Gospel for the 29th Sunday in Ordinary Time

From: Luke 18:1-8

Persevering Prayer. Parable of the Unjust Judge
[1] And He (Jesus) told them a parable, to the effect that they ought always to pray and not lose heart. [2] He said, "In a certain city there was a judge who neither feared God nor regarded man; [3] and there was a widow in that city who kept coming to him saying, `Vindicate me against my adversary.' [4] For a while he refused; but afterward he said to himself, `Though I neither fear God nor regard man, [5] yet because this widow bothers me, I will vindicate her, or she will wear me out by her continual coming.' [6] And the Lord said, "hear what the unrighteous judge says. [7] And will not God vindicate His elect, who cry to Him day and night? Will He delay long over them? [8] I tell you, He will vindicate them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?"
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Commentary:
1-8. The parable of the unjust judge is a very eloquent lesson about the effectiveness of persevering, confident prayer. It also forms a conclusion to Jesus' teaching about watchfulness, contained in the previous verses (17:23-26). Comparing God with a person like this makes the point even clearer: if even an unjust judge ends up giving justice to the man who keeps on pleading his case, how much more will God, who is infinitely just, and who is our Father, listen to the persevering prayer of His children. God, in other words, gives justice to His elect if they persist in seeking His help.

1. "They ought always to pray and not lose heart." Why must we pray?

"1. WE MUST PRAY FIRST AND FOREMOST BECAUSE WE ARE BELIEVERS.
"Prayer is in fact the recognition of our limitation and our dependence: we come from God, we belong to God and we return to God! We cannot, therefore, but abandon ourselves to Him, our Creator and Lord, with full and complete confidence [...].

"Prayer, therefore, is first of all an act of intelligence, a feeling of humility and gratitude, an attitude of trust and abandonment to Him who gave us life out of love.

"Prayer is a mysterious but real dialogue with God, a dialogue of confidence and love
"2. WE, HOWEVER, ARE CHRISTIANS, AND THEREFORE WE MUST PRAY AS CHRISTIANS.

"For the Christian, in fact, prayer acquires a particular characteristic, which completely changes its innermost nature and innermost value. The Christian is a disciple of Jesus; he is one who really believes that Jesus is the Word Incarnate, the Son of God who came among us on this earth.

"As a man, the life of Jesus was a continual prayer, a continual act of worship and love of the Father and since the maximum ___expression of prayer is sacrifice, the summit of Jesus' prayer is the Sacrifice of the Cross, anticipated by the Eucharist at the Last Supper and handed down by means of the Holy Mass throughout the centuries.

"Therefore, the Christian knows that his prayer is that of Jesus; every prayer of his starts from Jesus; it is He who prays in us, with us, for us. All those who believe in God, pray; but the Christian prays in Jesus Christ: Christ is our prayer!

"3. FINALLY, WE MUST ALSO PRAY BECAUSE WE ARE FRAIL AND GUILTY.

"It must be humbly and realistically recognized that we are poor creatures, confused in ideas, tempted by evil, frail and weak, in continual need of inner strength and consolation. Prayer gives the strength for great ideas, to maintain faith, charity, purity and generosity. Prayer gives the courage to emerge from indifference and guilt, if unfortunately one has yielded to temptation and weakness. Prayer gives light to see and consider the events of one's own life and of history in the salvific perspective of God and eternity. Therefore, do not stop praying!

Let not a day pass without your having prayed a little! Prayer is a duty, but it is also a great joy, because it is a dialogue with God through Jesus Christ! Every Sunday, Holy Mass: if it is possible for you, sometimes during the week. Every day, morning and evening prayers, and at the most suitable moments!" (John Paul II, "Audience with Young People", 14 March 1979).

8. Jesus combines His teaching about perseverance in prayer with a serious warning about the need to remain firm in the faith: faith and prayer go hand in hand. St. Augustine comments, "In order to pray, let us believe; and for our faith not to weaken, let us pray. Faith causes prayer to grow, and when prayer grows our faith is strengthened" ("Sermon", 115).

Our Lord has promised His Church that it will remain true to its mission until the end of time (cf. Matthew 28:20); the Church, therefore, cannot go off the path of the true faith. But not everyone will remain faithful: some will turn their backs on the faith of their own accord. This is the mystery which St. Paul describes as "the rebellion" (2 Thessalonians 2:3) and which Jesus Christ announces on other occasions (cf. Matthew 24:12-13). In this way our Lord warns us, to help us stay watchful and persevere in the faith and in prayer even though people around us fall away.
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Prayers & Reflections for October 16

The Armor of God
Reflections and Prayers for Wartime

CHAPTER I
Clearing Away the Debris

"I have no need of religion."

No man has need of religion who is self-righteous, who is all he wants to be and all he ought to be.

Anarchists have no need of law: they are a law unto themselves. Hitler has no need of God: he is a god - in his own conceit.

The man who never made a mistake has no need of an eraser; the man who never did anything wrong has no need of a Redeemer.

Our Lord Himself has said: "Those who are well have no need of a physician"....

[Continued tomorrow]
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From:
The Armor of God
Reflections and Prayers for Wartime
by Rt. Rev. Msgr. Fulton J. Sheen
(C) 1943, P.J. Kenedy & Sons

Gospel for Saturday, 28th Week in Ordinary Time

Optional Memorial: St Hedwig, Religious
Optional Memorial: St Margaret Mary Alacoque, Virgin
Optional Memorial: Our Lady's Saturday

From: Luke 12:8-12

Various Teachings of Jesus (Continuation)
(Jesus said to His disciples,) [8] "And I tell you, every one who acknowledges Me before men, the Son of Man also will acknowledge before the angels of God; [9] but he who denies Me before men will be denied before the angels of God. [10] And every one who speaks a word against the Son of Man will be forgiven; but he who blasphemes against the Holy Spirit will not be forgiven. [11] And when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you are to answer or what you are to say; [12] for the Holy Spirit will teach you in that very hour what you ought to say."
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Commentary:
8-9. This follows logically from Christ's previous teaching: worse than physical evils, worse even than death, are evils of the soul, that is, sin. Those who out of fear of temporal suffering deny our Lord and are unfaithful to the demands of the faith will fall into a greater evil still: they will be denied by Christ Himself on the Day of Judgment; whereas those who are penalized in this life because of their faithfulness to Christ will receive the eternal reward of being recognized by Him and will come to share His glory.

10. Blasphemy against the Holy Spirit consists in maliciously attributing to the devil actions which have God as their origin. A person who does that prevents God's pardon from reaching him: that is why he cannot obtain forgiveness (cf. Matthew 12:31; Mark 3:28-30). Jesus understands and excuses the weakness of a person who makes a moral mistake, but He is not similarly indulgent to someone who shuts his eyes and his heart to the wonderful things the Spirit does; that was the way these Pharisees acted who accused Jesus of casting out demons in the name of Beelzebul; it is the way unbelieving people act who refuse to see in Christ's work a sign of the goodness of God, who reject the invitation God offers them and who thereby put themselves outside the reach of salvation (cf. Hebrews 6:4-6; 10:26-31). See the note on Mark 3:28-30.

[The note on Mark 3:28-30 states:
28-30. Jesus has just worked a miracle but the scribes refuse to recognize it "for they had said `He has an unclean spirit'" (verse 30). They do not want to admit that God is the author of the miracle. In this attitude lies the special gravity of blasphemy against the Holy Spirit--attributing to the prince of evil, to Satan, the good works performed by God Himself. Anyone acting in this way will become like the sick person who has so lost confidence in the doctor that he rejects him as if an enemy and regards as poison the medicine that can save his life. That is why our Lord says that he who blasphemes against the Holy Spirit will not forgiven: not because God cannot forgive all sins, but because that person, in his blindness towards God, rejects Jesus Christ, His teaching and His miracles, and despises the graces of the Holy Spirit as if they were designed to trap him (cf. "St. Pius V Catechism", II, 5, 19; St. Thomas Aquinas, "Summa Theologiae", II-II, q. 14, a. 3).]
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Prayers & Reflections for October 15

The Armor of God
Reflections and Prayers for Wartime

CHAPTER I
Clearing Away the Debris

"Christ is a good man: a great humanitarian."

If Christ is not all He claimed to be, the Son of the living God, then He was not a good man! A good man never lies; but He was a liar if He was not God, for He said that He was God.

A good man never leads others into false belief. But He asked that men die for belief in His Divinity, which they are doing even in this day.

If Christ was not God, then He not only was not a good man; He was the most villainous impostor and scoundrel the world has ever seen.

If Christ is not God, then He is anti-Christ....

[Continued tomorrow]
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From:
The Armor of God
Reflections and Prayers for Wartime
by Rt. Rev. Msgr. Fulton J. Sheen
(C) 1943, P.J. Kenedy & Sons

Prayers & Reflections for October 14

The Armor of God
Reflections and Prayers for Wartime

CHAPTER I
Clearing Away the Debris

"I am an atheist: I do not believe in God."

Would there ever be prohibition unless there was something to prohibit?

Would there ever be anti-cigarette laws unless there were cigarettes?

How could there be atheists unless there was something to atheate?

Atheism is not a doctrine; it is a cry of wrath.

"By night an atheist half believes there is a God."

Before you deny God ask yourself why you deny Him. Is it because of the way you live? A poem of Clough's has satirized those who wish there were no God because He interferes with their dishonesty, their lawlessness, or their license.

There is no God, the wicked saith,
And truly it's a blessing,
For what He might have done with us
It's better only guessing.

There is no God, or if there is,
The tradesman thinks, 't were funny
That He should take it ill in me
To make a little money.

There is no God, a youngster thinks,
Or really, if there may be,
He surely didn't mean a man
Always to be a baby.

Some others, also, to themselves,
Who scarce so much as doubt it,
Think there is none, when they are well,
And do not think about it.

[Continued tomorrow]
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From:
The Armor of God
Reflections and Prayers for Wartime
by Rt. Rev. Msgr. Fulton J. Sheen
(C) 1943, P.J. Kenedy & Sons

Gospel for Thursday, 28th Week In Ordinary Time

Optional Memorial: St Callistus I, Pope and Martyr

Luke 11:47-54:

The Hypocrisy of the Scribes and Pharisees (Continuation)
(Jesus said to the Pharisees,) [47] "Woe to you! for you build the tombs of the prophets whom your fathers killed. [48] So you are witnesses and consent to the deeds of your fathers; for they killed them, and you build their tombs. [49] Therefore also the Wisdom of God said, `I will send them prophets and apostles, some of whom they will kill and persecute,' [50] that the blood of all the prophets, shed from the foundation of the world, may be required of this generation, [51] from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it shall be required of this generation. [52] Woe to you lawyers! for you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering."

[53] As He went away from there, the scribes and the Pharisees began to press Him hard, and to provoke Him to speak of many things, [54] lying in wait for Him, to catch at something He might say.
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Commentary:
51. Zechariah was a prophet who died by being stoned in the temple of Jerusalem around the year 800 B.C. because he accused the people of Israel of being unfaithful to God's law (cf. 2 Chronicles 24:20-22). The murder of Abel (Genesis 4:8) and that of Zechariah were, respectively, the first and last murders reported in these books which the Jews regarded as Sacred Scripture. Jesus refers to a Jewish tradition which, in His own time and even later, pointed out the stain of the blood of Zechariah.

The altar referred to here was the altar of holocausts, located outside, in the courtyard of the priests, in front of the temple proper.

52. Jesus severely reproaches these doctors of the Law who, given their study and meditation on Scripture, were the very ones who should have recognized Jesus as the Messiah, since His coming had been foretold in the sacred books. However, as we learn from the Gospel, the exact opposite happened. Not only did they not accept Jesus: they obstinately opposed Him. As teachers of the Law they should have taught the people to follow Jesus; instead, they blocked the way.

53-54. St. Luke frequently records this attitude of our Lord's enemies (cf. 6:11; 19:47-48; 20:19-20; 22:2). The people followed Jesus and were enthusiastic about His preaching and miracles, whereas the Pharisees and scribes would not accept Him and would not allow the people to follow Him; they tried in every way to discredit Him in the eyes of the people (cf. John 11:48).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Prayers & Reflections for October 13

The Armor of God
Reflections and Prayers for Wartime

CHAPTER I
Clearing Away the Debris

"There is no God; the world is only a machine."

Did you ever know a machine without a designer?

Did you ever know a designer without intelligence?

Did you ever see a shadow that was not caused by light?

Have you ever read a book that was not first in the mind of the author?

Then you have seen a world without God!

Remember the words of the soldier at Bataan: "There are no atheists in fox holes"...

[Continued tomorrow]

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From:
The Armor of God
Reflections and Prayers for Wartime
by Rt. Rev. Msgr. Fulton J. Sheen
(C) 1943, P.J. Kenedy & Sons

Gospel for Wednesday, 28th Week in Ordinary Time

From: Luke 11:42-46

The Hypocrisy of the Scribes and Pharisees (Continuation)
(Jesus said to the Pharisees,) [42] "But woe to you Pharisees! for you tithe mint and rue and every herb, and neglect justice and the love of God; these you ought to have done, without neglecting the others. [43] Woe to you Pharisees! for you love the best seat in the synagogues and salutations in the market places. [44] Woe to you! for you are like graves which are not seen, and men walk over them without knowing it."

[45] One of the lawyers answered Him, "Teacher, in saying this You reproach us also." [46] And He said, "Woe to you lawyers also! for you load men with burdens hard to bear and you yourselves do not touch the burdens with one of your fingers."
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Commentary:
42. The Law of Moses laid down that the harvest had to be tithed (cf. Leviticus 27:30-33; Deuteronomy 12:22ff; etc.) to provide for the worship offered in the temple. Insignificant products were not subject to this Law.

Rue is a bitter medicinal plant used by the Jews in ancient times. Did it have to be tithed?: the Pharisees, who were so nit-picking, said that it did.

44. According to the Old Law, anyone who touched a grave became unclean for seven days (Num 19:16), but with the passage of time a grave could become so overgrown that a person could walk on it without noticing. Our Lord uses this comparison to unmask the hypocrisy of these people He is talking to: they are very exact about very small details but they forget their basic duty--justice and the love of God (verse 42). On the outside they are clean but their hearts are full of malice and rottenness (verse 39); they pretend to be just, appearances are all that matters to them; they know that virtue is held in high regard, therefore they strive to appear highly virtuous (verse 43). Duplicity and deceit mark their lives.
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Prayers & Reflections for October 12

The Armor of God
Reflections and Prayers for Wartime

Introduction

This prayer book in war time is addressed to soldiers, sailors, marines and coast guard, to all the fighting forces at home and abroad, to those on land, the sea and in the air, to the civilians on the home front, in a word, to all who live in a world at war, that through our prayerful lives God may grant us victory and give to the world His peace and justice.

This book is not made up exclusively of prayers, for the simple reason that prayer consists not in the saying of words but in the lifting of our heart and mind to God.

Our Divine Lord Himself warned us: "When you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard." (Matt. 6:7). St. Augustine in the same spirit said: "We may pray most when we say least, and we may pray least when we say most."

When love of God reaches a peak, it almost becomes too deep for words.

For that reason this prayer book is made up of reflections or thoughts which it is hoped will provoke us into meditation and communion with God, so that we will not only speak to Him, but also listen to Him when He speaks to us.

These reflections are not only to be read, but are to be thought about. Each thought should serve for a considerable period of time.

Prayer is a dialogue, not a monologue. "Draw nigh to God, and he will draw nigh to you" James 4:8).

The joy of being a Christian comes not from intermittent devotions and vocal prayers, but by living the Christ life inti­mately and to such an extent that even in our failings and weakness we may still betray our familiarity with Christ, as did Peter in the moment of his weakness: "Thy speech doth discover...thee...thou also wast with Jesus the Galilean." (Matt. 26: 69-73).
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From:
The Armor of God
Reflections and Prayers for Wartime
by Rt. Rev. Msgr. Fulton J. Sheen
(C) 1943, P.J. Kenedy & Sons

Gospel for Tuesday, 28th Week in Ordinary Time

From: Luke 11:37-41

The Hypocrisy of the Scribes and Pharisees
[37] While He (Jesus) was speaking, a Pharisee asked Him to dine with Him; so He went in and sat at table. [38] The Pharisee was astonished to see that He did not first wash before dinner. [39] And the Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of extortion and wickedness. [40] You fools! Did not He who made the outside make the inside also? [41] But give for alms those things which are within; and behold everything is clean for you."
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Commentary:
39-52. In this passage (one of the most severe in the Gospel) Jesus determinedly unmasks the vice which was largely responsible for official Judaism's rejection of His teaching--hypocrisy cloaked in legalism. There are many people, who under the guise of doing good, keeping the mere letter of the law, fail to keep its spirit; they close themselves to the love of God and neighbor; they harden their hearts and, though apparently very upright, turn others away from fervent pursuit of God--making virtue distasteful. Jesus' criticism is vehement because they are worse than open enemies: against open enemies one can defend oneself, but these enemies are almost impossible to deal with. The scribes and Pharisees were blocking the way of those who wanted to follow Jesus: they were the most formidable obstacle to the Gospel. Our Lord's invective against the scribes and Pharisees is reported even more fully in chapter 23 of St. Matthew. See the note on Matthew 23:1-39.

[The note on Matthew 23:1-39 states:
1-39. Throughout this chapter Jesus severely criticizes the scribes and Pharisees and demonstrates the sorrow and compassion He feels towards the ordinary mass of the people, who have been ill-used, "harassed and helpless, like sheep without a shepherd" (Matthew 9:36). His address may be divided into three parts: in the first (verses 1-12) He identifies their principal vices and corrupt practices; in the second(verses 13-36) He confronts them and speaks His famous "woes", which in effect are the reverse of the Beatitudes He preached in Chapter 5: no one can enter the Kingdom of Heaven--no one can escape condemnation to the flames--unless he changes his attitude and behavior; in the third part (verses 37-39) He weeps over Jerusalem, so grieved is He by the evils into which the blind pride and hardheartedness of the scribes and Pharisees have misled the people.]

40-41. It is not easy to work out what these verses mean. Probably our Lord is using the idea of cleaning the inside and outside of dishes to teach that a person's heart is much more important than what appears on the surface--whereas the Pharisees got it the wrong way round, as so many people tend to do. Jesus is warning us not to be so concerned about "the outside" but rather give importance to "the inside".
Applying this to the case of alms: we have to be generous with those things we are inclined to hoard; in other words, it is not enough just to give a little money (that could be a purely formal, external gesture); love is what we have to give others--love and understanding, refinement, respect for their freedom, deep concern for their spiritual and material welfare; this is something we cannot do unless our interior dispositions are right.

In an address to young people, Pope John Paul II explains what almsgiving really means: "The Greek word for alms, "eleemosyne", comes from "eleos", meaning compassion and mercy. Various circumstances have combined to change this meaning so that almsgiving is often regarded as a cold act, with no love in it. But almsgiving in the proper sense means realizing the needs of others and letting them share in one's own goods. Who would say that there will not always be others who need help, especially spiritual help, support, consolation, fraternity, love? The world is always very poor, as far as love is concerned" (28 March 1979).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Dr Edward Peters: Dissection of baloney journalism

Dr Peters writes:

Care to see just how many errors one AFP article on “women priests” can contain? Check it out my Dissection of baloney journalism, here.

It’s got me seeing red!

An Easy Way to Become a Saint - October 11

Continued from yesterday...

...Confession

After Confession

After Confession, we must thank God for the wonderful graces He has given us; we must say our penance with all our heart.

He has pardoned our sins, no matter how grave and horrible they were.

It is simply incredible how few Catholics thank God as they ought to do for the wonderful graces received in Confession.

It is the story of the ten lepers over again.

[This is the end of the booklet.]
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From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949

Gospel for Monday, 28th Week in Ordinary Time

From: Luke 11:29-32

The Sign of Jonah
[29] When the crowds were increasing, He (Jesus) began to say, "This generation is an evil generation; it seeks a sign, but no sign shall be given to it except the sign of Jonah. [30] For as Jonah became a sign to the men of Nineveh, so will the Son of Man be to this generation. [31] The queen of the South will arise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. [32] The men of Nineveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here."
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Commentary:
29-32. Jonah was the prophet who led the Ninevites to do penance: his actions and preaching they saw as signifying that God had sent him (cf. note on Matthew 12:41-42).

[Note on Matthew 12:41-42 states:
41-42. Nineveh was a city in Mesopotamia (modern Iraq) to which the prophet Jonah was sent. The Ninevites did penance (John 3:6-9) because they recognized the prophet and accepted his message; whereas Jerusalem does not wish to recognize Jesus, of whom Jonah was merely a figure. The queen of the South was the queen of Sheba in southwestern Arabia, who visited Solomon (1 Kings 10:1-10) and was in awe of the wisdom with which God had endowed the King of Israel. Jesus is also prefigured in Solomon, whom Jewish tradition saw as the epitome of the wise man. Jesus' reproach is accentuated by the example of pagan converts, and gives us a glimpse of the universal scope of Christianity, which will take root among the Gentiles.

There is a certain irony in what Jesus says about "something greater" than Jonah or Solomon having come: really, He is infinitely greater, but Jesus prefers to tone down the difference between Himself and any figure, no matter how important, in the Old Testament.]
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

An Easy Way to Become a Saint - October 10

Continued from yesterday...

...Confession

In Confession

In Confession we ask the priest's blessing and confess our sins clearly, briefly and frankly.

Then we listen carefully to any advice which the priest gives us and resolve to do exactly what he tells us.

We may ask any questions we think fit, or explain any difficulty we may have.

Lastly, when the priest is giving us absolution, we must say our act of contrition fervently, just as if we were at the feet of Jesus Christ Himself...

[Continued tomorrow]
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From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949