Oct 4, Memorial: St. Francis of Assisi, Religious

From: Galatians 1:6-12

A Warning
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[6] I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel--[7] not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ. [8] But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed. [9] As we have said before, so now I say again, If any one is preaching to you a gospel contrary to that which you received, let him be accursed.

[10] Am I now seeking the favor of men, or of God? Or am I trying to please men? If I were still pleasing men, I should not be a servant of Christ.

God's Call
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[11] For I would have you know, brethren, that the gospel which was preached by me is not man's gospel. [12] For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ.

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Commentary:

6-9. The Galatians had suddenly begun to go off course, for no sooner had St Paul preached to them during his second visit, than enemies of his appeared on the scene seeking to undermine his authority and had won over the Galatians, especially on the matter of circumcision.

In view of this, the Apostle clearly and forcefully spells out to the Galatians that there is only one Gospel, only one way to attain salvation. "These people", St Jerome explains, "wanted to change the Gospel, to twist it; but that is something they cannot succeed in doing, for this Gospel is such that it cannot be true if it is
tampered with" ("Comm. in Gal", 1, 7).

The content of Revelation--the deposit of faith--cannot be interfered with. The Apostles, as their very title implies, were sent to pass on, in all its integrity, what had been entrusted to them (cf. 1 Cor 11:23). That is why St Paul tells his assistants in the government of the Church, Titus and Timothy, to guard very carefully the truths he has taught them (cf. 1 Tim 6:20; 2 Tim 1:14; Tit 1:9; 2:1; etc.).

St Paul is extremely insistent on the need to protect the deposit of faith, and he reacts very forcefully against those who seek to adulterate it, as we can see in this present text. Any attempt to replace the true Gospel of Jesus Christ with a different teaching does indeed warrant the severe judgment which the Apostle here delivers in God's name. In the same way, "the Church which received the office of safeguarding the deposit of faith along with the apostolic duty of teaching, likewise possesses the right and duty of proscribing [...] opinions that are known to be opposed to the doctrine of the faith" (Vatican I, "Dei Filius", chap. 4).

There is, then, no "new Christianity" waiting to be discovered. "The Christian economy, therefore, since it is the new and definitive covenant, will never pass away; and no new public revelation is to be expected before the glorious manifestation of our Lord Jesus Christ" (Vatican II, "Dei Verbum", 5).

10. One of the accusations directed against St Paul was that, in order to make it easier for people to become Christians, he tried to win them over by not requiring Gentiles to undergo circumcision. In fact the Apostle's only aim was to serve Christ; for him, as St John Chrysostom put it, "to love Christ was life, the world, heaven, present well-being, the kingdom, the promise, immeasurable good; outside of this he did not concern himself with classifying things as sorrowful or joyful, nor did he regard anything that one might have in this world as disagreeable or pleasant" ("Second Hom. in Praise of St Paul").

St Paul can assert that he did not mind if there were people who did not understand him or even rejected his teaching. He had plenty of experience of opposition to the demands of the Gospel; and this never led him to play down the reality of the Cross in order to make more acceptable the truth he was proclaiming. In addition to lack of response from Gentiles, his faithfulness to Christ had also earned him enmity and persecution from Jews (cf. Acts 13:50).

We can learn a great deal from Paul to help us not to be cowed by "what people may think". Although Christian living does sometimes clash with the environment around us, we should not desist from trying to be faithful to the demands of the Gospel. "Therefore, when in our own life or in that of others we notice something that is not going well, something that requires the spiritual and human help which, as children of God, we can and ought to provide, then a clear sign of prudence is to apply the appropriate remedy by going to the root of the trouble, resolutely, lovingly and sincerely. There is no room here for inhibitions, for it is a great mistake to think that problems can be solved by inaction or procrastination" ([St] J. Escriva, "Friends of God",157).

St Teresa, for her part, writes: "We are trying to attain union with God. We want to follow the counsels of Christ, on whom were showered insults and false witness. Are we, then, really so anxious to keep intact our own reputation and credit? We cannot do so and yet attain to union, for the two ways diverge" ("Life", chap. 31). If we are truly to serve God we must be ready to face indifference and misunderstanding whenever it may arise. "You must indeed have purified your intention well when you said: From this moment on I renounce all human gratitude and reward" ([St] J. Escriva, "The Way", 789).

11-12. "What shall I do, Lord?" (Acts 22:10), Paul asked at the moment of his conversion. Jesus replied, 'Rise, and go into Damascus, and there you will be told all that is appointed for you to do" (ibid.). The former persecutor, now under the influence of grace, will receive instruction and Baptism through the ordinary course of divine Providence--from a man, Ananias. Thereby Jesus led him to humility, obedience and abandonment. The Gospel which St Paul preached was identical with that preached by the other Apostles, and already had the character of "tradition" in the nascent Church (cf. 1 Cor 15:3; Gal 2:2). This is compatible with Paul's claim--made in this passage--that his Gospel does not come from any man but through a revelation from Jesus Christ. Firstly, because on seeing the risen Christ he was given supernatural light to understand that Jesus was not only the Messiah but also the Son of God; and also because this first revelation was followed by many others to which he refers in his epistles (cf. 1 Cor 11:23; 13:3-8 and especially 2 Cor 12:1-4).

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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland.

Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.