TRULY Jesus Christ could have delivered himself from the cross and insults; yet this was not the time for making a display of his power, but the time to teach us patience in our toils, in order that we may fulfil the divine pleasure.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Saturday, March 07, 2009
Friday, March 06, 2009
Principles and Practices - March 7
In Heaven
No doubt the natural love for parents and kindred will be spiritualized, but it will certainly not be destroyed. In heaven we shall be supernatural, not unnatural. He that has decreed the resurrection of the body, certainly wishes us eternally to lead natural human lives, glorified and exalted indeed, but not changed into something inhuman and alien to the instincts He Himself has instilled in our breast.
-Dr. Arendzen.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
No doubt the natural love for parents and kindred will be spiritualized, but it will certainly not be destroyed. In heaven we shall be supernatural, not unnatural. He that has decreed the resurrection of the body, certainly wishes us eternally to lead natural human lives, glorified and exalted indeed, but not changed into something inhuman and alien to the instincts He Himself has instilled in our breast.
-Dr. Arendzen.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for March 7
THIS is he who was revealed to the Saints of old time; that as they might be saved through his Passion that was to come, so we also might be by faith in his Passion that is already passed.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-March 7
AFTER his entry into Jerusalem, Jesus laboured the entire day in preaching and curing the sick; and in the evening there was no one to invite him to sleep in his house, and so he was obliged to return to Bethania. My sweet Lord, if others banish thee, I will not banish thee.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News updates, 3/6
Catholic Hospitals May Close If FOCA Is Passed
...shutting down Catholic hospitals would tear the fabric of the American health care system.
“Cancelled!”
San Francisco archbishop calls off parish’s plans to host performance of ‘gay-friendly’ play directed at teens
Brazil Church excommunicates mom, doctors
After raped nine-year-old forced into abortion
Exclusive: Newt Gingrich conversion details; plans release of JP2 documentary
Earlier this week the New York Times dropped the news that Newt Gingrich will soon become Catholic...
Judges: Vatican can be sued for clergy abuse
Victim lawyer: 'This really is another step forward'
Condom distribution dispute at Catholic college
Non-Catholic student defies campus rules, authority
US has more frozen embryos than living people
Theologian urges Malta to avoid unethical reproduction
Economists: Catholic ethics could benefit economy
All agree a global strategy is required
Fort Worth diocese settles abuse claims
Five men said they were sexually abused by one priest
Spanish experts recommend easing abortion law
Panel favors allowing fetal destruction up to 14 weeks
Swiss bishops rap Vatican in Williamson affair
Reconciliation with SSPX was badly handled
California high court reviews gay marriage ban
Activists again want to overturn democratic vote
...shutting down Catholic hospitals would tear the fabric of the American health care system.
“Cancelled!”
San Francisco archbishop calls off parish’s plans to host performance of ‘gay-friendly’ play directed at teens
Brazil Church excommunicates mom, doctors
After raped nine-year-old forced into abortion
Exclusive: Newt Gingrich conversion details; plans release of JP2 documentary
Earlier this week the New York Times dropped the news that Newt Gingrich will soon become Catholic...
Judges: Vatican can be sued for clergy abuse
Victim lawyer: 'This really is another step forward'
Condom distribution dispute at Catholic college
Non-Catholic student defies campus rules, authority
US has more frozen embryos than living people
Theologian urges Malta to avoid unethical reproduction
Economists: Catholic ethics could benefit economy
All agree a global strategy is required
Fort Worth diocese settles abuse claims
Five men said they were sexually abused by one priest
Spanish experts recommend easing abortion law
Panel favors allowing fetal destruction up to 14 weeks
Swiss bishops rap Vatican in Williamson affair
Reconciliation with SSPX was badly handled
California high court reviews gay marriage ban
Activists again want to overturn democratic vote
Thursday, March 05, 2009
Gospel for Friday,1st Week of Lent
From: Matthew 5:20-26
Jesus and His Teaching, the Fulfillment of the Law (Continuation)
(Jesus said to His disciples,) [20] "For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the Kingdom of Heaven.
[21] "You have heard that it was said to the men of old, `You shall not kill; and whoever kills shall be liable to judgment.' [22] But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, `You fool!' shall be liable to the hell of fire. [23] So if you are offering your gift at the altar, and there remember that your brother has something against you, [24] leave your gift there before the altar and go; first to be reconciled to your brother, and then come and offer your gift. [25] Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison; [26] truly, I say to you, you will never get out till you have paid the last penny.
_______________
Commentary:
20. "Righteousness": see the note on Matthew 5:6 (see below). This verse clarifies the meaning of the preceding verses. The scribes and Pharisees had distorted the spirit of the Law, putting the whole emphasis on its external, ritual observance. For them exact and hyper-detailed but external fulfillment of the precepts of the Law was a guarantee of a person's salvation: "If I fulfill this I am righteous, I am holy and God is duty bound to save me." For someone with this approach to sanctification it is really not God who saves: man saves himself through external works of the Law. That this approach is quite mistaken is obvious from what Christ says here; in effect what He is saying is: to enter the Kingdom of God the notion of righteousness or salvation developed by the scribes and Pharisees must be rejected.
In other words, justification or sanctification is a grace from God; man's role is one of cooperating with that grace by being faithful to it. Elsewhere Jesus gives the same teaching in an even clearer way (cf. Luke 18:9-14, the parable of the Pharisee and the tax collector). It was also the origin of one of St. Paul's great battles with the "Judaizers" (see Galatians 3 and Romans 2-5).
21. Verses 21-26 gives us a concrete example of the way that Jesus Christ brought the Law of Moses to its fulfillment, by explaining the deeper meaning of the commandments of that Law.
22. By speaking in the first person ("but I say to you") Jesus shows that His authority is above that of Moses and the prophets; that is to say, He has divine authority. No mere man could claim such authority.
"Insults": practically all translations of this passage transcribe the original Aramaic word, "raca" (cf. RSV note below). It is not an easy word to translate. It means "foolish, stupid, crazy". The Jews used it to indicate utter contempt; often, instead of verbal abuse they would show their feelings by spitting on the ground.
"Fool" translates an ever stronger term of abuse than "raca"--implying that a person has lost all moral and religious sense, to the point of apostasy.
In this passage our Lord points to three faults which we commit against charity, moving from internal irritation to showing total contempt. St. Augustine comments that three degrees of faults and punishments are to be noted. The first is the fault of feeling angry; to this corresponds the punishment of "judgment". The second is that of passing an insulting remark, which merits the punishment of "the council". The third arises when anger quite blinds us: this is punished by "the hell of fire" (cf. "De Serm. Dom. in Monte", II, 9).
"The hell of fire": literally, "Gehenna of fire", meaning, in the Jewish language of the time, eternal punishment.
This shows the gravity of external sins against charity--gossip, backbiting, calumny, etc. However, we should remember that these sins stem from the heart; our Lord focuses our attention, first, on internal sins--resentment, hatred, etc.--to make us realize that that is where the root lies and that it is important to nip anger in the bud.
23-24. Here our Lord deals with certain Jewish practices of His time, and in doing so gives us perennial moral teaching of the highest order. Christians, of course, do not follow these Jewish ritual practices; to keep our Lord's commandment we have ways and means given us by Christ Himself. Specifically, in the New and definitive Covenant founded by Christ, being reconciled involves going to the Sacrament of Penance. In this Sacrament the faithful "obtain pardon from God's mercy for the offense committed against Him, and are, at the same time, reconciled with the Church which they have wounded by their sins" ("Lumen Gentium", 11).
In the New Testament, the greatest of all offerings is the Eucharist. Although one has a duty to go to Mass on Sundays and Holy Days of Obligation, an essential condition before receiving Holy Communion is that one be in the state of grace.
It is not our Lord's intention here to give love of neighbor priority over love of God. There is an order of charity: "You shall love the Lord your God with all your heart, with all your soul and with all your strength. This is the great and first commandment" (Matthew 22:37-38). Love of one's neighbor, which is the second commandment in order of importance (cf. Matthew 22:39), derives its meaning from the first. Brotherhood without parenthood is inconceivable. An offense against charity is, above all, an offense against God.
[Note on Matthew 5:6 states:
6. The notion of righteousness (or justice) in Holy Scripture is an essentially religious one (cf. notes on Matthew 1:19 and 3:15; Romans 1:17; 1:18-32; 3:21-22 and 24). A righteous person is one who sincerely strives to do the Will of God, which is discovered in the commandments, in one's duties of state in life and through one's life of prayer. Thus, righteousness, in the language of the Bible, is the same as what nowadays is usually called "holiness" (1 John 2:29; 3:7-10; Revelations 22:11; Genesis 15:6; Deuteronomy 9:4).]
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Jesus and His Teaching, the Fulfillment of the Law (Continuation)
(Jesus said to His disciples,) [20] "For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the Kingdom of Heaven.
[21] "You have heard that it was said to the men of old, `You shall not kill; and whoever kills shall be liable to judgment.' [22] But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, `You fool!' shall be liable to the hell of fire. [23] So if you are offering your gift at the altar, and there remember that your brother has something against you, [24] leave your gift there before the altar and go; first to be reconciled to your brother, and then come and offer your gift. [25] Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison; [26] truly, I say to you, you will never get out till you have paid the last penny.
_______________
Commentary:
20. "Righteousness": see the note on Matthew 5:6 (see below). This verse clarifies the meaning of the preceding verses. The scribes and Pharisees had distorted the spirit of the Law, putting the whole emphasis on its external, ritual observance. For them exact and hyper-detailed but external fulfillment of the precepts of the Law was a guarantee of a person's salvation: "If I fulfill this I am righteous, I am holy and God is duty bound to save me." For someone with this approach to sanctification it is really not God who saves: man saves himself through external works of the Law. That this approach is quite mistaken is obvious from what Christ says here; in effect what He is saying is: to enter the Kingdom of God the notion of righteousness or salvation developed by the scribes and Pharisees must be rejected.
In other words, justification or sanctification is a grace from God; man's role is one of cooperating with that grace by being faithful to it. Elsewhere Jesus gives the same teaching in an even clearer way (cf. Luke 18:9-14, the parable of the Pharisee and the tax collector). It was also the origin of one of St. Paul's great battles with the "Judaizers" (see Galatians 3 and Romans 2-5).
21. Verses 21-26 gives us a concrete example of the way that Jesus Christ brought the Law of Moses to its fulfillment, by explaining the deeper meaning of the commandments of that Law.
22. By speaking in the first person ("but I say to you") Jesus shows that His authority is above that of Moses and the prophets; that is to say, He has divine authority. No mere man could claim such authority.
"Insults": practically all translations of this passage transcribe the original Aramaic word, "raca" (cf. RSV note below). It is not an easy word to translate. It means "foolish, stupid, crazy". The Jews used it to indicate utter contempt; often, instead of verbal abuse they would show their feelings by spitting on the ground.
"Fool" translates an ever stronger term of abuse than "raca"--implying that a person has lost all moral and religious sense, to the point of apostasy.
In this passage our Lord points to three faults which we commit against charity, moving from internal irritation to showing total contempt. St. Augustine comments that three degrees of faults and punishments are to be noted. The first is the fault of feeling angry; to this corresponds the punishment of "judgment". The second is that of passing an insulting remark, which merits the punishment of "the council". The third arises when anger quite blinds us: this is punished by "the hell of fire" (cf. "De Serm. Dom. in Monte", II, 9).
"The hell of fire": literally, "Gehenna of fire", meaning, in the Jewish language of the time, eternal punishment.
This shows the gravity of external sins against charity--gossip, backbiting, calumny, etc. However, we should remember that these sins stem from the heart; our Lord focuses our attention, first, on internal sins--resentment, hatred, etc.--to make us realize that that is where the root lies and that it is important to nip anger in the bud.
23-24. Here our Lord deals with certain Jewish practices of His time, and in doing so gives us perennial moral teaching of the highest order. Christians, of course, do not follow these Jewish ritual practices; to keep our Lord's commandment we have ways and means given us by Christ Himself. Specifically, in the New and definitive Covenant founded by Christ, being reconciled involves going to the Sacrament of Penance. In this Sacrament the faithful "obtain pardon from God's mercy for the offense committed against Him, and are, at the same time, reconciled with the Church which they have wounded by their sins" ("Lumen Gentium", 11).
In the New Testament, the greatest of all offerings is the Eucharist. Although one has a duty to go to Mass on Sundays and Holy Days of Obligation, an essential condition before receiving Holy Communion is that one be in the state of grace.
It is not our Lord's intention here to give love of neighbor priority over love of God. There is an order of charity: "You shall love the Lord your God with all your heart, with all your soul and with all your strength. This is the great and first commandment" (Matthew 22:37-38). Love of one's neighbor, which is the second commandment in order of importance (cf. Matthew 22:39), derives its meaning from the first. Brotherhood without parenthood is inconceivable. An offense against charity is, above all, an offense against God.
[Note on Matthew 5:6 states:
6. The notion of righteousness (or justice) in Holy Scripture is an essentially religious one (cf. notes on Matthew 1:19 and 3:15; Romans 1:17; 1:18-32; 3:21-22 and 24). A righteous person is one who sincerely strives to do the Will of God, which is discovered in the commandments, in one's duties of state in life and through one's life of prayer. Thus, righteousness, in the language of the Bible, is the same as what nowadays is usually called "holiness" (1 John 2:29; 3:7-10; Revelations 22:11; Genesis 15:6; Deuteronomy 9:4).]
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
March 10, Pro-Life Action Day with Jill Stanek
Missouri House Votes to Protect Women and Unborn Babies from Forced Abortion
From Missouri Right to Life:
Today, the Missouri House of Representatives gave first round approval to a pro-life bill, HB 46 & 434, that will make sure that a woman is offered, 24 hours before undergoing an abortion, the opportunity to view an ultrasound, that she is given information about the development of the baby in her womb and that she understands that no one can force, threaten or coerce her into having an abortion; and that she will be given information on alternatives to abortion.
"We thank all the House Members that voted to move this primary piece of legislation for Missouri Right to Life forward in order to get this protection for women and their babies in statute as quickly as possible. We expect the final vote in the House next week which will then move the bill to the Senate for approval," said Pam Fichter, President, Missouri Right to Life
Principles and Practices - March 6
God and Life
Of all the great truths - the truths on which the heart of man rests and which guide him in his moral and spiritual life - the deepest and most firmly fixed is that which is expressed in the opening words of the Apostles Creed: 'I believe in God the Father Almighty, Creator of Heaven and earth.'
Take away God, and this world is unintelligible; take away God, and human life is a melancholy puzzle. Take away God, and each human existence drifts like a frail bark which has been cast loose from its moorings and is at the mercy of the waves and currents of the treacherous sea.
Take away God, and death hangs over our life's end like a dark and heavy curtain, hiding we know not what, extinguishing hope, and tempting perplexed mortals to give themselves up to this world when the world is bright, and, when it is black, to lift their hands against their own lives.
-Hedley.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Of all the great truths - the truths on which the heart of man rests and which guide him in his moral and spiritual life - the deepest and most firmly fixed is that which is expressed in the opening words of the Apostles Creed: 'I believe in God the Father Almighty, Creator of Heaven and earth.'
Take away God, and this world is unintelligible; take away God, and human life is a melancholy puzzle. Take away God, and each human existence drifts like a frail bark which has been cast loose from its moorings and is at the mercy of the waves and currents of the treacherous sea.
Take away God, and death hangs over our life's end like a dark and heavy curtain, hiding we know not what, extinguishing hope, and tempting perplexed mortals to give themselves up to this world when the world is bright, and, when it is black, to lift their hands against their own lives.
-Hedley.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for March 6
BUT the true Mediator, whom by thy secret mercy thou hast shown to men, and whom thou hast sent to us, that by his example we might learn humility itself; that Mediator, I say, between God and men, the Man Christ Jesus, did appear and place himself between mortal sinners and the immortal Just One; being himself mortal with men and just with God.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-March 6
WHEN Jesus approached the unhappy city of Jerusalem, he looked at it, and wept over its ingratitude and destruction. Ah, my Lord, in weeping over the ingratitude of Jerusalem, thou didst also weep over my ingratitude and the destruction of my soul.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News Updates, 3/5
Archbishop Joseph Naumann Speaks on Governor Sebelius Appointment
"I am also concerned that the appointment of Governor Sebelius places another Catholic supporting legalized abortion in a prominent national position. She joins Vice-President Joe Biden, House Speaker Nancy Pelosi, and unfortunately a host of Catholic Senators and members of the House of Representatives who support legalized abortion contrary to the clear and consistent teaching of their Church. It saddens me that so many Catholics, to gain political advancement, have chosen to compromise their Catholic faith by their failure to defend the most fundamental of all human rights – the right to life...
[They shoukld have been booted long ago - instead they have spread their poisonous, deadly heresy throughout the Church and the world]
People Who Cardinal Mahony has not banned
Cardinal Roger Mahony on Tuesday banned Holocaust-denying British Bishop Richard Williamson from any Roman Catholic church, school or other facility in the Archdiocese of Los Angeles. If this isn't piling on, I don't know what is. The blog has had plenty to say about Bishop Williamson but this is pretty darn ridiculous coming from Cardinal Mahony....
Vatican: Evolution and creation complementary
Cardinal Levada rejects atheist's theory as absurd
Mahony bans Holocaust-denier from L.A. archdiocese
Says he'll 'find no sympathetic ear' in Catholic Church
Jesuits' accusers detail sex abuse claims
More than 160 with lawsuits against region's order
Michigan bishops praise new stem cell method
Research avoids 'ethical and moral landmines'
Argentine campaign urges Catholics to quit Church
In effort to reduce Catholic political influence
Traditional Anglicans want to join Catholic Church
Vatican officials stress that no decision has been made
MBAs are scarlet letters of shame
How come so many Harvard biz-wizzes now in disgrace?
Did clinic discard newborn after botched abortion?
Unlicensed abortionist accused of malpractice
Italian doctor says he has cloned three babies
'Two boys and a girl who are nine years old today'
==============
Other Issues
==============
Missouri Bill to Require Birth Certificates for Presidential Candidates
Missouri Representative Wayne Cooper (R-Camdenton) has introduced HJR 34. It has 15 Republican co-sponsors. It requires presidential candidates to submit a Birth Certificate to the Secretary of State, and says a certificate of live birth is not an adequate substitute. It also requires voters to show goverment Photo-ID at the polls, bans same-day registration, says the deadline for registering to vote will always be 4 weeks before an election, abolishes absentee voting unless the voter will be absent from the county or can establish illness, and says no one may be paid to register voters. This would all be one very large amendment to the Missouri State Constitution.
[The end of Barry Soetoro??? Missourians need to get behind this!]
AIG bailed out because it was going to bring down Europe
The U.S. government rescued giant insurer American International Group in part because its collapse would dramatically hurt European institutions, a senior Democratic lawmaker said on Thursday. The U.S. government has bailed out AIG three times since Sept. 16 and committed about $180 billion to keep the insurer alive and doing business....
GM Says It Will Pull Bankruptcy Trigger Unless It Gets More Money
General Motors is teetering on the brink of financial chaos. GM says that its cash on hand is being depleted to levels where it will no longer be able to operate unless it gets $2B USD in additional loans at the end of March....
BEARS REPEATING
FDIC warns US bank deposit insurance fund could tank
The US government is warning banks that its deposit insurance fund could go broke this year as bank failures mount...
"I am also concerned that the appointment of Governor Sebelius places another Catholic supporting legalized abortion in a prominent national position. She joins Vice-President Joe Biden, House Speaker Nancy Pelosi, and unfortunately a host of Catholic Senators and members of the House of Representatives who support legalized abortion contrary to the clear and consistent teaching of their Church. It saddens me that so many Catholics, to gain political advancement, have chosen to compromise their Catholic faith by their failure to defend the most fundamental of all human rights – the right to life...
[They shoukld have been booted long ago - instead they have spread their poisonous, deadly heresy throughout the Church and the world]
People Who Cardinal Mahony has not banned
Cardinal Roger Mahony on Tuesday banned Holocaust-denying British Bishop Richard Williamson from any Roman Catholic church, school or other facility in the Archdiocese of Los Angeles. If this isn't piling on, I don't know what is. The blog has had plenty to say about Bishop Williamson but this is pretty darn ridiculous coming from Cardinal Mahony....
Vatican: Evolution and creation complementary
Cardinal Levada rejects atheist's theory as absurd
Mahony bans Holocaust-denier from L.A. archdiocese
Says he'll 'find no sympathetic ear' in Catholic Church
Jesuits' accusers detail sex abuse claims
More than 160 with lawsuits against region's order
Michigan bishops praise new stem cell method
Research avoids 'ethical and moral landmines'
Argentine campaign urges Catholics to quit Church
In effort to reduce Catholic political influence
Traditional Anglicans want to join Catholic Church
Vatican officials stress that no decision has been made
MBAs are scarlet letters of shame
How come so many Harvard biz-wizzes now in disgrace?
Did clinic discard newborn after botched abortion?
Unlicensed abortionist accused of malpractice
Italian doctor says he has cloned three babies
'Two boys and a girl who are nine years old today'
==============
Other Issues
==============
Missouri Bill to Require Birth Certificates for Presidential Candidates
Missouri Representative Wayne Cooper (R-Camdenton) has introduced HJR 34. It has 15 Republican co-sponsors. It requires presidential candidates to submit a Birth Certificate to the Secretary of State, and says a certificate of live birth is not an adequate substitute. It also requires voters to show goverment Photo-ID at the polls, bans same-day registration, says the deadline for registering to vote will always be 4 weeks before an election, abolishes absentee voting unless the voter will be absent from the county or can establish illness, and says no one may be paid to register voters. This would all be one very large amendment to the Missouri State Constitution.
[The end of Barry Soetoro??? Missourians need to get behind this!]
AIG bailed out because it was going to bring down Europe
The U.S. government rescued giant insurer American International Group in part because its collapse would dramatically hurt European institutions, a senior Democratic lawmaker said on Thursday. The U.S. government has bailed out AIG three times since Sept. 16 and committed about $180 billion to keep the insurer alive and doing business....
GM Says It Will Pull Bankruptcy Trigger Unless It Gets More MoneyGeneral Motors is teetering on the brink of financial chaos. GM says that its cash on hand is being depleted to levels where it will no longer be able to operate unless it gets $2B USD in additional loans at the end of March....
BEARS REPEATING
FDIC warns US bank deposit insurance fund could tank
The US government is warning banks that its deposit insurance fund could go broke this year as bank failures mount...
Wednesday, March 04, 2009
Gospel for Thursday, 1st Week of Lent
From: Matthew 7:7-12
The Effectiveness of Prayer
(Jesus told His disciples,) [7] "Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. [8] For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. [9] Or what man of you, if his son asks him for bread, will give him a stone? [10] Or if he asks for a fish, will give him a serpent? [11] If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in Heaven give good things to those who ask Him!
The Golden Rule
[12] "So whatever you wish that men would do to you, do so to them; for this is the law and the prophets."
_______________________
Commentary:
7-11. Here the Master teaches us in a number of ways about the effectiveness of prayer. Prayer is a raising of mind and heart to God to adore Him, to praise Him, to thank Him and to ask Him for what we need (cf. "St. Pius X Catechism", 255). Jesus emphasizes the need for petitionary prayer, which is the first spontaneous movement of a soul who recognizes God as his Creator and Father. As God's creature and child, each of us needs to ask Him humbly for everything.
In speaking of the effectiveness of prayer, Jesus does not put any restriction: "Every one who asks receives", because God is our Father. St. Jerome comments: "It is written, to everyone who asks it will be given; so, if it is not given to you, it is not given to you because you do not ask; so, ask and you will receive" ("Comm. in Matth.", 7). However, even though prayer in itself is infallible, sometimes we do not obtain what we ask for. St. Augustine says that our prayer is not heard because we ask "aut mali, aut male, aut mala." "Mali" (= evil people): because we are evil, because our personal dispositions are not good; "male" (= badly): because we pray badly, without faith, not persevering, not humbly; "mala" (= bad things): because we ask for bad things, that is, things which are not good for us, things which can harm us (cf. "De Civitate Dei, XX", 22 and 27; "De Serm. Dom. In Monte", II, 27, 73). In the last analysis, prayer is ineffective when it is not true prayer. Therefore, "Pray. In what human venture could you have greater guarantee of success?" ([St] J. Escriva, "The Way", 96).
12. This "golden rule" gives us a guideline to realize our obligations towards and the love we should have for others. However, if we interpreted it superficially it would become a selfish rule; it obviously does not mean "do utdes" ("I give you something so that you will give me something") but that we should do good to others unconditionally: we are clever enough not to put limits on how much we love ourselves. This rule of conduct will be completed by Jesus' "new commandment" (John 13:34), where He teaches us to love others as He Himself has loved us.
_______________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The Effectiveness of Prayer
(Jesus told His disciples,) [7] "Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. [8] For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. [9] Or what man of you, if his son asks him for bread, will give him a stone? [10] Or if he asks for a fish, will give him a serpent? [11] If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in Heaven give good things to those who ask Him!
The Golden Rule
[12] "So whatever you wish that men would do to you, do so to them; for this is the law and the prophets."
_______________________
Commentary:
7-11. Here the Master teaches us in a number of ways about the effectiveness of prayer. Prayer is a raising of mind and heart to God to adore Him, to praise Him, to thank Him and to ask Him for what we need (cf. "St. Pius X Catechism", 255). Jesus emphasizes the need for petitionary prayer, which is the first spontaneous movement of a soul who recognizes God as his Creator and Father. As God's creature and child, each of us needs to ask Him humbly for everything.
In speaking of the effectiveness of prayer, Jesus does not put any restriction: "Every one who asks receives", because God is our Father. St. Jerome comments: "It is written, to everyone who asks it will be given; so, if it is not given to you, it is not given to you because you do not ask; so, ask and you will receive" ("Comm. in Matth.", 7). However, even though prayer in itself is infallible, sometimes we do not obtain what we ask for. St. Augustine says that our prayer is not heard because we ask "aut mali, aut male, aut mala." "Mali" (= evil people): because we are evil, because our personal dispositions are not good; "male" (= badly): because we pray badly, without faith, not persevering, not humbly; "mala" (= bad things): because we ask for bad things, that is, things which are not good for us, things which can harm us (cf. "De Civitate Dei, XX", 22 and 27; "De Serm. Dom. In Monte", II, 27, 73). In the last analysis, prayer is ineffective when it is not true prayer. Therefore, "Pray. In what human venture could you have greater guarantee of success?" ([St] J. Escriva, "The Way", 96).
12. This "golden rule" gives us a guideline to realize our obligations towards and the love we should have for others. However, if we interpreted it superficially it would become a selfish rule; it obviously does not mean "do utdes" ("I give you something so that you will give me something") but that we should do good to others unconditionally: we are clever enough not to put limits on how much we love ourselves. This rule of conduct will be completed by Jesus' "new commandment" (John 13:34), where He teaches us to love others as He Himself has loved us.
_______________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The Touch of the Master's Hand
by Myra Brooks Welch (1926)
------------------------
It was battered and scarred,
And the auctioneer thought it
hardly worth his while
To waste much time on the old violin,
but he held it up with a smile.
"What am I bid, good people", he cried,
"Who starts the bidding for me?"
"One dollar, one dollar, Do I hear two?"
"Two dollars, who makes it three?"
"Three dollars once, three dollars twice, going for three,"
But, No,
From the room far back a gray bearded man
Came forward and picked up the bow,
Then wiping the dust from the old violin
And tightening up the strings,
He played a melody, pure and sweet
As sweet as the angel sings.
The music ceased and the auctioneer
With a voice that was quiet and low,
Said "What now am I bid for this old violin?"
As he held it aloft with its' bow.
"One thousand, one thousand, Do I hear two?"
"Two thousand, Who makes it three?"
"Three thousand once, three thousand twice,
Going and gone", said he.
The audience cheered,
But some of them cried,
"We just don't understand."
"What changed its' worth?"
Swift came the reply.
"The Touch of the Masters Hand."
And many a man with life out of tune
All battered and scarred with sin
Is auctioned cheap to a thankless world
Much like that old violin.
A mess of pottage, a glass of wine,
A game and he travels on.
He is going once, he is going twice,
He is going and almost gone.
But the Master comes,
And the foolish crowd never can quite understand,
The worth of a soul and the change that is wrought
By the Touch of the Masters' Hand.
------------------------
HT to Dana S.!
------------------------
It was battered and scarred,
And the auctioneer thought it
hardly worth his while
To waste much time on the old violin,
but he held it up with a smile.
"What am I bid, good people", he cried,
"Who starts the bidding for me?"
"One dollar, one dollar, Do I hear two?"
"Two dollars, who makes it three?"
"Three dollars once, three dollars twice, going for three,"
But, No,
From the room far back a gray bearded man
Came forward and picked up the bow,
Then wiping the dust from the old violin
And tightening up the strings,
He played a melody, pure and sweet
As sweet as the angel sings.
The music ceased and the auctioneer
With a voice that was quiet and low,
Said "What now am I bid for this old violin?"
As he held it aloft with its' bow.
"One thousand, one thousand, Do I hear two?"
"Two thousand, Who makes it three?"
"Three thousand once, three thousand twice,
Going and gone", said he.
The audience cheered,
But some of them cried,
"We just don't understand."
"What changed its' worth?"
Swift came the reply.
"The Touch of the Masters Hand."
And many a man with life out of tune
All battered and scarred with sin
Is auctioned cheap to a thankless world
Much like that old violin.
A mess of pottage, a glass of wine,
A game and he travels on.
He is going once, he is going twice,
He is going and almost gone.
But the Master comes,
And the foolish crowd never can quite understand,
The worth of a soul and the change that is wrought
By the Touch of the Masters' Hand.
------------------------
HT to Dana S.!
Principles and Practices - March 5
Change Places
Do be just and fair in everything. Always put yourself in the place of your neighbour, and put him in yours; and so will you judge righteously. Think yourself a seller when you are a buyer, and a buyer when you sell - so will your barter be fair. All these acts of injustice are small and may not indeed call for restitution, if we have not taken more than that which is strictly ours; but we are not the less obliged to amend our conduct; for all these are great failings against reason and charity.
-St. Francis de Sales.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Do be just and fair in everything. Always put yourself in the place of your neighbour, and put him in yours; and so will you judge righteously. Think yourself a seller when you are a buyer, and a buyer when you sell - so will your barter be fair. All these acts of injustice are small and may not indeed call for restitution, if we have not taken more than that which is strictly ours; but we are not the less obliged to amend our conduct; for all these are great failings against reason and charity.
-St. Francis de Sales.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for March 5
I BEHELD thy brightness with a weak and wounded heart, and being struck back upon myself, I said, Who can arrive thither?
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-March 5
You shall draw water from the fountains of the Saviour. The wounds of Jesus are the blessed fountains from which we can draw all graces, if we pray to him with faith.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News updates, 3/4
Ninth CIRCUS Rules Vatican Can Be Sued Over Abuse
A federal appeals court says the Vatican can be sued for abuse committed by its priests. The 9th U.S. Circuit Court of Appeals ruled Tuesday that victims of sexual abuse by Roman Catholic priests can sue the Vatican even though it is considered a sovereign nation...
[Coming from the most overturned court of clowns in history]
"Gravely concerned"
Obama Administration’s plan to revoke ‘conscience rights’ for health care workers provokes response from U.S. bishops
SSPX distances itself from Bishop Williamson
Bishop's apology is 'step in the right direction'
Italians told to give up texting for Lent
Bishop urges young people to 'detox' from virtual world
New Yorkers continue hoping for Latino archbishop
Timothy Dolan is great, they say, but too Irish?
The "twin fascisms" that dominate the Arab world - Islamism & pan-Arabism
All minorities living within the Arab world are under siege. Tunisian human rights activist Muhammad Bechri has traced this to the "twin fascisms" - his term - that dominate the Arab world, Islamism and pan-Arabism. The first promotes murderous intolerance of religious minorities. It helps explain why Christians are under siege across the Arab world and why Sudan enjoyed broad Arab support as it killed some two million non-Muslim blacks in the south of the country. Pan-Arabism translates into endorsement of murderous policies toward Muslim but non-Arab groups and accounts for Arab support for Saddam Hussein as he slaughtered 200,000 Kurds in northern Iraq, as well as backing for Sudanese policies toward the Muslim but black population of Darfur.
Catholic League targets Da Vinci Code prequel
Bill Donohue leads drive against 'Angels and Demons'
UK Catholic schools to promote Islam, gay sex?
Under new legally-binding code of conduct for teachers
Papal encyclical on financial crisis forthcoming
Pope to outline principles of just and stable economy
NY subway ads draw Franciscan friar recruits
Lost faith in economy, putting faith in God
Spokane bishop submits resignation
William Skylstad is former president of U.S. bishops
[Buh-bye...]
Catholic website protests Sebelius' nomination
Petitioners decry her 'extremist support for abortion'
[Where's the interdict or excommunication?]
================
Other Issues
================
Six Minutes with the Renegade Economist - Michael Hudson Special
Some Mexicans fear threat to way of life with rapid growth of American residents
Not everyone is rolling out the welcome mat to Americans. Many Mexicans complain about the rapid growth of the American population in their neighborhoods, the threat they see to Mexican culture and language, and the possible drain on Mexico's inexpensive health care...
[Say what???]
ADP: Private Sector Sheds 697,000 Jobs
Private sector jobs fell 697,000 in the U.S. in February, according to a national employment report published Wednesday by payroll giant Automatic Data Processing Inc. and consultancy Macroeconomic Advisers. That's higher than the 630,000 loss forecast in a Dow Jones Newswires survey, and would be the largest number of jobs lost in one month during this recession.
[Obama/Soetoro policies for the Destruction of America are on a roll!]
Tax Hikes Threaten Main Street
The Fraud Usurper Soetoro/Obama's big-spending 2010 budget is filled with tax provisions that will stunt economic growth, job creation and new-business formation. It's bad enough that his soak-the-rich tax increases will have a negative impact on ordinary workers, but worst of all, he'll raise them when the U.S. economy will still be in a recession or in the difficult process of attempting to climb out of one.
--------------
"If the American people ever allow private banks to control the issuance of their currency, first by inflation and then by deflation, the banks and corporations that will grow up around them will deprive the people of all their property until their children will wake up homeless on the continent their fathers conquered."
--Thomas Jefferson
"The strongest reason for people to retain the right to keep and bear arms is, as a last resort, to protect themselves against tyranny in government."
--Thomas Jefferson
A federal appeals court says the Vatican can be sued for abuse committed by its priests. The 9th U.S. Circuit Court of Appeals ruled Tuesday that victims of sexual abuse by Roman Catholic priests can sue the Vatican even though it is considered a sovereign nation...
[Coming from the most overturned court of clowns in history]
"Gravely concerned"
Obama Administration’s plan to revoke ‘conscience rights’ for health care workers provokes response from U.S. bishops
SSPX distances itself from Bishop Williamson
Bishop's apology is 'step in the right direction'
Italians told to give up texting for Lent
Bishop urges young people to 'detox' from virtual world
New Yorkers continue hoping for Latino archbishop
Timothy Dolan is great, they say, but too Irish?
The "twin fascisms" that dominate the Arab world - Islamism & pan-Arabism
All minorities living within the Arab world are under siege. Tunisian human rights activist Muhammad Bechri has traced this to the "twin fascisms" - his term - that dominate the Arab world, Islamism and pan-Arabism. The first promotes murderous intolerance of religious minorities. It helps explain why Christians are under siege across the Arab world and why Sudan enjoyed broad Arab support as it killed some two million non-Muslim blacks in the south of the country. Pan-Arabism translates into endorsement of murderous policies toward Muslim but non-Arab groups and accounts for Arab support for Saddam Hussein as he slaughtered 200,000 Kurds in northern Iraq, as well as backing for Sudanese policies toward the Muslim but black population of Darfur.
Catholic League targets Da Vinci Code prequel
Bill Donohue leads drive against 'Angels and Demons'
UK Catholic schools to promote Islam, gay sex?
Under new legally-binding code of conduct for teachers
Papal encyclical on financial crisis forthcoming
Pope to outline principles of just and stable economy
NY subway ads draw Franciscan friar recruits
Lost faith in economy, putting faith in God
Spokane bishop submits resignation
William Skylstad is former president of U.S. bishops
[Buh-bye...]
Catholic website protests Sebelius' nomination
Petitioners decry her 'extremist support for abortion'
[Where's the interdict or excommunication?]
================
Other Issues
================
Six Minutes with the Renegade Economist - Michael Hudson Special
Some Mexicans fear threat to way of life with rapid growth of American residents
Not everyone is rolling out the welcome mat to Americans. Many Mexicans complain about the rapid growth of the American population in their neighborhoods, the threat they see to Mexican culture and language, and the possible drain on Mexico's inexpensive health care...
[Say what???]
ADP: Private Sector Sheds 697,000 Jobs
Private sector jobs fell 697,000 in the U.S. in February, according to a national employment report published Wednesday by payroll giant Automatic Data Processing Inc. and consultancy Macroeconomic Advisers. That's higher than the 630,000 loss forecast in a Dow Jones Newswires survey, and would be the largest number of jobs lost in one month during this recession.
[Obama/Soetoro policies for the Destruction of America are on a roll!]
Tax Hikes Threaten Main Street
The Fraud Usurper Soetoro/Obama's big-spending 2010 budget is filled with tax provisions that will stunt economic growth, job creation and new-business formation. It's bad enough that his soak-the-rich tax increases will have a negative impact on ordinary workers, but worst of all, he'll raise them when the U.S. economy will still be in a recession or in the difficult process of attempting to climb out of one.
--------------
"If the American people ever allow private banks to control the issuance of their currency, first by inflation and then by deflation, the banks and corporations that will grow up around them will deprive the people of all their property until their children will wake up homeless on the continent their fathers conquered."
--Thomas Jefferson
"The strongest reason for people to retain the right to keep and bear arms is, as a last resort, to protect themselves against tyranny in government."
--Thomas Jefferson
Tuesday, March 03, 2009
Gospel for Wednesday, 1st Week of Lent
From: Luke 11:29-32
The Sign of Jonah
[29] When the crowds were increasing, He (Jesus) began to say, "This generation is an evil generation; it seeks a sign, but no sign shall be given to it except the sign of Jonah. [30] For as Jonah became a sign to the men of Nineveh, so will the Son of Man be to this generation. [31] The queen of the South will arise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than
Solomon is here. [32] The men of Nineveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here."
________________________
Commentary:
29-32. Jonah was the prophet who led the Ninevites to do penance: his actions and preaching they saw as signifying that God had sent him (cf. note on Matthew 12:41-42).
[Note on Matthew 12:41-42 states:
41-42. Nineveh was a city in Mesopotamia (modern Iraq) to which the prophet Jonah was sent. The Ninevites did penance (John 3:6-9) because they recognized the prophet and accepted his message; whereas Jerusalem does not wish to recognize Jesus, of whom Jonah was merely a figure. The queen of the South was the queen of Sheba in southwestern Arabia, who visited Solomon (1 Kings 10:1-10) and was in awe of the wisdom with which God had endowed the King of Israel. Jesus is also prefigured in Solomon, whom Jewish tradition saw as the epitome of the wise man. Jesus' reproach is accentuated by the example of pagan converts, and gives us a glimpse of the universal scope of Christianity, which will take root among the Gentiles.
There is a certain irony in what Jesus says about "something greater" than Jonah or Solomon having come: really, He is infinitely greater, but Jesus prefers to tone down the difference between Himself and any figure, no matter how important, in the Old Testament.]
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The Sign of Jonah
[29] When the crowds were increasing, He (Jesus) began to say, "This generation is an evil generation; it seeks a sign, but no sign shall be given to it except the sign of Jonah. [30] For as Jonah became a sign to the men of Nineveh, so will the Son of Man be to this generation. [31] The queen of the South will arise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than
Solomon is here. [32] The men of Nineveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here."
________________________
Commentary:
29-32. Jonah was the prophet who led the Ninevites to do penance: his actions and preaching they saw as signifying that God had sent him (cf. note on Matthew 12:41-42).
[Note on Matthew 12:41-42 states:
41-42. Nineveh was a city in Mesopotamia (modern Iraq) to which the prophet Jonah was sent. The Ninevites did penance (John 3:6-9) because they recognized the prophet and accepted his message; whereas Jerusalem does not wish to recognize Jesus, of whom Jonah was merely a figure. The queen of the South was the queen of Sheba in southwestern Arabia, who visited Solomon (1 Kings 10:1-10) and was in awe of the wisdom with which God had endowed the King of Israel. Jesus is also prefigured in Solomon, whom Jewish tradition saw as the epitome of the wise man. Jesus' reproach is accentuated by the example of pagan converts, and gives us a glimpse of the universal scope of Christianity, which will take root among the Gentiles.
There is a certain irony in what Jesus says about "something greater" than Jonah or Solomon having come: really, He is infinitely greater, but Jesus prefers to tone down the difference between Himself and any figure, no matter how important, in the Old Testament.]
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - March 4
Why We Adore God
God immeasurably excels all creatures, even the highest and the sublimest of the heavenly spirits; He excels them not merely by His infinite dignity and perfection, but also by reason of His boundless power and dominion. Hence at all times and in all places, every creature is dependent upon God. It behoves man as a rational creature consciously and freely and actively to acknowledge his absolute dependence upon God - in a word, to adore God.
-Gihr.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
God immeasurably excels all creatures, even the highest and the sublimest of the heavenly spirits; He excels them not merely by His infinite dignity and perfection, but also by reason of His boundless power and dominion. Hence at all times and in all places, every creature is dependent upon God. It behoves man as a rational creature consciously and freely and actively to acknowledge his absolute dependence upon God - in a word, to adore God.
-Gihr.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for March 4
IN all these things do I find no secure place for my soul to rest in, but in thee alone, in whom all my scattered powers be gathered together, so that no part of me may ever depart from thee.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-March 4
HE loved me, and delivered himself for me. Each one of us is under as great obligation to Jesus Christ for having suffered for every one as if he had suffered for him alone.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News Updates, 3/3
*** I'm baaaack!!! *** What a strange trip it's been!
=========================
MSNBC Host Chris Matthews Says Pro-Life Advocates are Terrorists
Chris Matthews has been on the pro-abortion side of the debate since before his time as a top Congressional aide for abortion advocates. Now the MSNBC host has gone overboard by referring to pro-life advocates who oppose pro-abortion Health Secretary nominee Kathleen Sebelius as terrorists.
"Exposing children to unapproved religious activities"
Teen counselor sues employer after she’s suspended from work for inadvertently allowing youngsters to hear ‘Christian music’ during beach outing
[I suppose it would be better to have these kids pretend to be mooslims for a week, huh? Islam good, Christianity bad...Spare us O Lord]
Obama taps pro-abort Catholic for key post
Choice of Sebelius likely to renew abortion debate
[Still waiting for excommunications or penalties of Interdict?....do ya hear them crickets?]
Sebelius: I'm a 'pro-choice pro-lifer'
Catholic governor tapped for Obama cabinet post
[Translation: "I'm an anti-life death peddler...and a lying heretic!"]
Jesuit universities criticized obscenities
Accused of hosting events promoting sexual ideologies
Miami archdiocese sponsors gay men's chorus
Evening concert being hosted at Catholic parish
[Good buddies?]
Pope: Belief in angels is part of the Gospel
Reaffirms importance of prayer to 'messengers of God'
[This will comes as news to a few priests and religious, I'm sure]
Pope, in new setback, retreats over bishop
Benedict 'forced' to retract Austrian appointment
Malaysia reinstates 'Allah' ban for Catholic paper
Government minister claims a mistake had been made
Jews optimistic about repairing Vatican ties
Following dispute over 'Holocaust-denying bishop'
Jesuit bankruptcy brings anxiety to campus
Gonzaga students don't want college's money re-routed
[Apparently paid no attention to the maxim, "if you play, you pay", to say nothing of violating the laws of God and the laws of morality....maroons!]
===============
Other Issues
===============
"We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge or gallantry would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution is designed only for a moral and religious people. It is wholly inadequate for any other."
-John Adams
The path of the righteous man is beset on all sides by the inequities of the selfish and the tyranny of evil men. Blessed is he who in the name of charity and goodwill shepherds the weak through the valley of darkness, for he is truly his brother's keeper and the finder of lost children. [Ezekiel 25:17]
=========================
MSNBC Host Chris Matthews Says Pro-Life Advocates are Terrorists
Chris Matthews has been on the pro-abortion side of the debate since before his time as a top Congressional aide for abortion advocates. Now the MSNBC host has gone overboard by referring to pro-life advocates who oppose pro-abortion Health Secretary nominee Kathleen Sebelius as terrorists.
"Exposing children to unapproved religious activities"
Teen counselor sues employer after she’s suspended from work for inadvertently allowing youngsters to hear ‘Christian music’ during beach outing
[I suppose it would be better to have these kids pretend to be mooslims for a week, huh? Islam good, Christianity bad...Spare us O Lord]
Obama taps pro-abort Catholic for key post
Choice of Sebelius likely to renew abortion debate
[Still waiting for excommunications or penalties of Interdict?....do ya hear them crickets?]
Sebelius: I'm a 'pro-choice pro-lifer'
Catholic governor tapped for Obama cabinet post
[Translation: "I'm an anti-life death peddler...and a lying heretic!"]
Jesuit universities criticized obscenities
Accused of hosting events promoting sexual ideologies
Miami archdiocese sponsors gay men's chorus
Evening concert being hosted at Catholic parish
[Good buddies?]
Pope: Belief in angels is part of the Gospel
Reaffirms importance of prayer to 'messengers of God'
[This will comes as news to a few priests and religious, I'm sure]
Pope, in new setback, retreats over bishop
Benedict 'forced' to retract Austrian appointment
Malaysia reinstates 'Allah' ban for Catholic paper
Government minister claims a mistake had been made
Jews optimistic about repairing Vatican ties
Following dispute over 'Holocaust-denying bishop'
Jesuit bankruptcy brings anxiety to campus
Gonzaga students don't want college's money re-routed
[Apparently paid no attention to the maxim, "if you play, you pay", to say nothing of violating the laws of God and the laws of morality....maroons!]
===============
Other Issues
===============
"We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge or gallantry would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution is designed only for a moral and religious people. It is wholly inadequate for any other."
-John Adams
The path of the righteous man is beset on all sides by the inequities of the selfish and the tyranny of evil men. Blessed is he who in the name of charity and goodwill shepherds the weak through the valley of darkness, for he is truly his brother's keeper and the finder of lost children. [Ezekiel 25:17]
Monday, March 02, 2009
Gospel for Tuesday, 1st Week of Lent
From: Matthew 6:7-15
An Upright Intention in Almsgiving, Prayer and Fasting (Continuation)
(Jesus said to His disciples:) [7] "And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. [8] Do not be like them, for your Father knows what you need before you ask Him. [9] Pray then like this: Our Father who art in Heaven, hallowed be Thy name. [10] Thy kingdom come, Thy will be done, on earth as it is in Heaven. [11] Give us this day our daily bread; [12] And forgive us our debts, as we also have forgiven our debtors; [13] And lead us not into temptation, but deliver us from evil. [14] For if you forgive men their trespasses, your Heavenly Father also will forgive you; [15] but if you do not forgive men their trespasses, neither will your Father forgive your trespasses."
_____________________
Commentary:
7-8. Jesus condemns the superstitious notion that long prayers are needed to attract God's attention. True piety is not so much a matter of the amount of words as of the frequency and the love with which the Christian turns towards God in all the events, great or small, of his day. Vocal prayer is good, and necessary; but the words count only if they express our inner feelings.
9-13. The "Our Father" is, without any doubt, the most commented-on passage in all Sacred Scripture. Numerous great Church writers have left us commentaries full of poetry and wisdom. The early Christians, taught by the precepts of salvation, and following the divine commandment, centered their prayer on this sublime and simple form of words given them by Jesus. And the last Christians, too, will raise their hearts to say the "Our Father" for the last time when they are on the point of being taken to Heaven. In the meantime, from childhood to death, the "Our Father" is a prayer which fills us with hope and consolation. Jesus fully realized how helpful this prayer would be to us. We are grateful to Him for giving it to us, to the Apostles for passing it on to us and, in the case of most Christians, to our mothers for teaching it to us in our infancy. So important is the Lord's Prayer that from apostolic times it has been used, along with the Creed, the Ten Commandments and the Sacraments, as the basis of Christian catechesis. Catechumens were introduced to the life of prayer by the "Our Father", and our catechisms today use it for that purpose.
St. Augustine says that the Lord's Prayer is so perfect that it sums up in a few words everything man needs to ask God for (cf. "Sermon", 56). It is usually seen as being made up of an invocation and seven petitions--three to do with praise of God and four with the needs of men.
9. It is a source of great consolation to be able to call God "our Father"; Jesus, the Son of God, teaches men to invoke God as Father because we are indeed His children, and should feel towards Him in that way.
"The Lord [...] is not a tyrannical master or a rigid and implacable judge; He is our Father. He speaks to us about our lack of generosity, our sins, our mistakes; but He also does so in order to free us from them, to promise us His friendship and His love [...]. A child of God treats the Lord as his Father. He is not obsequious and servile, he is not merely formal and well-mannered; he is completely sincere and trusting" ([St] J. Escriva, "Christ Is Passing By", 64).
"Hallowed by Thy name": in the Bible a person's "name" means the same as the person himself. Here the name of God means God Himself. Why pray that His name be hallowed, sanctified? We do not mean sanctification in the human sense--leaving evil behind and drawing closer to God--for God is Holiness Itself. God, rather, is sanctified when His holiness is acknowledged and honored by His creatures--which is what this first petition of the "Our Father" means (cf. "St. Pius Catechism", IV, 10).
10. "Thy Kingdom come": this brings up again the central idea of the Gospel of Jesus Christ--the coming of the Kingdom. The Kingdom of God is so identical with the life and work of Jesus Christ that the Gospel is referred to now as the Gospel of Jesus Christ, now as the Gospel of the Kingdom (Matthew 9:35). On the notion of the Kingdom of God see the commentary on Matthew 3:2 and 4:17. The coming of the Kingdom of God is the realization of God's plan of salvation in the world. The Kingdom establishes itself in the first place in the core of man's being, raising him up to share in God's own inner life. This elevation has, as it were, two stages--the first, in this life, where it is brought about by grace; the second, definitive stage in eternal life, where man's elevation to the supernatural level is fully completed. We for our part need to respond to God spontaneously, lovingly and trustingly.
"Thy will be done": this third petition expresses two desires. The first is that man identify humbly and unconditionally with God's will--abandonment in the arms of his Father God. The second that the will of God be fulfilled, that man cooperate with it in full freedom. For example, God's will is to be found in the moral aspect of the divine law--but this law is not forced on man. One of the signs of the coming of the Kingdom is man's loving fulfillment of God's will. The second part of the petition, "on earth as it is in Heaven", means that, just as the angels and saints in Heaven are fully at one with God's will, so--we desire--should the same thing obtain on earth.
Our effort to do God's will proves that we are sincere when we say the words, "Thy will be done." For our Lord says, "Not every one who says to Me, `Lord, Lord' shall enter the Kingdom of Heaven, but he who does the will of My Father who is in Heaven." (Matthew 7:21). "Anyone, then, who sincerely repeats this petition, `Fiat voluntas tua', must, at least in intention, have done this already" (St. Teresa of Avila, "Way of Perfection", chapter 36).
11. In making this fourth petition, we are thinking primarily of our needs in this present life. The importance of this petition is that it declares that the material things we need in our lives are good and lawful. It gives a deep religious dimension to the support of life: what Christ's disciple obtains through his own work is also something for which he should implore God--and he should receive it gratefully as a gift from God. God is our support in life: by asking God to support him and by realizing that it is God who is providing this support, the Christian avoids being worried about material needs. Jesus does not want us to pray for wealth or to be attached to material things, but to seek and make sober use of what meets our needs. Hence, in Matthew as well as in Luke (Luke 11:2), there is reference to having enough food for every day. This fourth petition, then, has to do with moderate use of food and material things--far from the extremes of opulence and misery, as God already taught in the Old Testament "Give me neither poverty nor riches; feed me with the food which is needful for me, lest I be full, and deny Thee, and say, `Who is the Lord?' or lest I be poor, and steal, and profane the name of my God" (Proverbs 30:8).
The Fathers of the Church interpreted the bread asked for here not only as material food but also as referring to the Blessed Eucharist, without which our spirit cannot stay alive.
According to the "St. Pius V Catechism" (cf. IV, 13, 21) the Eucharist is called our daily bread because it is offered daily to God in the Holy Mass and because we should worthily receive it, every day if possible, as St. Ambrose advises: "If the bread is daily, why do you take it only once a year [...]? Receive daily what is of benefit to you daily! So live that you may deserve to receive it daily!" ("De Sacramentis", V, 4).
12. "Debts": clearly, here, in the sense of sin. In the Aramaic of Jesus' time the same word was used for offense and debt. In this fifth petition, then, we admit that we are debtors because we have offended God. The Old Testament is full of references to man's sinful condition. Even the "righteous" are sinners. Recognizing our sins is the first step in every conversion to God. It is not a question of recognizing that we have sinned in the past but of confessing our present sinful condition. Awareness of our sinfulness makes us realize our religious need to have recourse to the only One who can cure it. Hence the advantage of praying insistently, using the Lord's Prayer to obtain God's forgiveness time and again.
The second part of this petition is a serious call to forgive our fellow-men, for we cannot dare to ask God to forgive us if we are not ready to forgive others. The Christian needs to realize what this prayer implies: unwillingness to forgive others means that one is condemning oneself (see the notes on Matthew 5:23-24 and 18:21:21-35).
13. "And lead us not into temptation": "We do not ask to be totally exempt from temptation, for human life is one continuous temptation (cf. Job 7:1). What, then, do we pray for in this petition? We pray that the divine assistance may not forsake us, lest having been deceived, or worsted, we should yield to temptation; and that the grace of God may be at hand to succor us when our strength fails, to refresh and invigorate us in our trials" ("St. Pius V Catechism", IV, 15, 14).
In this petition of the "Our Father" we recognize that our human efforts alone do not take us very far in trying to cope with temptation, and that we need to have humble recourse to God, to get the strength we need. For, "God is strong enough to free you from everything and can do you more good than all the devils can do you harm. All that God decrees is that you confide in Him, that you draw near Him, that you trust Him and distrust yourself, and so be helped; and with this help you will defeat whatever hell brings against you. Never lose hold of this firm hope [...] even if the demons are legion and all kinds of severe temptations harass you. Lean upon Him, because if the Lord is not your support and your strength, then you will fall and you will be afraid of everything" (St. John of Avila, "Sermons, 9, First Sunday of Lent").
"But deliver us from evil": in this petition, which, in a way, sums up the previous petitions, we ask the Lord to free us from everything our enemy does to bring us down; we cannot be free of him unless God Himself free us, in response to our prayers.
This sentence can also be translated as "Deliver us from the Evil One", that is to say, the devil, who is in the last analysis the author of all evils to which we are prone.
In making this request we can be sure that our prayer will be heard because Jesus Christ, when He was on the point of leaving this world, prayed to the Father for the salvation of all men: "I do not pray that Thou shouldst take them out of the world, but that Thou shouldst keep them from the evil one" (John 17:15).
14-15. In verses 14 and 15 St. Matthew gives us a sort of commentary of our Lord on the fifth petition of the "Our Father".
A God who forgives is a wonderful God. But if God, who is thrice-holy, has mercy on the sinner, how much more ought we to forgive others--we sinners, who know from our own experience the wretchedness of sin. No one on earth is perfect. Just as God loves us, even though we have defects, and forgives us, we should love others, even though they have defects, and forgive them. If we wait to love people who have nodefects, we shall never love anyone. If we wait until others mend their ways or apologize, we will scarcely ever forgive them. But then we ourselves will never be forgiven. "All right: that person has behaved badly towards you. But, haven't you behaved worse towards God?" ([St] J. Escriva, "The Way", 686).
Thus, forgiving those who have offended us makes us like our Father, God: "In loving our enemies there shines forth in us some likeness to God our Father, who, by the death of His Son, ransomed from everlasting perdition and reconciled to Himself the human race, which before was most unfriendly and hostile to Him" ("St. Pius V Catechism", IV, 14, 19).
______________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
An Upright Intention in Almsgiving, Prayer and Fasting (Continuation)
(Jesus said to His disciples:) [7] "And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. [8] Do not be like them, for your Father knows what you need before you ask Him. [9] Pray then like this: Our Father who art in Heaven, hallowed be Thy name. [10] Thy kingdom come, Thy will be done, on earth as it is in Heaven. [11] Give us this day our daily bread; [12] And forgive us our debts, as we also have forgiven our debtors; [13] And lead us not into temptation, but deliver us from evil. [14] For if you forgive men their trespasses, your Heavenly Father also will forgive you; [15] but if you do not forgive men their trespasses, neither will your Father forgive your trespasses."
_____________________
Commentary:
7-8. Jesus condemns the superstitious notion that long prayers are needed to attract God's attention. True piety is not so much a matter of the amount of words as of the frequency and the love with which the Christian turns towards God in all the events, great or small, of his day. Vocal prayer is good, and necessary; but the words count only if they express our inner feelings.
9-13. The "Our Father" is, without any doubt, the most commented-on passage in all Sacred Scripture. Numerous great Church writers have left us commentaries full of poetry and wisdom. The early Christians, taught by the precepts of salvation, and following the divine commandment, centered their prayer on this sublime and simple form of words given them by Jesus. And the last Christians, too, will raise their hearts to say the "Our Father" for the last time when they are on the point of being taken to Heaven. In the meantime, from childhood to death, the "Our Father" is a prayer which fills us with hope and consolation. Jesus fully realized how helpful this prayer would be to us. We are grateful to Him for giving it to us, to the Apostles for passing it on to us and, in the case of most Christians, to our mothers for teaching it to us in our infancy. So important is the Lord's Prayer that from apostolic times it has been used, along with the Creed, the Ten Commandments and the Sacraments, as the basis of Christian catechesis. Catechumens were introduced to the life of prayer by the "Our Father", and our catechisms today use it for that purpose.
St. Augustine says that the Lord's Prayer is so perfect that it sums up in a few words everything man needs to ask God for (cf. "Sermon", 56). It is usually seen as being made up of an invocation and seven petitions--three to do with praise of God and four with the needs of men.
9. It is a source of great consolation to be able to call God "our Father"; Jesus, the Son of God, teaches men to invoke God as Father because we are indeed His children, and should feel towards Him in that way.
"The Lord [...] is not a tyrannical master or a rigid and implacable judge; He is our Father. He speaks to us about our lack of generosity, our sins, our mistakes; but He also does so in order to free us from them, to promise us His friendship and His love [...]. A child of God treats the Lord as his Father. He is not obsequious and servile, he is not merely formal and well-mannered; he is completely sincere and trusting" ([St] J. Escriva, "Christ Is Passing By", 64).
"Hallowed by Thy name": in the Bible a person's "name" means the same as the person himself. Here the name of God means God Himself. Why pray that His name be hallowed, sanctified? We do not mean sanctification in the human sense--leaving evil behind and drawing closer to God--for God is Holiness Itself. God, rather, is sanctified when His holiness is acknowledged and honored by His creatures--which is what this first petition of the "Our Father" means (cf. "St. Pius Catechism", IV, 10).
10. "Thy Kingdom come": this brings up again the central idea of the Gospel of Jesus Christ--the coming of the Kingdom. The Kingdom of God is so identical with the life and work of Jesus Christ that the Gospel is referred to now as the Gospel of Jesus Christ, now as the Gospel of the Kingdom (Matthew 9:35). On the notion of the Kingdom of God see the commentary on Matthew 3:2 and 4:17. The coming of the Kingdom of God is the realization of God's plan of salvation in the world. The Kingdom establishes itself in the first place in the core of man's being, raising him up to share in God's own inner life. This elevation has, as it were, two stages--the first, in this life, where it is brought about by grace; the second, definitive stage in eternal life, where man's elevation to the supernatural level is fully completed. We for our part need to respond to God spontaneously, lovingly and trustingly.
"Thy will be done": this third petition expresses two desires. The first is that man identify humbly and unconditionally with God's will--abandonment in the arms of his Father God. The second that the will of God be fulfilled, that man cooperate with it in full freedom. For example, God's will is to be found in the moral aspect of the divine law--but this law is not forced on man. One of the signs of the coming of the Kingdom is man's loving fulfillment of God's will. The second part of the petition, "on earth as it is in Heaven", means that, just as the angels and saints in Heaven are fully at one with God's will, so--we desire--should the same thing obtain on earth.
Our effort to do God's will proves that we are sincere when we say the words, "Thy will be done." For our Lord says, "Not every one who says to Me, `Lord, Lord' shall enter the Kingdom of Heaven, but he who does the will of My Father who is in Heaven." (Matthew 7:21). "Anyone, then, who sincerely repeats this petition, `Fiat voluntas tua', must, at least in intention, have done this already" (St. Teresa of Avila, "Way of Perfection", chapter 36).
11. In making this fourth petition, we are thinking primarily of our needs in this present life. The importance of this petition is that it declares that the material things we need in our lives are good and lawful. It gives a deep religious dimension to the support of life: what Christ's disciple obtains through his own work is also something for which he should implore God--and he should receive it gratefully as a gift from God. God is our support in life: by asking God to support him and by realizing that it is God who is providing this support, the Christian avoids being worried about material needs. Jesus does not want us to pray for wealth or to be attached to material things, but to seek and make sober use of what meets our needs. Hence, in Matthew as well as in Luke (Luke 11:2), there is reference to having enough food for every day. This fourth petition, then, has to do with moderate use of food and material things--far from the extremes of opulence and misery, as God already taught in the Old Testament "Give me neither poverty nor riches; feed me with the food which is needful for me, lest I be full, and deny Thee, and say, `Who is the Lord?' or lest I be poor, and steal, and profane the name of my God" (Proverbs 30:8).
The Fathers of the Church interpreted the bread asked for here not only as material food but also as referring to the Blessed Eucharist, without which our spirit cannot stay alive.
According to the "St. Pius V Catechism" (cf. IV, 13, 21) the Eucharist is called our daily bread because it is offered daily to God in the Holy Mass and because we should worthily receive it, every day if possible, as St. Ambrose advises: "If the bread is daily, why do you take it only once a year [...]? Receive daily what is of benefit to you daily! So live that you may deserve to receive it daily!" ("De Sacramentis", V, 4).
12. "Debts": clearly, here, in the sense of sin. In the Aramaic of Jesus' time the same word was used for offense and debt. In this fifth petition, then, we admit that we are debtors because we have offended God. The Old Testament is full of references to man's sinful condition. Even the "righteous" are sinners. Recognizing our sins is the first step in every conversion to God. It is not a question of recognizing that we have sinned in the past but of confessing our present sinful condition. Awareness of our sinfulness makes us realize our religious need to have recourse to the only One who can cure it. Hence the advantage of praying insistently, using the Lord's Prayer to obtain God's forgiveness time and again.
The second part of this petition is a serious call to forgive our fellow-men, for we cannot dare to ask God to forgive us if we are not ready to forgive others. The Christian needs to realize what this prayer implies: unwillingness to forgive others means that one is condemning oneself (see the notes on Matthew 5:23-24 and 18:21:21-35).
13. "And lead us not into temptation": "We do not ask to be totally exempt from temptation, for human life is one continuous temptation (cf. Job 7:1). What, then, do we pray for in this petition? We pray that the divine assistance may not forsake us, lest having been deceived, or worsted, we should yield to temptation; and that the grace of God may be at hand to succor us when our strength fails, to refresh and invigorate us in our trials" ("St. Pius V Catechism", IV, 15, 14).
In this petition of the "Our Father" we recognize that our human efforts alone do not take us very far in trying to cope with temptation, and that we need to have humble recourse to God, to get the strength we need. For, "God is strong enough to free you from everything and can do you more good than all the devils can do you harm. All that God decrees is that you confide in Him, that you draw near Him, that you trust Him and distrust yourself, and so be helped; and with this help you will defeat whatever hell brings against you. Never lose hold of this firm hope [...] even if the demons are legion and all kinds of severe temptations harass you. Lean upon Him, because if the Lord is not your support and your strength, then you will fall and you will be afraid of everything" (St. John of Avila, "Sermons, 9, First Sunday of Lent").
"But deliver us from evil": in this petition, which, in a way, sums up the previous petitions, we ask the Lord to free us from everything our enemy does to bring us down; we cannot be free of him unless God Himself free us, in response to our prayers.
This sentence can also be translated as "Deliver us from the Evil One", that is to say, the devil, who is in the last analysis the author of all evils to which we are prone.
In making this request we can be sure that our prayer will be heard because Jesus Christ, when He was on the point of leaving this world, prayed to the Father for the salvation of all men: "I do not pray that Thou shouldst take them out of the world, but that Thou shouldst keep them from the evil one" (John 17:15).
14-15. In verses 14 and 15 St. Matthew gives us a sort of commentary of our Lord on the fifth petition of the "Our Father".
A God who forgives is a wonderful God. But if God, who is thrice-holy, has mercy on the sinner, how much more ought we to forgive others--we sinners, who know from our own experience the wretchedness of sin. No one on earth is perfect. Just as God loves us, even though we have defects, and forgives us, we should love others, even though they have defects, and forgive them. If we wait to love people who have nodefects, we shall never love anyone. If we wait until others mend their ways or apologize, we will scarcely ever forgive them. But then we ourselves will never be forgiven. "All right: that person has behaved badly towards you. But, haven't you behaved worse towards God?" ([St] J. Escriva, "The Way", 686).
Thus, forgiving those who have offended us makes us like our Father, God: "In loving our enemies there shines forth in us some likeness to God our Father, who, by the death of His Son, ransomed from everlasting perdition and reconciled to Himself the human race, which before was most unfriendly and hostile to Him" ("St. Pius V Catechism", IV, 14, 19).
______________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - March 3
Who Settles?
On the whole, rationalistic theology becomes enthusiastic about Christ and Christianity only so far as it thinks that these represent freedom from dogma, contempt for the Church, modern civilization and the modern ideal of humanity. There remains in it hardly more than a faint semblance of what has at all times and from the very beginning been understood by the terms 'Christ' and
'Christianity.'
-Felder-Stoddard.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
On the whole, rationalistic theology becomes enthusiastic about Christ and Christianity only so far as it thinks that these represent freedom from dogma, contempt for the Church, modern civilization and the modern ideal of humanity. There remains in it hardly more than a faint semblance of what has at all times and from the very beginning been understood by the terms 'Christ' and
'Christianity.'
-Felder-Stoddard.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for March 3
BUT we, O Lord, behold we are thy little flock. Keep thou ever possession of us, spread thou thy wings over us, that we may fly under them.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-March 3
WHO can ever complain that he suffers wrongfully, when he considers Jesus, who was bruised for our sins? Who can refuse to obey, on account of some inconvenience, when Jesus became obedient unto death? Who can refuse ignominies, when they behold Jesus treated as a fool?
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News Updates, 3/2
Legionaries 'were witnesses to a great lie'
Marcial Maciel was more than a 'weak instrument'
Scranton bishop: no Communion for public sinners
Open letter to Sen. Robert Casey posted on same day
Vatican: Williamson's apology not enough
SSPX bishop 'does not seem to respect the conditions'
Bishop Williamson's apology sparks fresh outrage
'Thoroughly bungled unfortunately takes nothing back'
English cardinal heading for House of Lords?
First Catholic bishop to receive honor since 16th C.
Hans Kung's criticism of Pope draws response
Vatican cardinal says he was 'wounded' by its bitterness
Rwanda: Priest found guilty in genocide
Sentenced to 25 years by United Nations tribunal
White House to reverse 'conscience clause'
Health care workers may no longer morally object
Vatican: number of priests slowly rises
After two decades of decline, trend reverses
“Beautiful job of defending homosexuality”
Student actors from Catholic high school will perform ‘gay-friendly’ play at ‘gay-friendly’ San Francisco parish
================
Other News
================
China built enormous stake in US equities just before crash
State Administration of Foreign Exchange (SAFE), a branch of the Chinese central bank charged with looking after the foreign reserves, was responsible for the buying spree...
[Irony?]
Another Tax Cheater by Kenyan Usurper Obama/Soetoro
Add former Dallas Mayor Ron Kirk to the list of Obama Cabinet picks with tax problems...
PA Representative Introduces 10th Amendment Resolution
Rep. Rohrer is introducing a resolution to protect Pennsylvania’s independence. Youtube video
Marcial Maciel was more than a 'weak instrument'
Scranton bishop: no Communion for public sinners
Open letter to Sen. Robert Casey posted on same day
Vatican: Williamson's apology not enough
SSPX bishop 'does not seem to respect the conditions'
Bishop Williamson's apology sparks fresh outrage
'Thoroughly bungled unfortunately takes nothing back'
English cardinal heading for House of Lords?
First Catholic bishop to receive honor since 16th C.
Hans Kung's criticism of Pope draws response
Vatican cardinal says he was 'wounded' by its bitterness
Rwanda: Priest found guilty in genocide
Sentenced to 25 years by United Nations tribunal
White House to reverse 'conscience clause'
Health care workers may no longer morally object
Vatican: number of priests slowly rises
After two decades of decline, trend reverses
“Beautiful job of defending homosexuality”
Student actors from Catholic high school will perform ‘gay-friendly’ play at ‘gay-friendly’ San Francisco parish
================
Other News
================
China built enormous stake in US equities just before crash
State Administration of Foreign Exchange (SAFE), a branch of the Chinese central bank charged with looking after the foreign reserves, was responsible for the buying spree...
[Irony?]
Another Tax Cheater by Kenyan Usurper Obama/Soetoro
Add former Dallas Mayor Ron Kirk to the list of Obama Cabinet picks with tax problems...
PA Representative Introduces 10th Amendment Resolution
Rep. Rohrer is introducing a resolution to protect Pennsylvania’s independence. Youtube video
Sunday, March 01, 2009
Principles and Practices - March 2
The Power of the Priesthood
What would be the use of a house full of gold if there were nobody to open the door to you? The priest has the key of all the treasures of Heaven; it is he who opens the door; he is the steward of the good God, the administrator of His gifts. Without the priest, the Death and Passion of Our Lord would profit us nothing. Look at the poor heathens: of what benefit is Our Lord's death to them? Alas, they obtain no share in redemption, so long as they have not priests to apply His Blood to their souls. The priesthood is the love of the Heart of Jesus. When you see a priest, think of Our Lord Jesus Christ.
-Cure d' Ars.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
What would be the use of a house full of gold if there were nobody to open the door to you? The priest has the key of all the treasures of Heaven; it is he who opens the door; he is the steward of the good God, the administrator of His gifts. Without the priest, the Death and Passion of Our Lord would profit us nothing. Look at the poor heathens: of what benefit is Our Lord's death to them? Alas, they obtain no share in redemption, so long as they have not priests to apply His Blood to their souls. The priesthood is the love of the Heart of Jesus. When you see a priest, think of Our Lord Jesus Christ.
-Cure d' Ars.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for March 2
BUT yet how shall I dare to say - since this life of ours is daily importuned on all sides by the noise of so many things - how shall I dare to say that I give no attention to any of them either by beholding or vainly coveting them?
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-March 2
THE whole life of Jesus was one continuous example and school of perfection; but never did he better inculcate his own most excellent virtues than from the pulpit of the cross. There, what an admirable instruction does he give us on patience, more especially in time of infirmity!
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
3,000 Emails Needed to get Dr. Orly Taitz, Esq., Interview on EWTN re: Birth Certificate
It has just been posted on The Patriotic Resistance that Mr. Raymond Arroyo will interview Dr. Orly Taitz, Esq., regarding case pending in the United States Supreme Court challenging Obama's Natural Born Citizenship on his show The World Over on EWTN if he receives enough email requests...
Check it out here.
Check it out here.
Saturday, February 28, 2009
Gospel for the 1st Sunday of Lent
From: Mark 1:12-15
The Tempting of Jesus
[12] The Spirit immediately drove him out into the wilderness. [13] And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels ministered to him.
Jesus Begins to Preach and Calls His First Disciples
[14] Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, [15] and saying, "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the Gospel."
___________________________
Commentary:
13. St Matthew (4: 1-11) and St Luke (4: 1-13) relate the temptations of Jesus in more detail. By submitting to temptation, Jesus wanted to show us that we should not be afraid of temptations: on the contrary, they give us an opportunity to progress in the interior life.
"Yet the Lord sometimes permits that souls, which are dear to him, should be tempted with some violence, in order that they may better understand their own weakness, and the necessity of grace to prevent them from falling [...]; God permits us to be tempted, that we may be more detached from the things of earth, and conceive a more ardent desire to behold him in heaven [...]; God also permits us to be tempted, in order to increase our merits. [...] When it is disturbed by temptation, and sees itself in danger of committing sin, the soul has recourse to the Lord and to his divine Mother; it renews its determination to die rather than offend God; it humbles itself and takes refuge in the arms of divine mercy. By this means, as is proved by experience, it acquires more strength and is united more closely to God" (St Alphonsus Mary de Liguori, "The Love of our Lord Jesus Christ Reduced to Practice", chap. 17).
Besides, as in our Lord's own case, we will always have God's help to overcome temptation: "Jesus has stood up to the test. And it was a real test [...]. The devil, with twisted intention, quoted the Old Testament: 'God will send his angels to protect the just man wherever he goes' (Ps 91:11). But Jesus refuses to tempt his Father; he restores true meaning to this passage from the Bible. And, as a reward for his fidelity, when the time comes, ministers of God the Father appear and wait upon him [...]. We have to fill ourselves with courage, for the grace of God will not fail us. God will be at our side and will send his angels to be our traveling companions, our prudent advisers along the way, our cooperators in all that we take on" ([[St] J. Escriva, "Christ Is Passing By", 63).
14-15. "The gospel of God": this _expression is found in St Paul (Rom 1:1; 2 Cor 11:7; etc.) where it means the same as "the gospel of Jesus Christ" (2 Thess 1:8; etc.), thereby implying the divinity of Jesus Christ. The imminence of the Kingdom requires a genuine conversion of man to God (Mt 4:17; Mk 6:12; etc.). The prophets had already spoken of the need for conversion and for Israel to abandon its evil ways (Jer 3:22; Is 30:15; Os 14:2; etc.).
Both John the Baptist and Jesus and his Apostles insist on the need for conversion, the need to change one's attitude and conduct as a prerequisite for receiving the Kingdom of God. John Paul II underlines the importance of conversion for entry into the Kingdom of God: "Therefore, the Church professes and proclaims conversion. Conversion to God always consists in discovering his mercy, that is, in discovering that love which is patient and kind (cf. 1 Cor 13:4) as only the Creator and Father can be; the love to which the 'God and Father of our Lord Jesus Christ' (2 Cor 1:3) is faithful to the uttermost consequences in the history of his covenant with man: even to the Cross and to the death and resurrection of the Son. Conversion to God is always the fruit of the 'rediscovery' of this Father, who is rich in mercy.
"Authentic knowledge of the God of mercy, the God of tender love, is a constant and inexhaustible source of conversion, not only as a momentary interior act but also as a permanent attitude, as a state of mind. Those who come to know God in this way, who 'see' him in this way, can live only in a state of being continually converted to him. They live, therefore, "in statu conversionis" and it is this state of conversion which marks out the most profound element of the pilgrimage of every man and woman on earth "in statu viatoris" (John Paul II, "Dives In Misericordia", 13).
__________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The Tempting of Jesus
[12] The Spirit immediately drove him out into the wilderness. [13] And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels ministered to him.
Jesus Begins to Preach and Calls His First Disciples
[14] Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, [15] and saying, "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the Gospel."
___________________________
Commentary:
13. St Matthew (4: 1-11) and St Luke (4: 1-13) relate the temptations of Jesus in more detail. By submitting to temptation, Jesus wanted to show us that we should not be afraid of temptations: on the contrary, they give us an opportunity to progress in the interior life.
"Yet the Lord sometimes permits that souls, which are dear to him, should be tempted with some violence, in order that they may better understand their own weakness, and the necessity of grace to prevent them from falling [...]; God permits us to be tempted, that we may be more detached from the things of earth, and conceive a more ardent desire to behold him in heaven [...]; God also permits us to be tempted, in order to increase our merits. [...] When it is disturbed by temptation, and sees itself in danger of committing sin, the soul has recourse to the Lord and to his divine Mother; it renews its determination to die rather than offend God; it humbles itself and takes refuge in the arms of divine mercy. By this means, as is proved by experience, it acquires more strength and is united more closely to God" (St Alphonsus Mary de Liguori, "The Love of our Lord Jesus Christ Reduced to Practice", chap. 17).
Besides, as in our Lord's own case, we will always have God's help to overcome temptation: "Jesus has stood up to the test. And it was a real test [...]. The devil, with twisted intention, quoted the Old Testament: 'God will send his angels to protect the just man wherever he goes' (Ps 91:11). But Jesus refuses to tempt his Father; he restores true meaning to this passage from the Bible. And, as a reward for his fidelity, when the time comes, ministers of God the Father appear and wait upon him [...]. We have to fill ourselves with courage, for the grace of God will not fail us. God will be at our side and will send his angels to be our traveling companions, our prudent advisers along the way, our cooperators in all that we take on" ([[St] J. Escriva, "Christ Is Passing By", 63).
14-15. "The gospel of God": this _expression is found in St Paul (Rom 1:1; 2 Cor 11:7; etc.) where it means the same as "the gospel of Jesus Christ" (2 Thess 1:8; etc.), thereby implying the divinity of Jesus Christ. The imminence of the Kingdom requires a genuine conversion of man to God (Mt 4:17; Mk 6:12; etc.). The prophets had already spoken of the need for conversion and for Israel to abandon its evil ways (Jer 3:22; Is 30:15; Os 14:2; etc.).
Both John the Baptist and Jesus and his Apostles insist on the need for conversion, the need to change one's attitude and conduct as a prerequisite for receiving the Kingdom of God. John Paul II underlines the importance of conversion for entry into the Kingdom of God: "Therefore, the Church professes and proclaims conversion. Conversion to God always consists in discovering his mercy, that is, in discovering that love which is patient and kind (cf. 1 Cor 13:4) as only the Creator and Father can be; the love to which the 'God and Father of our Lord Jesus Christ' (2 Cor 1:3) is faithful to the uttermost consequences in the history of his covenant with man: even to the Cross and to the death and resurrection of the Son. Conversion to God is always the fruit of the 'rediscovery' of this Father, who is rich in mercy.
"Authentic knowledge of the God of mercy, the God of tender love, is a constant and inexhaustible source of conversion, not only as a momentary interior act but also as a permanent attitude, as a state of mind. Those who come to know God in this way, who 'see' him in this way, can live only in a state of being continually converted to him. They live, therefore, "in statu conversionis" and it is this state of conversion which marks out the most profound element of the pilgrimage of every man and woman on earth "in statu viatoris" (John Paul II, "Dives In Misericordia", 13).
__________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - March 1
Our Need
We come to Thee, Sweet Saviour!
It is love that makes us come:
We are certain of our welcome,
Of our Father's welcome home.
O bountiful salvation!
O life eternal won!
O plentiful redemption!
O Blood of Mary's Son!
We come to Thee, Sweet Saviour!
Fear brings us in our need;
For Thy hand never breaketh,
Not the frailest bruised reed.
O bountiful salvation!
O life eternal won!
O plentiful redemption!
O Blood of Mary's Son!
-Faber.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
We come to Thee, Sweet Saviour!
It is love that makes us come:
We are certain of our welcome,
Of our Father's welcome home.
O bountiful salvation!
O life eternal won!
O plentiful redemption!
O Blood of Mary's Son!
We come to Thee, Sweet Saviour!
Fear brings us in our need;
For Thy hand never breaketh,
Not the frailest bruised reed.
O bountiful salvation!
O life eternal won!
O plentiful redemption!
O Blood of Mary's Son!
-Faber.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for March 1
BUT I, my God and my Beauty, do sing a hymn to thee and do sacrifice praise to thee my Sanctifier; because the beauty of things here below - which is ferried over and conveyed from the minds of men into their cunning hands - is all derived from that true Beauty which is superior to minds or souls and to which my soul aspireth day and night.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-March 1
AN angel of the Lord appeared in sleep to Joseph saying: Arise and take the Child and his Mother and fly into Egypt. Consider the ready obedience of Joseph, who raised no doubts about the time of the journey, nor about the manner of travelling, nor about the part of Egypt in which they were to remain, but immediately prepared to set out, although the angel had not fixed the time of his departure.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Friday, February 27, 2009
Gospel for Saturday after Ash Wednesday
From: Luke 5:27-32
The Calling of Matthew
[27] After this He (Jesus) went out, and saw a tax collector, named Levi, sitting at the tax office; and He said to him, "Follow Me." [28] And Levi left everything, and rose and followed Him.
[29] And Levi made Him a great feast in His house; and there was a large company of tax collectors and others sitting at table with them. [30] And the Pharisees and their scribes murmured against His disciples saying, "Why do you eat and drink with tax collectors and sinners?" [31] And Jesus answered them, "Those who are well have no need of a physician, but those who are sick; [32] I have not come to call the righteous, but sinners to repentance."
___________________
Commentary:
27-29. Levi, better known as Matthew, responds generously and promptly to the call from Jesus. To celebrate and to show how appreciative he is for his vocation he gives a banquet. This passage of the Gospel shows us that a vocation is something we should be very grateful for and happy about. If we see it only in terms of renunciation and giving things up, and not as a gift from God and something which will enhance us and redound to others' benefit, we can easily become depressed, like the rich young man who, not wanting to give up his possession, went away sad (Luke 18:18). Matthew believes in quite the opposite way, as did the Magi who "when they saw the star rejoiced exceedingly with great joy" (Matthew 2:10) and who gave much more importance to adoring the new-born God than to all the inconveniences involved in travelling to see Him. See also the notes on Matthew 9:9; 9:10-11; 9:12, 9:13; and Mark 2:14; 2:17.
32. Since this is how Jesus operates, the only way we can be saved is by admitting before God, in all simplicity, that we are sinners. "Jesus has no time for calculations, for astuteness, for the cruelty of cold hearts, for attractive but empty beauty. What He likes is the cheerfulness of a young heart, a simple step, a natural voice, clean eyes, attention to His affectionate word of advice. That is how He reigns in the soul" ([St] J. Escriva, "Christ Is Passing By", 181).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The Calling of Matthew
[27] After this He (Jesus) went out, and saw a tax collector, named Levi, sitting at the tax office; and He said to him, "Follow Me." [28] And Levi left everything, and rose and followed Him.
[29] And Levi made Him a great feast in His house; and there was a large company of tax collectors and others sitting at table with them. [30] And the Pharisees and their scribes murmured against His disciples saying, "Why do you eat and drink with tax collectors and sinners?" [31] And Jesus answered them, "Those who are well have no need of a physician, but those who are sick; [32] I have not come to call the righteous, but sinners to repentance."
___________________
Commentary:
27-29. Levi, better known as Matthew, responds generously and promptly to the call from Jesus. To celebrate and to show how appreciative he is for his vocation he gives a banquet. This passage of the Gospel shows us that a vocation is something we should be very grateful for and happy about. If we see it only in terms of renunciation and giving things up, and not as a gift from God and something which will enhance us and redound to others' benefit, we can easily become depressed, like the rich young man who, not wanting to give up his possession, went away sad (Luke 18:18). Matthew believes in quite the opposite way, as did the Magi who "when they saw the star rejoiced exceedingly with great joy" (Matthew 2:10) and who gave much more importance to adoring the new-born God than to all the inconveniences involved in travelling to see Him. See also the notes on Matthew 9:9; 9:10-11; 9:12, 9:13; and Mark 2:14; 2:17.
32. Since this is how Jesus operates, the only way we can be saved is by admitting before God, in all simplicity, that we are sinners. "Jesus has no time for calculations, for astuteness, for the cruelty of cold hearts, for attractive but empty beauty. What He likes is the cheerfulness of a young heart, a simple step, a natural voice, clean eyes, attention to His affectionate word of advice. That is how He reigns in the soul" ([St] J. Escriva, "Christ Is Passing By", 181).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - February 28
A Soul In Grace
St. Catherine of Siena was often favoured by God with holy visions. One day He showed her the beauty of a soul in the state of grace. It was so beautiful that she could not look on it; the brightness of that soul dazzled her.
The Blessed Raymond, her confessor, asked her to describe to him, as far as she was able the beauty of the soul she had seen. 'My father,' she answered, 'I cannot find anything in this world that can give you the smallest idea of what I have seen. Oh! if you could but see the beauty of a soul in the state of grace you would sacrifice your life a hundred times for its salvation! No, nothing in this world can bear any resemblance to it.
'I asked the angel who was with me,' she continued, 'what had made that soul so beautiful, and he answered me: 'It is the image and likeness of God in that soul and the Divine Grace which made it so beautiful.'
-From her Life.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
St. Catherine of Siena was often favoured by God with holy visions. One day He showed her the beauty of a soul in the state of grace. It was so beautiful that she could not look on it; the brightness of that soul dazzled her.
The Blessed Raymond, her confessor, asked her to describe to him, as far as she was able the beauty of the soul she had seen. 'My father,' she answered, 'I cannot find anything in this world that can give you the smallest idea of what I have seen. Oh! if you could but see the beauty of a soul in the state of grace you would sacrifice your life a hundred times for its salvation! No, nothing in this world can bear any resemblance to it.
'I asked the angel who was with me,' she continued, 'what had made that soul so beautiful, and he answered me: 'It is the image and likeness of God in that soul and the Divine Grace which made it so beautiful.'
-From her Life.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for February 28
O CHARITY my God enkindle me. Give me what thou commandest and then command me what thou wilt.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-February 28
My Jesus say, what wretch has dared
Thy sacred hands to bind?
And who has dared to buffet so
Thy face so meek and kind?
'Tis I have thus ungrateful been
Yet, Jesus, pity take;
Oh spare and pardon me, my Lord,
For thy sweet mercy's sake.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Thy sacred hands to bind?
And who has dared to buffet so
Thy face so meek and kind?
'Tis I have thus ungrateful been
Yet, Jesus, pity take;
Oh spare and pardon me, my Lord,
For thy sweet mercy's sake.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News Updates, 2/27
Bishop Martino sends second letter to Sen Bob Casey; Issues Official Notice
Two key items showed up on the Diocese of Scranton's 2009 page for Press Releases, both with today's date of February 26, 2009: 1) A 2nd letter sent to Senator Bob Casey from Bishop Martino and, 2) An Official Notice on worthy reception of Holy Communion which states that "all ministers of Holy Communion, ordinary and extraordinary" are to deny Communion to those whose worthiness to receive Holy Communion is publicly known.
Obama Starts Process of Removing Doctors' Protections on Abortions
The White House quietly announced on Friday that President Barack Obama is starting the process of overturning protections President Bush put in place to make sure medical staff and centers are not forced to do abortions. The move is the latest that will add to Obama's growing pro-abortion record.
[People need to wake up to this demonic Marxist Usurper- he is pure evil!]
Archbishop O'Brien raises concerns about Legion
Says Maciel 'used our faith to manipulate others'
Williamson apologizes for holocaust statements
SSPX bishop: 'I regret having made such remarks'
Brazilian priest suspended for support of condoms
Catholic pastor took public stands as congressman
Ethics complaint filed over Brownback letter
Accused of questioning religious commitment of Dems
Jesuit province files for bankruptcy protection
Sex abuse suits seeking multimillion-dollar sums
Physicians take steps to defend conscience rights
Effort to intervene legally against abortion lawsuits
US complains about China's human rights record
Hilary Clinton signs off on state department report
Obama opening presidential events with prayer
Invocations are commissioned, vetted by White House
Kung's criticism of Pope draws Vatican response
Dissident theologian says Benedict isolated lame duck
==============
Other Issues
Senate Judiciary Committee Backs Pro-Abortion Obama Justice Pick David Ogden
[Unfit to serve - which is why Senate committee approved him. They're so much alike. Vile creatures]
30% of Boomers are Underwater says new report
Many of those nearing retirement will have very little to live on thanks to an erosion of home equity
[Welcome to the Greater Depression!]
Arsonists Torch Berlin Porsches, BMWs on Economic Woe
GDP falls 6.2%, -4.3% personal spending
Solvent Banks to Pay Increased Fees to FDIC for Sins of Bad Banks
[Say good-bye to free checking-Fees for all services coming?]
Gubbmint policy: Privatize the profits and socialize the losses...
Two key items showed up on the Diocese of Scranton's 2009 page for Press Releases, both with today's date of February 26, 2009: 1) A 2nd letter sent to Senator Bob Casey from Bishop Martino and, 2) An Official Notice on worthy reception of Holy Communion which states that "all ministers of Holy Communion, ordinary and extraordinary" are to deny Communion to those whose worthiness to receive Holy Communion is publicly known.
Obama Starts Process of Removing Doctors' Protections on Abortions
The White House quietly announced on Friday that President Barack Obama is starting the process of overturning protections President Bush put in place to make sure medical staff and centers are not forced to do abortions. The move is the latest that will add to Obama's growing pro-abortion record.
[People need to wake up to this demonic Marxist Usurper- he is pure evil!]
Archbishop O'Brien raises concerns about Legion
Says Maciel 'used our faith to manipulate others'
Williamson apologizes for holocaust statements
SSPX bishop: 'I regret having made such remarks'
Brazilian priest suspended for support of condoms
Catholic pastor took public stands as congressman
Ethics complaint filed over Brownback letter
Accused of questioning religious commitment of Dems
Jesuit province files for bankruptcy protection
Sex abuse suits seeking multimillion-dollar sums
Physicians take steps to defend conscience rights
Effort to intervene legally against abortion lawsuits
US complains about China's human rights record
Hilary Clinton signs off on state department report
Obama opening presidential events with prayer
Invocations are commissioned, vetted by White House
Kung's criticism of Pope draws Vatican response
Dissident theologian says Benedict isolated lame duck
==============
Other Issues
Senate Judiciary Committee Backs Pro-Abortion Obama Justice Pick David Ogden
[Unfit to serve - which is why Senate committee approved him. They're so much alike. Vile creatures]
30% of Boomers are Underwater says new report
Many of those nearing retirement will have very little to live on thanks to an erosion of home equity
[Welcome to the Greater Depression!]
Arsonists Torch Berlin Porsches, BMWs on Economic Woe
GDP falls 6.2%, -4.3% personal spending
Solvent Banks to Pay Increased Fees to FDIC for Sins of Bad Banks
[Say good-bye to free checking-Fees for all services coming?]
Gubbmint policy: Privatize the profits and socialize the losses...
Thursday, February 26, 2009
Gospel for Friday after Ash Wednesday
From: Matthew 9:14-15
The Call of Matthew (Continuation)
[14] Then the disciples of John (the Baptist) came to Him (Jesus), saying, "Why do we and the Pharisees fast, but Your disciples do not fast?" [15] And Jesus said them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast."
____________________
Commentary:
14-17. This passage is interesting, not so much because it tells us about the sort of fasting practised by the Jews of the time--particularly the Pharisees and John the Baptist's disciples--but because of the reason Jesus gives for not requiring His disciples to fast in that way. His reply is both instructive and prophetic. Christianity is not a mere mending or adjusting of the old suit of Judaism. The redemption wrought by Jesus involves a total regeneration. Its spirit is too new and too vital to be suited to old forms of penance, which will no longer apply.
We know that in our Lord's time Jewish theology schools were in the grip of a highly complicated casuistry to do with fasting, purifications, etc., which smothered the simplicity of genuine piety. Jesus' words point to that simplicity of heart with which His disciples might practise prayer, fasting and almsgiving (cf. Matthew 6:1-18 and notes to same). From apostolic times onwards it is for the Church, using the authority given it by our Lord to set out the different forms fasting should take in different periods and situations.
15. "The wedding guests": literally, "the sons of the house where the wedding is being celebrated"--an _expression meaning the bridegroom's closest friends. This is an example of how St. Matthew uses typical Semitic turns of phrase, presenting Jesus' manner of speech.
This "house" to which Jesus refers has a deeper meaning; set beside the parable of the guests at the wedding (Matthew 22:1 ff), it symbolizes the Church as the house of God and the body of Christ: "Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ was faithful over God's house as a son. And we are His house if we hold fast our confidence and pride in our hope" (Hebrews 3:5-6).
The second part of the verse refers to the violent death Jesus would meet.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The Call of Matthew (Continuation)
[14] Then the disciples of John (the Baptist) came to Him (Jesus), saying, "Why do we and the Pharisees fast, but Your disciples do not fast?" [15] And Jesus said them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast."
____________________
Commentary:
14-17. This passage is interesting, not so much because it tells us about the sort of fasting practised by the Jews of the time--particularly the Pharisees and John the Baptist's disciples--but because of the reason Jesus gives for not requiring His disciples to fast in that way. His reply is both instructive and prophetic. Christianity is not a mere mending or adjusting of the old suit of Judaism. The redemption wrought by Jesus involves a total regeneration. Its spirit is too new and too vital to be suited to old forms of penance, which will no longer apply.
We know that in our Lord's time Jewish theology schools were in the grip of a highly complicated casuistry to do with fasting, purifications, etc., which smothered the simplicity of genuine piety. Jesus' words point to that simplicity of heart with which His disciples might practise prayer, fasting and almsgiving (cf. Matthew 6:1-18 and notes to same). From apostolic times onwards it is for the Church, using the authority given it by our Lord to set out the different forms fasting should take in different periods and situations.
15. "The wedding guests": literally, "the sons of the house where the wedding is being celebrated"--an _expression meaning the bridegroom's closest friends. This is an example of how St. Matthew uses typical Semitic turns of phrase, presenting Jesus' manner of speech.
This "house" to which Jesus refers has a deeper meaning; set beside the parable of the guests at the wedding (Matthew 22:1 ff), it symbolizes the Church as the house of God and the body of Christ: "Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ was faithful over God's house as a son. And we are His house if we hold fast our confidence and pride in our hope" (Hebrews 3:5-6).
The second part of the verse refers to the violent death Jesus would meet.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - February 27
The Finest Contribution
Good example is the finest contribution any father can make to the 'boy problem.'
-A. F. K.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Good example is the finest contribution any father can make to the 'boy problem.'
-A. F. K.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for February 27
Too late have I sought thee, too late have I found thee, O Beauty ever ancient and ever new.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-February 27
GOD, in his compassion for us, does not generally reveal to us the trials that await us before the time when we are destined to endure them. Our kind Redeemer, even from the first instant of his life, had always present before him the desolate death that awaited him.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
An 87-Year-Old's Economic Survival Guide
Excerpted from Human Events:
...I turn to a recent conversation I had with my mother. I asked her, "How would you encourage the average American to weather the economic storms of today?"
Here's her advice, in her words:-- "Lean upon God for help and strength. We didn't just have each other to lean on, but we had God, too. We all attended church and belonged to a faith community. Church was the hub of society, the community core and rallying point. Today people turn to government the way we used to turn to churches. It's been that way ever since Herbert Hoover's alleged promise of a 'chicken in every pot' and President Roosevelt's New Deal. Too many have abandoned faith and community. We trust in money more than God. And maybe that's a reason why we're in this economic pickle."Now that's conventional wisdom that should be shouted and posted in every corridor of government, every community across America, and every blog on the Internet.
-- "Get back to the basics. Simplify your life. Live within your means. People have got to be willing to downsize and be OK with it. We must quit borrowing and cut spending. Be grateful for what you have, especially your health and loved ones. Be content with what you have, and remember the stuff will never make you happy. Never. Back then, we didn't have one-hundredth of what people do today, and yet we seemed happier than most today, even during the Great Depression.
-- "Be humble and willing to work. Back then, any work was good work. We picked cotton, picked up cans, scrap metal, whatever it took to get by. Where's that work ethic today? If someone's not being paid $10 an hour today, they're whining and unwilling to work, even if they don't have a job. The message from yesteryear is don't be too proud to do whatever it takes to meet the financial needs of your family.
-- "Be rich in love. We didn't have much. In fact, we had nothing at all, compared to people today, but we had each other. We were poor, but rich in love. We've lost the value of family and friends today, and we've got to gain it back if we're ever to get back on track. If we lose all our stuff and still have one another and our health, what have we really lost?
-- "Be a part of a community. Today people are much more alone, much more isolated. We used to be close with our neighbors. If one person had a bigger or better garden or orchard, they shared the vegetables and fruits with others in need. Society has shifted from caring for one another to being dependent upon government aid and welfare. That is why so many today trust in government to deliver them. They've forgotten an America that used to rally around one another in smaller clusters, called neighborhoods and communities. We must rekindle those local communal fires and relearn the power of that age-old commandment, 'Love thy neighbor.'
-- "Help someone else. We never quit helping others back then. Today too many people are consumed with their own problems and only helping themselves. 'What's in it for me?' is the question most are asking. But back then, it was, 'What can I do to help my neighbor, too?'...
Call me overly pragmatic, but I think a little practical wisdom and encouragement is what we all need about now. Mom always was good for that. She still is.
News Updates, 2/26
Welcome to the Mickey Mouse Mass
It was actually worse than the pictures make it out to be. He processed into mass behind the cross wearing the Mickey Mouse hat and a gold masquerade mask. Once the singing stopped, the first thing he did was blow a kazoo and say, "Happy Mardi Gras."
Vatican liturgical official: stop the abuses
Cites a flawed understanding of Vatican II teachings
Bishop Williamson scuffles with reporter
Kicked out of Argentina for insulting humanity
Williamson arrives in London with protection
Revisionist historian offers SSPX bishop refuge
Bishop scolds school over gay-rights speaker
Scranton's Martino wants multicultural center to close
Dolan welcomed in New York as 'guy's guy'
Personality may help archdiocese recruit more priests
Four killed in Muslim-Christian Nigerian clashes
Fifth state to legalize alternative to gay marriage?
God is the new four-letter-word in public school
Have educators deemed God irrelevant to public discussion?
Irish Church reports 56 abuse allegations in 2008
Amounted to little more than suspicion with no evidence
Uganda bishop campaigns against human sacrifice
Urges Christians to pray and fast to end witchcraft
============
Other Issues
Big Brother Obama Supporters On the Internet Are Watching You
[Marxist Collaborators]
Chairman Obama to Seek New Assault Weapons Ban[Soetoro is a socialist pig...Revolution brewing?]
Hard choices' budget sees $1.75 trillion deficit
Chairman Soetoro/Obama unveiled a multi-trillion-dollar spending plan Thursday that would boost taxes on the wealthy[ uh, EVERYONE except his followers], curtail Medicare, lay the groundwork for universal [socialized] health care and leave a string of deficits dwarfing any in the nation's history.
[This marxist is MAD and a threat to this country]
Think it can't get any worse? HA!!!
Bloggers and unions form group to push Democrats to the left
A group of liberal bloggers said it is teaming up with organized labor and MoveOn to form a political action committee that will seek to push the Democratic Party farther to the left. Soliciting donations from their readers, the bloggers said they are planning to recruit liberal candidates for challenges against more centrist Democrats currently in Congress.
Moody's: Default Rate will exceed peaks hit in Great Depression
In what will be seen by many as die-cast confirmation that the world economy is plummeting towards an economic and corporate implosion of unprecedented proportions, Moody's said it anticipated a tidal wave of defaults was approaching...
[Comrade Hope&Change will save the day by enslaving you, your children and your grandchildren.]
It was actually worse than the pictures make it out to be. He processed into mass behind the cross wearing the Mickey Mouse hat and a gold masquerade mask. Once the singing stopped, the first thing he did was blow a kazoo and say, "Happy Mardi Gras."
Vatican liturgical official: stop the abuses
Cites a flawed understanding of Vatican II teachings
Bishop Williamson scuffles with reporter
Kicked out of Argentina for insulting humanity
Williamson arrives in London with protection
Revisionist historian offers SSPX bishop refuge
Bishop scolds school over gay-rights speaker
Scranton's Martino wants multicultural center to close
Dolan welcomed in New York as 'guy's guy'
Personality may help archdiocese recruit more priests
Four killed in Muslim-Christian Nigerian clashes
Fifth state to legalize alternative to gay marriage?
God is the new four-letter-word in public school
Have educators deemed God irrelevant to public discussion?
Irish Church reports 56 abuse allegations in 2008
Amounted to little more than suspicion with no evidence
Uganda bishop campaigns against human sacrifice
Urges Christians to pray and fast to end witchcraft
============
Other Issues
Big Brother Obama Supporters On the Internet Are Watching You
[Marxist Collaborators]
Chairman Obama to Seek New Assault Weapons Ban[Soetoro is a socialist pig...Revolution brewing?]
Hard choices' budget sees $1.75 trillion deficit
Chairman Soetoro/Obama unveiled a multi-trillion-dollar spending plan Thursday that would boost taxes on the wealthy[ uh, EVERYONE except his followers], curtail Medicare, lay the groundwork for universal [socialized] health care and leave a string of deficits dwarfing any in the nation's history.
[This marxist is MAD and a threat to this country]
Think it can't get any worse? HA!!!
Bloggers and unions form group to push Democrats to the left
A group of liberal bloggers said it is teaming up with organized labor and MoveOn to form a political action committee that will seek to push the Democratic Party farther to the left. Soliciting donations from their readers, the bloggers said they are planning to recruit liberal candidates for challenges against more centrist Democrats currently in Congress.
Moody's: Default Rate will exceed peaks hit in Great Depression
In what will be seen by many as die-cast confirmation that the world economy is plummeting towards an economic and corporate implosion of unprecedented proportions, Moody's said it anticipated a tidal wave of defaults was approaching...
[Comrade Hope&Change will save the day by enslaving you, your children and your grandchildren.]
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