Gospel for the 31st Sunday in Ordinary Time

From: Luke 19:1-10

The Conversion of Zacchaeus
[1] He (Jesus) entered Jericho and was passing through. [2] And there was a rich man named Zacchaeus; he was a chief tax collector, and rich. [3] And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. [4] So he ran on ahead and climbed up into a sycamore tree to see Him, for He was to pass that way. [5] And when Jesus came to the place, He looked up and said to him, "Zacchaeus, make haste and come down; for I must stay at your house today." [6] So he made haste and came down, and received Him joyfully. [7] And when they saw it they all murmured, "He has gone in to be the guest of a man who is a sinner." [8] And Zacchaeus stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold." [9] And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham. [10] For the Son of Man came to seek and save the lost."
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Commentary:
1-10. Jesus Christ is the Savior of mankind; He has healed many sick people, has raised the dead to life and, particularly, has brought forgiveness of sin and the gift of grace to those who approach Him in faith. As in the case of the sinful woman (cf. Luke 7:36-50), here He brings salvation to Zacchaeus, for the mission of the Son of Man is to save that which was lost.

Zacchaeus was a tax collector and, as such, was hated by the people, because the tax collectors were collaborators of the Roman authorities and were often guilty of abuses. The Gospel implies that this man also had things to seek forgiveness for (cf. verses 7-10). Certainly he was very keen to see Jesus (no doubt moved by grace) and he did everything he could to do so. Jesus rewards his efforts by staying as a guest in his house. Moved by our Lord's presence Zacchaeus begins to lead a new life.

The crowd begin to grumble against Jesus for showing affection to a man they consider to be an evildoer. Our Lord makes no excuses for his behavior: He explains that this is exactly why He has come--to seek out sinners. He is putting into practice the parable of the lost sheep (cf. Luke 15:4-7), which was already prophesied in Ezekiel: "I will seek the lost, and I will bring back the strayed, and I will bind up the crippled, and I will strengthen the weak" (34:16).

4. Zacchaeus wants to see Jesus, and to do so he has to go out and mix with the crowd. Like the blind man of Jericho he has to shed any kind of human respect. In our own search for God we should not let false shame or fear of ridicule prevent us from using the resources available to us to meet our Lord. "Convince yourself that there is no such thing as ridicule for whoever is doing what is best" ([St] J. Escriva, "The Way", 392).

5-6. This is a very good example of the way God acts to save men. Jesus calls Zacchaeus personally, using his name, suggesting he invite Him home. The Gospel states that Zacchaeus does so promptly and joyfully. This is how we should respond when God calls us by means of grace.

8. Responding immediately to grace, Zacchaeus makes it known that he will restore fourfold anything he obtained unjustly--thereby going beyond what is laid down in the Law of Moses (cf. Exodus 21:37f). And in generous compensation he gives half his wealth to the poor. "Let the rich learn", St. Ambrose comments, "that evil does not consist in having wealth, but in not putting it to good use; for just as riches are an obstacle to evil people, they are also a means of virtue for good people" ("Expositio Evangelii Sec. Lucam, in loc."). Cf. note on Luke 16:9-11).

10. Jesus' ardent desire to seek out a sinner to save him fills us with hope of attaining eternal salvation. "He chooses a chief tax collector: who can despair when such a man obtains grace?" (St. Ambrose, "Expositio Evangelii Sec. Lucam, in loc.").
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Prayers & Reflections for October 30

The Armor of God
Reflections and Prayers for Wartime

CHAPTER II
Thoughts in War Time

There are only two philosophies of life:

the Christian which says: first the fast, then the feast;
and the Pagan which says: first the feast, then the headache.

In either case, there is pain.

The Chris­tian never ends with it, even though he waits until the end of time....

[Continued tomorrow]

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From:
The Armor of God
Reflections and Prayers for Wartime
by Rt. Rev. Msgr. Fulton J. Sheen
(C) 1943, P.J. Kenedy & Sons

Gospel for Saturday, 30th Week in Ordinary Time

From: Luke 14:1, 7-11

[1] One Sabbath when He (Jesus) went to dine at the house of a ruler who belonged to the Pharisees, they were watching Him.

A Lesson About Humility
[7] Now He told a parable to those who were invited, when He marked how they chose the places of honor, saying to them, [8] "When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him; [9] and he who invited you both will come and say to you, `Give place to this man' and then you will begin with shame to take the lowest place. [10] But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, `Friend, go up higher'; then you will be honored in the presence of all who sit at table with you. [11] For every one who exalts himself will be humbled, and he who humbles himself will be exalted.
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Commentary:
11. Humility is necessary for salvation that Jesus takes every opportunity to stress its importance. Here He uses the attitudes of people at banquet to remind us again that it is God who assigns the places at the Heavenly banquet. "Together with humility, the realization of the greatness of man's dignity--and of the overwhelming fact that, by grace, we are made children of God--forms a single attitude. It is not our own efforts that save us and gives us life; it is the grace of God. This is a truth which must never be forgotten" ([St] J. Escriva, "Christ Is Passing By", 133).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Prayers & Reflections for October 29

The Armor of God
Reflections and Prayers for Wartime

CHAPTER II
Thoughts in War Time

It is not easy for one to explain why God permits evil; but it is impossible for an atheist who denies God to explain the existence of goodness.

Why should a spiritless, soul-less, cross­less, God-less universe become the center of faith, purity, sacrifice, and martyrdom?

"How can decency be the decent thing, if there be no God?"

Since God is love, why should we be surprised that want of it should end in pain, hate, broken hearts, and war?...

[Continued tomorrow]

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From:
The Armor of God
Reflections and Prayers for Wartime
by Rt. Rev. Msgr. Fulton J. Sheen
(C) 1943, P.J. Kenedy & Sons

News Updates, 10/29

Notre Dame Donations Plunge [$120 MILLION] in Wake of ‘09 Obama Speech
American Life League president Judie Brown issued the following statement on the news that contributions to the University of Notre Dame fell by over $120 million during the fiscal year in which [Alleged] President Barack Obama, a zealous abortion advocate, delivered a speech and was honored at commencement ceremonies...

Prosecutors: Vatican Bank Defying Laundering Laws
ROME (AP) — Italian prosecutors contest claims by the Vatican bank that it is trying to comply with international rules to fight money laundering, saying an investigation that led to the seizure of euro23 million ($30 million) from a Vatican bank account shows "exactly the opposite," according to a court document obtained Friday by The Associated Press...

Belgian Catholic Leader Under Fire for Paedophile Remarks
The head of the Belgian Catholic church, reeling from a major child abuse scandal, came under fire Thursday for asking for mercy for elderly priests facing allegations of paedophilia. Political leaders slammed Archbishop Andre-Joseph Leonard, a conservative close to Pope Benedict XVI who has headed the Belgian church since January, for saying retired priests should be spared what would be tantamount to "a sort of vengeance."...

Justice Scalia urges Christians to have courage
Although the sophisticated may deride them as simple-minded, U.S. Supreme Court Justice Antonin Scalia said traditional Christians should have the courage to embrace their faith. Scalia spoke to members of the St. Thomas More Society of Maryland...

Gospel for Friday, 30th Week In Ordinary Time

From: Luke 14:1-6

Jesus Cures a Dropsical Man on the Sabbath
[1] One sabbath when he (Jesus) went to dine at the house of a ruler who belonged to the Pharisees, they were watching him. [2] And behold, there was a man before him who had dropsy. [3] And Jesus spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the sabbath, or not?" [4] But they were silent. Then he took him and healed him, and let him go. [5] And he said to them, "Which of you, having an ass or an ox that has fallen into a well, will not immediately pull him out on a sabbath day?" [6] And they could not reply to this.
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Commentary:
1-6. Fanaticism is always evil. It often causes blindness and leads a person, as in this case, to deny the principles of justice and charity and even basic humanitarianism. We should never be fanatical about anything--no matter how sacred it is.
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Prayers & Reflections for October 28

The Armor of God
Reflections and Prayers for Wartime

CHAPTER II
Thoughts in War Time

God is not to be called "Good" because He does our will, nor evil because He does not.

Because there is a God, this war is not hell. God permits it to happen only for a greater good presently unseen.

The war is more like Purgatory than Hell, for through its refining flames we were meant to have the dross of our ma­terialism burned away...

[Continued tomorrow]
_____________
From:
The Armor of God
Reflections and Prayers for Wartime
by Rt. Rev. Msgr. Fulton J. Sheen
(C) 1943, P.J. Kenedy & Sons

News Updates, 10/28

Pope's Legion delegate warns of 'shipwreck'
Superiors, members must work together to change course

Fired Catholic school teacher reaches settlement
Man remarried before getting first marriage annulled

CCHD pledges new fidelity to Catholic principles
Bishops end association with groups promoting abortion

Dallas bishop takes issue with Curran lecture
Controversial priest to challenge bishops on abortion
[Curran should have been laicized decades ago]

Pope praises women who inspire husband, children
Mothers enlighten families with their Christian witness

Kiss-in planned during Pope's Barcelona visit
Homosexuals fighting for 'sexual and emotional rights'

Safety concerns over Barcelona church awaiting Pope
Ground beneath Sagrada Familia could be unstable

U.S. bishop's words spur Vatican-Jewish spat
Melkite rejects biblical rationale for Jewish state

Catholic group shuns Halloween for 'Holyween'
'It's just that we celebrate All Saint's Day'

Gospel for Oct 28, Feast: St. Simon and St. Jude, Apostles

Wednesday, 30th Week in Ordinary Time

From: Luke 6:12-16

The Calling of the Apostles
[12] In these days He (Jesus) went out into the hills to pray; and all night He continued in prayer to God. [13] And when it was day, He called His disciples, and chose from them twelve, whom He named Apostles: [14] Simon, whom He named Peter, and Andrew, his brother, and James and John, and Philip and Bartholomew, [15] and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, [16] and Judas the son of James, and Judas Iscariot, who became a traitor.
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Commentary:
12-13. The evangelist writes with a certain formality when describing this important occasion on which Jesus chooses the Twelve, constituting them as the apostolic college: "The Lord Jesus, having prayed at length to the Father, called to Himself those whom He willed and appointed twelve to be with Him, whom He might send to preach the Kingdom of God (cf. Mark 2:13-19; Matthew 10:1-42). These Apostles (cf. Luke 6:13) He constituted in the form of a college or permanent assembly, at the head of which He placed Peter, chosen from among them (cf. John 21:15-17). He sent them first of all to the children of Israel and then to all peoples (cf. Romans 1:16), so that, sharing in His power, they might make all peoples His disciples and sanctify and govern them (cf. Matthew 28:16-20; and par.) and thus spread the Church and, administering it under the guidance of the Lord, shepherd it all days until the end of the world (cf. Matthew 28:20). They were fully confirmed in this mission on the day of Pentecost (cf. Act 2:1-26) [...]. Through their preaching the Gospel everywhere (cf. Mark 16:20), and through its being welcomed and received under the influence of the Holy Spirit by those who hear it, the Apostles gather together the universal Church, which the Lord founded upon the Apostles and built upon Blessed Peter their leader, the chief cornerstone being Christ Jesus Himself (cf. Revelation 21:14; Matthew 16:18; Ephesians 2:20). That divine mission, which was committed by Christ to the Apostles, is destined to last until the end of the world (cf. Matthew 28:20), since the Gospel, which they were charged to hand on, is, for the Church, the principle of all its life for all time. For that very reason the Apostles were careful to appoint successors in this hierarchically constituted society" (Vatican II, "Lumen Gentium", 19-20).

Before establishing the apostolic college, Jesus spent the whole night in prayer. He often made special prayer for His Church (Luke 9:18; John 17:1ff), thereby preparing His Apostles to be its pillars (cf. Galatians 2:9). As His Passion approaches, He will pray to the Father for Simon Peter, the head of the Church, and solemnly tell Peter that He has done so: "But I have prayed for you that your faith may not fail" (Luke 22:32). Following Christ's example, the Church stipulates that on many occasions liturgical prayer should be offered for the pastors of the Church (the Pope, the bishops in general, and priests) asking God to give them grace to fulfill their ministry faithfully.

Christ is continually teaching us that we need to pray always (Luke 18:1). Here He shows us by His example that we should pray with special intensity at important moments in our lives. "`Pernoctans in oratione Dei. He spent the whole night in prayer to God.' So St. Luke tells of our Lord. And you? How often have you persevered like that? Well, then...." ([St] J. Escriva, "The Way", 104).

On the need for prayer and the qualities our prayer should have, see the notes on Matthew 6:5-6; 7:7-11; 14:22-23; Mark 1:35; Luke 5:16; 11:1-4; 22:41-42.

12. Since Jesus is God, why does He pray? There were two wills in Christ, one divine and one human (cf. "St. Pius X Catechism", 91), and although by virtue of His divine will He was omnipotent, His human will was not omnipotent. When we pray, what we do is make our will known to God; therefore Christ, who is like us in all things but sin (Hebrews 4:15), also had to pray in a human way (cf. "Summa Theologiae", III, q. 21, a. 1). Reflecting on Jesus at prayer, St. Ambrose comments: "The Lord prays not to ask things for Himself, but to intercede on my behalf; for although the Father has put everything into the hands of the Son, still the Son, in order to behave in accordance with His condition as man, considers it appropriate to implore the Father for our sake, for He is our Advocate [...]. A Master of obedience, by His example He instructs us concerning the precepts of virtue: `We have an advocate with the Father' (1 John 2:1)" ("Expositio Evangelii sec. Lucam, in loc.").

14-16. Jesus chose for Apostles very ordinary people, most of them poor and uneducated; apparently only Matthew and the brothers James and John had social positions of any consequence. But all of them gave up whatever they had, little or much as it was, and all of them, bar Judas, put their faith in the Lord, overcame their shortcomings and eventually proved faithful to grace and became saints, veritable pillars of the Church. We should not feel uneasy when we realize that we too are low in human qualities; what matters is being faithful to the grace God gives us.
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Catholic Voters Get Guidance from Rome [Archbishop Burke]

Cardinal-designate Raymond Burke in exclusive new interview, "There is a discrimination which is perfectly good and just"

As Americans approach the eve of election week, U.S. Cardinal-designate Raymond Burke is reminding Catholics in an exclusive 25-minute video interview that they are bound in conscience to vote for political candidates who oppose aborting babies, embryonic stem cell experiments, euthanasia and so-called homosexual "marriage."

"Millions of Catholics have no idea it's a sin to vote for candidates who favor these grave evils, which attack the very foundations of society," said Thomas McKenna, President of Catholic Action for Faith and Family. "This matter-of-fact, pointed interview granted to me by Archbishop Raymond Burke in Rome last week makes it very clear what the responsibility of every American Catholic will be next Tuesday...

More here

See the Archbishop Burke videos here

Prayers & Reflections for October 27

The Armor of God
Reflections and Prayers for Wartime

CHAPTER II
Thoughts in War Time

The evil in the world must not make me doubt the existence of God. There could never be evil unless there was good.

Before there can be a hole in a uniform, there must be the uniform; before there is death, there must be life; before there is error, there must be truth; before there is a crime, there must be liberty and law; be­fore there is a war, there must be peace; before there is a Devil, there must be a God, rebellion against Whom made the Devil...

[Continued tomorrow]
_____________
From:
The Armor of God
Reflections and Prayers for Wartime
by Rt. Rev. Msgr. Fulton J. Sheen
(C) 1943, P.J. Kenedy & Sons

News Updates, 10/27

New Catholic Cardinal: Catholics Can't Vote for Pro-Abortion Candidates
Washington, DC -- The Catholic leader who Pope Benedict named a new cardinal said in a new interview that faithful Catholics can't in good conscience vote for pro-abortion candidates. Pope Benedict XVI named Raymond Burke, the former Archbishop of St. Louis, as one of two Americans who will become cardinals in the Catholic Church last week...

Acknowledging mistakes, CCHD leaders pledge new fidelity to Catholic principles
The Catholic Campaign for Human Development (CCHD) launched a program of “review and renewal” on October 26, acknowledging mistakes and pledging to uphold “Catholic principles” in all future decisions...

Episcopal parish votes to join Catholic Church
Baltimore congregation first in Maryland to break ties

English diocese faces £8 million abuse payout
Court rules that Church ran abusive institution

Ann Arbor nuns buy John Paul II Center in D.C.
Dominican sisters have signed purchase agreement

Vatican hopes Iraq will not execute Tariq Aziz
'In order to favor...reconstruction of peace and justice'

Hindu mob beats Catholic brother in India
School official assaulted while TV cameras roll

Court rejects suit over SF's blast at Vatican
Denied requests by Catholic org to repeal resolution

Man charged in bishop attack was 'hearing voices'
Accused of stabbing him in the throat with a pen

'Gay Mass' no longer allowed at San Antonio parish
Dignity held services at Texas church for 15 years

Pope says states have right to defend borders
Treat migrants with dignity but regulate immigration

Gospel for Wednesday, 30th Week in Ordinary Time

From: Luke 13:22-30

The Narrow Gate
[22] He (Jesus) went on his way through towns and villages, teaching, and journeying toward Jerusalem. [23] And some one said to him, "Lord, will those who are saved be few?" And he said to them, [24] "Strive to enter by the narrow door; for many, I tell you, will seek to enter and will not be able. [25] When once the householder has risen up and shut the door, you will begin to stand outside and knock at the door, saying, 'Lord, open to us.' He will answer you, 'I do not know where you are from.' [26] Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.' [27] But he will say, 'I tell you, I do not know where you come from; depart from me, all you workers of iniquity!" [28] There you will weep and gnash your teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you yourselves thrust out. [29] And men will come from east and west, and from north and south, and sit at table in the kingdom of God. [30] And behold, some are last who will be first, and some are first who will be last."
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Commentary
23-24. Everyone is called to form part of the Kingdom of God, for he "desires all men to be saved" (1 Tim 2:4). "Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience: those too may achieve eternal salvation. Nor shall divine providence deny the assistance necessary for salvation to those who, without any fault of theirs, have not yet arrived at an explicit knowledge of God, and who, not without grace, strive to lead a good life. Whatever good or truth is found among them is considered by the Church to be a preparation for the Gospel and given by him who enlightens all men that they may at length have life" (Vatican II, "Lumen Gentium", 16).

Certainly, only those who make a serious effort can reach the goal of salvation (cf. Lk 16:16; Mt 11:12). Our Lord tells us so by using the simile of the narrow gate. "A Christian's struggle must be unceasing, for interior life consists in beginning and beginning again. This prevents us from proudly thinking that we are perfect already. It is inevitable that we should meet difficulties on our way. If we did not come up against obstacles, we would not be creatures of flesh and blood. We will always have passions that pull us downwards; we will always have to defend ourselves against more or less self-defeating urges" ([St] J. Escriva, "Christ Is Passing By", 75).

25-28. As at other times, Jesus describes eternal life by using the example of a banquet (cf., e.g., Lk 12:35ff; 14:15). Knowing the Lord and listening to his preaching is not enough for getting to heaven; what God judges is how we respond to the grace he gives us: "Not everyone who says to me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven" (Mt 7:21).

29-30. Generally speaking, the Jewish people regarded themselves as the sole beneficiaries of the messianic promises made by the prophets; but Jesus proclaims that salvation is open to everyone. The only condition he lays down is that men freely respond to God's merciful call. When Christ died on the cross the veil of the temple was torn in two (Lk 23:45 and par.), a sign of the end of the distinction between Jews and Gentiles. St Paul teaches: "For he [Christ] is our peace, who has made us both one, and has broken down the dividing wall [...] that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end" (Eph 2:14-16). Therefore, "all men are called to belong to the new people of God. This people therefore, whilst remaining one and only one, is to be spread throughout the whole world and to all ages in order that the design of God's will may be fulfilled: he made human nature one in the beginning and has decreed that all his children who were scattered should be finally gathered together as one" (Vatican II, "Lumen Gentium", 13).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Prayers & Reflections for October 26

The Armor of God
Reflections and Prayers for Wartime

CHAPTER II
Thoughts in War Time

Death is not the greatest disaster in the world; sin is.

"And fear ye not then that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell" (Matt. 10:28).
...

[Continued tomorrow]
_____________
From:
The Armor of God
Reflections and Prayers for Wartime
by Rt. Rev. Msgr. Fulton J. Sheen
(C) 1943, P.J. Kenedy & Sons

News Updates, 10/26

Obama Administration Targets Pro-life Activists as Terrorists
The Obama administration has aligned the U.S. Department of Justice (DOJ) and the FBI with militant abortion advocates in a concerted effort to target peaceful pro-life activists as terrorists and to characterize their lawful, free-speech activities as “violence.” At least, say pro-life leaders, that is the reasonable conclusion they draw from a training program sponsored jointly by the DOJ, FBI, Planned Parenthood, and other pro-abortion groups this past August in Portland, Oregon...
[The spawn of satan and his thugs continue the tyranny]

Fetus found in suburban Chicago church hallway
Discovery made during celebration of Mass at parish

Brazil bishops face death threats over abortion stance
Catholic conference reaffirms Church's prolife stance

Israel rejects condemnation of Catholic bishops
Says synod became 'a forum for political attacks'

Swiss Catholics distribute condoms in AIDS campaign
Neighboring diocese says Lucerne move is a 'mistake'

Abuse claims detailed in unsealed Church docs
Nearly 10,000 pages made public by Diocese of San Diego

Parishioners pray for Canadian bishop's attacker
Police recommending charges of aggravated assault

Archbishop: Funds missing from Catholic accounts
Orders comprehensive audit throughout diocese

Gifts to Notre Dame plunged $120M after Obama rift
Several dozen bishops criticized university's decision

Pray for the Election-Novena to Christ the King

Novena to Christ the King
Recite One Our Father, One Hail Mary and One Glory Be per day followed by the Novena Prayer:

O Lord our God, You alone are the Most Holy King and Ruler of all nations.

We pray to You, Lord, in the great expectation of receiving from You, O Divine King, mercy, peace, justice and all good things.

Protect, O Lord our King, our families and the land of our birth.

Guard us we pray Most Faithful One.

Protect us from our enemies and from Your Just Judgment.

Forgive us, O Sovereign King, our sins against you.

Jesus, You are a King of Mercy.

We have deserved Your Just Judgment
Have mercy on us, Lord, and forgive us.
We trust in Your Great Mercy.

O most awe-inspiring King, we bow before You and pray;
May Your Reign, Your Kingdom, be recognized on earth.

Amen.

Gospel for Tuesday, 30th Week In Ordinary Time

From: Luke 13:18-21

Parables of the Grain of Mustard Seed and of the Leaven
[18] He (Jesus) said therefore, "What is the Kingdom of God like? And to what shall I compare it? [19] It is like a grain of mustard seed which a man took and sowed in his garden; and it grew and became a tree, and the birds of the air made nests in its branches."

[20] And again He said, "To what shall I compare the Kingdom of God? [21] It is like leaven which a woman took and hid in three measures of meal, till it was all leavened."
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Commentary:
18-21. The grain of mustard and the leaven symbolize the Church, which starts off as a little group of disciples and steadily spreads with the aid of the Holy Spirit until it reaches the ends of the earth. As early as the second century Tertullian claimed: "We are but of yesterday and yet we are everywhere" ("Apologeticum", 37).

Our Lord "with the parable of the mustard seed encourages them to have faith and shows them that the Gospel preaching will spread in spite of everything. The Lord's disciples were the weakest of men, but nevertheless, because of the great power that was in them, the Gospel has been spread to every part of the world" (St. John Chrysostom, "Hom. on St. Matthew", 46). Therefore, a Christian should not be discouraged if his apostolic action seems very limited and insignificant. With God's grace and his own faithfulness it will keep growing like the mustard seed, in spite of difficulties: "In the moments of struggle and opposition, when perhaps `the good' fill your way with obstacles, lift up your apostolic heart: listen to Jesus as He speaks of the grain of mustard seed and of the leaven. And say to Him: `"edissere nobis parabolam": explain the parable to me.' And you will feel the joy of contemplating the victory to come: the birds of the air lodging in the branches of your apostolate, now only in its beginnings, and the whole of the meal leavened" ([St] J. Escriva, "The Way", 695).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Prayers & Reflections for October 25

The Armor of God
Reflections and Prayers for Wartime

CHAPTER II
Thoughts in War Time

We know what we hate in this war. Do we know what we love?
____________

Those who think that in time of peace it is God's business to insure prosperity, are the very ones who in time of war think it is God's business to keep them from harm.

If this life were all and if we had no soul, then God should do these things. God will not save our skin but He will do every­thing to save our soul...

[Continued tomorrow]
_____________
From:
The Armor of God
Reflections and Prayers for Wartime
by Rt. Rev. Msgr. Fulton J. Sheen
(C) 1943, P.J. Kenedy & Sons

News Updates, 10/25

Vatican: West Bank occupation unacceptable
Issues strong condemnations of Israel's occupation

Man arrested in severe beating of bishop
'Gentle soul' viciously assaulted at cathedral rectory

Papal delegate reports on Legionaries reform
Troubled religious order entering a 'reconstruction'

Catholic bloggers aim to purge dissenters
New 'reformers' are breed of theological conservatives

Pope selects new bishop for Orlando diocese
John Noonan was Miami auxiliary since 2005

Middle East Church leaders seek common Easter
Need to improve ecumenical relations noted at synod

Archbishop Dolan slams NY Times for bias
Anti-Catholicism is the last acceptable prejudice

Crystal Cathedral megachurch files for bankruptcy
The 10,664 windows did not get washed this year

Pope seeks religious liberty in Muslim Mideast
'Freedom to practice religion is often quite limited'

Gospel for Monday, 30th Week In Ordinary Time

From: Luke 13:10-17

Jesus Cures a Woman on the Sabbath
[10] Now He (Jesus) was teaching in one of the synagogues on the Sabbath. [11] And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. [12] And when Jesus saw her, He called her and said to her, "Woman, you are freed from your infirmity." [13] And He laid His hands upon her, and immediately she was made straight, and she praised God. [14] But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the Sabbath Day." [15] Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his ass from the manger, and lead it away to water it? [16] And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath Day?" [17] As He said this, all His adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by Him.
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Commentary:
10-17. As was the custom, our Lord used to go to the synagogue on the Sabbath. Noticing this poor woman He uses His power and mercy to cure her. The ordinary people are delighted, but the ruler of the synagogue, apparently zealous about fulfilling the Law (cf. Exodus 20:8; 31:14; Leviticus 19:3-30), publicly upbraids our Lord. Jesus energetically censures this warped interpretation of the Law and stresses the need for mercy and understanding, which is what pleases God (cf. Hosea 6:6; James 2:13).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Video of "Catholic" Omitting, "Under God", While Leading the Pledge of Allegiance on the House Floor

What you will see is a sad display of disrespect by a United States Congresswoman from Minnesota, Democrat Betty McCollum [who apparently likes to tout her "Catholic" faith when running for re-election]...

More here

Prayers & Reflections for October 24

The Armor of God
Reflections and Prayers for Wartime

CHAPTER II
Thoughts in War Time

The great assurance of victory is our correspondence with the Divine Will: "If God is for us, who is against us?" (Rom. 8: 31).

Can our enemies' zeal for the cause of anti-God be overcome by our indifference to God?...

[Continued tomorrow]
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From:
The Armor of God
Reflections and Prayers for Wartime
by Rt. Rev. Msgr. Fulton J. Sheen
(C) 1943, P.J. Kenedy & Sons