars of the Church. We should not feel uneasy when we realize that we too are low in human qualities; what matters is being faithful to the grace God gives us.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - October 28
Sweetness Of Divine Union
It is certain that the soul which is entirely united to God, and in perfect submission to the action of the Holy Spirit, receives from Him a more lively understanding of Divine things, a more piercing vision by which to apprehend supernatural truths.
It is equally sure that to this perception of the intellect there is a very intense corresponding affective tendency of the will, a sentiment of love, full of sweetness. The heart finds its con1pletion in this love; it discovers a great delight therein, whether it enjoys the rapture of its union with the Beloved, or yearns after a union more intimate still.
It is also evident that the result is an experimental knowledge of Divine things which gives wisdom in an eminent degree - Gustate et videte quonium suavis est Dominus. (Oh, taste and see how the Lord is gracious!)
-Saudreau.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
It is certain that the soul which is entirely united to God, and in perfect submission to the action of the Holy Spirit, receives from Him a more lively understanding of Divine things, a more piercing vision by which to apprehend supernatural truths.
It is equally sure that to this perception of the intellect there is a very intense corresponding affective tendency of the will, a sentiment of love, full of sweetness. The heart finds its con1pletion in this love; it discovers a great delight therein, whether it enjoys the rapture of its union with the Beloved, or yearns after a union more intimate still.
It is also evident that the result is an experimental knowledge of Divine things which gives wisdom in an eminent degree - Gustate et videte quonium suavis est Dominus. (Oh, taste and see how the Lord is gracious!)
-Saudreau.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for October 28
GOD consents not to thy heart: consent thou to the heart of God. If thou wilt, is it not done today? If thou wilt, is it not done now? Lo, while I speak, change thy heart; and that is done, the doing of which has been called for so often and so long.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-October 28
IT is related of St Simon Salo, that when in walking through the fields he saw flowers or herbs, he would strike them with his staff, saying: "Be silent. You reproach me with not loving that God who made you so beautiful for my sake."
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Monday, October 26, 2009
Dr Edward Peters: Canonical options in the Sr. Donna Quinn case
Dr Peters writes:
Frankly, chances are slim that the Sinsinawa Dominicans will do anything about their Sr. Donna Quinn who publicly and formally cooperates in the death of babies by abortion. Chances are slim that anything will be done about her because, well, such are the times we live in: a Catholic religious can act for years as an abortion clinic escort and cause barely a ripple in her religious community, the local church, or in Rome. History won't believe it.Read more here.
But a slim chance is still some chance, and the moral poverty of the age is no bar to our doing what we can in response to such conduct. I can at least point out the possibility of canonical consequences for Sr. Donna.
News Updates, 10/26
Mich. Democrat: Pelosi 'not happy with me'
Rep. Bart Stupak said Speaker Pelosi is not pleased with his effort to change abortion-related provisions in the healthcare bill being crafted by the House...
[When is the heretic wench, Nancy Pelosi, going to be publicly excommunicated for the scandals she causes???]
Archbishop Burke Appointed to Key Post
US Archbishop Will Help Shape the World's Episcopate
USCCB Comm. Office Backs Bid to Clamp Down on Conservative Radio Hosts for "Hate Speech"
A petition to the Federal Communications Commissioner (FCC) to investigate popular conservative commentators such as Rush Limbaugh for purported "hate speech" has caused a stir among Catholic circles after it was revealed that the United States Conference of Catholic Bishops' (USCCB) communications office is backing the initiative...
USCCB Did NOT join FCC petition on hate speech, says spokeswoman
The Department of Communications of the U.S. Conference of Catholic Bishops has said it did not join a petition to the FCC which called for discussion over “hate speech” and its alleged role in violence. Some critics of the petition have cast it as an effort to shut down radio show hosts like Rush Limbaugh.
Nun volunteering as abortion clinic escort
Says she is aiding women who are 'verbally abused'
Disgraced cloning expert convicted in S. Korea
Scientist escapes jail for illegally buying human eggs
Senior Anglican prelate ready to convert to Rome
Bishop of Chichester's bold move could spark exodus
Bulgarian Orthodox leader affirms desire for unity
'We must find unity as soon as possible'
Dan Brown: I want to meet the Pope
Da Vinci Code author says it was 'only a novel'
Cardinal Turkson to head Vatican's peace office
Ghana prelate appointed to high profile post
Pope celebrates Mass to cap Africa meeting
Benedict: 'Courage! Get up, African continent!'
Irish archbishop removed by Vatican in sex scandal
Woman 'turns in' missionary after 20-year relationship
New President appointed at Thomas Aquinas College
Dr. Michael F. McLean takes over after tragic death
Rep. Bart Stupak said Speaker Pelosi is not pleased with his effort to change abortion-related provisions in the healthcare bill being crafted by the House...
[When is the heretic wench, Nancy Pelosi, going to be publicly excommunicated for the scandals she causes???]
Archbishop Burke Appointed to Key Post
US Archbishop Will Help Shape the World's Episcopate
USCCB Comm. Office Backs Bid to Clamp Down on Conservative Radio Hosts for "Hate Speech"
A petition to the Federal Communications Commissioner (FCC) to investigate popular conservative commentators such as Rush Limbaugh for purported "hate speech" has caused a stir among Catholic circles after it was revealed that the United States Conference of Catholic Bishops' (USCCB) communications office is backing the initiative...
USCCB Did NOT join FCC petition on hate speech, says spokeswoman
The Department of Communications of the U.S. Conference of Catholic Bishops has said it did not join a petition to the FCC which called for discussion over “hate speech” and its alleged role in violence. Some critics of the petition have cast it as an effort to shut down radio show hosts like Rush Limbaugh.
Nun volunteering as abortion clinic escort
Says she is aiding women who are 'verbally abused'
Disgraced cloning expert convicted in S. Korea
Scientist escapes jail for illegally buying human eggs
Senior Anglican prelate ready to convert to Rome
Bishop of Chichester's bold move could spark exodus
Bulgarian Orthodox leader affirms desire for unity
'We must find unity as soon as possible'
Dan Brown: I want to meet the Pope
Da Vinci Code author says it was 'only a novel'
Cardinal Turkson to head Vatican's peace office
Ghana prelate appointed to high profile post
Pope celebrates Mass to cap Africa meeting
Benedict: 'Courage! Get up, African continent!'
Irish archbishop removed by Vatican in sex scandal
Woman 'turns in' missionary after 20-year relationship
New President appointed at Thomas Aquinas College
Dr. Michael F. McLean takes over after tragic death
Gospel for Tuesday, 30th Week In Ordinary Time
From: Luke 13:18-21
Parables of the Grain of Mustard Seed and of the Leaven
[18] He (Jesus) said therefore, "What is the Kingdom of God like? And to what shall I compare it? [19] It is like a grain of mustard seed which a man took and sowed in his garden; and it grew and became a tree, and the birds of the air made nests in its branches."
[20] And again He said, "To what shall I compare the Kingdom of God? [21] It is like leaven which a woman took and hid in three measures of meal, till it was all leavened."
___________________________
Commentary:
18-21. The grain of mustard and the leaven symbolize the Church, which starts off as a little group of disciples and steadily spreads with the aid of the Holy Spirit until it reaches the ends of the earth. As early as the second century Tertullian claimed: "We are but of yesterday and yet we are everywhere" ("Apologeticum", 37).
Our Lord "with the parable of the mustard seed encourages them to have faith and shows them that the Gospel preaching will spread in spite of everything. The Lord's disciples were the weakest of men, but nevertheless, because of the great power that was in them, the Gospel has been spread to every part of the world" (St. John Chrysostom, "Hom. on St. Matthew", 46). Therefore, a Christian should not be discouraged if his apostolic action seems very limited and insignificant. With God's grace and his own faithfulness it will keep growing like the mustard seed, in spite of difficulties: "In the moments of struggle and opposition, when perhaps `the good' fill your way with obstacles, lift up your apostolic heart: listen to Jesus as He speaks of the grain of mustard seed and of the leaven. And say to Him: `"edissere nobis parabolam": explain the parable to me.' And you will feel the joy of contemplating the victory to come: the birds of the air lodging in the branches of your apostolate, now only in its beginnings, and the whole of the meal leavened" ([St] J. Escriva, "The Way", 695).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Parables of the Grain of Mustard Seed and of the Leaven
[18] He (Jesus) said therefore, "What is the Kingdom of God like? And to what shall I compare it? [19] It is like a grain of mustard seed which a man took and sowed in his garden; and it grew and became a tree, and the birds of the air made nests in its branches."
[20] And again He said, "To what shall I compare the Kingdom of God? [21] It is like leaven which a woman took and hid in three measures of meal, till it was all leavened."
___________________________
Commentary:
18-21. The grain of mustard and the leaven symbolize the Church, which starts off as a little group of disciples and steadily spreads with the aid of the Holy Spirit until it reaches the ends of the earth. As early as the second century Tertullian claimed: "We are but of yesterday and yet we are everywhere" ("Apologeticum", 37).
Our Lord "with the parable of the mustard seed encourages them to have faith and shows them that the Gospel preaching will spread in spite of everything. The Lord's disciples were the weakest of men, but nevertheless, because of the great power that was in them, the Gospel has been spread to every part of the world" (St. John Chrysostom, "Hom. on St. Matthew", 46). Therefore, a Christian should not be discouraged if his apostolic action seems very limited and insignificant. With God's grace and his own faithfulness it will keep growing like the mustard seed, in spite of difficulties: "In the moments of struggle and opposition, when perhaps `the good' fill your way with obstacles, lift up your apostolic heart: listen to Jesus as He speaks of the grain of mustard seed and of the leaven. And say to Him: `"edissere nobis parabolam": explain the parable to me.' And you will feel the joy of contemplating the victory to come: the birds of the air lodging in the branches of your apostolate, now only in its beginnings, and the whole of the meal leavened" ([St] J. Escriva, "The Way", 695).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - October 27
The Poor In Spirit
The opposition between the world and Jesus Christ is still more evident in the evangelical counsels of perfection or the beatitudes given in the Sermon on the Mount.
'Blessed are the poor in spirit,' exclaims our Lord.
'If thou wouldst be perfect, sell all that thou hast and give to the poor, and come, follow Me.'
Unfortunate are the rich who have their happiness in this world! It is more difficult for them to enter Heaven than it is for a camel to pass through the eye of a needle. The world replies:
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
The opposition between the world and Jesus Christ is still more evident in the evangelical counsels of perfection or the beatitudes given in the Sermon on the Mount.
'Blessed are the poor in spirit,' exclaims our Lord.
'If thou wouldst be perfect, sell all that thou hast and give to the poor, and come, follow Me.'
Unfortunate are the rich who have their happiness in this world! It is more difficult for them to enter Heaven than it is for a camel to pass through the eye of a needle. The world replies:
'Happy are the rich who want for nothing: who have all they wish for, and can satisfy all their fancies, who every day have a sumptuous table and dwell in palaces filled with all that comfort and luxury can invent. A fool indeed is he who loves poverty and prefers it to riches!'-Msgr. Albert Farges.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for October 27
THERE were two different hearts of the Father and the Son, but in the form of a servant he bore thy heart, to teach thee by his example.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-October 27
THOU art clement, thou art chaste,
Mary, thou art fair;
Of all mothers sweetest, best,
None with thee compare.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Mary, thou art fair;
Of all mothers sweetest, best,
None with thee compare.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Sunday, October 25, 2009
Gospel for Monday, 30th Week In Ordinary Time
From: Luke 13:10-17
Jesus Cures a Woman on the Sabbath
[10] Now He (Jesus) was teaching in one of the synagogues on the Sabbath. [11] And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. [12] And when Jesus saw her, He called her and said to her, "Woman, you are freed from your infirmity." [13] And He laid His hands upon her, and immediately she was made straight, and she praised God. [14] But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the Sabbath Day." [15] Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his ass from the manger, and lead it away to water it? [16] And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath Day?" [17] As He said this, all His adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by Him.
______________________
Commentary:
10-17. As was the custom, our Lord used to go to the synagogue on the Sabbath. Noticing this poor woman He uses His power and mercy to cure her. The ordinary people are delighted, but the ruler of the synagogue, apparently zealous about fulfilling the Law (cf. Exodus 20:8; 31:14; Leviticus 19:3-30), publicly upbraids our Lord. Jesus energetically censures this warped interpretation of the Law and stresses the need for mercy and understanding, which is what pleases God (cf. Hosea 6:6; James 2:13).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Jesus Cures a Woman on the Sabbath
[10] Now He (Jesus) was teaching in one of the synagogues on the Sabbath. [11] And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. [12] And when Jesus saw her, He called her and said to her, "Woman, you are freed from your infirmity." [13] And He laid His hands upon her, and immediately she was made straight, and she praised God. [14] But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the Sabbath Day." [15] Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his ass from the manger, and lead it away to water it? [16] And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath Day?" [17] As He said this, all His adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by Him.
______________________
Commentary:
10-17. As was the custom, our Lord used to go to the synagogue on the Sabbath. Noticing this poor woman He uses His power and mercy to cure her. The ordinary people are delighted, but the ruler of the synagogue, apparently zealous about fulfilling the Law (cf. Exodus 20:8; 31:14; Leviticus 19:3-30), publicly upbraids our Lord. Jesus energetically censures this warped interpretation of the Law and stresses the need for mercy and understanding, which is what pleases God (cf. Hosea 6:6; James 2:13).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - October 26
Not Always the Same
Souls in union with God are not always immersed in loving silence; they are often uplifted in ardent prayer to heaven, especially when they realize their own unworthiness, or suffer for the sins of those dear to them. Even during such prayers, however, they find comfort in regarding God and loving Him.
'Listen, my Jesus,' said Gemma Galgani in ecstasy one day, 'listen to the question of my confessor.'
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Souls in union with God are not always immersed in loving silence; they are often uplifted in ardent prayer to heaven, especially when they realize their own unworthiness, or suffer for the sins of those dear to them. Even during such prayers, however, they find comfort in regarding God and loving Him.
'Listen, my Jesus,' said Gemma Galgani in ecstasy one day, 'listen to the question of my confessor.'
"When you are before Jesus, Gemma, what do you do?"-Sandreau.
"What do I do? If I am with Jesus crucified, I suffer. If I am with Jesus in the Host, I love."
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for October 26
LET us not, because human affairs seem to be in disorder, fancy that there is no governance of human affairs. For all men are ordered in their proper places; but to every man it seems as though they have no order.
Do thou only look to what thou wouldst wish to be, for as thou shalt wish to be, the Master knoweth where to place thee.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Do thou only look to what thou wouldst wish to be, for as thou shalt wish to be, the Master knoweth where to place thee.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-October 26
IF the soul does not subdue the body, the flesh will conquer the spirit. To maintain his seat on a furious steed, and to escape danger, the horseman must hold a tight rein; and to avoid the corruption of the flesh, we must keep the body in perpetual restraint.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927