Monday, June 19, 2006

Newly Elected Episcopal Woman Bishop Says Homosexuality Is No Sin

WASHINGTON (Reuters) - Newly elected leader of the U.S. Episcopal Church Bishop Katharine Jefferts Schori said on Monday she believed homosexuality was no sin and homosexuals were created by God to love people of the same gender.

Jefferts Schori, bishop of the Diocese of Nevada, was elected on Sunday as the first woman leader of the 2.3 million-member Episcopal Church. the U.S. branch of the worldwide Anglican Communion. She will formally take office later this year.

It's interesting to note that Schori was raised Roman Catholic...whatever that means these days. And just to be clear, homosexual inclinations are not sinful- it is a cross to be carried, a temptation to be resisted. It becomes sonfulwhen one acts upon those inclinations in an unchaste manner. But I'm fairly certain that "Bishopress" Schori includes acts of sodomy, etc, as natural, sinless acts.

It's amazing that the sins listed in the Bible are no longer sins today - morality is whatever one wishes it to be. This is the dictatorship of relativism of which Pope Benedict XVI spoke.

Supreme Court Will Consider Second Abortion Case

CNSNews.com) - The U.S. Supreme Court said on Monday it will hear a second case involving the constitutionality of partial-birth abortion when its next term begins.
We should pray that the members of the court will see this gruesome and horrific for what it is so that this barbaric act of murder will be stopped.

A Split in the Anglican Church - Inevitable?

Anglicans must split, says bishop

A split in the Anglican Church is inevitable with divisions between liberal and conservative factions "irreconcilable", a senior bishop says. The Bishop of Rochester, the Rt Rev Michael Nazir-Ali, told the Daily Telegraph there were "virtually two religions" in the Church.

His comments came as the US Episcopal Church chose a woman as its next leader - the first Anglican Church to do so.

The US Church has also controversially ordained the first openly gay bishop.
...
"The right choice is in line with the Bible and the Church's teaching down the ages, not some new-fangled religion we have invented to respond to the 21st Century."

He said the US Church has become detached from its Anglican roots.
It seems, generally speaking, that the US has become detached from its Christian roots and heritage...

Cardinal McCarrick Gives Farewell Homily

About 1,600 people gathered to hear the outgoing head of the Catholic church in Washington deliver his last homily yesterday at the Basilica of the National Shrine of the Immaculate Conception. The hour-long service drew nuns, priests, prelates and laypeople from every corner of the city and the country

Looking for Work...?

Needed: 10,000 Wiccan Teachers by 2008

What is driving the Wiccan movement?

Wicca is the fastest growing minority religion in America and is becoming popular globally. Practitioners of this earth religion are called Wiccans or more commonly Witches, and practice a spirituality centered on a living world and acceptance of a universe more amazing then our minds can even comprehend. Wicca is on the verge of becoming the third largest religion in America. As Wicca continues to grow they will need at least ten thousand Wiccan Teachers by the end of 2008 to meet their community educational needs.

A once Christian country has forsaken Christ. We now welcome and embrace self idolatry and paganism....America continues its downward slide, choosing to ignore the lessons of history.



HT to Darla M. for the link.

Gospel for Monday, 11th Week in Ordinary Time

From: Matthew 5:38-42

Jesus and His Teaching, the Fulfillment of the Law (Continuation)

(Jesus said to His disciples,) [38] "You have heard that it was said, `An eye for an eye and a tooth for a tooth.' [39] But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also; [40] and if any one would sue you and take your coat, let him have your cloak as well; [41] and if any one forces you to go one mile, go with him two miles. [42] Give to him who begs from you, and do not refuse him who would borrow from you."
_________________________

Commentary:

38-42. Among the Semites, from whom the Israelites stemmed, the law of vengeance ruled. It led to interminable strife, and countless crimes. In the early centuries of the chosen people, the law of retaliation was recognized as an ethical advance, socially and legally: no punishment could exceed the crime, and any punitive retaliation was outlawed. In this way, the honor of the clans and families was satisfied, and endless feuds avoided.

As far as New Testament morality is concerned, Jesus establishes a definitive advance: a sense of forgiveness and absence of pride play an essential role. Every legal framework for combating evil in the world, every reasonable defense of personal rights, should be based on this morality. The three last verses refer to mutual charity among the children of the Kingdom, a charity which presupposes and deeply imbues justice.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Sunday, June 18, 2006

Mental Prayer for June 19 - Just the Two of Us

Mental Prayer Meditation Helps

Presence of God.

Myself: Lord, I want to consider the most valu­able minutes of my day, my week. Surely, that is the time I spend with you, closest to you. You come to me in Holy Communion. Here we are closer than any other people could possibly be. I, so in need of help in my life, so much wanting to spread your kingdom to others too... plus you, loaded with gifts, asking me to serve you loyally.

Christ: Yes, I want to be your partner. I want you to succeed; I want to help you succeed. Calvary was one proof of my interest in you. At each Holy Communion I prove again this interest.

Myself: What a chance, Lord, to get to know you.. to thank you... to ask your help for myself, for my family and friends, for the Church, for all who do not know you. And so often I spend this time thinking about my sore knees, breakfast, a ball game, the night before.

Christ: I said I was interested in you... even in everything that you do. I like to hear these things too. Tell me if you won the ball game. I have something to do with all your actions, all your life. That's how our friendship grows. I'm glad to listen to you and to all your personal affairs, and then I'll have something to tell you about myself, my affairs, my hopes for you and your life with me.

Myself: Yes, Lord, I think I see. Surely this is a great chance for me, for our friendship. Things I did, things I didn't do - these we can talk about when we next meet.

Thought for Today: "...He lives in me, and I in Him."
___________________
Adapted from Mental Prayer, Challenge to the Lay Apostle
by The Queen's Work,(© 1958)

McCarrick fears a political poison seeping into church

LOS ANGELES -- Cardinal Theodore McCarrick, a man both championed and disparaged as a political moderate within his Catholic Church, strode quietly to the podium Thursday to address 200 bishops gathered here for their annual conference.

The former Newark Archbishop, known for diplomacy in matters political and personal, said he was worried that the partisan politics prevalent in the nation's capital, his home since 2001, have oozed into the church.

"My concern is the fear that the intense polarization and bitter battles of partisan politics may be seeping into broader ecclesial life of our Catholic people, and maybe even of our (bishops) conference," said McCarrick, 75, the archbishop of Washington, who will retire this week.

Had bishops courageously withstood the vicious and unrelenting attack on basic morals from professed Catholic politicians, this would be a non-issue. The fact that there are still many bishops who would permit sacrilege rather than stand up and correct pro-abortion politicians speaks volumes.

"I like to think of myself as a moderate, someone who's in the center," he said. "I think we have to stay in the middle. We have to stay in the center. There's an old Latin expression, 'in medios stat virtus' -- Virtue's in the middle."

What middle ground is there for those who publicly support and promote the murder of innocent babies? Rather than quoting Horace, it seems that the words of our Lord should be recalled:
"I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will vomit you out of My mouth." Revelation 3:15-16

These words seem more applicable when referring to those have failed to discipline any of the so-called Catholics who have intentionally separated themselves from the Church by publicly rejecting the Church's teachings, especially after decades of "dialogue."

[McCarrick] suggested that embarrassing politicians in ways that could cut off dialogue is counterproductive. He said he has known some staunch defenders of abortion rights who have moved "closer to the center on the issue," especially with partial-birth abortion, after he has talked with them.

There is no center of the issue...A Catholic either accepts that abortion is morally reprehensible and mortally sinful or he reject it. If a Catholic politician is so dense as to be unable to grasp this, then a bishop has no alternative but to deny him Holy Communion. The cardinal's equivocation is as repugnant as the politicians' embracing of moral evil. Is it no wonder that so many Catholics are confused, after enduring years upon years of lukewarm and poisonous indoctrination?

The poison seeping into the Church comes from those who were charged with protecting it. The implication that bishops who seek to protect and educate the faithful are responsible for the divisiveness demonstrates how poisoned one mind has become,

Marcellino D'Ambrosio: Feast of Corpus Christi

Catholics don’t just go to church on Sunday, like other Christians. They go to Mass. Christmas, New Years, weddings, funerals. It seems that we just can’t seem to do anything important without this ceremony which some regard as a sacrifice and others as a fellowship meal and still others as “the real presence.”

So which is it–sacrifice, supper, or “real presence” and why the fixation upon it?

Gospel for the Solemnity of The Body and Blood of Christ

From: Mark 14:12-16, 22-26

The Last Supper

[12] And on the first day of Unleavened Bread, when they sacrificed the passover lamb, his disciples said to him (Jesus), "Where will you have us go and prepare for you to eat the passover?" [13] And he sent two of his disciples, and said to them, "Go into the city, and a man carrying a jar of water will meet you; follow him, [14] and wherever he enters, say to the householder, 'The Teacher says, where is my guest room, where I am to eat the passover with my disciples?' [15] And he will show you a large upper room furnished and ready; there prepare for us." [16] And the disciples set out and went to the city, and found it as he had told them; and they prepared the passover.

The Institution of the Eucharist

[22] And as they were eating, he took bread, and blessed, and broke it, and gave it to them, and said, "Take; this is my body." [23] And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. [24] And he said to them, "This is my blood of the covenant, which is poured out for many. [25] Truly, I say to you, I shall not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God."

The Disciples Will Abandon Jesus

[26] And when they had sung a hymn, they went out to the Mount of
Olives.
_________________________

Commentary:

12-16. At first sight our Lord's behavior described here seems quite out of character. However, if we think about it, it is quite consistent: probably Jesus wanted to avoid Judas knowing in advance the exact place where the Supper will be held, to prevent him notifying the Sanhedrin. And so God's plans for that memorable night of Holy Thursday were fulfilled: Judas was unable to advise the Sanhedrin where they could find Jesus until after the celebration of the passover meal (during which Judas left the Cenacle): cf. Jn 13:30.

St Mark describes in more detail than the other evangelists the place where the meal took place: he says it was a large, well-appointed room--a dignified place. There is an ancient Christian tradition that the house of the Cenacle was owned by Mary the mother of St Mark, to whom, it seems, the Garden of Olives also belonged.

22. The word "this" does not refer to the act of breaking the bread but to the "thing" which Jesus gives his disciples, that is, something which looked like bread and which was no longer bread but the body of Christ. "This is my body. That is to say, what I am giving you now and what you are taking is my body. For the bread is not only a symbol of the body of Christ; it becomes his very body, as the Lord has said: the bread which I shall give for the life of the world is my flesh. Therefore, the Lord conserves the appearances of bread and wine but changes the bread and wine into the reality of his flesh and his blood" (Theophylact, "Enarratio in Evangelium Marci, in loc."). Therefore, any interpretation in the direction of symbolism or metaphor does not fit the meaning of the text. The same applies to the "This is my blood" (v. 24). on the realism of these expressions, cf. first part of note on Mt 26:26-29.

24. The words of consecration of the chalice clearly show that the Eucharist is a sacrifice: the blood of Christ is poured out, sealing the new and definitive Covenant of God with men. This Covenant remains sealed forever by the sacrifice of Christ on the cross, in which Jesus is both Priest and Victim. The Church has defined this truth in these words: "If anyone says that in the Mass a true and proper sacrifice is not offered to God, or that to be offered is nothing else but that Christ is given us to eat, let him be anathema" (Council of Trent, "De S. Missae sacrificio", chap. 1, can. 1).

These words pronounced over the chalice must have been very revealing for the Apostles, because they show that the sacrifices of the Old Covenant were in fact a preparation for and anticipation of Christ's sacrifice. The Apostles were able to grasp that the Covenant of Sinai and the various sacrifices of the temple were merely an imperfect pre-figurement of the definitive sacrifice and definitive Covenant, which would take place on the cross and which they were anticipating in this Supper.

A clear explanation of the sacrificial character of the Eucharist can be found in the inspired text in chapters 8 and 9 of the Letter to the Hebrews. Similarly, the best preparation for understanding the real presence and the Eucharist as food for the soul is a reading of chapter 6 of the Gospel of St John.

In the Last Supper, then, Christ already offered himself voluntarily to his Father as a victim to be sacrificed. The Supper and the Mass constitute with the Cross one and the same unique and perfect sacrifice, for in all these cases the victim offered is the same--Christ; and the priest is the same--Christ. The only difference is that the Supper, which takes place prior to the Cross, anticipates the Lord's Death in an unbloody way and offers a victim soon to be immolated whereas the Mass offers, also in an unbloody manner, the victim already immolated on the cross, a victim who exists forever in heaven.

25. After instituting the Holy Eucharist, our Lord extends the Last Supper in intimate conversation with his disciples, speaking to them once more about his imminent death (cf. Jn, chap. 13-17). His farewell saddens the Apostles, but he promises that the day will come when he will meet with them again, when the Kingdom of God will have come in all its fullness: he is referring to the beatific life in heaven, so often compared to a banquet. Then there will be no need of earthly food or drink; instead there will be a new wine (cf. Is 25:6). Definitively, after the Resurrection, the Apostles and all the saints will be able to share the delight of being with Jesus.

The fact that St Mark brings in these words after the institution of the Eucharist indicates in some way that the Eucharist is an anticipation here on earth of possession of God in eternal blessedness, where God will be everything to everyone (cf. 1 Cor 15:28). "At the Last Supper," Vatican II teaches, "on the night he was betrayed, our Savior instituted the eucharistic sacrifice of his body and blood. This he did in order to perpetuate the sacrifice of the Cross throughout the ages until he should come again, and so to entrust to his beloved Spouse, the Church, a memorial of his death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a paschal banquet in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us" ("Sacrosanctum Concilium", 47).

26. "When they had sung a hymn": it was a custom at the passover meal to recite prayers, called "Hallel", which included Psalms 113 to 118; the last part was recited at the end of the meal.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Saturday, June 17, 2006

Mental Prayer for June 18 - The Sacred Heart

Mental Prayer Meditation Helps

Presence of God.

Grace I Ask: To show my devotion to the Sacred Heart by dedication and reparation.

The Idea: See a sister, St. Margaret Mary, kneel­ing in prayer... Suddenly Christ appears... brilliant with glory... His five wounds shine... flames radiate from his visible Heart... His Sacred Heart... He gives a special message for all of us: "The ingratitude of men... this is much more painful to me than all my passion. If men gave me some return of love, I would wish, if it could be, to suffer it over again, but they meet my eager love with coldness and indifference."

My Personal Application: This love of Christ is shown in the Blessed Sacrament. In return, where can I more give myself to Him, offer Him reparation, gain strength to bring His life and His love to other men? How often have I made Com­munion of reparation (for example, on First Fridays)? How often, when Christ is with me, have I asked Him to help my work of bringing others to union with Him and with each other?

I Speak to Christ: O Jesus, through the Immac­ulate Heart of Mary, I offer you my prayers, works, joys, and sufferings of this day, for all the intentions of your Sacred Heart, in union with the Holy Sacrifice of the Mass throughout the world, in reparation for my sins and offenses, and in particular for the intentions of our Holy Father, the Pope.

Thought for Today: "For all the intentions of your Sacred Heart."
___________________
Adapted from Mental Prayer, Challenge to the Lay Apostle
by The Queen's Work,(© 1958)

Gospel for Saturday, 10th Week in Ordinary Time

From: Matthew 5:33-37

Jesus and His Teaching, the Fulfillment of the Law (Continuation)

(Jesus said to His disciples,) [33] "Again you have heard that it was said to the men of old, `You shall not swear falsely, but shall perform to the Lord what you have sworn.' [34] But I say to you, Do not swear at all, either by Heaven, for it is the throne of God, [35] or by the earth, for it is His footstool, or by Jerusalem, for it is the city of the great King. [36] And do not swear by your head, for you cannot make one hair white or black. [37] Let what you say be simply, `Yes' or `No'; anything more than this comes from evil."
_______________________

Commentary:

33-37. The Law of Moses absolutely prohibited perjury or violation of oaths (Exodus 20:7; Numbers 30:3; Deuteronomy 23:22). In Christ's time, the making of sworn statements was so frequent and the casuistry surrounding them so intricate that the practice was being grossly abused. Some rabbinical documents of the time show that oaths were taken for quite unimportant reasons. Parallel to this abuse of oath-taking there arose no less ridiculous abuses to justify non-fulfillment of oaths. All this meant great disrespect for the name of God. However, we do know from Sacred Scripture that oath-taking is lawful and good in certain circumstances: "If you swear, `As the Lord lives', in truth, in justice, and in uprightness, then nations shall bless themselves in Him, and in Him shall they glory (Jeremiah 4:2).

Jesus here lays down the criterion which His disciples must apply in this connection. It is based on re-establishing, among married people, mutual trust, nobility and sincerity. The devil is "the father of lies" (John 8:44). Therefore, Christ's Church must teach that human relationships cannot be based on deceit and insincerity. God is truth, and the children of the Kingdom must, therefore, base mutual relationships on truth. Jesus concludes by praising sincerity. Throughout His teaching He identifies hypocrisy as one of the main vices to be combatted (cf., e.g., Matthew 23:13-32), and sincerity as one of the finest virtues (cf. John 1:47).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Friday, June 16, 2006

World Apostolate of Fatima Conference with Fr. John Corapi

5TH ANNUAL WORLD APOSTOLATE OF FATIMA CONFERENCE


JUNE 23, 24 & 25, 2006

KEYNOTE SPEAKER
FR. JOHN CORAPI, SOLT



FR. JOHN CORAPI, SOLT, is a world-renowned speaker. He has a gift of Apostolic Preaching, speaking the truths of the faith with such clarity & authority that even the hardened hearts are brought to God.

The essence of Father's message is the essential message of Jesus Christ. It is Good News: a message of truth and goodness, love and mercy. It is above all else a message of hope.

CARSON CIVIC CENTER
801 E. CARSON STREET
CARSON, CA 90745

REGISTER ONLINE NOW!

View Brochure (pdf)

View Program

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www.bluearmylosangeles.org
CONTACT: Josie-President 310-830-9131/834-2731;
Dr. Vasquez - VP/Treas. (323)254-6108;
Angie - Sec. - (310) 320-7225


Please remember to forward to all.
###

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Mental Prayer for June 17- Anima Christi (II)

Mental Prayer Meditation Helps

Presence of God.

Grace I Ask: To depend on Christ crucified.

Soul of Christ, sanctify me. Body of Christ, save me. Blood of Christ, inebriate me. Water from the side of Christ, wash me. Passion of Christ, strengthen me. O Good Jesus, hear me.

Within thy wounds, hide me: To know Christ... a lifetime job... to get into Christ... maybe I can do this through your wounds... your suffering... my suffering. Little sufferings now... bigger suffer­ings later... but with you.

Permit me not to be separated from you: A lamp without a plug?... a car and no gas?.. I without you?

From the malicious enemy, defend me: I don't see him, hear him... I forget him, the Devil. You have so often set him back on his heels... keep him from me.

In the hour of my death, call me: The most im­portant hour... pain?...easily?...quickly?...it will surely come.

And bid me come to thee: Hear your invitation... to follow you... the hour closest to you... my best hour.

That with thy saints I may praise thee: Then my prayer will be better... with my patron saint, with St. Joseph, with Mary... with truly great people, your friends, the saints.

Forever and ever. Amen. Joy... peace... total happiness... without end. I shall know it is with­out end... possible only through you, my Savior.

Thought for Today: "Permit me not to be separat­ed from you."
___________________
Adapted from Mental Prayer, Challenge to the Lay Apostle
by The Queen's Work,(© 1958)

Fathers' Day - God Working Miracles Through Fathers

Before posting this talk, it seems appropriate to acknowledge that it is only by God's grace that fathers can become fathers. It is only by His gift of woman to man and of man to woman that this miracle of fatherhood and motherhood could exist. And it is only by His grace and our acceptance of this grace that we can commit to the total self-giving of a husband to his wife and a wife to her husband so that we might come to realize this gift of fatherhood and motherhood.

And, as a father, one must not neglect to thank his wife for being a very necessary and integral part of this great gift and responsibility - for without her, he could not be a father.

Fathers' Day, it seems, should be, not only a day of thanksgiving to God for one's father, and to one's father for his love and sacrifice, but it should also be a day of special thanks to one's wife without whom there would be no Fathers' day.
==============================

"Hear, ye children, the instruction of a father, and attend that you may know prudence." Psalm 4:1.

Bill was a grocery clerk, an efficient and conscientious worker. His education stopped at the ninth grade, but his character kept on growing, especially with the responsibility of a wife and six children.

Several summers ago Bill and the Mrs. sent their youngest son, a boy of ten, to camp for two weeks, although they could little afford it.

Toward the end of the first week came word from the camp that their boy had taken ill with what the doctors thought was infantile paralysis. Bill rushed out after working hours to find his son lying still as a statue on the white linens of a tiny cot.

"Hello, son," he called out, "how's the boy?"

The lad began to cry, and between whimpers managed to say:

"I don't feel so good, Dad. And besides, I'm the only boy in this whole camp who does not have a camera."

"A camera?" echoed Bill. "Do you think you ought to have a camera?"

"Sure, Dad," said the boy, "everybody else has one, but I don't."

"Well, you'll have one," declared Dad, even though he did not know where he could get one, and how he could pay for it if he found one.

As Bill left his boy's room one of the doctors remarked that it was a serious case, that two other boys with the same symptoms were almost sure to die, and that they would not know for another forty-eight hours just what chance his boy had to live.

You can imagine how frantically Bill searched the stores of his home town in those war days trying to find a camera. Finally he found what he thought would fill the bill. He rushed out to the camp and laid it beside his son's pillow just as the lad awoke from a fitful sleep. The boy's face broke into a smile; he clutched the camera, muttering with all his soul:

"Gee, Dad, thanks."

In less than an hour he was sitting up in bed, on the way to recovery. In a day he was up and around.

"The doctor said it was a miracle," Bill remarked to the neighbors, "because two other boys died who seemed to have the same symptoms. Maybe it was a miracle."

But one of the doctors, who must have known about Dads, gave the best explanation. He said: "No, Bill, it was a miracle from a Dad - a miracle of a father's devotion and sacrifice."

Such stories of Dads' devotion could be multiplied by the thousands in any community. Perhaps not all are as dramatic, but they all show no less devotion to their boys and girls. On this Fathers' Day we want to express to our fathers our deep appreciation of the big and little favors like this which they have performed for us, ever since we were so small we could not remember or count them. What makes a good father?

1. He is head of the house, not in the sense of being a tyrant, a Hitler, a Stalin, a dictator, but in the sense that he takes the lead in everything worthwhile in the home. He makes the final decisions in material and financial matters, always of course, considering the mother's sort of sixth sense called intuition, whereby she seems to know just what will work and what will not.

2. Above all father takes the lead in spiritual things. He leads family prayer; he receives the Sacraments regularly; he gives an example of true Catholic life.

He takes an interest in the religious training of the children. He helps teach them their prayers before they ever start to school. He hears their Catechism lesson and explains what is not clear. He sees that the home is provided with religious pictures, a holy water font, sick call outfit and good reading.

3. A real father takes a keen interest in the education of his boys and girls. He encourages study. He asks about school and school work. He listens to their little stories about what happens. He praises as well as disciplines.

4. A real father gives some of his leisure time regularly to his children. Perhaps he has precious few moments to spend with them, but that should make his interest all the more sympathetic and devoted. He learns to play with them, to take them to ball games, fishing, hunting, swimming, or just for a walk. He takes them to a zoo or to the park to see the boats on the lake. These are bright spots in every boyhood and girlhood.

5. A real father will gain the confidence and trust of his children by answer­ing their questions, even though they may seem too delicate or embarassing: he will tell them the facts of life, so they need not learn them in the alley, on the street-corner or in the pool hall.

This is, indeed, a taxing schedule, especially when it is added to the daily toil of most fathers to feed, clothe, house and care for his loved ones. But these so-called extras are important. Your son's and daughter's happiness now and later in life, yes, even his and her eternal happiness depend greatly on the sacrifices like that of Bill for his sick boy.

Thank God, we have many fathers who fill all the requirements that have been pointed out. Thank God, that you have many good fathers in your parish and in your community.

Today, Dad, we hail you with gratitude and affection. Today we thank God for you. Today we thank you for the many sacrifices you made for our comfort and health and enjoyment, sacrifices like that of Bill for his son.

Today we pay tribute to all the excellent fathers in the world. We are proud of you. May God bless you and keep you and help you in that task assigned you by God, who in turn will reward you. Amen.
__________________
Adapted from Occasional Talks
by Fr. Arthur Tonne, OFM (©1949)

Lest some forget, here is a review...

First here is Cardinal Ratzinger's statement:
Worthiness to Receive Holy Communion. General Principles
by Cardinal Joseph Ratzinger

1. Presenting oneself to receive Holy Communion should be a conscious decision, based on a reasoned judgement regarding one’s worthiness to do so, according to the Church’s objective criteria, asking such questions as: "Am I in full communion with the Catholic Church? Am I guilty of grave sin? Have I incurred a penalty (e.g. excommunication, interdict) that forbids me to receive Holy Communion? Have I prepared myself by fasting for at least an hour?" The practice of indiscriminately presenting oneself to receive Holy Communion, merely as a consequence of being present at Mass, is an abuse that must be corrected (cf. Instruction "Redemptionis Sacramentum," nos. 81, 83).

2. The Church teaches that abortion or euthanasia is a grave sin. The Encyclical Letter Evangelium vitae, with reference to judicial decisions or civil laws that authorise or promote abortion or euthanasia, states that there is a "grave and clear obligation to oppose them by conscientious objection. [...] In the case of an intrinsically unjust law, such as a law permitting abortion or euthanasia, it is therefore never licit to obey it, or to ‘take part in a propoganda campaign in favour of such a law or vote for it’" (no. 73). Christians have a "grave obligation of conscience not to cooperate formally in practices which, even if permitted by civil legislation, are contrary to God’s law. Indeed, from the moral standpoint, it is never licit to cooperate formally in evil. [...] This cooperation can never be justified either by invoking respect for the freedom of others or by appealing to the fact that civil law permits it or requires it" (no. 74).

3. Not all moral issues have the same moral weight as abortion and euthanasia. For example, if a Catholic were to be at odds with the Holy Father on the application of capital punishment or on the decision to wage war, he would not for that reason be considered unworthy to present himself to receive Holy Communion. While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.

4. Apart from an individuals’s judgement about his worthiness to present himself to receive the Holy Eucharist, the minister of Holy Communion may find himself in the situation where he must refuse to distribute Holy Communion to someone, such as in cases of a declared excommunication, a declared interdict, or an obstinate persistence in manifest grave sin (cf. can. 915).

5. Regarding the grave sin of abortion or euthanasia, when a person’s formal cooperation becomes manifest (understood, in the case of a Catholic politician, as his consistently campaigning and voting for permissive abortion and euthanasia laws), his Pastor should meet with him, instructing him about the Church’s teaching, informing him that he is not to present himself for Holy Communion until he brings to an end the objective situation of sin, and warning him that he will otherwise be denied the Eucharist.

6. When "these precautionary measures have not had their effect or in which they were not possible," and the person in question, with obstinate persistence, still presents himself to receive the Holy Eucharist, "the minister of Holy Communion must refuse to distribute it" (cf. Pontifical Council for Legislative Texts Declaration "Holy Communion and Divorced, Civilly Remarried Catholics" [2002], nos. 3-4). This decision, properly speaking, is not a sanction or a penalty. Nor is the minister of Holy Communion passing judgement on the person’s subjective guilt, but rather is reacting to the person’s public unworthiness to receive Holy Communion due to an objective situation of sin.

[N.B. A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion and/or euthanasia. When a Catholic does not share a candidate’s stand in favour of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons.]
And for a bit of edification, one should re-read the article:
Archbishop Raymond L. Burke, the new 'John Fisher'
Archbishop Burke is disappointed that Cardinal McCarrick and Bishop Gregory withheld Cardinal Ratzinger's Memo at the Denver meeting

by Barbara Kralis, from August 5, 2004.

One of the questions Barbara asks is:
The Bishops' Denver Statement reads:

"Bishops can legitimately make different judgments on the most prudent course of pastoral action."

Does this mean that one Bishop can deny Senator John Kerry Holy Communion and another Bishop can give Kerry Communion and both Bishops are correct?

Archbishop Burke: "No, in fact, Canon 915 must be applied. It does not give an option. Canon 915 says that those persons who obstinately persist in grave manifest sin must be denied the Eucharist. I strongly believe that if a bishop has spoken to someone who obstinately persists in grave manifest sin and he still presents himself for Holy Communion, he should be refused."
Archbishop Burke further states:
...I have refused to talk about individual candidates, but when a 'Catholic' pro-abortion politician knows the actions he has taken are gravely sinful in a public matter like supporting abortion, the only way to uphold church teaching is to withhold Holy Communion. It is not right for one 'minister of Holy Communion' to give the Eucharist and another not to."
Perhaps the Holy See will now do something since the 'task force' did not.

St Louis Review Features Discalced Carmelite PodCast Article

Jennifer Brinker, a Review Staff Writer, has a great article in this week's Review about a new Podcasting venture by the St Louis Order of Carmel Discalced Secular which was posted here a couple of weeks ago thanks to Lisa Johnston.

(Picture by Lisa Johnston)
PURE PODCASTING — Discalced Carmelite Sister Paula Marie listens to a podcast of a meditation featuring the writings of St. Teresa of Avila in front of the sisters’ Clayton Road monastery. The Order of Carmel Discalced Secular, a group of laypeople who follow in the spirit of Carmelite men and women religious, created the podcasts and began offering them on the group’s Web site several weeks ago.




Jennifer Brinker writes:
A local lay order is bringing alive the writings of the Carmelite saints in a way the original writers probably never would have dreamed — through podcasting.

The Order of Carmel Discalced Secular, a group of laypeople who follow in the spirit of Carmelite men and women religious, started offering the podcasts on its Web site, www.stl-ocds.org on Pentecost Sunday. There are about 40 people in the lay order, sometimes called a third order.

The podcasts, which are about one-and-a-half to five minutes long, are meditations on the writings of some of the early Carmelite saints, including St. Teresa of Avila, St. John of the Cross and St. Therese of Lisieux, said member Lisa Johnston.

Described as a "beautiful garden, planted by God," the word Carmel originates with Mount Carmel, a mountain ridge in Palestine sacred for both the Jews and Christians. It was the site where the first order of Carmelites was founded around the 1100s. A group of hermits gathered there under the inspiration of the prophet Elijah, who had done God’s will there in ancient times.

The Carmelite tradition begins with vocal prayer, which can include basic prayers recited aloud or even participating in the Mass, she [Johnston] said. From there, those prayers might be taken to meditation, during which the person can "ponder on a certain aspect, and you try in that time to lift your heart solely to God and be with him."

"Once you have learned to navigate these trails of prayer, then it can lead you into a contemplative prayer," said Johnston, which she added is considered a grace from God. "That’s a mystical sort of thing" that not everyone can reach in their lives, "but it is an aim in our prayer lives, in the Carmelite tradition."

There is a link to the Podcasts on the left of this page.

Latin liturgy group plans July convention

An association that promotes the use of Latin in all approved rites in the Church will hold its 10th national convention at St. Francis de Sales Oratory in South St. Louis Friday to Sunday, July 14-16.

The Latin Liturgy Association is the only organization in the United States that seeks to foster greater use of Latin in both the Novus Ordo (Vatican II) rite and the traditional (Tridentine) rite of the Mass.

The organization has 38 U.S. bishops on its board of episcopal advisers and, according to a statement on its Web site, believes that it is important to work from within the Church to help maintain its Latin liturgical tradition and its patrimony of sacred music.
The convention fee is $75 for association members and $95 for others. Included in the fee is a buffet lunch on Saturday and a banquet on Sunday. For more information, see www.latinliturgy.com or call Regina Morris at (314) 647-0475.

McCarrick's Task Force Project Completed!

LOS ANGELES (Reuters) - U.S. Catholic bishops on Thursday ended years of soul searching over whether Catholic politicians who support abortion rights should be denied communion, leaving the decision with local bishops.
Right..years of soul-searching - Two to be exact...Evidently, the USCCB Task Force was unable to find its soul, based on its miserable recommendation.

Wrapping up a task force on Catholics in political life, chairman and Washington Cardinal Theodore McCarrick reiterated a policy approved by the bishops in 2004, adding that he was concerned about partisan politics seeping into Catholic life.

Is this what his good friends on the hill (the Deadly Dozen) recommended to him and his wimpy "Task Force"?

And as expected, this was all a complete waste of time and effort producing nothing of substance while ignoring every statement from the Vatican (no news there). It is indicative of the apparently rampant moral confusion inflicting so many of those called to lead the faithful of the Church.

Regarding the reception of Holy Communion by a politician who supports the murder of unborn babies, McCarrick, stated that there is "no substitute for the local bishop's pastoral judgment and his vital relationships with Catholic public officials in his own diocese."

Some would differ with that clueless statement by a "task force" which has seemingly done nothing other than this:

The task force has written a booklet of "Readings on Catholics and Political Life" that has been distributed to every Catholic politician in the U.S. Congress. Education and information sessions on Catholic teaching are also being arranged on Capitol Hill.

Can you say "out to lunch", boys and girls? Sure - I knew you could!

Whose lame-brain ideas are these? How far removed from reality are the now retired (Thank you, Lord) cardinal and those on the task force?

Let's give the Catholic imposters a little booklet. Oh yes! and let's hold an information session for them! Why, all of this will undoubtedly have a profound effect on the hearts of all of our "Catholic" Senators and Congressmen - Sure!

How long do we now wait for the the flood of great news of the politicians' conversions of heart and acceptance of virtue and morality, and their embracing of non-negotiable Catholic teaching?

Until that time of conversion, however, bishops are free to approve scandal and sacrilege of the Most Blessed Sacrament by those who publicly promote and defend, the murder of innocent babies, the killing of the old and sick, embryonic stem cell experimentation and the destruction of human life, and homosexuality and other perversions of nature.

Is this not a mentally, spiritually, and morally bankrupt position to hold? This position of McCarrick's Task Force is morally and intellectually indefensible. By his unprincipled and unpastoral standards, divorced and remarried couples should be allowed to receive Communion, as should every RainbowSasher who approaches the altar.

Until so-called "Catholic" politicians who promote and defend objective evils such as abortion and homosexuality are publically denounced and held accountable for their outrageous national scandals and denied the ability, with the bishops' consent, to commit sacrilege - there will be NO change in their attitudes. None - nada - zip...!

Thirty plus years of meaningless "dialogue" has produced nothing, except pious platitudes and the ability of a bishop to claim, erroneously, of being 'pastoral'. And, let's not forget about the little booklet for the politicians...

I doubt that there is anyone who has followed this McCarrick debacle from the beginning, who did not already know, deep down inside, that the Task Force would recommend anything of substance.

Orthodoxy and Islam: Benedict XVI Prepares for His Trip to Turkey

He has dedicated an entire catechesis to Saint Andrew, the apostle of Rome’s “sister” Church of Constantinople, and has expressed his hope for the teaching of the Islamic religion in European schools, under precise conditions. From Muslim thinker Khaled Fouad Allam comes a proposal in agreement with the pope.
by Sandro Magister