Wednesday, May 11, 2005

Abp. Levada as Prefect of CDF? "It's a done deal"...

Archbishop William J. Levada of San Francisco is likely to be chosen to be the new Prefect for the Congregation for the Doctrine of the Faith...

"It's a done deal," a senior Vatican official told TIME on Tuesday, after days of rumors that the American was emerging as the frontrunner. "This was a decision directly from the Pope. Levada was already asked, and has accepted. If it ends up not happening, it means somebody got to [the Pope] and convinced him to change his mind."
More.

Personally, I don't see this happening. Fr. Fessio remarked recently, if I recall correctly, that the position of prefect will not be filled - at least for a time...This seems to me more 'rumor-mongering' - for what purpose? I don't really know.

Invasion of the Catholic Bloggers

An article (or series of articles) by Valerie Schmatz of Ignatius Insight.

A Problem of Today - The Deadly Sin of Lust

In a previous post about many professed Catholics moving away from the Church by questioning, second guessing, or refusal to assent to her teachings (and I might add that many have been doing this for decades, especially since the legalization of "the Pill" and the outright rejection of the prophetic encyclical of Pope Paul VI, Humanae Vitae), I thought it opportune to post a reflection on one of the seven deadly sins which has lead to this shameful reality among, not only the general population, but even among Catholics.

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"He took and healed him and let him go." St. Luke, 14:4.

In his Divine Comedy, the poet Dante tells of a trip to heaven, hell and purgatory. As he comes to the second circle of hell, he finds pitch darkness. A perpetual wind is roaring and moaning. There he sees, like flocks of starlings blown in a winter wind, many souls. Some fly singly, some in couples, whirled here and there and dashed against the rocky cliffs. For them there is never a moment's rest. Their wails and curses pierce the roar­ing gale.

These are the souls who had given themselves up to all kinds of impurity, and had never repented. In life they permitted themselves to be blown about by the gusts of passion. They made no effort to control their desires. Their punishment is to be blown about forever in this black, blustering breeze of hell.

The poet also takes us to the mountain of Purgatory. There we find those who had sinned against chastity, but who had repented and tried to correct their ways. Here they make amends for their sins. They were in the last and highest terrace of the mountain, because, as Dante maintains, this is the last sin that men get rid of.

And what was their purifying punishment? From the side of the moun­tain shot forth flames of fire almost leaping across their path. It was a fear­ful sight. But these souls atoning for their impurities walked willingly through the flames, singing a hymn to the God of purity, the Father of mercy.

The flames caused intense pain but no injury. They were the very opposite of the earthly fires of lust, which cause pleasure but also cause injury.

At last they come to an Angel of God, who, with flaming sword, joyfully sings to them: "Blessed are the clean of heart."

Dante and Virgil must pass through this flame also to reach the pathway that leads to the Earthly Paradise at the top. There Dante learned with new clarity that true love, unselfish love, drives out mere lust.

1. Lust, the third horseman of spiritual death, is an immoderate love of fleshly pleasure. It is a desire for impure and excessive indulgence. It is displeasing to God who expressly forbade it, and is nearly always a mortal sin. We see how God punished this sin with the Deluge (Genesis, 7 :11), and with the destruction of Sodom (Genesis, 19 :24). It causes the loss of more souls than any other sin.

2. Lust takes various forms and shapes:
a. It is lust purposely and knowingly to cause or to keep impure pic­tures in the mind. Most impurity begins in the mind or imagination.

b. Lust leads to the reading of sensual books and magazines.

c. It prompts people to attend movies or watch shows which are morally objectionable.

d. It makes people hear and repeat sexually explicit 'jokes' or stories, and talk about such subjects with impure pleasure.

e. It leads men and women to seek impure company and engage in promiscuity, and some even accept and embrace the unnatural and deviant sin of homosexuality.

f. It makes people immodest in their dress, their actions and their very walk and talk.

g. It leads to impurity alone.

h. It causes some to lead others into sin.
3. The effects of impurity are especially deadly:
a. It drives out grace, the life of the soul.

b. It creates a dislike for prayer and good works.

c. It weakens faith and dims the spiritual vision.

d. It inspires beastly selfishness, artificial contraception, cruelty, injustice, and sometimes even ending in abortion or other murders.

e. It makes people lazy both physically and spiritually.

f. It creates a distaste for all religion.

g. It fills the soul with discouragement and despair.

h. It weakens and often destroys the health from sexually transmitted diseases, some which lead even to death (AIDS).

i. It breaks up families and homes, fills our prisons and hospitals, costs countless millions to the tax-payer, and brings pain and disgrace to the innocent as well as to the guilty.
4. What are the weapons against this killer of souls? Time and again we have heard what to do. Perhaps today all may take these suggestions to heart, when we realize the harm done to soul and body by immoderate desire for sexual pleasure:
a. Avoid the occasions of sin. Avoid like leprosy the places, people, situations, and times when tempted against purity.

b. Pray, not only when temptation comes, but also in those untempted moments.

c. We must have help to be chaste. Our best helps are fervent and frequent
Confession and Holy Communion.

d. We should deny ourselves other, smaller things. This helps to build up will power.

e. Remember the terrible punishments of impurity. Keep in mind Dante's picture of sinful souls, impure, unrepentant souls, knocked around like birds in a storm, in the dark, dread pits of hell. Also remember, as encouragement, his picture of souls who com­mitted impurities, but repented and reformed.

f. Watch the senses of sight, hearing and touch.

g. Keep busy with work or some hobby.

h. Be humble. We should know and admit that we cannot go it alone.

i. Trust in God. He will not allow us to be tempted above our powers to resist. He is ready to give us His grace and help at all times.

We read in the Gospel of Luke, quoted above, that Jesus cures a man of dropsy. Lust is like dropsy - a spiritual dropsy. Christ will also cure those of lust if they come near and stay near to Him. One need only look up to our Lord today and ask Him to cure us of all impurity in mind, speech and act. One need only ask him to make one pure after the example of Himself and His Blessed Mother.
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Adapted from Prayer, Precepts, and Virtues
by Fr. Arthur Tonne, 1949

Gospel for Wednesday, 7th Week of Easter

From: John 17:11b-19

The Priestly Prayer of Jesus (Continuation)

(Jesus lifted his eyes to heaven and said, ) [11b] "Holy Father, keep them in thy name, which thou has given me, that they may be one, even as we are one. [12] While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. [13] But now I am coming to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. [14] I have given them thy word; and the world has hated them because they are not of the world. [15] I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one. [16] They are not of the world, even as I am not of the world. [17] Sanctify them in the truth; thy word is truth. [18] As thou didst send me into the world, so I have sent them into the world. [19] And for their sake I consecrate myself, that they also may be consecrated in truth.
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Commentary:

11-19. Jesus now asks the Father to give his disciples four things--unity, perseverance, joy and holiness. By praying him to keep them in his name (v. 11) he is asking for their perseverance in the teaching he has given them (cf. v. 6) and in communion with him. An immediate consequence of this perseverance is unity: "that they may be one, even as we are one"; this unity which he asks for his disciples is a reflection of the unity of the three divine Persons.

He also prays that none of them should be lost, that the Father should guard and protect them, just as he himself protected them while he was still with them. Thirdly, as a result of their union with God and perseverance they will share in the joy of Christ (v. 13): in this life, the more we know God and the more closely we are joined to him, the happier will we be; in eternal life our joy will be complete, because our knowledge and love of God will have reached its climax.

Finally, he prays for those who, though living in the world, are not of the world, that they may be truly holy and carry out the mission he has entrusted to them, just as he did the work his Father gave him to do.

12. "That the scripture might be fulfilled": this is an allusion to what he said to the Apostles a little earlier (Jn 13:18) by directly quoting Scripture: "He who ate my bread has lifted his heel against me" (Ps 41:10). Jesus makes these references to Judas' treachery in order to strengthen the Apostles' faith by showing that he knew everything in advance and that the Scriptures had already foretold what would happen.

However, Judas went astray through his own fault and not because God arranged things that way; his treachery had been taking shape little by little, through his petty infidelities, and despite our Lord helping him to repent and get back on the right rode (cf. note on Jn 13:21-32); Judas did not respond to this grace and was responsible for his own downfall. God, who sees the future, predicted the treachery of Judas in the Scripture; Christ, being God, knew that Judas would betray him and it is with immense sorrow that he now tells the Apostles.

14-16. In Sacred Scripture "world" has a number of meanings. First, it means the whole of creation (Gen 1:1ff) and, within creation, mankind, which God loves most tenderly (Prov 8:31). This is the meaning intended here when our Lord says, "I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one" (v. 15). "I have taught this constantly using words from holy Scripture. The world is not evil, because it has come from God's hands, because it is his creation, because Yahweh looked upon it and saw that it was good (cf. Gen 1:7ff). We ourselves, mankind, make it evil and ugly with our sins and infidelities. Have no doubt: any kind of evasion from the honest realities of daily life is for you, men and women of the world, something opposed to the will of God" ([St] J. Escriva, "Conversations", 114).

In the second place, "world" refers to the things of this world, which do not last and which can be at odds with the things of the spirit (cf. Mt 16:26).

Finally, because evil men have been enslaved by sin and by the devil, "the ruler of the world" (Jn 12:31; 16:11), the "world" sometimes means God's enemy, something opposed to Christ and his followers (Jn 1:10). In this sense the "world" is evil, and therefore Jesus is not of the world, nor are his disciples (v. 16). It is also this pejorative meaning which is used by traditional teaching which describes the world, the flesh and the devil as enemies of the soul against which one has to be forever vigilant. "The world, the flesh and the devil are a band of adventurers who take advantage of the weakness of that savage you bear within you, and want you to hand over to them, in exchange for the glittering tinsel of a pleasure--which is worth nothing--the pure gold and the pearls and the diamonds and rubies drenched in the life-blood of your God-Redeemer, which are the price and the treasure of your eternity" ([St] J. Escriva, "The Way", 708).

17-19. Jesus prays for the holiness of his disciples. God alone is the Holy One; in his holiness people and things share. "Sanctifying" has to do with consecrating and dedicating something to God, excluding it from being used for profane purposes; thus God says to Jeremiah: "Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations" (Jer 1:5). If something is to be consecrated to God it must be perfect, that is, holy. Hence, a consecrated person needs to have moral sanctity, needs to be practising the moral virtues. Our Lord here asks for both things for his disciples, because they need them if they are to fulfill their supernatural mission in the world.

"For their sake I consecrate myself": these words mean that Jesus Christ, who has been burdened with the sins of men, consecrates himself to the Father through his sacrifice on the Cross. By this are all Christians sanctified: "So Jesus also suffered outside the gate in order to sanctify the people through his own blood" (Heb 13:12). So, after Christ's death, men have been made sons of God by Baptism, sharers in the divine nature and enabled to attain the holiness to which they have been called (cf. Vatican II, "Lumen Gentium", 40).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland.

Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Tuesday, May 10, 2005

May 26-28, Symposium on the Holy Eucharist

The Canons Regular of the New Jerusalem, in response to the request of the Holy Father, will present a three day symposium on the Holy Eucharist in conjunction with the Solemnity of Corpus Christi:

The Body and Blood of Christ: Treasure of the Church

The speakers at this symposium will be:
His Excellency, Most Reverend Raymond L Burke,
Dr. Alice von Hildebrand,
Dr. Lawrence Feingold, and
Dom Daniel Augustine Oppenheimer, Prior, Canons Regular of the New Jerusalem.

The symposium will be held at the
Cardinal Rigali Center
20 Archbishop May Dr.
St Louis, MO 63119 (for directions call 314 792-7000)

For more information, see the CRNJ Symposium Flyer.

Thanks to Johnna H. for the update.

June 5 - Fr. Joseph M Bisig on "The Pope, the Vatican and the FSSP"

Credo of the Catholic Laity is proud to present:

Father Joseph M. Bisig

Speaking on the Topic
“The Pope, the Vatican and the FSSP"


On Sunday, June 5th, 6:00PM at the
Radisson Hotel
7750 Carondelet Blvd.
Clayton MO.


Credo's June Forum speaker has a very interesting background. He was ordained a priest in June of 1977 by Archbishop Marcel Lefebvre. From 1979 -1986 he was Rector of the Seminary in Zaitzkofen Germany. Msgr. Klaus Gamber, a good friend of Prof. Joseph Ratzinger, was a teacher there.

In 1982 Father Bisig was elected a member of the general Counsel of the Society of Pius X. He left the society in 1988 when Archbishop Lefebvre consecrated four bishops against the will of the Holy Father.

He was a founder of the Priestly Society of St. Peter and served two terms as its Superior General from 1988 to 2000. In this function he was appointed as an auditor to the European Synod in Oct. 1999 by Pope John Paul II.

Father Bisig studied dogmatic theology in Rome from 2001 to 2004 which concluded with a license in Theology (S.T.L.) He is currently Vice Rector of the F.S.S.P. Seminary and teacher for Dogmatic in Denton Nebraska.

As a founder and Superior General of the Fraternity of St. Peter, Father Bisig has made many trips to Rome and had met with the late Pope John Paul II and the current Pope Benedict XVI on a number of occasions. His most recent trip to Rome was in April of this year.

Father Bisig has a story you don’t want to miss. For more information, call (314)-894-0357 or click here.

The Movement Away from Christ, the Church and Truth

There has been so much written lately about Andrew Sullivan's whines and laments as well as those of others who state that they are Catholics yet they are upset or discouraged by the election of Cardinal Ratzinger as our new Holy Father, or with the perennial teachings of the Church, especially with respect to the vice of Lust or one of its many relatives. Most of the rants and complaints, I have ignored, considering them to be little more than the incoherent tantrums of spoiled and arrogant children. So many people today, it seems, are willing and eager to embrace Christianity without the Cross - which is not Christianity at all, but a perversion of it.

How can it be that so many people who profess to be Catholic hold the position that the Holy Father and the Church are neither compassionate nor inclusive - or that the Church wishes everyone to be non-thinking beings following everything in lockstep with her decrees?

We read about this theologian, or that pundit, or some self-proclaimed “Catholic” newspaper or magazine telling us how the Church is not as embracing as Jesus was or would be if He were walking among us today. Rational people must, of necessity, dismiss this opinion as flawed and misleading, and an affront to the teaching authority which Christ gave His Church.

How many times have we seen children, spoiled by excesses and lack of discipline, stomp off in a fit to some remote area of the house when one has denied them some pleasure or privilege? And even adolescents and adults can be seen, at times, engaging in a similar manner.

I suspect that many of these people who are upset are actually deluded into believing something which they "think" they see. Of course, they are perceiving that the Church is becoming more and more distant. And they cannot reconcile the fact that Jesus would ever permit His Bride, the Church, to be in this position - moving farther and farther from where they think they are and where the Church should be.

However, we know that the Church has not moved from her unshakeable foundations – we have Christ’s promise about this. She stands firm and secure with her spouse, Jesus Christ, who is Truth, God Who is immutable, unchanging. So then, what explains this distance which appears to grow farther and farther with each passing day?

Imagine, if you will, that one is in his car pulling away from his home - perhaps he is even upset about something and feels the urge to "get away". Glancing into the rearview mirror, he sees his house becoming smaller and more distant. Of course, you know that his house has not moved, that it has remained fixed, secured to its foundation. Suppose one were to assert that his house were (actually) moving away from him, making it difficult for him to return home, would he not be viewed as someone who is slightly “touched”, a person who has difficulty perceiving reality?

Those who are crying out that the Church is exclusionary and distant are either being deceptive or they have been deceived. He looks at his rearview mirror while he exerts pressure on the accelerator, and asserts that the Church is fleeing from him. He appears to be oblivious to his own actions.

Our Lord calls to us to come to Him, not flee from Him. Those who are racing away from the Church are also racing away from our Lord. He does not force anyone to come to Him – He grants us sufficient graces to accept Him and to follow Him.

Those who are seeing the Church in their rearview mirrors should immediately stop, perhaps even to slam on the brakes – before the Church is completely out of their sight. One need only to turn around and make the trip back to the Church, stopping, if need be, for clear directions.

Those who have journeyed far from the Church and who can no longer see the Church or the road of return must stop and get their bearings if they wish to go back to the Lord. There are still those out in the world, though they are not of the world, who can provide maps and directions to guide these people back to our Lord and His Church. The Church is always there, in the same place where it has always been, built on the foundation that never fails – Jesus Christ.

When you see someone lost, do you not try to help him find his way? We must point out to our lost brothers and sisters the way back to Christ and His Church – to that place of safety and security, where Jesus calls all of us. The farther one strays from the Church, the easier it becomes to keep on going farther and farther away until one reaches a point where even hope is placed in jeopardy. The person becomes severely blinded by the darkness that surrounds him. By accepting God's graces, he may repent and return home to the Church. We should pray for the conversion of the hearts and minds of those who, through pride and arrogance or perhaps, even ignorance, are content to act like little spoiled children having one tantrum after another. Perhaps, also, a dose of loving discipline for those who are most offensive would be in order.

The fact remains that a Catholic is either a faithful, practicing Catholic or one is not. One's obligation as a faithful Catholic is to follow Christ by remaining faithful to Peter who speaks with Christ's authority, listening to him as he informs us of that which is right and wrong. As the Holy Father possesses the Keys handed down from Peter, from our Lord, we must remain rooted in the Church's teaching which is Christ's teaching. It is only by this humble act of conforming our wills to Christ's will that we shall experience that true freedom - the freedom from the slavery of our own pride and and freedom to choose the good and do that which we ought to do.

Cardinal Arinze to Take Possession of Titular Church

VATICAN CITY, MAY 10, 2005 (VIS) - A communique published today by the Office of Liturgical Celebrations of the Supreme Pontiff states that at 6.30 p.m. on Sunday, May 22, Solemnity of the Most Holy Trinity, Cardinal Francis Arinze, prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, will take possession of the suburbicarian Church of Velletri- Segni, in a ceremony to be held in the cathedral of Velletri.

Bishop Foley Resigns & Msgr. Madden Appointed as Auxiliary in Baltimore

VATICAN CITY, MAY 10, 2005 (VIS) - The Holy Father:

- Accepted the resignation from the pastoral care of the diocese of Birmingham, U.S.A., presented by Bishop David E. Foley, upon having reached the age limit.
Whatever happened to Bishop Gumbleton's resignation? Lost in the mail?
- Appointed Msgr. Denis James Madden, adjunct secretary general of the Catholic Near East Welfare Association of New York, as auxiliary bishop of the archdiocese of Baltimore (area 12,430, population 3,006,607, Catholics 506,587, priests 574, permanent deacons 183, religious 1,426), U.S.A. The bishop-elect was born in Carbondale, U.S.A., in 1940 and ordained a priest in 1967.
I take it he was born in Carbondale, Illinois...

Source

Diocesan Property Sale Will Pay for Abuse Settlement

A Roman Catholic diocese in Newfoundland plans to sell all its churches and missions to raise the money to pay the 39 victims of sexual assault by a priest who was convicted more than a decade ago, a bishop said Monday.

Jesuit officials say America editor resigned after Vatican complaints

Jesuit Father Jose M. de Vera, spokesman for the Society of Jesus in Rome, said Father Reese decided to resign after discussing the situation with his Jesuit superiors, following Cardinal Ratzinger's election as Pope Benedict XVI.

Father de Vera said the articles that drew complaints treated a relatively small number of issues: "Dominus Iesus," the doctrinal congregation's document on Christ as the unique savior; same-sex marriage; stem-cell research; and the reception of Communion by Catholic politicians who support legal abortion.
...
"The policy of (Father Reese) was to present both sides of the discussion. ... He wanted to present both sides within the Catholic community. But that did not sit well with Vatican authorities," Father de Vera said.
It seems that there is a proper way to discuss certain issues that can be the subject of a discussion, just as there is an improper way to present opposing "opinions" as legitimate views regarding teachings of the Church. One who is Catholic must defend the teachings of the Church, especially against erroneous opinions or "theological" disagreement. Reese apparently was unable to do that.
Father de Vera said that because the articles touched on doctrinal issues the Vatican wanted the Jesuits to write articles "defending whatever position the church has manifested, even if it is not infallible."

Father de Vera also said he thought some of the complaints probably came from Catholics in the United States, and that Cardinal Ratzinger's congregation was reacting to them.
Catholics from the US? Complaining? Really?
Among other issues of church teaching and practice debated in the pages of America under Father Reese were homosexual priests, mandatory clerical celibacy, inclusive language in the liturgy and the appropriateness of some Vatican actions and documents.
More from CNS here.

Catholic League website hacked

Over the weekend, the Catholic League website was hacked, apparently by Islamic extremists.

Missouri House panel guts anti-abortion bill

Matt Franck, the correspondent for this article can't seem to write the words "pro-life" unless it happens to be in a direct quote, so I have taken the liberty of altering the first two paragraphs of his article.
JEFFERSON CITY - A Missouri House committee on Monday gutted a bill cherished by anti-abortion [pro-life] advocates, setting the stage for a rare showdown between Republicans over reproductive issues.

Several anti-abortion [pro-life] lawmakers are vowing to restore parts of the bill, despite directives from Republican leaders to pass more modest abortion legislation this year.
Email Franck at "mfranck@post-dispatch.com" to ask him to use the word "pro-life" rather than incomplete term "anti-abortion".

Gospel for Tuesday, 7th Week of Easter

From: John 17:1-11a

The Priestly Prayer of Jesus

[1] When Jesus had spoken these words, He lifted His eyes to Heaven and said, "Father, the hour has come; glorify Thy Son that the Son may glorify Thee, [2] since Thou hast given Him power over all flesh, to give eternal life to all whom Thou hast given Him. [3] And this is eternal life, that they know Thee the only true God, and Jesus Christ whom Thou hast sent. [4] I glorified Thee on earth, having accomplished the work which Thou gavest Me to do; [5] and now, Father, glorify Thou Me in Thy own presence with the glory which I had with Thee before the world was made.

[6] "I have manifested Thy name to the men who Thou gavest Me out of the world; Thine they were, and Thou gavest them to Me, and they have kept Thy word. [7] Now they know that everything Thou hast given Me is from Thee; [8] for I have given them the words which Thou gavest Me, and they have received them and know in truth that I came from Thee; and they have believed that thou didst send Me. [9] I am praying for them; I am not praying for the world but for those whom Thou hast given Me, for they are Thine; [10] all Mine are Thine, and Thine are Mine, and I am glorified in them. [11a] And now I am no more in the world, but they are in the world, and I am coming to Thee."
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Commentary:

1-26. At the end of the discourse of the Last Supper (Chapters 13-16) begins what is called the Priestly Prayer of Jesus, which takes up all of Chapter 17. It is given that name because Jesus addresses His Father in a very moving dialogue in which, as Priest, He offers Him the imminent sacrifice of His passion and death. It shows us the essential elements of His redemptive mission and provides us with teaching and a model for our own prayer. "The Lord, the Only-begotten and co-eternal with the Father, could have prayed in silence if necessary, but He desired to show Himself to the Father in the attitude of a supplicant because He is our Teacher. [...] Accordingly this prayer for His disciples was useful not only to those who heard it, but to all who would read it" (St. Augustine, "In Ioann. Evang.", 104, 2).

The Priestly Prayer consists of three parts: in the first (verses 1-5) Jesus asks for the glorification of His holy human nature and the acceptance, by His Father, of His sacrifice on the cross. In the second part (verses 6-19) He prays for His disciples, whom He is going to send out into the world to proclaim the redemption which He is now about to accomplish. And then (verses 20-26) He prays for unity among all those who will believe in Him over the course of the centuries, until they achieve full union with Him in Heaven.

1-5. The word "glory" here refers to the splendor, power and honor which `belong to God'. The Son is God equal to the Father, and from the time of His Incarnation and birth and especially through His death and resurrection His divinity has been made manifest. "We have beheld His glory, glory as the only Son from the Father" (John 1:14). The glorification of Jesus has three dimensions to it. 1) It promotes the glory of the Father, because Christ, in obedience to God's redemptive decree (cf. Philippians 2:6), makes the Father known and so brings God's saving work to completion. 2) Christ is glorified because His divinity, which He has voluntarily disguised, will eventually be manifested through His human nature which will be seen after the Resurrection invested with the very authority of God Himself over all creation (verses 2, 5). 3) Christ, through His glorification, gives man the opportunity to attain eternal life, to know God the Father and Jesus Christ, His only Son: this in turn redounds to the glorification of the Father and of Jesus Christ while also involving man's participation in divine glory (verse 3).

"The Son glorifies You, making You known to all those You have given Him. Furthermore, if the knowledge of God is life eternal, we the more tend to life, the more we advance in this knowledge. [...] There shall the praise of God be without end, where there shall be full knowledge of God; and because in Heaven this knowledge shall be full, there shall glorifying be of the highest" (St. Augustine, "In Ioann. Evang.", 105, 3).

6-8. Our Lord has prayed for Himself; now He prays for His Apostles, who will continue His redemptive work in the world. In praying for them, Jesus describes some of the prerogatives of those who will form part of the Apostolic College.

First, there is the prerogative of being chosen by God: "Thine they were...". God the Father chose them from all eternity (cf. Ephesians 1:3-4) and in due course Jesus revealed this to them: "The Lord Jesus, having prayed at length to the Father, called to Himself those whom He willed and appointed twelve to be with Him, whom He might send to preach the Kingdom of God (cf. Mark 3:13-19; Matthew 10:1-42). These apostles (cf. Luke 6:13) He constituted in the form of a college or permanent assembly, at the head of which He placed Peter, chosen from among them (cf. John 21:15-17)" (Vatican II, "Lumen Gentium", 19). Also, the Apostles enjoy the privilege of hearing God's teaching direct from Jesus. From this teaching, which they accept with docility, they learn that Jesus came from the Father and that therefore He is God's envoy (verse 8): that is, they are given to know the relationships that exist between the Father and the Son.

The Christian, who also is a disciple of Jesus, gradually acquires knowledge of God and of divine things through living a life of faith and maintaining a personal relationship with Jesus Christ.

"Recalling this human refinement of Christ, who spent His life in the service of others, we are doing much more than describing a pattern of human behavior; we are discovering God. Everything Christ did has a transcendental value. It shows us the nature of God and beckons us to believe in the love of God who created us and wants us to share His intimate life" ([St] J. Escriva, "Christ Is Passing By", 109).

11-19. Jesus now asks the Father to give His disciple four things--unity, perseverance, joy and holiness. By praying Him to keep them in His name (verse 11) He is asking for their perseverance in the teaching He has given them (cf. verse 6) and in communion with Him. An immediate consequence of this perseverance is unity: "that they may be one, even as We are one"; this unity which He asks for His disciples is a reflection of the unity of the Three Divine Persons.

He also prays that none of them should be lost, that the Father should guard and protect them, just as He Himself protected them while He was with them. Thirdly, as a result of their union with God and perseverance they will share in the joy of Christ (verse 13): in this life, the more we know God and the more closely we are joined to Him, the happier will we be; in eternal life our joy will be complete, because our knowledge and love of God will have reached its climax.

Finally, He prays for those who, though living in the world, are not of the world, that they may be truly holy and carry out the mission He has entrusted to them, just as He did the work His Father gave Him to do.
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland.

Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Monday, May 09, 2005

Pope Benedict XVI's 1st Homily From Cathedral of Rome

The first part of the homily (in English) has been published by Zenit which will followup tomorrow with part 2. The full homily in Italian is here.

**** Updated *****

Part 2 of Pope's Benedict's homily (from Zenit) is here.

Pope: Media Can "Spread Peace or Foment Violence"

The End of Catholicism in France?

Cube vs. Cathedral: The Lost Match of the Church of France

Secular culture is largely winning, and sociologist Danièle Hervieu-Léger announces the end of French Catholicism. But the Church bears part of the blame. Gianni Ambrosio explains why.
by Sandro Magister
ROMA, May 9, 2005 -– By electing Joseph Ratzinger as pope, the cardinals made a strategic decision too: they identified Europe as the epicenter of the great conflict of faith, culture, and civilization – which hinges upon the vision of life and man – that the Catholic Church must face during the next years and decades.

Within Europe, France is both the real and symbolic center of this conflict.

In symbolic terms, the conflict is one between "The Cube and the Cathedral," the title of the most recent essay by political analyst and theologian George Weigel, published just recently in the United States.
The error of the Church in France – beginning after the Second World War – is that of having rejected its own rich religious tradition in the name of a new pastoral proposal of an abstract character:

"One path was left behind as out of date, while some other possible paths were pointed out in view of pastoral renewal, but these were based on a utopian model that refers only to community, fraternity, small groups, and individual choice."
Article

Diocese of Palm Beach: No Public Position on Judge Approving Abortion

A Diocese of Palm Beach employee's efforts to have Juvenile Court Judge Ronald Alvarez barred from receiving Holy Communion after Alvarez ruled on a 13-year-old's abortion was an attempt to intimidate him, the judge said Friday.

Don Kazimir, director of the diocese's Respect Life Office, called Alvarez's office Wednesday, telling the judge's assistant that he was doing so on behalf of the diocese. Kazimir's call came two days after Alvarez ruled in the case of a teenager who became pregnant after running away from a state-supervised group home.

Kazimir acted on his own and wasn't following a directive, diocese spokesman Jim Brosemer said Friday. Kazimir could not be reached for comment.
Source.

Latin Mass returns to Sioux Falls Cathedral

Its return to the Catholic Diocese of Sioux Falls was approved by Bishop Samuel Aquila of Fargo. He is serving as the acting administrator for eastern South Dakota until a new bishop is named, probably later this year.Bishop Robert Carlson, who was appointed to the Saginaw, Mich., diocese in late 2004, had intended to give permission for a traditional Mass before he was reassigned, says the Rev. Martin Lawrence, associate pastor at the Cathedral.

Pope John Paul II had authorized dioceses to offer Mass in Latin with a bishop's approval.

"It's our heritage, the way Mass was celebrated for centuries and centuries," Lawrence says.Mass was celebrated exclusively in Latin throughout the Roman Catholic Church until shortly after the Second Vatican Council concluded in 1965. Reforms then included offering Mass in the vernacular, or the common language.
More here.

Archbishop Burke seeks to keep priest in prison

St. Louis Archbishop Raymond Burke has written a letter to three churches warning that one of their former pastors, the Rev. James Beine, will soon be released from prison - and asking anyone who might be able to put him back behind bars to come forward.

Burke asked the pastors of St. Peter in St. Charles, St. Andrew in Lemay and St. Francis de Sales in St. Louis to read his letter at all Masses next weekend. Beine served in the three parishes between his ordination in 1967 and his removal from ministry in 1977.

The letter will be printed in next week's archdiocesan newspaper, the St. Louis Review, and Web site, according to spokesman Jamie Allman. It is the first time Burke, as the leader of the St. Louis archdiocese, has taken such public action against a priest.

"I offer my heartfelt apologies to any victim of James Beine," Burke wrote in the letter, "and I encourage anyone who has been a victim of James Beine, or of any other member of the clergy, to contact the Archdiocese or the law enforcement authorities."
More.

Gospel for Monday, 7th Week of Easter

From: John 16:29-33

Fullness of Joy (Continuation)

[29] His (Jesus') disciples said, "Ah, now You are speaking plainly, not in any figure! [30] Now we know that You know all things, and need none to question You; by this we believe that You came from God." [31] Jesus answered them, "Do you now believe? [32] The hour is coming, indeed it has come, when you will be scattered, every man to his home, and will leave Me alone; yet I am not alone, for the Father is with Me. [33] I have said this to you, that in Me you may have peace. In the world you have tribulation; but be of good cheer, I have overcome the world."
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Commentary:

25-30. As can be seen also from other passages in the Gospels, Jesus spent time explaining His doctrine in more detail to His Apostles than to the crowd (cf. Mark 4:10-12 and paragraph)--to train them for their mission of preaching the Gospel to the whole world (cf. Matthew 28:18-20). However, our Lord also used metaphors or parables when imparting instruction to the Apostles, and He does so in this discourse of the Last Supper--the vine, the woman giving birth, etc.: He stimulates their curiosity and they, because they do not understand, ask Him questions (cf. verses 17-18). Jesus now tells them that the time is coming when He will speak to them in a completely clear way so that they will know exactly what He means. This He will do after the Resurrection (cf. Acts 1:3). But even now, since He knows their thoughts, He is making it ever plainer to them that He is God, for only God can know what is happening inside someone (cf. 2:25). Verse 28, "I came from the Father and have come into the world; again, I am leaving the world and going to the Father" summarizes the mystery of Christ's Person (cf. John 1:14; 20:31).

31-32. Jesus moderates the Apostles' enthusiasm, which expresses itself in a spontaneous confession of faith; He does this by asking them a question which has two dimensions. On the one hand, it is a kind of reproach for their having taken too long to believe in Him: it is true that there were other occasions when they expressed faith in the Master (cf. John 6:68-69; etc.), but until now they have not fully realized that He is the One sent by the Father. The question also refers to the fragility of their faith: they believe, and yet very soon they will abandon Him into the hands of His enemies. Jesus requires us to have a firm faith: it is not enough to show it in moments of enthusiasm, it has to stand the test of difficulties and opposition.

33. The Second Vatican Council teaches in connection with this passage: "The Lord Jesus who said `Be of good cheer, I have overcome the world' (John 16:33), did not by these words promise complete victory to His Church in this world. This sacred Council rejoices that the earth which has been sown with the seed of the Gospel is now bringing forth fruit in many places under the guidance of the Spirit of the Lord, who is filling the world" ("Presbyterorum Ordinis", 22).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland.

Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Sunday, May 08, 2005

Suspended Catholic priest marries

As they recited their wedding vows Saturday evening at Shakespeare Dallas' site in Samuell-Grand Park, John Stack and Rosemary McGinn stood atop a platform built for, but ultimately not used in, last season's productions.

Although some could joke that the first play, The Comedy of Errors , could describe many weddings and marriages, the second probably better describes their lives – and the life they are beginning together: As You Like It.
...
As Father Stack continues to celebrate Mass each Sunday morning at Vines High School in Plano, the Dallas Diocese has proclaimed he is "no longer in union with the Roman Catholic Church."

In what can be described only as an understatement, Father Stack said he is "really curious to see what happens" as he continues to celebrate Mass as a suspended and married priest.
More.

Pope indicates he'll be firm on abortion, euthanasia

From the AP and the Post Dispatch:
ROME - Pope Benedict XVI indicated Saturday that he will stick to Pope John Paul II's unwavering stands against abortion and euthanasia, saying pontiffs must resist attempts to "water down" Roman Catholic teaching.

Benedict outlined his vision of his papacy in a homily during a ceremony in which he took his place on a marble-and-mosaic throne in the ancient Roman basilica of St. John in Lateran. The ceremony is the last to formally mark Benedict's assumption of the papacy.

The pope "must not proclaim his own ideas, but ever link himself and the church to obedience to the word of God, when faced with all attempts of adaptation or of watering down, as with all opportunism," Benedict said.
Also in the article is a story indictaing that the Polish priest, previously accused of being a spy for Poland's communist government, has been cleared.

Source.

Gospel for the 7th Sunday of Easter

From: John 17:1-11a

The Priestly Prayer of Jesus

[1] When Jesus had spoken these words, He lifted His eyes to Heaven and said, "Father, the hour has come; glorify Thy Son that the Son may glorify Thee, [2] since Thou hast given Him power over all flesh, to give eternal life to all whom Thou hast given Him. [3] And this is eternal life, that they know Thee the only true God, and Jesus Christ whom Thou hast sent. [4] I glorified Thee on earth, having accomplished the work which Thou gavest Me to do; [5] and now, Father, glorify Thou Me in Thy own presence with the glory which I had with Thee before the world was made.

[6] "I have manifested Thy name to the men who Thou gavest Me out of the world; Thine they were, and Thou gavest them to Me, and they have kept Thy word. [7] Now they know that everything Thou hast given Me is from Thee; [8] for I have given them the words which Thou gavest Me, and they have received them and know in truth that I came from Thee; and they have believed that thou didst send Me. [9] I am praying for them; I am not praying for the world but for those whom Thou hast given Me, for they are Thine; [10] all Mine are Thine, and Thine are Mine, and I am glorified in them. [11a] And now I am no more in the world, but they are in the world, and I am coming to Thee."
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Commentary:

1-26. At the end of the discourse of the Last Supper (Chapters 13-16) begins what is called the Priestly Prayer of Jesus, which takes up all of Chapter 17. It is given that name because Jesus addresses His Father in a very moving dialogue in which, as Priest, He offers Him the imminent sacrifice of His passion and death. It shows us the essential elements of His redemptive mission and provides us with teaching and a model for our own prayer. "The Lord, the Only-begotten and co-eternal with the Father, could have prayed in silence if necessary, but He desired to show Himself to the Father in the attitude of a supplicant because He is our Teacher. [...] Accordingly this prayer for His disciples was useful not only to those who heard it, but to all who would read it" (St. Augustine, "In Ioann. Evang.", 104, 2).

The Priestly Prayer consists of three parts: in the first (verses 1-5) Jesus asks for the glorification of His holy human nature and the acceptance, by His Father, of His sacrifice on the cross. In the second part (verses 6-19) He prays for His disciples, whom He is going to send out into the world to proclaim the redemption which He is now about to accomplish. And then (verses 20-26) He prays for unity among all those who will believe in Him over the course of the centuries, until they achieve full union with Him in Heaven.

1-5. The word "glory" here refers to the splendor, power and honor which `belong to God'. The Son is God equal to the Father, and from the time of His Incarnation and birth and especially through His death and resurrection His divinity has been made manifest. "We have beheld His glory, glory as the only Son from the Father" (John 1:14). The glorification of Jesus has three dimensions to it. 1) It promotes the glory of the Father, because Christ, in obedience to God's redemptive decree (cf. Philippians 2:6), makes the Father known and so brings God's saving work to completion. 2) Christ is glorified because His divinity, which He has voluntarily disguised, will eventually be manifested through His human nature which will be seen after the Resurrection invested with the very authority of God Himself over all creation (verses 2, 5). 3) Christ, through His glorification, gives man the opportunity to attain eternal life, to know God the Father and Jesus Christ, His only Son: this in turn redounds to the glorification of the Father and of Jesus Christ while also involving man's participation in divine glory (verse 3).

"The Son glorifies You, making You known to all those You have given Him. Furthermore, if the knowledge of God is life eternal, we the more tend to life, the more we advance in this knowledge. [...] There shall the praise of God be without end, where there shall be full knowledge of God; and because in Heaven this knowledge shall be full, there shall glorifying be of the highest" (St. Augustine, "In Ioann. Evang.", 105, 3).

6-8. Our Lord has prayed for Himself; now He prays for His Apostles, who will continue His redemptive work in the world. In praying for them, Jesus describes some of the prerogatives of those who will form part of the Apostolic College.

First, there is the prerogative of being chosen by God: "Thine they were...". God the Father chose them from all eternity (cf. Ephesians 1:3-4) and in due course Jesus revealed this to them: "The Lord Jesus, having prayed at length to the Father, called to Himself those whom He willed and appointed twelve to be with Him, whom He might send to preach the Kingdom of God (cf. Mark 3:13-19; Matthew 10:1-42). These apostles (cf. Luke 6:13) He constituted in the form of a college or permanent assembly, at the head of which He placed Peter, chosen from among them (cf. John 21:15-17)" (Vatican II, "Lumen Gentium", 19). Also, the Apostles enjoy the privilege of hearing God's teaching direct from Jesus. From this teaching, which they accept with docility, they learn that Jesus came from the Father and that therefore He is God's envoy (verse 8): that is, they are given to know the relationships that exist between the Father and the Son.

The Christian, who also is a disciple of Jesus, gradually acquires knowledge of God and of divine things through living a life of faith and maintaining a personal relationship with Jesus Christ.

"Recalling this human refinement of Christ, who spent His life in the service of others, we are doing much more than describing a pattern of human behavior; we are discovering God. Everything Christ did has a transcendental value. It shows us the nature of God and beckons us to believe in the love of God who created us and wants us to share His intimate life" ([St] J. Escriva, "Christ Is Passing By", 109).

11-19. Jesus now asks the Father to give His disciple four things--unity, perseverance, joy and holiness. By praying Him to keep them in His name (verse 11) He is asking for their perseverance in the teaching He has given them (cf. verse 6) and in communion with Him. An immediate consequence of this perseverance is unity: "that they may be one, even as We are one"; this unity which He asks for His disciples is a reflection of the unity of the Three Divine Persons.

He also prays that none of them should be lost, that the Father should guard and protect them, just as He Himself protected them while He was with them. Thirdly, as a result of their union with God and perseverance they will share in the joy of Christ (verse 13): in this life, the more we know God and the more closely we are joined to Him, the happier will we be; in eternal life our joy will be complete, because our knowledge and love of God will have reached its climax.

Finally, He prays for those who, though living in the world, are not of the world, that they may be truly holy and carry out the mission He has entrusted to them, just as He did the work His Father gave Him to do.
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland.

Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Saturday, May 07, 2005

Mothers and Motherhood - A Reflection on Family Life

If the father is the head of the family, the mother is its heart. I do not know of a better way of showing the true worth and position of the mother of a family than by likening her to its heart.

Strength must be tempered with gentleness, or there is danger of rule by force. The strength of man is required for the protection and up­building of the family. The gentleness of woman is just as necessary to restrain that strength and sustain it. For strength needs maintenance as well as restraint. The mother's sacrifices and devotion reanimate the father when his strength wanes from exhaustion, and restrain him when it wouM lead him to excessive measures. Children who are blessed with a firm father and a gentle mother have something for which to thank God all the days of their lives.

In considering the father, it seems that he means more to the family than does the mother. But in considering the mother, it seems that she is the more essential. The truth is, both have their necessary place and dignity, and in general it can­not be said which makes more for the well-being of the children. Where father and mother are what they ought to be, their mutual influence on the children is ideal, and though different in kind, usually equal in degree.

A good father means everything to a family if the mother is not the right kind. And a good mother has often made the children forget that they have a bad father. It almost seems that whenever the father is delinquent, the mother rises to noble heights of devotion and service, and if the mother fails, the father assumes added duties nobly.

Neither father nor mother, however, can fall short of his or her duty without a decided detri­ment to the children in one way or another. Chil­dren without a good father lose something which no mother can make up for. And children without a good mother will go through life deprived of something which the best of fathers cannot supply. Neither father nor mother, therefore, can afford to leave to the other the part which God has intended specifically for him or her.

I do not need to say anything about the worth and dignity of a mother. The man or child who needs to be told that nothing on earth approaches so near to the divine as does a mother's love, knows not what a mother is, and cannot be made to know. The man or child who does not know the sublime influence of a mother's love has not felt the most inspiring sentiment that one human being can arouse in another.

Instead of glorifying the mother, I wish to say a few words to her which may help her to become what every mother desires to be - the best human influence in the lives and hearts of the children whom God has given her. It is hard for me to restrain myself from eulogizing instead of advis­ing the mother.

Taking for granted, therefore, that mothers are the loftiest expression of the goodness of God in this world of ours, let me say that they should do nothing to lessen the wonderful influence for good which they can exert. A mother should remember her function in the family - she is its heart.

What a world of meaning that one word sug­gests! It is the heart that suffers and sometimes breaks. It is the heart that rejoices and over­flows with joy. Suffering and sympathy make the mother so cherished, so inspiring, so loved. Suf­fering and sympathy also bring to the mother her greatest joy. For her heart is so good that she delights to suffer for the well-being of others. Her kind, gentle nature it is that cheers the chil­dren and their father, and helps them over the rough places on the journey of life.

But if the mother has her cares and sufferings, she also has her joys. Indeed, it may be said that no human joy is comparable to that expe­rienced by a good mother. Every joy of the chil­dren and their father is hers twofold. If her mother's love causes her to suffer with her family, it also enables her to rejoice with them, and no human joy is so free from alloy as a mother's.

Besides she realizes that in proportion as she lives for her family, they live for her. The good mother is the queen of the household. She reigns supreme over the hearts of her subjects. More than that, she is the inspiration of the father of the family. Under the gentle influence of a good mother, the father of a family finds it easy to toil and to face the trials of life. Oh, that every mother might realize her dignity and power, for she holds the key to the souls of her children and it is she who opens their little hearts and places in them the seeds of future character.

Motherhood exercises the most intimate and powerful influence known among men. Some of the greatest Saints were the children of saintly mothers. St. Augustine was the fruit of St. Monica's example and prayers and tears. St. Louis of France found in his mother Blanche a holy model. Her words, spoken to him in his youth, "I had rather see you dead at my feet than guilty of mortal sin," were engraved on his heart and influenced him throughout his entire life. The great St. Bernard was the child of a mother so holy that virtue, inculcated by her example, be­came almost second nature. Bad mothers have also left their impress on their children. The mother of Nero was a murderess. What he was the whole world knows to its disgrace. The mother of Voltaire was notably immoral. The son surpassed the mother in vice. Rightly, then, may we say, "The mother in her office holds the key of the soul, and stamps the coin of character on her child." What a wonderful responsibility that puts upon the mother! As the potter fashions the clay, so does the mother mould the child by her precepts, but still more by her example. Her responsibility gives to the mother her lofty place in life and justifies the poet when he exclaims, "Then crown her queen of the world."

The first school a child attends is the one pre­sided over by its mother. On those early lessons begun in the cradle and continued in the home, the career of after life mainly depends. Youth is like wax for receiving impressions and like steel for retaining them. If in the tender years of childhood the mother has placed the proper impress on her children, they will be the better for it all their lives. But if, as sometimes happens, a bad im­pression has been made in the classroom of child­hood, the misfortune of it for mother and for child will indeed become evident as time goes on.

As the children grow up the solicitous care of the good mother follows them in the home and outside. You may fancy that all this is a burden on the mother. As well say that a miner who safeguards the gold he has dug from the earth is burdened by its care. As the miner looks ahead and sees in vision the comfort and luxury which his wealth will procure, and in that prospect finds peace and joy in spite of his labor, so does the good mother rejoice in the care of her children, forseeing that her affectionate care will make both them and herself happier and better in the years to come.

The good mother is like a gardener who cul­tivates delicate plants. The gardener must prepare the soil and keep it moist and remove every harmful growth. But the joy he experiences as the plants rise from the ground and develop into beautiful flowers, more than repays him for his labor. The pleasure of beholding the result of his painstaking care is so great that frequently he cultivates a garden not for what it produces but for the pleasure of producing. When the plants are human souls, when the tender growth is one's own child, what must be the joy of the gar­dener! And as the devoted mother watches her flowers unfold, beholds their love responding to her own, what joy on earth compares with hers! "Then crown her queen of the world," for queen she is. The world is what mothers make it.

Napoleon, on being asked what France needed most, as it lay prostrate after prolonged war, re­plied, "Mothers I" Mothers of the right sort, he wanted, mothers who would rear children to pro­mote the glory of France. Napoleon knew of what he spoke. He had seen men under all con­ditions, and with his genius for realizing situations he perceived that the greatest need of his fallen country was not wealth, but mothers.

The mother it is who by her gentle care trans­forms the "young animal," the being with its pos­sibilities of selfishness and cruelty, into a Chris­tian man. She thus cooperates with God not only in the creation of her child but also in the forma­tion of a cultured man and child of God. Rightly conceived, what a dignity is motherhood! These days, alas, some mothers fail to appreciate their lofty station. Instead of living for the substan­tial joys of motherhood they spend their energies on trifles. Like children, they desire nothing but sweets, failing to realize that nature calls for substantial diet and not merely attractive desserts. Desserts are very good in their place, but they must not take precedence of substantial food.

Some mothers neglect the home for outside. Relaxation and amusement are necessary for mothers, but not at the expense of their motherly duties. Nature has so ordered that a good mother finds her greatest relaxation and entertainment in the home. No amount of outside distraction will compensate for what she loses by spending her­self on external amusements and persons. I do not mean at all to belittle social duties and proper amusements. These are not only desirable but necessary. But they are not paramount. Some mothers seem to make visiting and shopping and display their main purpose of living. And all the while they are losing the God-given joys of the home and, moreover, their children are grow­ing up without due supervision and the father of the family is often secondary to outsiders. I know that I may be considered extreme in speaking thus, but if you knew of all the broken homes caused by frivolous mothers you would desire me to be even more vigorous in exposing this malady, which is more pronounced now perhaps than ever be­fore. Because of licentious magazines and in­decent theatres and a worldly code of morals a premium is now put upon the very things which formerly were in disrepute. All this has resulted in wrong standards of motherhood among many women.

Some frivolous mothers measure their happi­ness by the amount of money they can spend and by the capacity of the father of the family to furnish them with dress and outside amuse­ment. Such mothers wonder why it is that after a time they are like dried up cisterns. They have sold their inheritance for a mess of pottage. The supreme joys of the home have been bartered for outside distraction, which brings in the end noth­ing but emptiness. Not that a mother should not have recreation, I repeat, but a good mother usually finds that her chief pleasure is the home.

Please do not understand me to mean that a mother should be tied down to the home. But there are some mothers who are almost strangers to the home. They are uneasy unless they have a date for this and that, and they count that day lost which has not been spent in paying or re­ceiving a visit.

They are surprised at length when they realize that the home has no attraction for them. But it is they who have made it unattractive. If the mother runs about, the children will run loose also. The father on returning from a hard day's work will find a cold reception. The mother has spent herself on outsiders, and she has nothing left for the children and their father.

Soon she has nothing left for herself. The affection and esteem of her family have been lost. As the children grow up, they seek their amuse­ment outside, away from the home made unat­tractive by a selfish mother. Then, too late, she realizes that she has made a mistake. Her home is not a home. Her children find their pleasure anywhere, except at the fireside, their father seeks his pleasure elsewhere, and the home has gone forever.

How very, very many homes have been made desolate by such procedure! The woman is amazed when she hears about the devotion of other families to their mothers. She wonders why her children and their father do not mean for her all that other families mean for other mothers. Oh, if I could only make mothers realize how much their happiness and that of their families depends upon devotion to the home!

Nature has fitted all things for their appointed purposes. And nature has so constituted a mother that her greatest peace and happiness is found in motherly duty. There need be no fear that she will become a piece of furniture in the home. If she does her part, she will find that her children and their father are more solicitous for her wel­fare and enjoyment than for their own.

In a thousand ways, all that is done for them will come back to the mother. How to make their mother happy will be their first thought. They will find ways and means of giving her more pleasure in the home and outside than she would ever get by being always on the lookout for her own amusement and distraction.

Never in the history of the world has there been such a craze for selfish enjoyment as of late. People seek amusement here and distraction there, thinking only of themselves. With what result? In this era of selfishness there is more dissatisfaction, disappointment, distress and disorder than ever before.

The worst way to satisfy self is to seek self. Selfishness is the worst possible investment a per­son can make. We are images of God. God's happiness is to make others happy. The closer we approach to His way, the happier we shall be. The very essence of goodness lies in im­parting itself to others. The best and happiest people in the world are they who find their pleasure in doing something for others. It is the one pleasure that has no unpleasant reaction.

I remember on one occasion meeting a long­shoreman on the docks of Manhattan and saying to him: "My dear man, you have a hard and long day of it."

"Very true, Father," he replied, "but when I think of my children and their mother, and that my wages give them the comforts they need, the day does not seem hard or long."

That was wisdom in a nutshell. That man did not find life a burden. That man was happy in making others happy. God bless him, and the many like him!

After all, what do we get out of life that is worth while! Dress, food, travel, society, enter­tainment? When you sum it all up, what does it give you that really contributes to a contented mind? A good friend is more than all the style and amusement of life. And if a friend is one of the greatest blessings of life, what must chil­dren and their father be to a mother!

We like to please our friend. A mother likes to please her children and their father. Who does not know the great joy that comes from giv­ing a friend a substantial and desirable present? A good mother gives to her children and their father the best present of all - herself. And this is a pleasure she enjoys, not only occasionally, but daily. Mrs. Gadabout often wonders how Mrs. So-and-so can stand her quiet and confined life. And all the while Mrs. So-and-so, a good mother, is thanking God for her paradise on earth.

Oh, the joys of a mother who is a good mother! Oh, the happiness of the mother who spends her­self on her children and their father! Drudgery, Mrs. Gadabout calls it, but a little bit of heaven the good mother considers it. Is there any joy in the world like working for those you love? And no human love is, or should be, greater than that of a mother towards her children and their father. The mother who does not find her greatest joy in living for her family is hardly a mother at all.

Of course I know as well as you, Mrs. Gada­bout, that a woman should not be tied down to the routine of domestic duty. There are social duties as well as domestic. The mother who fails in her social duties is unfair to herself and her family. For certain circles the social duties are imperative. But the good mother will know how to discharge them, not as a detriment to the home, but as a benefit to it.

I have known social butterflies, mothers of families, who did not see their children more than once a week! Of course that was among people of wealth, where maids and governesses were sup­posed to look after the children. But maid or governess is not a mother, and it may be too late when the mother realizes it.

In the ordinary walks of life, Mrs. Gadabout has no maids or governesses, but, nevertheless, she sacrifices the home, the children, and their father to her craze for novelty and amusement. Such a mother must pay an awful tax for her pleasure. When she can least afford it that tax will be levied, for the time will come when she no longer cares to gad about. She will wake up to the emptiness of it all and then turn to seek her comfort in her home, only to find that she has none. Meanwhile the children and their father have lost the best human influence. in their lives.

But the good mother! As the years steal on, the affection of the children and their father grows stronger and stronger. Their only thought is for her. She who found her joy in sacrificing her­self for others now finds that it has all come back to her manyfold. Idolized by her family, she reigns queen of the home. Her heaven, it seems, has begun before she says farewell to earth.

And that is another thing which the good mother has always in view, that this life is not heaven, but only the way to it. She expects a way of the cross, and that very expectancy makes it less hard to walk in the path of aflliction when it stretches before her, as sooner or later it does for all.

She teaches her children and their father by her example to live in this world, but not for it. She is careful that family prayers are said, that Mass is duly attended, and the Sacraments frequently received. She inculcates piety by word and deed.

Although solicitous for the worldly success of her children, she gives them to understand that it must never be attained at the cost of virtue. She teaches truthfulness, purity and consideration by her own high ideals. She knows that if she is to have the love and respect of her children she must show love and respect to their father.

While insisting on the necessity of the virtues of religion, she does not overlook the social vir­tues. She realizes that the religion of her chil­dren will lose nothing before God, but will gain before men if it be adorned by the outward graces and refinements which constitute good manners and are held in esteem by good society.

To live for the eye of God, but not to over­look the eye of man, that is her lesson to her little ones. She knows that often a very virtuous person may be put down as vicious because of vul­garity. Vulgarity is not sin. But as people see only the exterior, a virtuous person should avoid vulgarity as a disease. The good mother will inculcate this in the minds of her children.

How often have you traced a non-Catholic's condemnation of our Religion to the fact that a Catholic maid, butler or workman was careless or lacking in the social virtues? A good Catholic would die rather than offend God by sin. Yet often enough people without religion, sinning seriously and continually, appear more virtuous than some Cathohics simply on account of the social virtues.

Mothers of families should be the first to see the importance of the niceties and conventionalities of good society. Children brought up in the right Catholic way will have manners superior to all that the rules of society alone can give. Keep God's commandments and do not neglect the polite laws of human intercourse. That should be the aim in every family, and it will be accomplished mainly by the influence of a good mother.

A mother who has good children possesses more than money or anything else can give. You know the story of the Roman matron who, when asked by a frivolous gad-about of that era, to display her jewels, called her two sons, and embracing them, said: "Behoid my jewels!"

On a certain occasion a mother was complaining to me of her poverty. I told her I thought she was quite well off. In surprise, she declared that she could not understand my remark. I answered nothing in reply, but changed the topic of conversation. A few minutes later I returned to the matter indirectly.

"I know a gentleman who is very wealthy, and he has taken a decided fancy to your little John. He told me he would like to adopt him and he will give you fifty thousand dollars as a present if you will consent. You have seven children, and you will not miss Johnnie. What do you say?"

Of course I knew what she would say, but I was not prepared for the vigorous denunciation of the gentleman and myself which followed. It concluded by her announcing that not for fifty thousand nor for fifty million would she give up Johnnie. Smiling, I said: "Did I not tell you that you were rich ?" She, too, smiled and went away happy - and rich.

Every good mother is possessed of more wealth than she realizes. Money does not procure happiness - good motherhood does. Even though a good mother has privations to meet and disap­pointments and even ingratitude, she nevertheless has a wealth of joy in her solicitude for her loved ones.

Ingratitude is the hardest stroke she may have to bear. God may at times permit a good mother to suffer this extreme pang. But it is because He loves her as she loves her children, and He knows that affliction will make her dearer to Him. Christ and His mother knew the sting of ingrati­tude. They bore it in order to sanctify its endurance for those who accept it patiently for God's sake.

The good mother will turn even ingratitude into a source of peace and joy, realizing that by it she can draw closer to God, and also obtain His help and grace for her ungrateful ones. For the good mother loves even the ingrates of her household.

How like unto God she thus becomes, for He loves us even when we turn away from Him or positively offend Him. The Good Shepherd sought especially the sheep that strayed, and the good mother somehow seems to love with especial tenderness her strayed sheep. God made her so.

Mothers, you have a wonderful mission in the world. Not until you see God face to face will you realize what it meant to be a good mother.

From "You and Yours, Practical Talks on Family Life"
by Fr. Martin J Scott, S.J.

Archdiocesan Annual Catholic Appeal



This is just a reminder that the ACA runs through this weekend. Some have increased their contributions, in part because of the strong, faithful, and spiritual leadership of Archbishop Burke.

There have been some reports of negativity, however, it must be remembered that this negativity reflects badly, not only on the Archdiocese and Archbishop Burke, but on our priests and our parishes.

We are called to a faithful and generous stewardship and to show our unity with others who rely on our sharing of our gifts with them. Please do all you can and remind others to participate in this very important campaign.

More information is available here.

Gospel for Saturday, 6th Week of Easter

From: John 16:23b-28

Fullness of Joy (Continuation)

(Jesus said to His disciples,) [23b] Truly, truly, I say to you, if you ask anything of the Father, He will give it to you in My name. [24] Hitherto you have asked nothing in My name; ask, and you will receive, that your joy may be full.

[25] "I have said this to you in figures; the hour is coming when I shall no longer speak to in figures but tell you plainly of the Father. [26] In that day you will ask in My name; and I do not say to you that I shall pray the Father for you; [27] for the Father Himself loves you, because you have loved Me and have believed that I came from the Father. [28] I came from the Father and have come into the world; again, I am leaving the world and going to the Father."
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Commentary:

25-30. As can be seen also from other passages in the Gospels, Jesus spent time explaining His doctrine in more detail to His Apostles than to the crowd (cf. Mark 4:10-12 and paragraph)--to train them for their mission of preaching the Gospel to the whole world (cf. Matthew 28:18-20). However, our Lord also used metaphors or parables when imparting instruction to the Apostles, and He does so in this discourse of the Last Supper--the vine, the woman giving birth, etc.: He stimulates their curiosity and they, because they do not understand, ask Him questions (cf. verses 17-18). Jesus now tells them that the time is coming when He will speak to them in a completely clear way so that they will know exactly what He means. This He will do after the Resurrection (cf. Acts 1:3). But even now, since He knows their thoughts, He is making it ever plainer to them that He is God, for only
God can know what is happening inside someone (cf. 2:25). Verse 28, "I came from the Father and have come into the world; again, I am leaving the world and going to the Father" summarizes the mystery of Christ's Person (cf. John 1:14; 20:31).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland.

Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Friday, May 06, 2005

Fr Thomas Reese "forced" to resign...due to Vatican pressure?

So says National unCatholic Reporter...
Jesuit Fr. Thomas J. Reese, editor for the past seven years of America magazine, a premier publication of Catholic thought and opinion, has resigned at the request of his order following years of pressure for his ouster from the Vatican Congregation for the Doctrine of the Faith.

The resignation caps five years of tensions and exchanges among the congregation, which was headed at the time by Cardinal Joseph Ratzinger, now Pope Benedict XVI, the Jesuits and Reese, according to sources close to the magazine who asked not to be identified.

A release from the magazine May 6, which did not mention the forced ouster, announced that the new editor is Jesuit Fr. Drew Christiansen, who has served as associate editor.

13 Catholic Colleges & Universities Defy Bishops' Ban on Honors for Public Dissidents

MANASSAS, VA (May 5, 2005) – At least 13 Catholic colleges and universities—which this spring have invited 14 commencement speakers and honorary degree recipients who are public opponents of fundamental Catholic teachings—are at odds with the U.S. bishops who forbade such honors and platforms in a statement last June.

“We are blowing the whistle on any Catholic college or university that blatantly disrespects the bishops by defying their clear command and teaching,” said Patrick J. Reilly, president of the Cardinal Newman Society (CNS), a national organization dedicated to the renewal of Catholic identity at America’s 219 Catholic colleges and universities. “After decades of scandal at secularizing colleges, last June the bishops drew a line in the sand. No college that crosses that line deserves the label ‘Catholic’ or the support of the faithful—most especially monetary support.”
More.

Use of Latin makes some uncomfortable

A recent "Dear Father" question is answered by Father Thomas G. Keller who is a part-time associate at the St. Louis Cathedral Basilica Parish, archdiocesan master of ceremonies and associate director of the archdiocesan Office of Worship.

Occasionally, he teaches classes at the Paul VI Center. If you have the opportunity to enroll in a continuing education class which he teaches, don't pass it by. You can learn a great deal from him - which is probably why he is one of the outstanding priests who provide answers to the weekly questions in the St. Louis Review.
Dear Father:
I recently completed the Rite of Christian Initiation for Adults (RCIA) and have noticed that occasionally my parish sings the various Mass parts (Holy Holy, Lamb of God, etc.) in Latin. Since I did not grow up Catholic I feel left out. Why do they do that?
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The reply:
I did not grow up with the Latin liturgy either and have a couple of Latin teachers from the seminary who would testify that I am probably left out also during the singing the Sanctus (Holy) and Agnus Dei (Lamb of God). But I have always tried to improve my comprehension of Latin.

The purpose of liturgy is to be an instrument of participation in the death and resurrection of Jesus Christ, therefore the use of our own language facilitates this goal. However, as the recently televised liturgies from Rome demonstrate, the Catholic Church is multinational and Latin is our common language. If you viewed Pope John Paul II’s funeral or the following conclave liturgies on TV, you would have heard Italian, English, Spanish, Polish and other languages. But Latin was used most often.

Possibly anticipating the use of media to broadcast the liturgy or seeing the increasing frequency of international travel, the bishops of the Second Vatican Council in their "Constitution on Sacred Liturgy" offered this reflection in paragraph 54: "Nevertheless, steps should be taken so that the faithful may also be able to say or to sing together in Latin those parts of the Ordinary of the Mass which pertain to them."

We are a Church of many cultures, traditions and languages, but we all draw on the common heritage of the Church of Rome and the contribution of the Latin language. If your parish uses Latin occasionally or even regularly, I encourage it to help you and others born since the advent of vernacular liturgy feel more comfortable with it through the use of worship aids or even occasional practice. Just as the presence of other cultures and their languages enhance our worship, so does our common language Latin.

May 7 - St. Stanislaus, Bishop and Martyr

From: The Liturgical Year-Dom Prosper Gueranger O.S.B

The eleventh century, the century of contest between priests of the Church and Barbarism, gives today another martyr to our Risen Jesus. It is Stanislaus, beloved by noble Poland as one of her chief protectors. He was slain at the altar by a Christian prince whom he had reproved for his crimes. The blood of the courageous Pontiff was mingled with that of our Redeemer in the same sacrifice. What an invincible energy there is in these lambs whom Jesus has sent amidst the wolves. (St. Matthew 10:16) They seem to be straightway changed into lions as Jesus himself was at his Resurrection. There is not a century that has not had its martyrs; some for the faith, others for the unity of the Church, others for her liberty, others for justice, others for charity, and others, like our great Saint of today, for the maintenance of morals.

The nineteenth century too, has had its martyrs; scarcely a year elapses without our hearing of some who have added to the bright list in the far East. At the commencement of the eighteenth century there was little probability of it’s providing such an abundant harvest of martyrdom as it did. Of one thing we are quite sure: whatever persecutions may arise in the future, the Spirit of fortitude will not be wanting to the champions of truth. Martyrdom is one of the Church’s characteristics and it has never failed her. The Apostles who are very close to Jesus during these days preceding his Ascension drank the chalice which he drank; and only yesterday we were honouring the martyrdom of the favourite disciple-yes, even he had to tread the path prepared for all.

Holy Church tells us, in the account we now subjoin, how the saintly bishop of Cracow was offered the glorious chalice, and how courageously he accepted it.

Stanislaus was born at Cracow in Poland. His parents, who were of a noble family, after being thirty years without children, obtained him from God by prayer. He gave promise, even from his infancy, of future sanctity. Whilst young, he applied hard to study, and made great progress in Canon Law and Theology. After the death of his parents, he wished to embrace the monastic life, and therefore distributed his large fortune among the poor. But divine Providence willing otherwise, he was made a Canon and preacher of the Cathedral of Cracow, by Bishop Lampert, whose successor he afterwards became. In the duties thus imposed on him, he shone in every pastoral virtue, especially that of charity to the poor.

Boleslaus was then king of Poland. The Saint incurred his grave displeasure for having publicly reprimanded his notorious immorality. Wherefore in a solemn meeting of the grandees of his kingdom, the king summoned him to appear in judgment, to answer to the accusation of having appropriated to himself some land purchased in the name of his Cathedral. The witnesses were afraid to speak the truth and the bishop was unable to produce the deeds for sale, but he promised to bring before the court within three days the seller of the land, Peter by name, who had died three years previously. His proposition excited laughter, but was accepted. For three days did the man of God apply himself to fasting and prayer; and, on the day appointed, after offering up the sacrifice of the Mass, he commanded Peter to rise from his grave, who, there and then, returned to life, and followed the bishop to the king’s tribunal. There, to the bewilderment of the king and the audience, he gave his testimony regarding the sale of the land, and the price duly paid him by the bishop. This done, he again slept in the Lord.

After several times admonishing Boleslaus, but all to no purpose, Stanislaus separated him from communion with the faithful. Maddened with anger, the king sent soldiers into the church, that they might put the holy bishop to death. They thrice endeavored to do so, but were each time repelled by the hidden power of God. The impious king himself then went: and finding the priest of God offering the unspotted victim at the Altar, he beheaded him with his own hand. The corpse was then cut into pieces and thrown into a field; but it was miraculously defended from wild beasts by eagles. During the night, the Canons of Cracow, aided by a heavenly light, collected the scattered members, and having placed them in their natural position, they found that they were immediately joined to each other, so that not a single mark of a wound was traceable. God manifested the sanctity of his servant by many other miracles, which occurred after his death, and which induced Pope Innocent the Fourth to proceed to his canonization.


Thou wast powerful in word and work O Stanislaus! And our Lord rewarded thee with a martyr’s crown. From thy throne of glory, cast a look of pity upon us; obtain for us from God that gift of fortitude which was so prominent in thee, and which we so much need in order to surmount the obstacles which impede our progress. Our Risen Lord must have no cowards among His soldiers. He took by assault the kingdom into which he is about to enter; and he tells us plainly that if we would follow him thither, we must prepare to use violence. (St. Matthew 11:12) Brave soldier of the living God, obtain for us brave hearts. We need them for our combat - whether that be one of open violence for the faith or unity of the Church, or one which to be fought with the invisible enemies of our salvation. Thou wast indeed a good shepherd, for the presence of the world neither made thee flee nor fear; ask our heavenly Father to send us shepherds like thee. Succour every part of the world. Convert her persecutors, as thou didst convert Boleslaus; he was thy murderer, but thy martyrdom won mercy for him. Remember thy dear Poland, which honors thee with such fervent devotion. Be with her now that she has regained her rank among nations. During the severe trials which her sins drew down upon her, she maintained the sacred link of Catholic Faith and unity; she was patient and faithful; our Risen Jesus has had pity on her, and rewarded her patience and fidelity by granting her a share in his own Resurrection.
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What a parallel there is here today - The Board of Directors of St Stanislaus Kostka Parish as King Boleslaus, and Archbishop Burke and the Faithful Polish Parishioners being persecuted and vilified by the Board and others over a piece of land as was St Stanislaus...

May is Mary's Month

Archbishop Burke offers his reflections on the Blessed Virgin Mary during this special time of the year.

Diocese employee says judge in abortion case should be denied communtion

WEST PALM BEACH — An employee of the Diocese of Palm Beach said Thursday that Palm Beach County Juvenile Court Judge Ronald Alvarez, a Catholic, should be denied communion for allowing a 13-year-old foster child to have an abortion.

Don Kazimir, who works for the diocese's Respect Life Office, which opposes abortion and the death penalty, called Alvarez's office Wednesday to ask which church the judge attends. Kazimir said he wanted to speak with Alvarez's priest, who he said might have a problem with a Catholic judge agreeing to an abortion.

My Friend, Benedict XVI | An Interview with Fr. Joseph Fessio, SJ

Father Joseph Fessio’s answers to a series of questions posed about Pope Benedict XVI. They were answered on April 21, 2005, before he got on an airplane to fly to Rome for the formal installation of Pope Benedict XVI.

An Instruction on Miracles

And these signs shall follow them that believe.(Mark 16:17)

What is a miracle?

A miracle, as defined by St. Thomas Aquinas, is any­thing beyond the ordinary, fixed state of things that is done through God. Thus when the sun stands still in his course, when thousands are fed with five loaves and two small fishes, when by a word or simple touch the dead are raised to life, the blind see, and the deaf hear, these are things contrary to nature, and are miracles which can only be performed by God or those persons to whom God has given the power.

That God can work miracles, cannot be denied. God has made the laws of nature, and at any time it pleases Him, He can suddenly suspend them, and that God has at times done so, we have more solid and undeniable proofs, than we have for the most renowned and best authenticated facts of history, far more witnesses testify to miracles, the whole world has believed them, and been converted by them; more than eleven millions of martyrs have died to confirm and maintain their truth; no one gives up his life for lies and deceptions; the Jews and pagans have admitted them, but ascribed them to witchcraft and the power of demons rather than to God; by this they proved and acknowledged the truth of miracles, because in order to deny them, they were driven to false and absurd explanation of them.

Can men work miracles?

No; only God works miracles through man to whom He gives the power. The history of the Christian Church in all ages bears testimony, that men have wrought miracles in the name of Jesus, as, for example, the apostles and the saints.

Can miracles be worked by the relics of saints, pictures, etc.?

The Church, in the Council of Trent, solemnly declares, that we are never to believe that there is in any picture or relic any hidden power by which a miracle can, be worked, and that we are not to honor or ask any such thing of them. Therefore no miracle can ever be worked by them, but God can perform miracles through them, and He has done so, as the holy Scriptures and the history of the Church of Christ both prove. But when through certain pictures (usually called miraculous pictures) miracles do take place, that no deception may occur, the Church commands that such a picture shall not be exposed for the veneration of the faithful, until the truth of the miracles performed is by a rigorous examination established beyond doubt; she then causes such pictures to be respectfully preserved as monu­ments of the goodness and omnipotence of God.

Why are there not so many miracles in our ties as there were in the first days of the Church?

Because the Church is no longer in need of such extra­ordinary testimony to the truth of her teachings. Thus St. Augustine writes: "He who in the face of the conversion of the world to Christianity demands miracles, and strives to doubt those which have been wrought in favor of this most wonderful change, is himself an astonishing miracle of irrationality and stupidity;" and St. Chrysostom says: "The question is sometimes asked: How happens it there are not so many miracles now‑a‑days? The answer is, because the knowledge of Christ is propagated all over the earth, and the Church is like a tree which, having once taken deep root and grown to a certain height, no longer needs to be carefully watered and supported."
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From "The Church's Year" by Fr. Leonard Goffine

Gospel for Friday, 6th Week of Easter

From: John 16:20-23

Fullness of Joy (Continuation)

(Jesus said to His disciples,) [20] "Truly, truly, I say to you, you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy. [21] When a woman is in travail she has sorrow, because her hour has come; but when she is delivered of the child, she no longer remembers the anguish, for joy that a child is born into the world. [22] So you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you. [23] In that day you will ask nothing of Me. Truly, truly, I say to you, if you ask anything of the Father, He will give it to you in My name."
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Commentary:

21-22. This image of the woman giving birth (frequently used in the Old Testament to express intense pain) is also often used, particularly by the prophets, to mean the birth of the new messianic people (cf. Isaiah 21:3; 26:17; 66:7; Jeremiah 30:6; Hosea 13:13; Micah 4:9-10). The words of Jesus reported here seem to be the fulfillment of those prophecies. The birth of the messianic people--the Church of Christ--involves intense pain, not only for Jesus but also, to some degree, for the Apostles. But this pain, like birthpains, will be made up for by the joy of the final coming of the Kingdom of Christ: "I am convinced," says St. Paul, "that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us" (Romans 8:18).

23-24. See the note on John 14:12-14.

[Note on John 14:12-14 states:
12-14. Jesus Christ is our intercessor in Heaven; therefore, He promises us that everything we ask for in His name, He will do. Asking in His name (cf. 15:7, 16; 16:23-24) means appealing to the power of the risen Christ, believing that He is all-powerful and merciful because He is true God; and it also means asking for what is conducive to our salvation, for Jesus is our Savior. Thus, by "whatever you ask" we must understand what is for the good of the asker. When our Lord does not give what we ask for, the reason is that it would not make for our salvation. In this way we can see that He is our Savior both when He refuses us what we ask and when He grants it.]
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland.

Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Thursday, May 05, 2005

Prayers Answered: Outreach Center Will Continue

The prayers of the people of Immaculate Conception/St. Henry have been answered, and the people have received a partial yes.

The church's outreach center, which includes its food pantry, will continue, even though the church will close at the end of June.

About 60 families get the food they need to survive at the pantry each month. The outreach center is at 3135 Lafayette Avenue, between Grand Boulevard and Jefferson Avenue. The church is across the street at 3120 Lafayette Avenue.
More.