Monday, November 05, 2007

Fox2 News Interview with Archbishop Burke, Part 2

In Good Faith: Latin Mass

St. Louis, MO (KTVI - myFOXstl.com) --

More Catholics are worshiping at Latin masses in the St. Louis Archdiocese. St. Francis de Sales Church in South St. Louis has been offering the Latin mass for two years where nearly one-thousand people worship every Sunday. By the end of this year, three other parishes will be celebrating the old worship. In July, the pope relaxed restrictions on celebrating the Latin mass.

In Good Faith on Monday night, in a rare one on one interview St. Louis Archbishop Raymond Burke shares why he supports the Latin mass...

More here

Previous link, Faith On FOX TV - Communion Cops

Vatican official decries opposition to Summorum Pontificum

Rome, Nov. 5, 2007 (CWNews.com) - In an interview with the Italian Petrus web site, Archbishop Albert Ranjith Patabendige, the secretary of the Congregation for Divine Worship, acknowledged that the papal document, Summorum Pontificum, has been met in some dioceses with criticism and resistance. In some cases, the Sri Lankan prelate said, the hostility amounts to "rebellion against the Pope..."

Archbishop Ranjith...charged that the resistance to the Pope's policy has been driven by "on the one hand, ideological prejudices, and on the other hand pride-- one of the deadliest sins."

This rebellion has been going on for years...Is it finally time to deal with it? How much longer will the rampant disobedience and defiance go unchecked?

More at CWNews here.

Gospel for Monday, 31st Week in Ordinary Time

From: Luke 14:12-14

Attitude to the Poor

[12] He (Jesus) said to the man who had invited Him, "When you give a dinner or a banquet, do not invite your friends or your brothers or your kinsmen or rich neighbors, lest they also invite you in return, and you be repaid. [13] But when you give a feast, invite the poor, the maimed, the lame, the blind, [14] and you will be blessed, because they cannot repay you. You will be repaid at the resurrection of the just."
___________________

Commentary:

14. A Christian acts in the world in the same way anyone else does; but his dealings with his colleagues and others should not be based on pursuit of reward or vainglory: the first thing he should seek is God's glory, desiring Heaven as his only reward (cf. Luke 6:32-34).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Sunday, November 04, 2007

Faith On FOX TV - Communion Cops

Notice Fox News' controversial choice of words...

(KTVI - myFOXstl.com) --
In Good Faith Sunday night, FOX 2's Dan Gray reported the archbishop is urging ordained and lay ministers to deny communion to people the Catholic Church considers unworthy. "Its the greatest gift we have in the church. There's nothing greater in the church, in the Catholic Church than the Body and Blood of Christ," Burke told Gray in rare one on one interview.

Holy Communion is a gift that the St. Louis archbishop said he would not share with presidential candidate John Kerry in 2004 or Rudy Giuliani this year. both men are Catholic. Both men support abortion rights. He emphasized," For us not to be concerned about its reception its just wrong." Now Burke is taking it a step further. He says any eucharistic minister should not give the sacrament to politicians who support abortion or to anyone known to be in mortal sin. The archbishop said, "The canon reads that a person who is in public grave sin, obstinately so, is not to be admitted to receive Holy Communion and so the responsibility falls upon the minister of the Holy Communion, whether it be the bishop, priest or deacon or an extraordinary minister."

Burke says if a minister does distribute communion to unworthy people they themselves are putting their own souls in jeopardy.

Burke: "If it was a priest he would be disciplined by the bishop, if it was a bishop he would disciplined by a higher authority or if it was an extraordinary minister they would be disciplined by the parish priest who is in charge there. the likely thing is the person would no longer be a minister of Holy Communion.

Gray: "Would that be a mortal sin?"

Burke: "Yes, of course."
Fox 2 is apparently running a 3 night report on this topic...I'll try to link and/or capture the video...

More here (text)... or video links here...

Thoughts and Counsels - November 5

The greatest pain which the holy souls suffer in purgatory proceeds from their desire to possess God. This suffering especially afflicts those who in life had but a feeble desire of heaven.

-St. Alphonsus
_________________________
From Mary, Help of Christians
Part VI, Thoughts and Counsels of the Saints for Every Day of the Year
Compiled by Fr. Bonaventure Hammer, OFM (© 1909, Benziger Brothers)

Meditation for November 5, Purgatory

When Eugenie Smet was seven years old, she was running mer­rily with some other little girls in her father's garden, when she stopped abruptly and said, as if struck by a sudden idea which nailed her to the spot: "Do you know what I am thinking about? If one among us were detained in a prison of fire, and the rest of us could deliver her by a single word, would we not say this word immediately? Well, many souls are held in the fire of Purgatory; God Himself, who punishes them justly, is waiting for us to de­liver them by a little prayer and we will not do it."

The Church has just introduced the cause of Eugenie Smet's beatification. As Mother Mary of Providence, encouraged by the saintly Cure of Ars, she founded the Institute of the "Auxiliaries of the Souls in Purgatory," whose motto is: "To pray, to love, to suffer for the liberation of those who are expiating in the dwelling of purification."

I should be zealous in this devotion, for it is not a private devo­tion at all, but a thoroughly catholic program.

Pray for the souls in Purgatory; they can do nothing for themselves.

Love to offer now and then the thousand and one actions of the day; the multiple beatings of my heart, for the deliverance of the Poor Souls from Purgatory.

Suffer for them, above all, when a more cutting renunciation presents itself; accept it in the spirit of charity and of mercy; through the merits of this sacrifice, heaven will be opened more quickly for these suffering souls, or their pain will be lessened, for the greater glory of God.

"And you, O Holy Souls in Purgatory, whom I have been able to help fraternally, help me in your turn. Teach me to refuse God nothing since you know so well to what a Purgatory a refusal of grace can lead."
_________________
Adapted from Meditations for Religious
by Father Raoul Plus, S.J. (© 1939, Frederick Pustet Co.)

Theological Gymnastics from the Post Dispatch

Post Dispatch Columnist, Sylvester Brown, Jr., writes:

Would Jesus exclude women? I don't think so
So much for his first attempt (in this column) at proposing and answering a vague and ambiguous theological question...

Jesus came to mind as I read a press release about two Roman Catholic women, Rose Marie Dunn Hudson of Festus and Elsie Hainz McGrath of St. Louis, who will be ordained as priests on Nov. 11 at Central Reform Congregation, a synagogue in St. Louis.

A Catholic ordination at a Jewish congregation. Wow!

He continues, like many others, to venture off ill-prepared into areas about which he lacks any understanding. First, the women will not be ordained as Roman Catholic priests - for this is a theological impossibility - and second, if Jesus did come to his mind as he claims, one can only wonder which "Jesus" that was?

Into the darkness he continues:
Let's put that tidbit aside for a moment and deal with the issue of female priests. It doesn't bother me in the slightest. But, then again, I'm not Catholic.

Prepare for the enlightenment...

Of course, the church hierarchy frowns on the practice...

An understatement if there ever was one...

Any chance the Catholic Church might soften its stand on women priests?

Any journalist doing the most rudimentary forms of research would know this answer - and, Brown does seem to attempt to find out:

Absolutely not, said Lawrence J. Welch, a professor of theology at Kenrick-Glennon Seminary: "The church's position is that it does not ordain women — it's impossible. Now, some have been ordained, but in the eyes of the church, nothing happened. It's not recognized."

It's Jesus' way, Welch added.

"The church's practice for centuries has been based on Christ's actions," Welch said. "An ordained man represents Christ as the bridegroom to the church. This was also Jesus' relationship with the church."

Seems simple enough and quite clear - there is no ambiguity in what Prof. Welch stated. But Brown then insists on donning his "theology" cap and engaging the professor:

But there was no "church" when Christ was alive, I pointed out. I asked Welch how the Vatican could be so sure that Jesus would oppose women priests.

Given Brown's apparent weakness in the area of theology, one can only wonder what his next vocation might be, medicine, astronomy, business? Be that as it may, one need not be a biblical scholar to understand that God has chosen only men to be His priests.

But what about Brown's statement that there was no "Church" when Jesus was alive? One might wonder what our Lord meant then, when he said, "And I tell you, you are Peter, and on this rock, I will build My Church, and the powers of death shall not prevail against it." (Matthew 16:18) Surely, there was a Church, but it was not yet "born" until Christ's death on the cross, when blood and water issued forth from Christ's side...

And Christ, in speaking to his Apostles at the Last Supper after making them priests like himself, reminded them of this truth: "You have not chosen me, but I have chosen you and have appointed that you should go and bear fruit, and that your fruit should remain." (John 15:16)

Second, God chose men exclusively to be his priests, both in the Old Testament as Aaron, and in the New Testament as Christ.

Third, men, and men alone, are to exercise the ministerial priesthood, representing all mankind before God in things pertaining to God.

"During the Last Supper, Christ chose men as his disciples. They were given the authority to speak in Jesus' name," Welch said. "In that sense, he created priests."

Not to take issue with the good professor, but I seem to remember a pretty inclusive definition of Christ's flock written by one of his "priests" in Galatians 3:28:

"There is neither Jew nor Greek … neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus."

While claiming the contrary, Brown is intent on taking issue with Professor Welch and the Church, and again he demonstrates his ignorance of Scripture as well as his ability to parrot the irrational rantings of dissidents.

And regarding Brown's proof text, it must be understood that this text is connected with baptism and not with holy orders. St. Paul precedes this passage with the words: "For all you who have been baptized in Christ have put on Christ." But why let the context of the passage get in the way, right? Some are not looking for facts, but for ways to sow division and rebellion, and Brown assists those whose aim is to further heresy and schism. And Brown enlists the support of others claiming to be "teachers" in theological matters - none of whom would likely receive a mandatum to teach in an authentically Catholic institution.

"Yes! There is your proof of what Jesus wanted," said Ronald Modras, professor of theological studies at St. Louis University. The ordination of women, he said, is simply an extension of the "sea changes" within the Roman Catholic Church that started in the 1960s to address a modern world: "What you have now is a retrieval of Jesus' affirmation and appreciation of women. The 12 disciples were men, but Jesus also had women in leadership positions and female disciples."

Not only does ignorance infect the intellects of some journalists, but also of some so-called Catholic theological professors.

Although the Vatican opposes the practice, Modras said several factions inside the Roman Catholic Church are in favor of the ordination of women to priesthood. Students, he added, who attended "good theological schools" are well aware of Jesus' "liberating attitude."

Modras fails to mention that such factions are heretical, if not in practice, then in belief. And his idea of "good theological schools" is most likely at odds with fundamental Catholic ideals.

One of the women to be ordained, Elsie Hainz McGrath, received her master's degree from Aquinas Institute of Theology in St. Louis. She believes her ordination meets Christ's approval.

It's obvious that what McGrath claims to believe and what Christ would approve are at odds with each other. It may also be indicative of problems with Aquinas Institute if, after receiving a "Masters" degree that one could be so opposed to the Church.

"Jesus never ordained anyone. He also never organized a hierarchal system," McGrath said. "His mission was to establish a community of caring people who administered to those in need."

Tell me again, what kind of theology degree did McGrath receive? A masters of heresy?

But it should not be surprising that the Church still has to deal with the same heresies with which she dealt in the past.

Welch said he has heard nothing from the Vatican or Archbishop Raymond Burke about excommunicating the women should they go through with the ordination. But on a "spiritual level," he said, this affair has "harmed the unity" inside and outside the church.

Indeed, the actions of these women and those who provide them support rupture the unity of the Church and cause grave scandal among the faithful. Surely, something will be done to address this scandal.

The Rev. Vincent Heier, director of Ecumenical and Inter-Religious Affairs with the Archdiocese, spoke more bluntly: "This issue has been resolved among Roman Catholics. I know Susan Talve (rabbi of Central Reform Congregation). She's done many courageous and good things. But for her to aid and abet this … well, it simply shows no respect. We would never get involved with the affairs of the Jewish community."

It must be a "woman" thing....

What's the rationale?

Actually, said Rabbi Talve, her board's decision to host the ordination was all about respect. "We were approached by two wonderful women who asked to use our space. 'Hospitality' is our core value," she said. "The board seriously considered the matter. It has never been our intent to interfere in church affairs. It hurts me that we may cause pain for the archdiocese but, in this case, our core values guided us."

The "core values" guided them in the wrong direction - to assist those who wish to cause pain and scandal in the archdiocese...

Talve [said]...: "It would be presumptuous for me, as a rabbi, to go there. I only hope those who take his [Jesus] message out into the world have compassion for women who want to serve in this way."

Again, I'm not Catholic, but that answer sounds like something Jesus might say.

Who fails to listen to what Jesus said: "He who hears you, hears me; and he that despises you, despises me; and he that despises me, despises him that sent me." (Luke 10:16)

Some fail to understand that being equal in dignity is not the same as being equal in function or calling.

Despite its divinization of men and women through baptism which confers the common priest?hood on all the faithful, the New Testament never grants women the graces of the ministry of the Holy Sacrifice, of the preaching of the word or of the discipline in the Church.

These graces are reserved exclusively for men. Never is a woman chosen to be in public an authorized representative of Christ or his Church. To no woman does Christ ever make the promise to ratify in heaven what she has bound or loosed on earth. No woman is given the power of the keys. No woman is commissioned to perform the ministry of public preaching. Christ does not entrust the administration of the sacraments to women; neither does he commit the care of his flock to them. (*)

Yet some would claim that they now know what Christ failed to know, understand, or teach when He walked the earth and established His Church...Fortunately He grants His followers the grace necessary to avoid these false teachers, infected as they are with error and dissent.

There is still time for these two confused woman to recant and refrain from further separation from the Church and from Christ. We should pray for them and for those, like Brown and others, so that their minds might be illumined with the light of truth and their hearts might be converted...

The Post article is here.

For more on this subject, I might suggest this post Woman and the Priesthood, Excerpts

HT to Paul for the link!

[*] Excerpt from Women Priests & Other Fantasies, by Fr. Vincent P. Miceli, S.J. (© 1985)

Gospel for the 31st Sunday in Ordinary Time

From: Luke 19:1-10

The Conversion of Zacchaeus


[1] He (Jesus) entered Jericho and was passing through. [2] And there was a rich man named Zacchaeus; he was a chief tax collector, and rich. [3] And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. [4] So he ran on ahead and climbed up into a sycamore tree to see Him, for He was to pass that way. [5] And when Jesus came to the place, He looked up and said to him, "Zacchaeus, make haste and come down; for I must stay at your house today." [6] So he made haste and came down, and received Him joyfully. [7] And when they saw it they all murmured, "He has gone in to be the guest of a man who is a sinner." [8] And Zacchaeus stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold." [9] And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham. [10] For the Son of Man came to seek and save the lost."
___________________

Commentary:

1-10. Jesus Christ is the Savior of mankind; He has healed many sick people, has raised the dead to life and, particularly, has brought forgiveness of sin and the gift of grace to those who approach Him in faith. As in the case of the sinful woman (cf. Luke 7:36-50), here He brings salvation to Zacchaeus, for the mission of the Son of Man is to save that which was lost.

Zacchaeus was a tax collector and, as such, was hated by the people, because the tax collectors were collaborators of the Roman authorities and were often guilty of abuses. The Gospel implies that this man also had things to seek forgiveness for (cf. verses 7-10). Certainly he was very keen to see Jesus (no doubt moved by grace) and he did everything he could to do so. Jesus rewards his efforts by staying as a guest in his house. Moved by our Lord's presence Zacchaeus begins to lead a new life.

The crowd begin to grumble against Jesus for showing affection to a man they consider to be an evildoer. Our Lord makes no excuses for his behavior: He explains that this is exactly why He has come--to seek out sinners. He is putting into practice the parable of the lost sheep (cf. Luke 15:4-7), which was already prophesied in Ezekiel: "I will seek the lost, and I will bring back the strayed, and I will bind up the crippled, and I will strengthen the weak" (34:16).

4. Zacchaeus wants to see Jesus, and to do so he has to go out and mix with the crowd. Like the blind man of Jericho he has to shed any kind of human respect. In our own search for God we should not let false shame or fear of ridicule prevent us from using the resources available to us to meet our Lord. "Convince yourself that there is no such thing as ridicule for whoever is doing what is best" ([St] J. Escriva, "The Way", 392).

5-6. This is a very good example of the way God acts to save men. Jesus calls Zacchaeus personally, using his name, suggesting he invite Him home. The Gospel states that Zacchaeus does so promptly and joyfully. This is how we should respond when God calls us by means of grace.

8. Responding immediately to grace, Zacchaeus makes it known that he will restore fourfold anything he obtained unjustly--thereby going beyond what is laid down in the Law of Moses (cf. Exodus 21:37f). And in generous compensation he gives half his wealth to the poor. "Let the rich learn", St. Ambrose comments, "that evil does not consist in having wealth, but in not putting it to good use; for just as riches are an obstacle to evil people, they are also a means of virtue for good people" ("Expositio Evangelii Sec. Lucam, in loc."). Cf. note on Luke 16:9-11).

10. Jesus' ardent desire to seek out a sinner to save him fills us with hope of attaining eternal salvation. "He chooses a chief tax collector: who can despair when such a man obtains grace?" (St. Ambrose, "Expositio Evangelii Sec. Lucam, in loc.").
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

2nd Reading for the 31st Sunday in Ordinary Time

From: 2 Thessalonians 1:11-2:2

Prayer for Perseverance


[11] To this end we always pray for you, that our God may make you worthy of his call, and may fulfill every good resolve and work of faith by his power, [12] so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

The Coming of the Lord

[1] Now concerning the coming of our Lord Jesus Christ and our assembling to meet him, we beg you, brethren, [2] not to be quickly shaken in mind or excited, either by spirit or by word, or by letter purporting to be from us, to the effect that the day of the Lord has come.
____________________

Commentary:

11. S t. Paul takes up the thread of the prayer he began in v. 4, asking God to keep the believers true to their calling. He himself is very good example of how teachers of Christian doctrine should approach their work; he does not confine himself to expounding the truths of faith: the first step he takes is to pray for his work to be fruitful. St. Augustine observes that anyone who wants to teach the word of God "tries as far as possible to make his words understandable, pleasing and persuasive. But he should be convinced that if he is to obtain a good result it will be due more to the piety of his prayers than to his gifts of speech. And so, praying for those he is to address, he should be more a supplicant than a speaker. When the time comes for him to speak, before actually doing so he should raise his parched soul to God that he may utter only what he has himself eaten and drunk" ("Christian Instruction", 4, 15).

T he Apostle asks God to make the Thessalonians "worthy of his call", that their efforts should have the support of divine grace, for no supernatural action can be planned, begun or brought to a conclusion without the grace of God (cf. Boniface II, "Per Filium Nostrum, Dz-Sch", 399). Hence the liturgical prayer: "Lord, be the beginning and end of all that we do and say. Prompt our actions with your grace, and complete them with your all-powerful help" ("Liturgy of the Hours", Morning Prayer, Monday Week 1).

12. The Greek formula here translated as "according to the grace of our God and the Lord Jesus Christ" could also be interpreted as "according to the grace of our God and Lord Jesus Christ"--in which case we would have here a confession of christological faith which would be of enormous value on account of its antiquity. It would be an acknowledgment of Christ being both God ("Theos") and Lord ("Kyrios"), that is, "Iesus Christus, Dominus et Deus noster". However, the expression "our God" often appears in Pauline writings (cf., in this very chapter, vv. 2 and 11); he also frequently uses the formula "Lord Jesus Christ". This suggests that there is a distinction between "our God" and "the Lord Jesus Christ" (or even "our Lord Jesus Christ"); hence the preferred translation.

1-2. The main theme of the letter is given here--the timing of the second coming of the Lord. Some people had been unsettling the minds of the Thessalonians by saying that the Parousia was about to happen. The phrase "by spirit" is a reference to people claiming to have a charismatic gift of prophecy from the Holy Spirit who were spreading their own ideas as if they came from God. Others preferred to pass off what they had to say as coming from St. Paul (orally or in writing). Those who try to mislead the people of God by teachings contrary to Christian faith often use methods of the same sort. By twisting the meaning of Sacred Scripture (cf. Mt 4:6) they not infrequently promote wrong teaching as if it were a revelation from the Holy Spirit. The Second Vatican Council has reminded us how to identify subjective interpretation of that kind: "The task of giving an authentic interpretation, whether in its written form or in the form of Tradition, has been entrusted to the living teaching office of the Church alone. Its authority is exercised in the name of Jesus Christ" ("Dei Verbum", 10).

Even in our own day there are sects and impressionable people who put a lot of effort into working out when the second coming will take place, sometimes making specific predictions which the passage of time disproves. They are missing the main point, which is that we should be always on the watch, always ready to joyfully meet the Lord. "To the effect that the day of the Lord has come": this is literally what the Greek says--or "as if the day of the Lord is here", in the sense of "about to come any minute now". The New Vulgate [and the Navarre Spanish: trs.] translate it as "as if the day of the Lord were imminent", which is faithful to the tenor of the text and reads more clearly.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

1st Reading for the 31st Sunday in Ordinary Time

From: Wisdom 11:21-2:12

God, Almighty and Merciful


[22] Because the whole world before thee is like a speck that tips the scales, and like a drop of morning dew that falls upon the ground. [23] But thou art merciful to all, for thou canst do all things, and thou dost overlook men's sins, that they may repent, [24] For thou lovest all things that exist, and hast loathing for none of the things which thou hast made, for thou wouldst not have made anything if thou hadst hated it. [25] How would anything have endured if thou hadst not willed it? Or how would anything not called forth by thee have been preserved?

[26] Thou sparest all things, for they are thine, O Lord who lovest the living.

[1] For thy immortal spirit is in all things. [2] Therefore thou dost correct little by little those who trespass, dost remind and warn them of the things wherein they sin, that they may be freed from wickedness and put their trust in thee, 0 Lord.
________________________

Commentary:

11:21-12:2. The lessons given here about God's steadfast love and mercy towards all created things are not anything new, of course (cf. Hos 6:4-6; Jon 3:1-4:11), but maybe they were never quite as forcefully put as here (especially vv. 23-26), and the style of sapiential argument spells Out very well the universal range of God's mercy towards sinful man and the love that is at work in creation and in its conservation. St Thomas deals with this subject with his typical clarity: God would never have created something which he would then not love, for it derives from him and participates in his supreme goodness, even if only to a tiny degree: "God loves all living things. He does not love in the same way as we do, for our will does not make things good; human love is a movement of the will towards its object [...]; the love of God creates and fills all things with goodness" ("Summa Theologiae", 1, 20, 2).

Therefore, when God punishes man, as he sometimes does, his intention is always one of love and mercy. It is this divine purpose that 11:23-26 takes pleasure in showing to be all-encompassing: God is all-powerful; nothing, no one, can resist him; his mercy does not stem from any weakness on his part; it is the effect of love: he loves the living.

Origen used this passage to draw lessons about God's all-embracing love: "Because we are his children, the Lord encourages us to develop the same attitude, and teaches us to do good works for all mankind. For that is why he is called the 'savior of all people, especially of those who believe in him' (1 Tim 4:10), and his Christ the 'expiation of our sins, and the sins of the whole world' (1 Jn 2:2)" ("Contra Celsum", 4, 28).

St Gregory the Great, in his homilies to the people of Rome, exhorted them to appreciate God's unlimited love for sinners: "Here we read that he appeals to all those who are stained with sin, and cries out to all those who have abandoned him. Let us not spurn the hand of mercy that he holds out to us; let us not fail to see the great value of the love the Lord has for us. In his kindness he calls out to those who have lost their way, and he prepares a place for us, for when we return to his heart of mercy. Let each person consider the debt that weighs him down--and all the while God waits and never loses his patience with us. Let those who chose not to stay with him return to him; let those who failed to appreciate his love stand close by his side, so that they may be raised up" ("Homiliae in Evangelia", 33).

The passage also underlines God's loving providence towards all created beings. The "Catechism of the Catholic Church", 301 puts it as follows: "With creation, God does not abandon his creatures to themselves. He not only gives them being and existence, but also, and at every moment, upholds and sustains them in being, enables them to act and bring them to their final end. Recognizing this utter dependence with respect to the Creator is a source of wisdom and freedom, of joy and confidence."
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Saturday, November 03, 2007

Thoughts and Counsels - November 4

Let us read the lives of the saints; let us con­sider the penances which they performed, and blush to be so effeminate and so fearful of morti­fying our flesh.
-St. Alphonsus
_________________________
From Mary, Help of Christians
Part VI, Thoughts and Counsels of the Saints for Every Day of the Year
Compiled by Fr. Bonaventure Hammer, OFM (© 1909, Benziger Brothers)

Meditation for November 4, Death

At the abbey Saint Bavon, at Gand - at the present time a mu­seum of engraved stones - is found the memorial slab of the famous painter who began the picture in the cathedral, The Adoration of the Lamb, which he worked at until his death in 1426.

This slab used to be in the transept of the cathedral; the con­stant tread of feet wore much of it away; an incrustation of marble that represented a skeleton holding before it a brass plaque can still be seen; but the Flemish verses written on the metal can no longer be read. This is the inscription: "Take example from me, you who tread on me. I was once like you; but now I am stretched out beneath your feet. Neither advice, nor art, nor medicine, have helped me. My name was Hubert van Eyck. Now I am the prey of worms."

Someone deciphered it - this form is perhaps somewhat simpli­fied, but I can easily remember it. Even while alive the human body has little value; with the fat that it contains one could make, at the most, a few pieces of soap; with its iron, a little key; the rest is in proportion. Reduced to its principal elements the whole, well paid for, is not worth more than ninety-six cents.

Fortunately there is a soul! Ponder over this thought, the price of the soul.

Without doubt I must not ridicule my brother the body too much. I must give it the place it deserves, but even after having become a religious; after having renounced the comforts of the body. . . do I not give the body more than its due?

"In this month of the dead, give me light, O my God, to esteem this envelope of flesh which binds my soul at its right value. Grant that I may never come to any important decision in the future, without having first asked myself, according to the counsel of St. Ignatius, what I would wish to have done, at the hour of my death."
_________________
Adapted from Meditations for Religious
by Father Raoul Plus, S.J. (© 1939, Frederick Pustet Co.)

Catholic School Board Committee Approves 'Pro-Gay' Manual...

...Does Not Teach Homosexual Acts Sinful
Director of the Board says, "differences of opinion in areas like theology, faith, and morals" is "natural and healthy for a living, dynamic Church"
By John-Henry Westen

WATERLOO, Ontario, November 2, 2007 (LifeSiteNews.com) - The Family Life Advisory Committee (FLAC) of the Waterloo Catholic District School Board (WCDSB) met last night to consider objections to a pro-homosexual teacher resource manual which were raised by the local group Defend Traditional Marriage and Family (DTMF). Despite a petition signed by nearly 500 Catholic parents opposing the book, FLAC decided to retain "Open Minds to Equality" in an 11-5 vote...

The representative of the local bishop, Bishop Anthony Tonnos of Hamilton Diocese, on the board is Teresa Hartnett. Hartnett told LifeSiteNews.com that she has read through the resource book and while she admits there are some 14 pages of objectionable material in the teacher resource, "the majority of the stuff in there is absolutely wonderful stuff."

Gospel for Saturday, 30th Week in Ordinary Time

Optional Memorial of St. Martin de Porres, religious
Old Calendar: Hubert of Liege


From: Luke 14:1, 7-11

[1] One Sabbath when He (Jesus) went to dine at the house of a ruler who belonged to the Pharisees, they were watching Him.

A Lesson About Humility

[7] Now He told a parable to those who were invited, when He marked how they chose the places of honor, saying to them, [8] "When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him; [9] and he who invited you both will come and say to you, `Give place to this man' and then you will begin with shame to take the lowest place. [10] But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, `Friend, go up higher'; then you will be honored in the presence of all who sit at table with you. [11] For every one who exalts himself will be humbled, and he who humbles himself will be exalted.
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Commentary:

11. Humility is necessary for salvation that Jesus takes every opportunity to stress its importance. Here He uses the attitudes of people at banquet to remind us again that it is God who assigns the places at the Heavenly banquet. "Together with humility, the realization of the greatness of man's dignity--and of the overwhelming fact that, by grace, we are made children of God--forms a single attitude. It is not our own efforts that save us and gives us life; it is the grace of God. This is a truth which must never be forgotten" ([St] J. Escriva, "Christ Is Passing By", 133).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Friday, November 02, 2007

Thoughts and Counsels - October 3

The example of the saints is proposed to every one, so that the great actions shown us may en­courage us to undertake smaller things.

-Ven. Louis de Granada
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From Mary, Help of Christians
Part VI, Thoughts and Counsels of the Saints for Every Day of the Year
Compiled by Fr. Bonaventure Hammer, OFM (© 1909, Benziger Brothers)

Meditation for November 3, Preparation for Death

The foreign missionary, Theophane Venard, whom the Anna­mites used to call Father Ven because of his uprightness and purity, was martyred at Tonkin in 1860 and beatified in 1909. From the cage in which he was imprisoned before his death he wrote the following letter full of profound faith and calm joyousness:

"It is near midnight. Around my wooden cage are lances and long swords; at two yards from me a lamp throws its flickering light upon my page of Chinese paper, allowing me to write these lines. I am wait­ing from day to day for my sentence. Perhaps tomorrow I will be led to death.

"According to all probability, I will be beheaded. Glorious ignominy for which heaven will be the prize! At this news, dear sister, you will weep, but from happiness. See your brother, then, the halo of the martyr crowning his head, the palm of the conqueror waving in his hand. In a little while my soul will leave the earth, will finish its exile, will end its combat. But first the grain of wheat must be crushed, the grape must be pressed. Will I be bread, and wine pleasing to the taste of the Father? I hope so, by the grace of the Savior, by the protection of His Immaculate Mother.

"And you, dear sister, I leave you in the fields of virtues and good works. Harvest numberless merits for eternal life, which awaits both of us. Harvest faith, hope, charity, patience, sweetness, perseverance, and a holy death!

"Farewell, Melanie, farewell, darling sister, farewell!"
I will read this sublime letter as if it were addressed to me.

"Dear Sister, I leave you in the field of virtues. and good works. Harvest numberless merits. Harvest faith, hope, charity, patience, sweetness, perseverance and a holy death!"
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Adapted from Meditations for Religious
by Father Raoul Plus, S.J. (© 1939, Frederick Pustet Co.)

CWNews: New English translation of Missal is complete

Nov. 2, 2007 (CWNews.com) - The International Commission on English in the Liturgy (ICEL) has completed a draft of its English translation of the Roman Missal.

The ICEL draft, which was unveiled on November 1, will now be submitted to the bishops' conferences of the English-speaking world. Bishop Arthur Roche of Leeds, England, explained that ICEL will solicit comments on the draft, make appropriate changes, and hopes to complete the English translation by the end of 2008...
While this is good news, why does it takes over another year to listen to complaints or seek more input? Then, how long will it take?


You can help a pro-life hero!

From Pro-Life Wisconsin:
Scott Southworth, the district attorney of Juneau County and a longtime
supporter of Pro-Life Wisconsin, has been nominated for an award by CNN. The voting is done online and ends Monday, November 5, 2007 at 12 p.m. ET. Vote now and show your support for a fellow pro-lifer! All votes are anonymous and do not require registration.

According to the CNN description of Southworth, "In 2003, while in Iraq, Maj. Scott Southworth volunteered at the Mother Teresa Orphanage in Baghdad. There, he befriended Ala'a, a 9-year-old boy with cerebral palsy. Two years later, Southworth arranged to bring Ala'a to the United States. In June, he was granted legal adoption and the two officially became father and son."

If Southworth wins his category, he faces the winners of five other categories in an online vote. The race is sure to be close, with Southworth currently in the lead by one percent.

The overall winner goes to New York for a special show in December, during which Southworth hopes to promote the adoption of special needs children like Ala'a. The winner also receives $25,000, which Southworth would use in part to pay for medical equipment, a stair lift, and legal bills for Ala'a.

"As a Christian man I couldn't walk away from this little boy," Southworth said. "It's so cool to be able to promote God on CNN on national television and talk about our faith and give it a pro-life perspective."

A vote for Southworth is a vote for adoption - a cause the pro-life community supports. Southworth also talked about the importance of adoption and its role in Christianity.

"The idea of special needs adoption and how many children there are. People need to step up and adopt them. These children give back so much joy. it's not about me, Scott Southworth, and the award, but everything else we can do with this," he said.

Several of the Pro-Life Wisconsin staff have had the pleasure of meeting Ala'a, and one can see Ala'a truly loves his father. Forward this on to friends and family!
To help out, click here.

Thanks to Darla for the tip!

"Bella" breaks box office records - #1 beating SAW 4

From BellaNews:
THANK YOU!!!!!
Because of your help Bella broke records on opening weekend! Bella achieved:
-#1 highest avg Box Office per screen of any film in our category in the world this year!
-#2 highest avg Box Office per screen of any film in the world on Friday & Saturday
-#1 highest avg Box Office per screen of any film in the world on Sunday

Ebert's incredible thumbs up review

And MOST IMPORTANT- The people love it voting us #1 on Fandango and Yahoo.com! This does not mean the race is over… actually the race has just begun. We have qualified for the Olympics and now we need to get the gold medal! Lionsgate is watching what happens this weekend to determine if they want to go wide with Bella based on this weekends box office results!


Can you help us again this weekend? This is what you can do…

1. Adopt a theater (again) for this weekend or next weekend ($1500-$3000 - visit www.HelpBella.com)
2. You can adopt an entire market (if interested please call Jason at: 202-375-9805)
3. Promote Bella Online (see websites below) and offline through any outlet you have access to (I am going to send you an email you can send to press next)
4. Send this email to everyone you know.
5. VERY IMPORTANT... Go to these web sites and make positive reviews if you loved the film.

http://www.rottentomatoes.com/m/bella/reviews_users.php

http://movies.yahoo.com/movie/1809423607/info

http://movies.msn.com/movies/movie.aspx?m=2073822

http://movies.aol.com/movie/bella/27497/reviews#m_memberreview
(watch the trailer to make it the #1 watched trailer)

http://movies.go.com/readerreviews/movie?name=bella_2007&genre=drama

http://www.imdb.com/title/tt0482463/

http://www.fandango.com/MoviePage.aspx?mid=98038&

http://howtohelpbella.com/promotehelp_viewrate.html

http://movies.go.com/readerreviews/movie?name=bella_2007&genre=drama

For more encouraging good news see Tony Bennett's streaming video of his endorsement, Eduardo on the Ryan Seacrest show and Eberts amazing review, go to www.BellaNews.com.
.
We hope you can help Bella make history and make a dramatic impact on the world!

God bless,
Sean Wolfington
FYI... see Bella the movie

Oblates of Wisdom Establishes House in St. Louis

The Society of the Oblates of Wisdom has established a house in St. Louis at St. Mary of Victories Church in South St. Louis.

Msgr. John F. McCarthy, director general of the society, said the move came at the invitation of Archbishop Raymond L. Burke and with the welcome of Father Paul Spielman, chaplain of the Hungarian Catholic community at St. Mary of Victories.

The Society of the Oblates of Wisdom is a public association of priests from the Diocese of La Crosse, Wis., for service there and in other dioceses...

The study center will serve as a pre-theology residence where candidates for the priesthood with a college degree will study philosophy, preparatory theology and classical languages in preparation for entry into a theological seminary...
In their theological orientation, Oblates of Wisdom are anti-Modernist and place a marked constructive emphasis on fidelity to the Church's Magisterium. Their spirituality is strongly traditional and is based on their consecration to the Sacred Heart of Jesus through the Immaculate Heart of Mary. (Link)

Source: St Louis Review