From: Mark 1:7-11
The Ministry of John the Baptist
[7] And he (John the Baptist) preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. [8] I have baptized you with water, but he will baptize you with the Holy Spirit."
Jesus Is Baptized
[9] In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. [10] And when he came up out of the water, immediately he saw the heavens opened and the Spirit descending upon him like a dove; [11] and a voice came from heaven, "Thou art my beloved Son; with thee I am well pleased."
_____________________
Commentary:
8. "Baptizing with the Holy Spirit" refers to the Baptism Jesus will institute and shows how it differs from the baptism of John. In John's baptism, as in the other rites of the Old Testament, grace was only signified, symbolized. "By the baptism of the New Law, men are baptized inwardly by the Holy Spirit, and this is accomplished by God alone. But by the baptism of John the body alone was cleansed by the water" (St. Thomas Aquinas, "Summa Theologiae, III, q. 38, art. 2 ad 1). In Christian Baptism, instituted by our Lord, the baptismal rite not only signifies grace but is the effective cause of grace, i.e. it confers grace. "Baptism confers the first sanctifying grace and the supernatural virtues, taking away Original Sin and also personal sins if there are any, together with the entire debt of punishment which the baptized person owes for sin. In addition, Baptism impresses the Christian character in the soul and makes it able to receive the other sacraments" ("St. Pius X Catechism", 295). The effects of Christian Baptism, like everything to do with the sanctification of souls, are attributed to the Holy Spirit, the "Sanctifier". It should be pointed out, however, that like all the "ad extra" actions of God (i.e. actions external to the intimate life of the Blessed Trinity), the sanctification of souls is the work of all three Divine Persons.
9. Our Lord's hidden life takes place (apart form his birth at Bethlehem and the time he was in Egypt) in Nazareth of Galilee from where he comes to receive John's baptism.
Jesus has no need to receive this baptism of conversion. However, it was appropriate that he who was going to establish the New Alliance should recognize and accept the mission of his Precursor by being baptized with his baptism: this would encourage people to prepare to receive the Baptism which WAS necessary. The Fathers comment that our Lord went to receive John's baptism in order to fulfill all righteousness (cf. Mt 3:15), to give us an example of humility, to become widely known, to have people believe in Him and to give life-giving strength to the waters of Baptism.
"Ever since the Baptism of Christ in the water, Baptism removes the sins of all" (St Augustine, "Sermon" 135).
"There are two different periods of time which relate to Baptism--one the period of its institution by the Redeemer; the other the establishment of the law regarding its reception. [...] The second period to be distinguished, that is, the time when the law of Baptism was made, also admits of no doubt. Holy writers are unanimous in saying that after the Resurrection of our Lord, when he gave to his Apostles the command to go and 'make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Ghost' (Mt 28:19) the law of Baptism became obligatory on all who were to be saved" ("St. Pius V Catechism", Part II).
10. The visible presence of the Holy Spirit in the form of a dove marks the beginning of Christ's public ministry. The Holy Spirit will also appear, in the form of tongues of fire, on the occasion when the Church begins its mission to all the world on the day of Pentecost (cf. Acts 2:3-21).
The Fathers usually interpret the dove as a symbol of peace and reconciliation between God and men. It first appears in the account of the flood (Gen 8:10-11) as a sign that God's punishment of mankind has come to an end. Its presence at the beginning of Christ's public ministry symbolizes the peace and reconciliation he will bring.
11. At the very beginning of his public life the mystery of the Holy Trinity is made manifest: "The Son is baptized, the Holy Spirit descends in the form of a dove and the voice of the Father is heard" (St Bede, "In Marci Evangelium expositio, in loc."). "The Holy Spirit dwells in him," the same author goes on, "but not from the moment of his Baptism, but from the moment he became man." In other words, Jesus did not become God's son at his Baptism; he is the Son of God from all eternity. nor did he become the Messiah at this point; he was the Messiah from the moment he became man.
Baptism is the public manifestation of Jesus as Son of God and as Messiah, ratified by the presence of the Blessed Trinity.
"The Holy Spirit descended visibly in bodily form upon Christ when he was baptized so that we may believe him to descend invisibly upon all those who are baptized afterwards" (St Thomas Aquinas, "Summa Theologiae", III, q. 39, a. 6 and 3).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Saturday, January 10, 2009
Principles and Practices - January 11
Superficiality of Life
Living by the senses, our life becomes outward, on the surface; we no longer penetrate into the inner depths of the soul. The soul has infinite deeps. 'God,' it is said, 'speaks in the depths of every soul. To listen in these deeps, where truth makes herself heard, and where ideas are gathered, to go by way of piety to the faster within' - how many are there who can do this, or who think of doing it?
-Tissot.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Living by the senses, our life becomes outward, on the surface; we no longer penetrate into the inner depths of the soul. The soul has infinite deeps. 'God,' it is said, 'speaks in the depths of every soul. To listen in these deeps, where truth makes herself heard, and where ideas are gathered, to go by way of piety to the faster within' - how many are there who can do this, or who think of doing it?
-Tissot.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for January 11
BLESSED is the man that loves thee, and his friend in thee, and his enemy for thee, for he alone never loseth a dear friend, to whom all men are dear for his sake who is never lost.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-January 11
THE kings of the earth, after a victory over their enemies, confer a part of all they have gained upon those who fought on their side.
Thus will Jesus Christ do on the day of judgement; he will give a share of the blessings of heaven to all who have toiled and suffered for his glory.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Thus will Jesus Christ do on the day of judgement; he will give a share of the blessings of heaven to all who have toiled and suffered for his glory.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Friday, January 09, 2009
Gospel for Saturday after Epiphany
From: John 3:22-30
John Again Bears Witness
[22] After this Jesus and his disciples went into the land of Judea; there he remained with them and baptized. [23] John also was baptizing at Aenon near Salim, because there was much water there; and people came and were baptized. [24] For John had not yet been put in prison.
[25] Now a discussion arose between John's disciples and a Jew over purifying. [26] And they came to John, and said to him, Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him." [27] John answered, "No one can receive anything except what is given him from heaven. [28] You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before him. [29] He who has the bride is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice; therefore this joy of mine is now full. [30] He must increase, but I must decrease.
____________________
Commentary:
22-24. A little later on (Jn 4:2) the evangelist makes it clear that it was not Jesus himself who baptized, but his disciples Our Lord probably wanted them from the very beginning to get practice in exhorting people to conversion. The rite referred to here was not yet Christian Baptism--which only began after the resurrection of Christ (cf. Jn 7:39; 16:7; Mt 28:19)--but "both baptisms, that of St John the Baptist and that of our Lord's disciples [...], had a single purpose--to bring the baptized to Christ [...] and prepare the way for future faith" (St John Chrysostom, "Hom. on St John", 29, 1).
The Gospel gives the exact time and place of this episode. Aenon is an Aramaic word meaning "wells". Salim was situated to the north-east of Samaria, south of the town of Scythopolis or Beisan, near the western bank of the Jordan, about twenty kilometers (thirteen miles) to the south of the Lake of Gennesaret.
The Gospel notes that "John had not yet been put in prison" (v. 24), thus rounding out the information given by the Synoptics (Mt 4:12; Mk 1:14). We know, therefore, that Jesus' public ministry began when John the Baptist's mission was still going on, and, particularly, that there was no competition of any kind between them; on the contrary, the Baptist, who was preparing the way of the Lord, had the joy of actually seeing his own disciples follow Jesus (cf. Jn 1:37).
27-29. John the Baptist is speaking in a symbolic way here, after the style of the prophets; our Lord himself does the same thing. The bridegroom is Jesus Christ. From other passages in the New Testament we know that the Church is described as the Bride (cf. Eph 5:24-32; Rev 19:7-9). This symbol of the wedding expresses the way Christ unites the Church to himself, and the way the Church is hallowed and shaped in God's own life. The Baptist rejoices to see that the Messiah has already begun his public ministry, and he recognizes the infinite distance between his position and that of Christ: his joy is full because he sees Jesus calling people and them following him.
"The friend of the bridegroom", according to Jewish custom, refers to the man who used to accompany the bridegroom at the start of the wedding and play a formal part in the wedding celebration--the best man. Obviously, as the Baptist says, there is a great difference between him and the bridegroom, who occupies the center of the stage.
30. The Baptist knew his mission was one of preparing the way of the Lord; he was to fade into the background once the Messiah arrived, which he did faithfully and humbly. In the same way, a Christian, when engaged in apostolate, should try to keep out of the limelight and allow Christ to seek men out; he should be always emptying himself, to allow Christ fill his life. "It is necessary for Christ to grow in you, for you to progress in your knowledge and love of him: for, the more you know him and love him, the more he grows in you. [...] Therefore, people who advance in this way need to have less self-esteem, because the more a person discovers God's greatness the less importance he gives to his own human condition" (St Thomas Aquinas, "Commentary on St John, in loc.").
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
John Again Bears Witness
[22] After this Jesus and his disciples went into the land of Judea; there he remained with them and baptized. [23] John also was baptizing at Aenon near Salim, because there was much water there; and people came and were baptized. [24] For John had not yet been put in prison.
[25] Now a discussion arose between John's disciples and a Jew over purifying. [26] And they came to John, and said to him, Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him." [27] John answered, "No one can receive anything except what is given him from heaven. [28] You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before him. [29] He who has the bride is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice; therefore this joy of mine is now full. [30] He must increase, but I must decrease.
____________________
Commentary:
22-24. A little later on (Jn 4:2) the evangelist makes it clear that it was not Jesus himself who baptized, but his disciples Our Lord probably wanted them from the very beginning to get practice in exhorting people to conversion. The rite referred to here was not yet Christian Baptism--which only began after the resurrection of Christ (cf. Jn 7:39; 16:7; Mt 28:19)--but "both baptisms, that of St John the Baptist and that of our Lord's disciples [...], had a single purpose--to bring the baptized to Christ [...] and prepare the way for future faith" (St John Chrysostom, "Hom. on St John", 29, 1).
The Gospel gives the exact time and place of this episode. Aenon is an Aramaic word meaning "wells". Salim was situated to the north-east of Samaria, south of the town of Scythopolis or Beisan, near the western bank of the Jordan, about twenty kilometers (thirteen miles) to the south of the Lake of Gennesaret.
The Gospel notes that "John had not yet been put in prison" (v. 24), thus rounding out the information given by the Synoptics (Mt 4:12; Mk 1:14). We know, therefore, that Jesus' public ministry began when John the Baptist's mission was still going on, and, particularly, that there was no competition of any kind between them; on the contrary, the Baptist, who was preparing the way of the Lord, had the joy of actually seeing his own disciples follow Jesus (cf. Jn 1:37).
27-29. John the Baptist is speaking in a symbolic way here, after the style of the prophets; our Lord himself does the same thing. The bridegroom is Jesus Christ. From other passages in the New Testament we know that the Church is described as the Bride (cf. Eph 5:24-32; Rev 19:7-9). This symbol of the wedding expresses the way Christ unites the Church to himself, and the way the Church is hallowed and shaped in God's own life. The Baptist rejoices to see that the Messiah has already begun his public ministry, and he recognizes the infinite distance between his position and that of Christ: his joy is full because he sees Jesus calling people and them following him.
"The friend of the bridegroom", according to Jewish custom, refers to the man who used to accompany the bridegroom at the start of the wedding and play a formal part in the wedding celebration--the best man. Obviously, as the Baptist says, there is a great difference between him and the bridegroom, who occupies the center of the stage.
30. The Baptist knew his mission was one of preparing the way of the Lord; he was to fade into the background once the Messiah arrived, which he did faithfully and humbly. In the same way, a Christian, when engaged in apostolate, should try to keep out of the limelight and allow Christ to seek men out; he should be always emptying himself, to allow Christ fill his life. "It is necessary for Christ to grow in you, for you to progress in your knowledge and love of him: for, the more you know him and love him, the more he grows in you. [...] Therefore, people who advance in this way need to have less self-esteem, because the more a person discovers God's greatness the less importance he gives to his own human condition" (St Thomas Aquinas, "Commentary on St John, in loc.").
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - January 10
Failure of the Natural Man
In order to steer our course clear of moral shipwreck, we must keep in more or less constant and conscious touch with the supernatural world. Our Lord must be permitted to occupy the supreme place in our lives to which He is justly entitled as our Creator. If He is given only a back seat something is bound to go wrong sooner or later.
A purely naturalistic basis of conduct will not stand the wear and tear of everyday life. Thinkers outside the Catholic Church admit what thev describe as the ethical failure of the natural man.
Unless a man sanctifies his instincts and impulses by seeking the transforming and elevating power of Divine Grace, he will not be able to live up to his higher and better natural aspirations, but in his behaviour and conduct will fall below the level of the brute creation.
-Father Degen.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
In order to steer our course clear of moral shipwreck, we must keep in more or less constant and conscious touch with the supernatural world. Our Lord must be permitted to occupy the supreme place in our lives to which He is justly entitled as our Creator. If He is given only a back seat something is bound to go wrong sooner or later.
A purely naturalistic basis of conduct will not stand the wear and tear of everyday life. Thinkers outside the Catholic Church admit what thev describe as the ethical failure of the natural man.
Unless a man sanctifies his instincts and impulses by seeking the transforming and elevating power of Divine Grace, he will not be able to live up to his higher and better natural aspirations, but in his behaviour and conduct will fall below the level of the brute creation.
-Father Degen.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for January 10
TIME doth not rest, nor rolls it idly round about these senses of ours, but it worketh strange changes in the mind.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-January 10
SOULS enamoured of God live always with a tranquil heart and in continual peace, because, like the sunflower that always turns to the sun, they in all events and in all their actions seek always to live and act in the presence of God.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News Updates, 1/9
Obama selects another pro-abort Catholic for post
Leon Panetta named as new head of the CIA
Catholic paper that used Allah can print
Malaysia lifts ban to assuage angry minority
Catholic diplomat condemns Gaza offensive
Calls it 'war against the whole Palestinian people'
Archbishop apologizes for priest's vandalism
Attacked memorial to former Israeli PM Yitzak Rabin
Vatican-Israel ties tense over cardinal's comment
Renato Martino called Gaza '"a big concentration camp'
Birth-control pill inventor slams ... the Pill
Chemist says he helped created '"demographic catastrophe'
Anglican church removes 'scary' crucifix
Sculpture of Christ made of coal dust and resin
Cardinal: Europe is headed for Muslim future
Urges European Union to acknowledge Christian roots
Leon Panetta named as new head of the CIA
Catholic paper that used Allah can print
Malaysia lifts ban to assuage angry minority
Catholic diplomat condemns Gaza offensive
Calls it 'war against the whole Palestinian people'
Archbishop apologizes for priest's vandalism
Attacked memorial to former Israeli PM Yitzak Rabin
Vatican-Israel ties tense over cardinal's comment
Renato Martino called Gaza '"a big concentration camp'
Birth-control pill inventor slams ... the Pill
Chemist says he helped created '"demographic catastrophe'
Anglican church removes 'scary' crucifix
Sculpture of Christ made of coal dust and resin
Cardinal: Europe is headed for Muslim future
Urges European Union to acknowledge Christian roots
Thursday, January 08, 2009
Gospel for Friday after Epiphany
From: Luke 5:12-16
The Cure of a Leper
[12] While he (Jesus) was in one of the cities, there came a man full of leprosy; and when he saw Jesus, he fell on his face and besought him, "Lord, if you will, you can make me clean." [13] And he stretched out his hand, and touched him, saying, "I will; be clean." And immediately the leprosy left him. [14] And he charged him to tell no one; but "go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to the people." [15] But so much the more the report went abroad concerning him; and great multitudes gathered to hear and to be healed of their infirmities. [16] But he withdrew to the wilderness and prayed.
________________
Commentary:
12. The words of the leper are a model prayer. First, they show his faith. "He did not say, 'If you ask God for it...', but 'If you will"' (Chrysostom, "Hom. on St Matthew", 25). He rounds this off by saying, "You can"--an open confession of Christ's omnipotence. The psalmist expressed this same faith: "Whatever the Lord pleases he does, in heaven and on earth, in the seas and in the deep" (Ps 135:6). Along with this faith he shows confidence in God's mercy. "God is merciful; there is no need therefore to ask him; all we have to do is show him our need" (St Thomas Aquinas, "Commentary on St Matthew", 8, 1). And St John Chrysostom concludes: "Prayer is perfect when it is joined to faith and confession; the leper showed his faith and confessed his need out loud" ("Hom. on St Matthew", 25).
"'Domine!--Lord--"si vis, potes me mundare"--if thou wilt, thou canst make me clean.' What a beautiful prayer for you to say often, with the faith of the poor leper, when there happens to you what God and you and I know! You will not have to wait long to hear the Master's reply: '"Volo, mundare!" I will: be thou made clean!"' ([St] J. Escriva, "The Way", 142).
13. Jesus listens to the leper's petition and cures him of his disease. All of us suffer from spiritual ailments and our Lord is waiting for us to approach him: "He is our physician, and he heals our selfishness if we let his grace penetrate to the depths of our soul. Jesus has taught us that the worst sickness is hypocrisy, the pride that leads us to hide our own sins. We have to be totally sincere with him. We have to tell the whole truth, and then we have to say, 'Lord, if you will'--and you are always willing--'you can make me clean' (Mt 8:2). You know my weaknesses; I feel these symptoms; I suffer these failings. We show him the wound, with simplicity, and if the wound is festering, we show the pus too. Lord, you have cured so many souls; help me to recognize you as the divine physician when I have you in my heart or when I contemplate your presence in the tabernacle" ([St] J. Escriva, "Christ Is Passing By", 93).
16. The Third Gospel frequently draws attention to Jesus going off, alone, to pray (cf. 6:12; 9:18; 11:1). By doing this Jesus teaches us the need for personal prayer in all the various situations in which we find ourselves.
"Forgive me if I insist, but it is very important to note carefully what the Messiah did, because he came to show us the path that leads to the Father. With our Lord we will discover how to give a supernatural dimension to all our actions, even those that seem least important. We will learn to live every moment of our lives with a lively awareness of eternity, and we will understand more deeply man's need for periods of intimate conversation with his God, so as to get to know him, to invoke him, to praise him, to break out into acts of thanksgiving, to listen to him or, quite simply, to be with him" ([St] J. Escriva, "Friends of God", 239).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The Cure of a Leper
[12] While he (Jesus) was in one of the cities, there came a man full of leprosy; and when he saw Jesus, he fell on his face and besought him, "Lord, if you will, you can make me clean." [13] And he stretched out his hand, and touched him, saying, "I will; be clean." And immediately the leprosy left him. [14] And he charged him to tell no one; but "go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to the people." [15] But so much the more the report went abroad concerning him; and great multitudes gathered to hear and to be healed of their infirmities. [16] But he withdrew to the wilderness and prayed.
________________
Commentary:
12. The words of the leper are a model prayer. First, they show his faith. "He did not say, 'If you ask God for it...', but 'If you will"' (Chrysostom, "Hom. on St Matthew", 25). He rounds this off by saying, "You can"--an open confession of Christ's omnipotence. The psalmist expressed this same faith: "Whatever the Lord pleases he does, in heaven and on earth, in the seas and in the deep" (Ps 135:6). Along with this faith he shows confidence in God's mercy. "God is merciful; there is no need therefore to ask him; all we have to do is show him our need" (St Thomas Aquinas, "Commentary on St Matthew", 8, 1). And St John Chrysostom concludes: "Prayer is perfect when it is joined to faith and confession; the leper showed his faith and confessed his need out loud" ("Hom. on St Matthew", 25).
"'Domine!--Lord--"si vis, potes me mundare"--if thou wilt, thou canst make me clean.' What a beautiful prayer for you to say often, with the faith of the poor leper, when there happens to you what God and you and I know! You will not have to wait long to hear the Master's reply: '"Volo, mundare!" I will: be thou made clean!"' ([St] J. Escriva, "The Way", 142).
13. Jesus listens to the leper's petition and cures him of his disease. All of us suffer from spiritual ailments and our Lord is waiting for us to approach him: "He is our physician, and he heals our selfishness if we let his grace penetrate to the depths of our soul. Jesus has taught us that the worst sickness is hypocrisy, the pride that leads us to hide our own sins. We have to be totally sincere with him. We have to tell the whole truth, and then we have to say, 'Lord, if you will'--and you are always willing--'you can make me clean' (Mt 8:2). You know my weaknesses; I feel these symptoms; I suffer these failings. We show him the wound, with simplicity, and if the wound is festering, we show the pus too. Lord, you have cured so many souls; help me to recognize you as the divine physician when I have you in my heart or when I contemplate your presence in the tabernacle" ([St] J. Escriva, "Christ Is Passing By", 93).
16. The Third Gospel frequently draws attention to Jesus going off, alone, to pray (cf. 6:12; 9:18; 11:1). By doing this Jesus teaches us the need for personal prayer in all the various situations in which we find ourselves.
"Forgive me if I insist, but it is very important to note carefully what the Messiah did, because he came to show us the path that leads to the Father. With our Lord we will discover how to give a supernatural dimension to all our actions, even those that seem least important. We will learn to live every moment of our lives with a lively awareness of eternity, and we will understand more deeply man's need for periods of intimate conversation with his God, so as to get to know him, to invoke him, to praise him, to break out into acts of thanksgiving, to listen to him or, quite simply, to be with him" ([St] J. Escriva, "Friends of God", 239).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - January 9
Man's Duty
As creature he is bound to acknowledge outwardly the fact of his dependence upon God, and if he finds expression of it in a special way by means of prayer, he will attain to his most solemn recognition of it through what is known as sacrifice.
-Paulin Giloteaux.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
As creature he is bound to acknowledge outwardly the fact of his dependence upon God, and if he finds expression of it in a special way by means of prayer, he will attain to his most solemn recognition of it through what is known as sacrifice.
-Paulin Giloteaux.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for January 9
I WAS miserable, and so is every man who is bound by the love of things that pass away.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-January 9
IT is one thing to be of a delicate conscience, and another thing to be of a scrupulous conscience. To be scrupulous is a defect and does harm; and on this account we must obey our directors, and rise above scruples.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News Updates, 1/8
Fr. Richard John Neuhaus dead at age 72
An intellectual guru of what came to be known as the 'religious right'
PepsiCo gives $1,000,000 to help promote the gay agenda
Company forces employees to attend sexual orientation classes
Maine bishop appeals ecclesial tribunal’s acquittal of priest
Bishop Richard Malone of Portland has appealed to the Vatican an ecclesiastical tribunal’s decision that abuse allegations against Father Thomas Lee, now 81, were unproven. Father Lee was removed from ministry in 2003.
Lawsuit: Roman Catholic Diocese of La Crosse knew of abuse
A Plover, Wis., woman has sued the Roman Catholic Diocese of La Crosse, claiming it allowed a priest to remain active for nearly four decades despite knowing he had a history of molesting children.
Israelis outraged as Cardinal Martino refers to Gaza 'concentration camp'
The president of the Pontifical Council for Justice and Peace has angered Israeli diplomats by comparing the Gaza Strip to a "big concentration camp." Cardinal Renato Martino made his comments in an interview for an Italian web site.
[Why this man is given any credence is simply amazing...]
Is the devil gaining a foothold in Rome?
Estimated 800 satanic cults operating in Italy
Atheist bus campaign introduced in Britain
'There's probably no God. Now stop worrying...'
Atheist bus ad campaign provokes bitterness
Controversial billboard messages spread to Spain
New Orleans drops charges against Catholics
Protesters arrested after they refused to leave church
Ireland orders new probe into Catholic sex abuse
Gov't to investigate bishop's mishandling of complaints
Catholic students shun HPV vaccine in Calgary
Less than 20 percent turn up for controversial jab
Brooklyn bishop victim of identity theft
'Crooks have no regard for...even a man of the cloth'
Adult women play house with fake babies
'It's like a hobby, and it doesn't really hurt anybody'
Vatican cardinal: Gaza is 'big concentration camp'
'Defenseless populations are always the ones who pay'
An intellectual guru of what came to be known as the 'religious right'
PepsiCo gives $1,000,000 to help promote the gay agenda
Company forces employees to attend sexual orientation classes
Maine bishop appeals ecclesial tribunal’s acquittal of priest
Bishop Richard Malone of Portland has appealed to the Vatican an ecclesiastical tribunal’s decision that abuse allegations against Father Thomas Lee, now 81, were unproven. Father Lee was removed from ministry in 2003.
Lawsuit: Roman Catholic Diocese of La Crosse knew of abuse
A Plover, Wis., woman has sued the Roman Catholic Diocese of La Crosse, claiming it allowed a priest to remain active for nearly four decades despite knowing he had a history of molesting children.
Israelis outraged as Cardinal Martino refers to Gaza 'concentration camp'
The president of the Pontifical Council for Justice and Peace has angered Israeli diplomats by comparing the Gaza Strip to a "big concentration camp." Cardinal Renato Martino made his comments in an interview for an Italian web site.
[Why this man is given any credence is simply amazing...]
Is the devil gaining a foothold in Rome?
Estimated 800 satanic cults operating in Italy
Atheist bus campaign introduced in Britain
'There's probably no God. Now stop worrying...'
Atheist bus ad campaign provokes bitterness
Controversial billboard messages spread to Spain
New Orleans drops charges against Catholics
Protesters arrested after they refused to leave church
Ireland orders new probe into Catholic sex abuse
Gov't to investigate bishop's mishandling of complaints
Catholic students shun HPV vaccine in Calgary
Less than 20 percent turn up for controversial jab
Brooklyn bishop victim of identity theft
'Crooks have no regard for...even a man of the cloth'
Adult women play house with fake babies
'It's like a hobby, and it doesn't really hurt anybody'
Vatican cardinal: Gaza is 'big concentration camp'
'Defenseless populations are always the ones who pay'
Wednesday, January 07, 2009
Gospel for Thursday after Epiphany
From: Luke 4:14-22
Jesus Fasts and is Tempted in the Wilderness (Continuation)
[14] And Jesus returned in the power of the Spirit into Galilee, and a report concerning Him went out through all the surrounding country. [15] And He taught in their synagogues, being glorified by all.
Jesus Preaches in Nazareth
[16] And He came to Nazareth, where He had been brought up; and He went to the synagogue, as His custom was, on the Sabbath Day. And He stood up to read; [17] and there was given to Him the book of the prophet Isaiah. He opened the book and found the place where it was written, [18] "The Spirit of the Lord is upon Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, [19] to proclaim the acceptable year of the Lord." [20] And He closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on Him. [21] And He began to say to them, "Today this scripture has been fulfilled in your hearing. [22] And all spoke well of Him, and wondered at the gracious words which proceeded out of His mouth; and they said, "Is not this Joseph's son?"
___________________
Commentary:
16-30. For the Jews the Sabbath was a day of rest and prayer, as God commanded (Exodus 20:8-11). On that day they would gather together to be instructed in Sacred Scripture. At the beginning of this meeting they all recited the "Shema", a summary of the precepts of the Lord, and the "eighteen blessings". Then a passage was read from the Book of the Law--the Pentateuch--and another from the Prophets. The president invited one of those present who was well versed in the Scriptures to address the gathering. Sometimes someone would volunteer and request the honor of being allowed to give this address--as must have happened on this occasion. Jesus avails Himself of this opportunity to instruct the people (cf. Luke 4:16ff), as will His Apostles later on (cf. Acts 13:5, 14, 42, 44; 14:1; etc.). The Sabbath meeting concluded with the priestly blessing, recited by the president or by a priest if there was one present, to which the people answered "Amen" (cf. Numbers 6:22ff).
18-21. Jesus read the passage from Isaiah 61:1-2 where the prophet announces the coming of the Lord, who will free His people of their afflictions. In Christ this prophecy finds its fulfillment, for He is the Anointed, the Messiah whom God has sent to His people in their tribulation. Jesus has been anointed by the Holy Spirit for the mission the Father has entrusted to Him. "These phrases, according to Luke (verses 18-19), are His first messianic declaration. They are followed by the actions and words known through the Gospel. By these actions and words Christ makes the Father present among men" (John Paul II, "Dives In Misericordia", 3).
The promises proclaimed in verses 18 and 19 are the blessings God will send His people through the Messiah. According to Old Testament tradition and Jesus' own preaching (cf. note on Matthew 5:3), "the poor" refers not so much to a particular social condition as to a very religious attitude of indigence and humility towards God, which is to be found in those who, instead of relying on their possessions and merits, trust in God's goodness and mercy. Thus, preaching good news to the poor means bringing them the "good news" that God has taken pity on them. Similarly, the Redemption, the release, which the text mentions, is to be understood mainly in a spiritual, transcendental sense: Christ has come to free us from the blindness and oppression of sin, which, in the last analysis, is slavery imposed on us by the devil. "Captivity can be felt", St. John Chrysostom teaches in a commentary on Psalm 126, "when it proceeds from physical enemies, but the spiritual captivity referred to here is worse; sin exerts a more severe tyranny, evil takes control and blinds those who lend it obedience; from this spiritual prison Jesus Christ rescued us" ("Catena Aurea"). However, this passage is also in line with Jesus' special concern for those most in need. "Similarly, the Church encompasses with her love all those who are afflicted by human misery and she recognizes in those who are poor and who suffer the image of her poor and suffering Founder. She does all in her power to relieve their need and in them she strives to serve Christ" (Vatican II, "Lumen Gentium", 8).
18-19. The words of Isaiah which Christ read out on this occasion describe very graphically the reason why God has sent His Son into the world--to redeem men from sin, to liberate them from slavery to the devil and from eternal death. It is true that in the course of His public ministry Christ, in His mercy, worked many cures, cast out devils, etc. But He did not cure all the sick people in the world, nor did He eliminate all forms of distress in this life, because pain, which entered the world through sin, has a permanent redemptive value when associated with the sufferings of Christ. Therefore, Christ worked miracles not so much to release the people concerned from suffering, as to demonstrate that He had a God-given mission to bring everyone to eternal salvation.
The Church carries on this mission of Christ: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age" (Matthew 28:19-20). These simple and sublime words, which conclude the Gospel of St. Matthew, point out "the obligation to preach the truths of faith, the need for sacramental life, the promise of Christ's continual assistance to His Church. You cannot be faithful to our Lord if you neglect these supernatural demands--to receive instruction in Christian faith and morality and to frequent the Sacraments. It is with this mandate that Christ founded His Church [...]. And the Church can bring salvation to souls only if she remains faithful to Christ in her constitution and teaching, both dogmatic and moral.
"Let us reject, therefore, the suggestion that the Church, ignoring the Sermon on the Mount, seeks a purely human happiness on earth, since we know that her only task is to bring men to eternal glory in Heaven. Let us reject any purely naturalistic view that fails to value the supernatural role of divine grace. Let us reject materialistic opinions that exclude spiritual values from human life. Let us equally reject any secularizing theory which attempts to equate the aims of the Church with those of earthly states, distorting its essence, institutions and activities into something similar to those of temporal society" ([St] J. Escriva, "In Love with the Church", 23 and 31).
18. The Fathers of the Church see in this verse a reference to the three persons of the Holy Trinity: the Spirit (the Holy Spirit) of the Lord (the Father) is upon Me (the Son); cf. Origen, "Homily 32". The Holy Spirit dwelt in Christ's soul from the very moment of the Incarnation and descended visibly upon Him in the form of a dove when He was baptized by John (cf. Luke 3:21-22).
"Because He has anointed Me": this is a reference to the anointing Jesus received at the moment of His Incarnation, principally through the grace of the hypostatic union. "This anointing of Jesus Christ was not an anointing of the body as in the case of the ancient kings, priests and prophets; rather it was entirely spiritual and divine, because the fullness of the Godhead dwells in Him substantially" ("St. Pius X Catechism", 77). From this hypostatic union the fullness of all graces derives. To show this, Jesus Christ is said to have been anointed by the Holy Spirit Himself--not just to have received the graces and gifts of the Spirit, like the saints.
19. "The acceptable year": this is a reference to the jubilee year of the Jews, which the Law of God (Leviticus 25:8) lays down as occurring every fifty years, symbolizing the era of redemption and liberation which the Messiah would usher in. The era inaugurated by Christ, the era of the New Law extending to the end of the world, is "the acceptable year", the time of mercy and redemption, which will be obtained definitively in Heaven.
The Catholic Church's custom of the "Holy Year" is also designed to proclaim and remind people of the redemption brought by Christ, and of the full form it will take in the future life.
20-22. Christ's words in verse 21 show us the authenticity with which He preached and explained the Scriptures: "Today this scripture has been fulfilled in your hearing." Jesus teaches that this prophecy, like the other main prophecies in the Old Testament, refers to Him and finds its fulfillment in Him (cf. Luke 24:44ff). Thus, the Old Testament can be rightly understood only in the light of the New - as the risen Christ showed the Apostles when He opened their minds to understand the Scriptures (cf. Luke 24:45), an understanding which the Holy Spirit perfected on the day of Pentecost (cf. Acts 2:4).
22-29. At first the people of Nazareth listened readily to the wisdom of Jesus' words. But they were very superficial; in their narrow-minded pride they felt hurt that Jesus, their fellow-townsman, had not worked in Nazareth the wonders He had worked elsewhere. They presume they have a special entitlement and they insolently demand that He perform miracles to satisfy their vanity, not to change their hearts. In view of their attitude, Jesus performs no miracle (His normal response to lack of faith: cf., for example, His meeting with Herod in Luke 23:7-11); He actually reproaches them, using two examples taken from the Old Testament (cf. 1 Kings 17:9 and 2 Kings 5:14), which show that one needs to be well-disposed if miracles are to lead to faith. His attitude so wounds their pride that they are ready to kill Him. This whole episode is a good lesson about understanding Jesus. We can understand Him only if we are humble and are genuinely resolved to make ourselves available to Him.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Jesus Fasts and is Tempted in the Wilderness (Continuation)
[14] And Jesus returned in the power of the Spirit into Galilee, and a report concerning Him went out through all the surrounding country. [15] And He taught in their synagogues, being glorified by all.
Jesus Preaches in Nazareth
[16] And He came to Nazareth, where He had been brought up; and He went to the synagogue, as His custom was, on the Sabbath Day. And He stood up to read; [17] and there was given to Him the book of the prophet Isaiah. He opened the book and found the place where it was written, [18] "The Spirit of the Lord is upon Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, [19] to proclaim the acceptable year of the Lord." [20] And He closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on Him. [21] And He began to say to them, "Today this scripture has been fulfilled in your hearing. [22] And all spoke well of Him, and wondered at the gracious words which proceeded out of His mouth; and they said, "Is not this Joseph's son?"
___________________
Commentary:
16-30. For the Jews the Sabbath was a day of rest and prayer, as God commanded (Exodus 20:8-11). On that day they would gather together to be instructed in Sacred Scripture. At the beginning of this meeting they all recited the "Shema", a summary of the precepts of the Lord, and the "eighteen blessings". Then a passage was read from the Book of the Law--the Pentateuch--and another from the Prophets. The president invited one of those present who was well versed in the Scriptures to address the gathering. Sometimes someone would volunteer and request the honor of being allowed to give this address--as must have happened on this occasion. Jesus avails Himself of this opportunity to instruct the people (cf. Luke 4:16ff), as will His Apostles later on (cf. Acts 13:5, 14, 42, 44; 14:1; etc.). The Sabbath meeting concluded with the priestly blessing, recited by the president or by a priest if there was one present, to which the people answered "Amen" (cf. Numbers 6:22ff).
18-21. Jesus read the passage from Isaiah 61:1-2 where the prophet announces the coming of the Lord, who will free His people of their afflictions. In Christ this prophecy finds its fulfillment, for He is the Anointed, the Messiah whom God has sent to His people in their tribulation. Jesus has been anointed by the Holy Spirit for the mission the Father has entrusted to Him. "These phrases, according to Luke (verses 18-19), are His first messianic declaration. They are followed by the actions and words known through the Gospel. By these actions and words Christ makes the Father present among men" (John Paul II, "Dives In Misericordia", 3).
The promises proclaimed in verses 18 and 19 are the blessings God will send His people through the Messiah. According to Old Testament tradition and Jesus' own preaching (cf. note on Matthew 5:3), "the poor" refers not so much to a particular social condition as to a very religious attitude of indigence and humility towards God, which is to be found in those who, instead of relying on their possessions and merits, trust in God's goodness and mercy. Thus, preaching good news to the poor means bringing them the "good news" that God has taken pity on them. Similarly, the Redemption, the release, which the text mentions, is to be understood mainly in a spiritual, transcendental sense: Christ has come to free us from the blindness and oppression of sin, which, in the last analysis, is slavery imposed on us by the devil. "Captivity can be felt", St. John Chrysostom teaches in a commentary on Psalm 126, "when it proceeds from physical enemies, but the spiritual captivity referred to here is worse; sin exerts a more severe tyranny, evil takes control and blinds those who lend it obedience; from this spiritual prison Jesus Christ rescued us" ("Catena Aurea"). However, this passage is also in line with Jesus' special concern for those most in need. "Similarly, the Church encompasses with her love all those who are afflicted by human misery and she recognizes in those who are poor and who suffer the image of her poor and suffering Founder. She does all in her power to relieve their need and in them she strives to serve Christ" (Vatican II, "Lumen Gentium", 8).
18-19. The words of Isaiah which Christ read out on this occasion describe very graphically the reason why God has sent His Son into the world--to redeem men from sin, to liberate them from slavery to the devil and from eternal death. It is true that in the course of His public ministry Christ, in His mercy, worked many cures, cast out devils, etc. But He did not cure all the sick people in the world, nor did He eliminate all forms of distress in this life, because pain, which entered the world through sin, has a permanent redemptive value when associated with the sufferings of Christ. Therefore, Christ worked miracles not so much to release the people concerned from suffering, as to demonstrate that He had a God-given mission to bring everyone to eternal salvation.
The Church carries on this mission of Christ: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age" (Matthew 28:19-20). These simple and sublime words, which conclude the Gospel of St. Matthew, point out "the obligation to preach the truths of faith, the need for sacramental life, the promise of Christ's continual assistance to His Church. You cannot be faithful to our Lord if you neglect these supernatural demands--to receive instruction in Christian faith and morality and to frequent the Sacraments. It is with this mandate that Christ founded His Church [...]. And the Church can bring salvation to souls only if she remains faithful to Christ in her constitution and teaching, both dogmatic and moral.
"Let us reject, therefore, the suggestion that the Church, ignoring the Sermon on the Mount, seeks a purely human happiness on earth, since we know that her only task is to bring men to eternal glory in Heaven. Let us reject any purely naturalistic view that fails to value the supernatural role of divine grace. Let us reject materialistic opinions that exclude spiritual values from human life. Let us equally reject any secularizing theory which attempts to equate the aims of the Church with those of earthly states, distorting its essence, institutions and activities into something similar to those of temporal society" ([St] J. Escriva, "In Love with the Church", 23 and 31).
18. The Fathers of the Church see in this verse a reference to the three persons of the Holy Trinity: the Spirit (the Holy Spirit) of the Lord (the Father) is upon Me (the Son); cf. Origen, "Homily 32". The Holy Spirit dwelt in Christ's soul from the very moment of the Incarnation and descended visibly upon Him in the form of a dove when He was baptized by John (cf. Luke 3:21-22).
"Because He has anointed Me": this is a reference to the anointing Jesus received at the moment of His Incarnation, principally through the grace of the hypostatic union. "This anointing of Jesus Christ was not an anointing of the body as in the case of the ancient kings, priests and prophets; rather it was entirely spiritual and divine, because the fullness of the Godhead dwells in Him substantially" ("St. Pius X Catechism", 77). From this hypostatic union the fullness of all graces derives. To show this, Jesus Christ is said to have been anointed by the Holy Spirit Himself--not just to have received the graces and gifts of the Spirit, like the saints.
19. "The acceptable year": this is a reference to the jubilee year of the Jews, which the Law of God (Leviticus 25:8) lays down as occurring every fifty years, symbolizing the era of redemption and liberation which the Messiah would usher in. The era inaugurated by Christ, the era of the New Law extending to the end of the world, is "the acceptable year", the time of mercy and redemption, which will be obtained definitively in Heaven.
The Catholic Church's custom of the "Holy Year" is also designed to proclaim and remind people of the redemption brought by Christ, and of the full form it will take in the future life.
20-22. Christ's words in verse 21 show us the authenticity with which He preached and explained the Scriptures: "Today this scripture has been fulfilled in your hearing." Jesus teaches that this prophecy, like the other main prophecies in the Old Testament, refers to Him and finds its fulfillment in Him (cf. Luke 24:44ff). Thus, the Old Testament can be rightly understood only in the light of the New - as the risen Christ showed the Apostles when He opened their minds to understand the Scriptures (cf. Luke 24:45), an understanding which the Holy Spirit perfected on the day of Pentecost (cf. Acts 2:4).
22-29. At first the people of Nazareth listened readily to the wisdom of Jesus' words. But they were very superficial; in their narrow-minded pride they felt hurt that Jesus, their fellow-townsman, had not worked in Nazareth the wonders He had worked elsewhere. They presume they have a special entitlement and they insolently demand that He perform miracles to satisfy their vanity, not to change their hearts. In view of their attitude, Jesus performs no miracle (His normal response to lack of faith: cf., for example, His meeting with Herod in Luke 23:7-11); He actually reproaches them, using two examples taken from the Old Testament (cf. 1 Kings 17:9 and 2 Kings 5:14), which show that one needs to be well-disposed if miracles are to lead to faith. His attitude so wounds their pride that they are ready to kill Him. This whole episode is a good lesson about understanding Jesus. We can understand Him only if we are humble and are genuinely resolved to make ourselves available to Him.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Prayers needed...
From a Catholic World News email:
In your prayer tonight please remember Father Richard John Neuhaus, a great spiritual and intellectual leader of American Catholicism, who is gravely ill.
- Phil Lawler
Principles and Practices - January 8
Perfect Obedience
If thou desire to please God offer Him continually the sacrifice of thy heart, will, and liberty, by perfect obedience for His own sake. Our will He chiefly calls for; and whatsoever else we give Him is nothing so long as we refuse to give Him our will by obedience. The sacrifice of our hearts He calls for, and not for that of our flocks, or of anything that we can give Him without obedience.
-Bishop Challoner.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
If thou desire to please God offer Him continually the sacrifice of thy heart, will, and liberty, by perfect obedience for His own sake. Our will He chiefly calls for; and whatsoever else we give Him is nothing so long as we refuse to give Him our will by obedience. The sacrifice of our hearts He calls for, and not for that of our flocks, or of anything that we can give Him without obedience.
-Bishop Challoner.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for January 8
IT is not by motion or by measure of space that we either go from thee or come to thee.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-January 8
WE must practise patience in sickness. This is the touchstone by which the spirit of a Christian is found to be of gold or copper. Some are cheerful, patient, and devout as long as they enjoy health, but when visited with sickness they commit a thousand defects: they appear insonsolable; they are impatient to all; they complain of every pain. Behold the gold is found to be copper!
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News Updates, 1/7
Police sent in to remove protesting parishioners
Tears, anger and arrests at New Orleans Catholic church
Pope: Israelis, Palestinians must start talks
Says hate and rejection of dialogue only lead to war
In quiet rebellion, parishioners keep faith
Church occupied since it closed more than four years ago
Priest in Gaza: 'We are living like animals'
Hospitals overflowing with the wounded, drowning in blood
U.S. bishops planning pro-life postcard campaign
Part of an attempt to block the Freedom of Choice Act
Spain is battleground for Church's future
Judge orders crucifixes to be removed from classrooms
Cardinal: credit crisis killed capitalism
Says Westminster Cathedral may be forced to close
Pope: Pollution could destroy world's future
Urges people not to lose heart in tackling challenge
Falling tree kills northern Virginia church
...driving to funeral service of fellow priest
Tears, anger and arrests at New Orleans Catholic church
Pope: Israelis, Palestinians must start talks
Says hate and rejection of dialogue only lead to war
In quiet rebellion, parishioners keep faith
Church occupied since it closed more than four years ago
Priest in Gaza: 'We are living like animals'
Hospitals overflowing with the wounded, drowning in blood
U.S. bishops planning pro-life postcard campaign
Part of an attempt to block the Freedom of Choice Act
Spain is battleground for Church's future
Judge orders crucifixes to be removed from classrooms
Cardinal: credit crisis killed capitalism
Says Westminster Cathedral may be forced to close
Pope: Pollution could destroy world's future
Urges people not to lose heart in tackling challenge
Falling tree kills northern Virginia church
...driving to funeral service of fellow priest
Tuesday, January 06, 2009
Gospel for Wednesday after Epiphany
From: Mark 6:45-52
Jesus Walks on Water
[45] Immediately he (Jesus) made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. [46] And after he had taken leave of them, he went into the hills to pray. [47] And when evening came the boat was out on the sea, and he was alone on the land. [48] And he saw that they were distressed in rowing, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, [49] but when they saw him walking on the sea they thought it was a ghost, and cried out; [50] for they all saw him, and were terrified. But immediately he spoke to them and said, "Take heart, it is I; have no fear." [51] And he got into the boat with them and the wind ceased. And they were utterly astounded, [52] for they did not understand about the loaves, but their hearts were hardened.
______________________
Commentary:
48. The Romans divided the night into four parts or watches, whose length varied depending on the season. St Mark (13:35) gives the popular names for these watches: evening, midnight, cockcrow, morning. Therefore, it is towards dawn that Jesus comes to the disciples.
He wishes to teach us that even when we are in very pressurized and difficult situations, he is nearby, ready to help us; but he expects us to make an effort, to strengthen our hope and temper our resolve (cf. note on Mt 14:24-33); as an early Greek commentator puts it: "The Lord allowed his disciples to enter danger to make them suffer, and he did not immediately come to their aid: he left them in peril for the whole night, to teach them to be patient and not to be accustomed to receiving immediate succor in tribulation" (Theophylact, "Enarratio In Evangelium Marci, in loc.").
52. The disciples do not yet see Jesus' miracles as signs of his divinity. They witness the multiplication of the loaves and the fish (Mk 6:33-44) and the second multiplication of the loaves (Mk 8:17), but their hearts and minds are still hardened; they fail to grasp the full import of what Jesus is teaching them through his actions--that he is the Son of God. Jesus is patient and understanding with their defects, even when they fail to grasp what he says when he speaks about his own passion (Lk 18:34). Our Lord will give them further miracles and further teaching to enlighten their minds, and, later, he will send the Holy Spirit to teach them all things and remind them of everything he said (cf. Jn 14:26).
St Bede the Venerable comments on this whole episode (Mk 6:45-52) in this way: "In a mystical sense, the disciples' effort to row against the wind point to the efforts the Holy Church must make against the waves of the enemy world and the outpourings of evil spirits in order to reach the haven of its heavenly home. It is rightly said that the boat was out on the sea and He alone on the land, because the Church has never been so intensely persecuted by the Gentiles that it seemed as if the Redeemer had abandoned it completely. But the Lord sees his disciples struggling, and to sustain them he looks at them compassionately and sometimes frees them from peril by clearly coming to their aid" ("In Marci Evangelium Expositio, in loc.").
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Jesus Walks on Water
[45] Immediately he (Jesus) made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. [46] And after he had taken leave of them, he went into the hills to pray. [47] And when evening came the boat was out on the sea, and he was alone on the land. [48] And he saw that they were distressed in rowing, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, [49] but when they saw him walking on the sea they thought it was a ghost, and cried out; [50] for they all saw him, and were terrified. But immediately he spoke to them and said, "Take heart, it is I; have no fear." [51] And he got into the boat with them and the wind ceased. And they were utterly astounded, [52] for they did not understand about the loaves, but their hearts were hardened.
______________________
Commentary:
48. The Romans divided the night into four parts or watches, whose length varied depending on the season. St Mark (13:35) gives the popular names for these watches: evening, midnight, cockcrow, morning. Therefore, it is towards dawn that Jesus comes to the disciples.
He wishes to teach us that even when we are in very pressurized and difficult situations, he is nearby, ready to help us; but he expects us to make an effort, to strengthen our hope and temper our resolve (cf. note on Mt 14:24-33); as an early Greek commentator puts it: "The Lord allowed his disciples to enter danger to make them suffer, and he did not immediately come to their aid: he left them in peril for the whole night, to teach them to be patient and not to be accustomed to receiving immediate succor in tribulation" (Theophylact, "Enarratio In Evangelium Marci, in loc.").
52. The disciples do not yet see Jesus' miracles as signs of his divinity. They witness the multiplication of the loaves and the fish (Mk 6:33-44) and the second multiplication of the loaves (Mk 8:17), but their hearts and minds are still hardened; they fail to grasp the full import of what Jesus is teaching them through his actions--that he is the Son of God. Jesus is patient and understanding with their defects, even when they fail to grasp what he says when he speaks about his own passion (Lk 18:34). Our Lord will give them further miracles and further teaching to enlighten their minds, and, later, he will send the Holy Spirit to teach them all things and remind them of everything he said (cf. Jn 14:26).
St Bede the Venerable comments on this whole episode (Mk 6:45-52) in this way: "In a mystical sense, the disciples' effort to row against the wind point to the efforts the Holy Church must make against the waves of the enemy world and the outpourings of evil spirits in order to reach the haven of its heavenly home. It is rightly said that the boat was out on the sea and He alone on the land, because the Church has never been so intensely persecuted by the Gentiles that it seemed as if the Redeemer had abandoned it completely. But the Lord sees his disciples struggling, and to sustain them he looks at them compassionately and sometimes frees them from peril by clearly coming to their aid" ("In Marci Evangelium Expositio, in loc.").
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - January 7
The Love of God
The heart in love with its God, desiring infinitely to love, sees, notwithstanding, that it can neither love nor desire sufficiently. And this desire which cannot come to effect is as a dart in the side of a noble spirit; yet the pain which proceeds from it is welcome, becaus whosoever desires earnestly to love, loves also earnestly to desire, and would esteem himself the most miserable man in the universe, if he did not continually desire to love that which is so sovereignly worthy of love. Desiring to love, he receives pain; but, loving to desire, he receives sweetness.
-St. Francis de Sales.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
The heart in love with its God, desiring infinitely to love, sees, notwithstanding, that it can neither love nor desire sufficiently. And this desire which cannot come to effect is as a dart in the side of a noble spirit; yet the pain which proceeds from it is welcome, becaus whosoever desires earnestly to love, loves also earnestly to desire, and would esteem himself the most miserable man in the universe, if he did not continually desire to love that which is so sovereignly worthy of love. Desiring to love, he receives pain; but, loving to desire, he receives sweetness.
-St. Francis de Sales.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for January 7
I SING unto thy name, O thou Most High, because thou art God omnipotent and good....O thou most beautiful God, who framest and, by thy law, ordainest all things.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-January 7
As a sportsman, to hit a bird in flight, must aim in advance of his prey, so a Christian, to make progress in virtue, should aspire to the highest degree of holiness which it is in his power to attain.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News Updates, 1/6
Vigneron named new Archbishop of Detroit
Current Oakland head to replace Cardinal Adam Maida
Vandals spray-paint swastikas on Catholic church
Same-sex marriage activists deface 'gay-friendly' parish
11th-hour abortion rule draws 200K protests
Doctors can't be forced to violate their conscience
Opinion: Irish bishop has lost 'moral authority'
Report concludes that diocese was at fault over child abuse
Persecuted Vietnamese Catholics ask for justice
Nuns treated as if they were dangerous criminals
N.O. archbishop: End vigils at closed parishes
Protesters continued to camp out at both churches
Abortion group defends targeting unborn girls
Says widespread access trumps sex-selection concerns
Ski manager shot after professing Christianity
Gunman asked 'religion' questions before fatal attack
Current Oakland head to replace Cardinal Adam Maida
Vandals spray-paint swastikas on Catholic church
Same-sex marriage activists deface 'gay-friendly' parish
11th-hour abortion rule draws 200K protests
Doctors can't be forced to violate their conscience
Opinion: Irish bishop has lost 'moral authority'
Report concludes that diocese was at fault over child abuse
Persecuted Vietnamese Catholics ask for justice
Nuns treated as if they were dangerous criminals
N.O. archbishop: End vigils at closed parishes
Protesters continued to camp out at both churches
Abortion group defends targeting unborn girls
Says widespread access trumps sex-selection concerns
Ski manager shot after professing Christianity
Gunman asked 'religion' questions before fatal attack
Monday, January 05, 2009
Principles and Practices - January 6
Suffering - For God
Amidst the sufferings which spring from a soul's insatiable desire to give something, even much, to God, He provides her with means of showing herself more equal to her ideals. That self-sacrifice spells suffering, the soul is convinced. She is unhappy precisely because her offering to God has cost too little. Then, God sends great crosses, such as aridity, illness, false friends, persecution, failures, and many other kinds of excruciating suffering. Our Lord is never at a loss for crosses. His workshop is full of them.
-Raoul Plus, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Amidst the sufferings which spring from a soul's insatiable desire to give something, even much, to God, He provides her with means of showing herself more equal to her ideals. That self-sacrifice spells suffering, the soul is convinced. She is unhappy precisely because her offering to God has cost too little. Then, God sends great crosses, such as aridity, illness, false friends, persecution, failures, and many other kinds of excruciating suffering. Our Lord is never at a loss for crosses. His workshop is full of them.
-Raoul Plus, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for January 6
THOU to whom being and living are not several things, because supremely to be and supremely to live is the very thing itself which thou art.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-January 6
MOST powerful Mother, all men know
Thy Son denies thee naught;
Thou askest - wishest it - and, lo!
His power thy will has wrought.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Thy Son denies thee naught;
Thou askest - wishest it - and, lo!
His power thy will has wrought.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
New Updates, 1/5
Homosexual Criminal Radicals Vandalize Church in San Fransicko
Most Holy Redeemer Catholic Church, in the heart of San Francisco’s gay Castro community, was vandalized over the weekend by opponents of Proposition 8, the California resolution passed by voters in November that rejected gay marriage. Swastikas were painted on the church and the names Ratzinger (referring to Pope Benedict XVI) and Niederauer (the San Francisco Archbishop) were scrawled besides the Nazi symbol.
In Gaza, the Vatican Raises the White Flag (Chiesa)
Hamas denies Israel's right to exist. But for pontifical diplomacy, the Jewish state is wrong to defend itself with force. The custodian of the Holy Land reveals the thinking behind the Church's policy in the Middle East...
Vatican: Contraceptive pill is polluting environment...and responsible for dramatic rise in male infertility
U.S. dioceses recruiting foreign priests
Help pouring in from Africa, Asia and Latin America
Cardinal: Church has 'moral duty' to protect children
Ireland's Sean Brady addresses findings of recent study
Church challenges power grab in Bolivia
President bids to remake Bolivia as a socialist state
Vatican ends automatic adoption of Italian law
...many of which are at odds with Catholic doctrine
Sex abuse suit alleges racketeering by diocese
Alleges conspiracy to cover up sexual abuse of children
Pope urges Israel to 'act immediately' on Gaza
Benedict deplores refusal to dialogue with Hamas
Diocese OKs vigil at closed Catholic church
Parishioners appeal to Vatican to reverse decision
Vatican issues punitive measures against Jesuit
Roger Haight barred from writing on theology, teaching
Most Holy Redeemer Catholic Church, in the heart of San Francisco’s gay Castro community, was vandalized over the weekend by opponents of Proposition 8, the California resolution passed by voters in November that rejected gay marriage. Swastikas were painted on the church and the names Ratzinger (referring to Pope Benedict XVI) and Niederauer (the San Francisco Archbishop) were scrawled besides the Nazi symbol.
In Gaza, the Vatican Raises the White Flag (Chiesa)
Hamas denies Israel's right to exist. But for pontifical diplomacy, the Jewish state is wrong to defend itself with force. The custodian of the Holy Land reveals the thinking behind the Church's policy in the Middle East...
Vatican: Contraceptive pill is polluting environment...and responsible for dramatic rise in male infertility
U.S. dioceses recruiting foreign priests
Help pouring in from Africa, Asia and Latin America
Cardinal: Church has 'moral duty' to protect children
Ireland's Sean Brady addresses findings of recent study
Church challenges power grab in Bolivia
President bids to remake Bolivia as a socialist state
Vatican ends automatic adoption of Italian law
...many of which are at odds with Catholic doctrine
Sex abuse suit alleges racketeering by diocese
Alleges conspiracy to cover up sexual abuse of children
Pope urges Israel to 'act immediately' on Gaza
Benedict deplores refusal to dialogue with Hamas
Diocese OKs vigil at closed Catholic church
Parishioners appeal to Vatican to reverse decision
Vatican issues punitive measures against Jesuit
Roger Haight barred from writing on theology, teaching
Sunday, January 04, 2009
Gospel for Monday after Epiphany
Memorial of St. John Neumann, bishop (USA)
Old Calendar: St. Telesphorus, pope and martyr
From: Matthew 4:12-17, 23-25
Preaching in Galilee. The First Disciples Called
[12] Now when He (Jesus) heard that John had been arrested, He withdrew into Galilee; [13] and leaving Nazareth He went and dwelt in Capernaum by the sea, in the territory of Zebulun and Naphtali, [14] that what was spoken by the prophet Isaiah might be fulfilled: [15] "The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles-- [16] the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned." [17] From that time Jesus began to preach, saying, "Repent, for the Kingdom of Heaven is at hand."
[23] And He went about all Galilee, teaching in their synagogues and preaching the Gospel of the Kingdom and healing every disease and every infirmity among the people. [24] So His fame spread throughout Syria, and they brought Him all the sick, those afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and He healed them. [25] And great crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and from beyond the Jordan.
______________
Commentary:
15-16. Here St. Matthew quotes the prophecy of Isaiah 8:23-9:1. The territory referred to (Zebulun, Naphtali, the way of the sea, the land beyond the Jordan), was invaded by the Assyrians in the period 734-721 B.C., especially during the reign of Tilgathpilneser III. A portion of the Jewish population was deported and sizeable numbers of foreigners were planted in the region to colonize it. For this reason it is referred to in the Bible henceforth as the "Galilee of the Gentiles".
The Evangelist, inspired by God, sees Jesus' coming to Galilee as the fulfillment of Isaiah's prophecy. This land, devastated and abused in Isaiah's time, will be the first to receive the light of Christ's life and preaching. The messianic meaning of the prophecy is, therefore, clear.
17. See the note on Matthew 3:2 This verse indicates the outstanding importance of the first step in Jesus' public ministry, begun by proclaiming the imminence of the Kingdom of God. Jesus' words echo John the Baptist's proclamation: the second part of this verse is the same, word for word, as Matthew 3:2. This underlines the role played by St. John the Baptist as prophet and precursor of Jesus. Both St. John and our Lord demand repentance, penance, as a prerequisite to receiving the Kingdom of God, now beginning. God's rule over mankind is a main theme in Christ's Revelation, just as it was central to the whole Old Testament. However, in the latter, the Kingdom of God had an element of theocracy about it: God reigned over Israel in both spiritual and temporal affairs and it was through Him that Israel subjected other nations to her rule. Little by little, Jesus will unfold the new-style kingdom of God, now arrived at its fullness. He will show it to be a Kingdom of love and holiness, thereby purifying it of the nationalistic misconceptions of the people of His time.
The King invites everyone without exception to this Kingdom (cf. Matthew 22:1-4). The Banquet of the Kingdom is held on this earth and has certain entry requirements which must be preached by the proponents of the Kingdom: "Therefore the Eucharistic celebration is the center of the assembly of the faithful over which the priest presides. Hence priests teach the faithful to offer the divine Victim to God the Father in the sacrifice of the Mass, and with the Victim to make an offering of their whole lives. In the spirit of Christ the pastor, they instruct them to submit their sins to the Church with a contrite heart in the Sacrament of Penance, so that they may be daily more and more converted to the Lord, remembering His words, `Repent, for the Kingdom of Heaven is at hand'" (Vatican II, "Presbyterorum Ordinis", 5).
23. "Synagogue": this word comes from the Greek and designates the building where the Jews assembled for religious ceremonies on the Sabbath and other feast days. Such ceremonies were non-sacrificial in character (sacrifices could be performed only in the Temple of Jerusalem). The synagogue was also the place where the Jews received their religious training. The word was also used to designate local Jewish communities within and without Palestine.
24. "Epileptic" (or, in some translations, "lunatic"). This word was applied in a very general way to those who had illnesses related to epilepsy. The disease was popularly regarded as being dependent on the phases of the moon (Latin: "luna").
23-25. In these few liens, the evangelist gives us a very fine summary of the various aspects of Jesus' work. The preaching of the gospel or "good news" of the Kingdom, the healing of diseases, and the casting out of devils are all specific signs of the Messiah's presence, according to the Old Testament prophecies (Is 35:5-6; 61:1; 40:9;52:7).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Old Calendar: St. Telesphorus, pope and martyr
From: Matthew 4:12-17, 23-25
Preaching in Galilee. The First Disciples Called
[12] Now when He (Jesus) heard that John had been arrested, He withdrew into Galilee; [13] and leaving Nazareth He went and dwelt in Capernaum by the sea, in the territory of Zebulun and Naphtali, [14] that what was spoken by the prophet Isaiah might be fulfilled: [15] "The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles-- [16] the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned." [17] From that time Jesus began to preach, saying, "Repent, for the Kingdom of Heaven is at hand."
[23] And He went about all Galilee, teaching in their synagogues and preaching the Gospel of the Kingdom and healing every disease and every infirmity among the people. [24] So His fame spread throughout Syria, and they brought Him all the sick, those afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and He healed them. [25] And great crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and from beyond the Jordan.
______________
Commentary:
15-16. Here St. Matthew quotes the prophecy of Isaiah 8:23-9:1. The territory referred to (Zebulun, Naphtali, the way of the sea, the land beyond the Jordan), was invaded by the Assyrians in the period 734-721 B.C., especially during the reign of Tilgathpilneser III. A portion of the Jewish population was deported and sizeable numbers of foreigners were planted in the region to colonize it. For this reason it is referred to in the Bible henceforth as the "Galilee of the Gentiles".
The Evangelist, inspired by God, sees Jesus' coming to Galilee as the fulfillment of Isaiah's prophecy. This land, devastated and abused in Isaiah's time, will be the first to receive the light of Christ's life and preaching. The messianic meaning of the prophecy is, therefore, clear.
17. See the note on Matthew 3:2 This verse indicates the outstanding importance of the first step in Jesus' public ministry, begun by proclaiming the imminence of the Kingdom of God. Jesus' words echo John the Baptist's proclamation: the second part of this verse is the same, word for word, as Matthew 3:2. This underlines the role played by St. John the Baptist as prophet and precursor of Jesus. Both St. John and our Lord demand repentance, penance, as a prerequisite to receiving the Kingdom of God, now beginning. God's rule over mankind is a main theme in Christ's Revelation, just as it was central to the whole Old Testament. However, in the latter, the Kingdom of God had an element of theocracy about it: God reigned over Israel in both spiritual and temporal affairs and it was through Him that Israel subjected other nations to her rule. Little by little, Jesus will unfold the new-style kingdom of God, now arrived at its fullness. He will show it to be a Kingdom of love and holiness, thereby purifying it of the nationalistic misconceptions of the people of His time.
The King invites everyone without exception to this Kingdom (cf. Matthew 22:1-4). The Banquet of the Kingdom is held on this earth and has certain entry requirements which must be preached by the proponents of the Kingdom: "Therefore the Eucharistic celebration is the center of the assembly of the faithful over which the priest presides. Hence priests teach the faithful to offer the divine Victim to God the Father in the sacrifice of the Mass, and with the Victim to make an offering of their whole lives. In the spirit of Christ the pastor, they instruct them to submit their sins to the Church with a contrite heart in the Sacrament of Penance, so that they may be daily more and more converted to the Lord, remembering His words, `Repent, for the Kingdom of Heaven is at hand'" (Vatican II, "Presbyterorum Ordinis", 5).
23. "Synagogue": this word comes from the Greek and designates the building where the Jews assembled for religious ceremonies on the Sabbath and other feast days. Such ceremonies were non-sacrificial in character (sacrifices could be performed only in the Temple of Jerusalem). The synagogue was also the place where the Jews received their religious training. The word was also used to designate local Jewish communities within and without Palestine.
24. "Epileptic" (or, in some translations, "lunatic"). This word was applied in a very general way to those who had illnesses related to epilepsy. The disease was popularly regarded as being dependent on the phases of the moon (Latin: "luna").
23-25. In these few liens, the evangelist gives us a very fine summary of the various aspects of Jesus' work. The preaching of the gospel or "good news" of the Kingdom, the healing of diseases, and the casting out of devils are all specific signs of the Messiah's presence, according to the Old Testament prophecies (Is 35:5-6; 61:1; 40:9;52:7).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Catholics in St. Louis Asked to Participate in Campaign against FOCA
The Archdiocese of St. Louis is joining a nationwide effort to fight passage of the Freedom of Choice Act.Let's call it what it really is - government sponsored infanticide and genocide...It's a treasonous crime that any politician would sponsor or support such anti-life, anti-family, anti-society, anti-human, anti-liberty act. It's worse than criminal - it's diabolical and comes directly from the devil himself!
Parishes here will participate in the "Fight FOCA Postcard Campaign" after Masses the weekend of Jan. 24-25. In signing their postcards, Catholics will be asking legislators to oppose the pro-abortion act....
"FOCA is the most radical pro-abortion legislation that has ever been promoted, and therefore, it is very important that every Catholic inform their public representatives that we cannot tolerate legislation that will intensify the destruction of our children," archdiocesan administrator Bishop Robert J. Hermann told the Review.
Principles and Practices - January 5
Denial of Self Will
The spiritual man must learn to leave himself and all other things for the love of God. He must possess nothing with any tenacious affection of heart. He must hold fast to no visible and perishable thing, to no passing and created object. He must not seek the friendship, familiar intercourse, or presence of anyone, however holy, for any mere natural gratification. He must remember that not only bad things, but even those that are good, may become hindrances if they are loved or sought inordinately, just as plates of gold held before the eyes prevent sight as effectually as
plates of iron.
-Blosius.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
The spiritual man must learn to leave himself and all other things for the love of God. He must possess nothing with any tenacious affection of heart. He must hold fast to no visible and perishable thing, to no passing and created object. He must not seek the friendship, familiar intercourse, or presence of anyone, however holy, for any mere natural gratification. He must remember that not only bad things, but even those that are good, may become hindrances if they are loved or sought inordinately, just as plates of gold held before the eyes prevent sight as effectually as
plates of iron.
-Blosius.
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From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Thoughts of St Augustine for January 5
THOU, O Lord, who ever livest in thyself and nothing dieth in thee, because thou art before all ages and before all that which can ever be said to have been before, who art the God and Lord of all thy creatures, in whose presence do stand the causes of all things that are unstable and even of all things that are changeable - the unchangeable roots remain with thee, and the eternal reasons of things which are temporal and irrational do live.
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From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
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From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-January 5
IF you were already dead, what would you not desire to have done? When St Camillus de Lellis saw the graves of the dead he said: If these could return to life, what would they not do for eternal glory? And what am I who have time doing for my soul?
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From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
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From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
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