Thursday, 5th Week in Ordinary Time
From: Mark 7:24-30
The Curing of the Syrophoenician Woman
 And from there he (Jesus) arose and went away to the region of Tyre and Sidon. And he entered a house, and would not have any one know it; yet he could not be hid.  But immediately a woman, whose little daughter was possessed by an unclean spirit, heard of him, and came and fell down at his feet.  Now the woman was a Greek, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter.  And he said to her, "Let the children first be fed, for it is not right to take the children's bread and throw it to the dogs."  But she answered him, "Yes, Lord; yet even the dogs under the table eat the children's crumbs."  And he said to her, "For this saying you may go your way; the demon has left your daughter."  And she went home, and found the child lying in bed, and the demon gone.
24. The region of Tyre and Sidon is nowadays the southern part of Lebanon--Phoenicia in ancient times. The distance from the lake of Gennesaret to the frontier of Tyre and Sidon is not more than 50 kms (30 miles). Jesus withdrew from Palestine to avoid persecution by the Jewish authorities and to give the Apostles more intensive training.
27. Our Lord actually uses the diminutive--"little dogs" to refer to the Gentiles--thereby softening a scornful _expression which Jews used. On the episode of the Canaanite woman cf. notes on parallel passages, Mt 15:21-28.
[The notes on Mt 15:21-28 states:
21-22. Tyre and Sidon were Phoenician cities on the Mediterranean coast, in present-day Lebanon. They were never part of Galilee but they were near its northeastern border. In Jesus' time they were outside the territory of Herod Antipas. Jesus withdrew to this area to escape persecution from Herod and from the Jewish authorities and to concentrate on training His Apostles.
Most of the inhabitants of the district of Tyre and Sidon were pagans. St. Matthew calls this woman a "Canaanite"; according to Genesis (10:15), this district was one of the first to be settled by the Canaanites; St. Mark describes the woman as a "Syrophoenician" (Mark 7:26). Both Gospels point out that she is a pagan, which means that her faith in our Lord is more remarkable; the same applies in the case of the centurion (Matthew 8:5-13).
The Canaanite woman's prayer is quite perfect: she recognizes Jesus as the Messiah (the Son of David)--which contrasts with the unbelief of the Jews; she expresses her need in clear, simple words; she persists, undismayed by obstacles; and she expresses her request in all humility: "Have mercy on me." Our prayer should have the same qualities of faith, trust, perseverance and humility.
24. What Jesus says here does not take from the universal reference of His teaching (cf. Matthew 28:19-20; Mark 16:15-16). Our Lord came to bring His Gospel to the whole world, but He Himself addressed only the Jews; later on He will charge His Apostles to preach the Gospel to pagans. St. Paul, in his missionary journeys, also adopted the policy of preaching in the first instance to the Jews (Acts 13:46).
25-28. This dialogue between Jesus and the woman is especially beautiful. By appearing to be harsh He so strengthens the woman's faith that she deserves exceptional praise: "Great is your faith!" Our own conversation with Christ should be like that: "Persevere in prayer. Persevere, even when your efforts seem barren. Prayer is always fruitful" ([St] J. Escriva, "The Way", 101).]
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.