Some woman named Patricia O'Donnell Ewers, who is the Chair of something called "A National Review Board for the Protection of Children and Young People", has said that her Board "calls for strong fraternal correction of the Diocese of Lincoln." The Diocese of Lincoln has nothing to be corrected for, since the Diocese of Lincoln is and has always been in full compliance with all laws of the Catholic Church and with all civil laws. Furthermore, Ewers and her Board have no authority in the Catholic Church and the Diocese of Lincoln does not recognize them as having any significance.Thank God for Bishop Bruskewitz...The National Review Board is a joke!
It is well known that some of the members of Ewers' Board are ardent advocates of partial birth abortion, other abortions, human cloning, and other moral errors. It is understandable then how such persons could dislike the Diocese of Lincoln, which upholds the moral teaching of the Catholic Church.
The words attributed to Ewers seem to confirm the suspicion that the members of her Board are unfamiliar with Catholic teachings, Catholic ecclesiology, and even the basic rudiments of the Catholic Catechism. Rather than concerning themselves with the Diocese of Lincoln about which they appear completely ignorant, Ewers and her colleagues would occupy themselves in a better way by learning something about the Catholic religion and the traditions and doctrines and laws of the Catholic Church.
The Diocese of Lincoln does not see any reason for the existence of Ewers and her organization.
Patricia Ewers wrote, in part (Link, USCCB PDF File):
In just three years, dioceses/eparchies have worked extremely hard to address the issue of clergy sexual abuse. This conclusion is strongly supported by the audit results.
It disheartens the Board, however, that the bishop of the Diocese of Lincoln, Nebraska, and the eparch of the Eparchy of Newton for Melkite Catholics in Newton, Massachusetts, have refused to participate in the audit process, and the Board calls for strong fraternal correction in these refusals.
Though their governance authority is fully understood by the Board, nonetheless, these refusals go against all of the efforts of the Church to be open and transparent in addressing child protection and reaching out to victims to help with their healing. (my emphasis)