From: Luke 14:1, 7-14
[1] One Sabbath when He (Jesus) went to dine at the house of a ruler who belonged to the Pharisees, they were watching Him.
A Lesson About Humility
[7] Now He told a parable to those who were invited, when He marked how they chose the places of honor, saying to them, [8] "When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him; [9] and he who invited you both will come and say to you, `Give place to this man' and then you will begin with shame to take the lowest place. [10] But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, `Friend, go up higher'; then you will be honored in the presence of all who sit at table with you. [11] For every one who exalts himself will be humbled, and he who humbles himself will be exalted.
Attitude to the Poor
[12] He (Jesus) said to the man who had invited Him, "When you give a dinner or a banquet, do not invite your friends or your brothers or your kinsmen or rich neighbors, lest they also invite you in return, and you be repaid. [13] But when you give a feast, invite the poor, the maimed, the lame, the blind, [14] and you will be blessed, because they cannot repay you. You will be repaid at the resurrection of the just."
_____________________
Commentary:
11. Humility is necessary for salvation that Jesus takes every opportunity to stress its importance. Here He uses the attitudes of people at banquet to remind us again that it is God who assigns the places at the Heavenly banquet. "Together with humility, the realization of the greatness of man's dignity--and of the overwhelming fact that, by grace, we are made children of God--forms a single attitude. It is not our own efforts that save us and gives us life; it is the grace of God. This is a truth which must never be forgotten" ([St] J. Escriva, "Christ Is Passing By", 133).
14. A Christian acts in the world in the same way anyone else does; but his dealings with his colleagues and others should not be based on pursuit of reward or vainglory: the first think he should seek is God's glory, desiring Heaven as his only reward (cf. Luke 6:32-34).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
This site is dedicated to promoting and defending the Catholic Faith, in union with Christ and His Church and in union with the authentic Holy Father, the faithful successor of St. Peter.
Saturday, August 28, 2010
An Easy Way to Become a Saint - August 28
Continued from yesterday...
Chapter 6. After His Ascension
My Lord and My God
Oh! how we all should like to speak to the good God, the God of peace and love, the God of infinite mercy and compassion!
We should like to speak to Him, as Peter and James and John did. We should like to gaze on Him, as did the multitudes who thronged around Him in Judea, who looked into His face, who heard the wondrous words of love that fell from His lips and sank into their hearts like a heavenly balsam.
Wonder of wonders, all this we can do if only we have a living, understanding, undoubting faith in the Blessed Sacrament.
Jesus is on the Altar as really and truly as He is in Heaven, as really and truly as He was on Earth, the self-same God of infinite mercy and love. He is waiting for us, for you and for me. Let us go in and kneel at His feet and speak to Him in the Tabernacle.
[Continued tomorrow]
_________________________
From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949
Chapter 6. After His Ascension
My Lord and My God
Oh! how we all should like to speak to the good God, the God of peace and love, the God of infinite mercy and compassion!
We should like to speak to Him, as Peter and James and John did. We should like to gaze on Him, as did the multitudes who thronged around Him in Judea, who looked into His face, who heard the wondrous words of love that fell from His lips and sank into their hearts like a heavenly balsam.
Wonder of wonders, all this we can do if only we have a living, understanding, undoubting faith in the Blessed Sacrament.
Jesus is on the Altar as really and truly as He is in Heaven, as really and truly as He was on Earth, the self-same God of infinite mercy and love. He is waiting for us, for you and for me. Let us go in and kneel at His feet and speak to Him in the Tabernacle.
[Continued tomorrow]
_________________________
From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949
Friday, August 27, 2010
Gosepl for August 28, Memorial: St Augustine, Bishop and Doctor
Gospel for Saturday, 21st Week in Ordinary Time
From: Matthew 25:14-30
The Parable of the Talents
(Jesus said to His disciples,) [14] "For it will be as when a man going on a journey called his servants and entrusted to them his property; [15] to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. [16] He who had received the five talents went at once and traded with them; and he made five talents more. [17] So also, he who had the two talents made two talents more. [18] But he who had received the one talent went and dug in the ground and hid his master's money. [19] Now after a long time the master of those servants came and settled accounts with them. [20] And he who received the five talents came forward, bringing five talents more, saying, `Master, you delivered to me five talents; here I have made five talents more.' [21] His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' [22] And he also who had the two talents came forward, saying, `Master, you delivered to me two talents; here I have made two talents more.' [23] His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' [24] He also who had received the one talent came forward, saying, `Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; [25] so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' [26] But his master answered him, `You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? [27] Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. [28] So take the talent from him, and give it to him who has the ten talents. [29] For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. [30] And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.'"
________________________________
Commentary:
14-30. A talent was not any kind of coin but a measure of value worth about fifty kilos (one hundred pounds) of silver.
In this parable the main message is the need to respond to grace by making a genuine effort right through one's life. All the gifts of nature and grace which God has given us should yield a profit. It does not matter how many gifts we have received; what matters is our generosity in putting them to good use.
A person's Christian calling should not lie hidden and barren: it should be outgoing, apostolic and self-sacrificial. "Don't lose your effectiveness; instead, trample on your selfishness. You think your life is for yourself? Your life is for God, for the good of all men, though your love for our Lord. Your buried talent, dig it up again! Make it yield" ([St] J. Escriva, "Friends of God", 47).
An ordinary Christian cannot fail to notice that Jesus chose to outline his teaching on response to grace by using the simile of men at work. Here we have a reminder that the Christian normally lives out his vocation in the context of ordinary, everyday affairs. "There is just one life, made of flesh and spirit. And it is this life which has to become, in both soul and body, holy and filled with God. We discover the invisible God in the most visible and material things. There is no other way. Either we learn to find our Lord in ordinary, everyday life, or else we shall never find Him" ([St] J. Escriva, "Conversations" , 114).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
From: Matthew 25:14-30
The Parable of the Talents
(Jesus said to His disciples,) [14] "For it will be as when a man going on a journey called his servants and entrusted to them his property; [15] to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. [16] He who had received the five talents went at once and traded with them; and he made five talents more. [17] So also, he who had the two talents made two talents more. [18] But he who had received the one talent went and dug in the ground and hid his master's money. [19] Now after a long time the master of those servants came and settled accounts with them. [20] And he who received the five talents came forward, bringing five talents more, saying, `Master, you delivered to me five talents; here I have made five talents more.' [21] His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' [22] And he also who had the two talents came forward, saying, `Master, you delivered to me two talents; here I have made two talents more.' [23] His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' [24] He also who had received the one talent came forward, saying, `Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; [25] so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' [26] But his master answered him, `You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? [27] Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. [28] So take the talent from him, and give it to him who has the ten talents. [29] For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. [30] And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.'"
________________________________
Commentary:
14-30. A talent was not any kind of coin but a measure of value worth about fifty kilos (one hundred pounds) of silver.
In this parable the main message is the need to respond to grace by making a genuine effort right through one's life. All the gifts of nature and grace which God has given us should yield a profit. It does not matter how many gifts we have received; what matters is our generosity in putting them to good use.
A person's Christian calling should not lie hidden and barren: it should be outgoing, apostolic and self-sacrificial. "Don't lose your effectiveness; instead, trample on your selfishness. You think your life is for yourself? Your life is for God, for the good of all men, though your love for our Lord. Your buried talent, dig it up again! Make it yield" ([St] J. Escriva, "Friends of God", 47).
An ordinary Christian cannot fail to notice that Jesus chose to outline his teaching on response to grace by using the simile of men at work. Here we have a reminder that the Christian normally lives out his vocation in the context of ordinary, everyday affairs. "There is just one life, made of flesh and spirit. And it is this life which has to become, in both soul and body, holy and filled with God. We discover the invisible God in the most visible and material things. There is no other way. Either we learn to find our Lord in ordinary, everyday life, or else we shall never find Him" ([St] J. Escriva, "Conversations" , 114).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Labels:
Bible,
Commentary,
Gospel,
Liturgy,
Scripture
An Easy Way to Become a Saint - August 27
Continued from yesterday...
Chapter 6. After His Ascension
Still another incident
Our Lord has many times shown Himself in the Blessed Sacrament to help our faith.
We will mention just one fact.
Thomas of Canimbre, the celebrated Dominican Bishop, famed for his profound learning and deep piety, describes a miracle which he himself witnessed in company with many others.
Having heard that Our Lord had appeared visibly in a consecrated Host in the Church of St. Amand in Douay, he immediately hastened thither and begged the priest to open the Tabernacle and expose the Sacred Particle. Many persons flocked to the church on learning of the Bishop's arrival and were privileged to see once more the miracle.
The Bishop tells us what he himself saw: "I saw my Lord face to face. His eyes were clear and had an expression of wondrous love. His hair was abundant and floated on His shoulders; His beard was long, His forehead broad and high; His cheeks were pale, and His head slightly inclined. At the sight of my loving Lord, my heart well-nigh burst with joy and love."
"After a little time Our Lord's face assumed an expression of profound sadness, such as it must have worn in the Passion. He was crowned with thorns and His face bathed in blood."
"On looking on the countenance of my Sweet Saviour thus changed, my heart was pierced with bitter grief; tears flowed from my eyes, and I seemed to feel the points of the thorns enter my head."
Though we do not see Our Dear Lord as the Bishop did, He is there on the Altar, the same loving Lord....
[Continued tomorrow]
_________________________
From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949
Chapter 6. After His Ascension
Still another incident
Our Lord has many times shown Himself in the Blessed Sacrament to help our faith.
We will mention just one fact.
Thomas of Canimbre, the celebrated Dominican Bishop, famed for his profound learning and deep piety, describes a miracle which he himself witnessed in company with many others.
Having heard that Our Lord had appeared visibly in a consecrated Host in the Church of St. Amand in Douay, he immediately hastened thither and begged the priest to open the Tabernacle and expose the Sacred Particle. Many persons flocked to the church on learning of the Bishop's arrival and were privileged to see once more the miracle.
The Bishop tells us what he himself saw: "I saw my Lord face to face. His eyes were clear and had an expression of wondrous love. His hair was abundant and floated on His shoulders; His beard was long, His forehead broad and high; His cheeks were pale, and His head slightly inclined. At the sight of my loving Lord, my heart well-nigh burst with joy and love."
"After a little time Our Lord's face assumed an expression of profound sadness, such as it must have worn in the Passion. He was crowned with thorns and His face bathed in blood."
"On looking on the countenance of my Sweet Saviour thus changed, my heart was pierced with bitter grief; tears flowed from my eyes, and I seemed to feel the points of the thorns enter my head."
Though we do not see Our Dear Lord as the Bishop did, He is there on the Altar, the same loving Lord....
[Continued tomorrow]
_________________________
From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949
Thursday, August 26, 2010
Gospel for August 28, Memorial: St Monica
Friday, 21st Week in Ordinary Time
From: Matthew 25:1-13
The Parable of the Wise and Foolish Maidens
(Jesus said to His disciples,) [1] "Then the Kingdom of Heaven shall be compared to ten maidens who took their lamps and went to meet the bridegroom. [2] Five of them were foolish, and five were wise. [3] For when the foolish took their lamps, they took no oil with them; [4] but the wise took flasks of oil with their lamps. [5] As the bridegroom was delayed, they all slumbered and slept. [6] But at midnight there was a cry, `Behold the bridegroom! Come out to meet him.' [7] Then all those maidens rose and trimmed their lamps. [8] And the foolish said to the wise, `Give us some of your oil, for our lamps are going out.' [9] But the wise replied, `Perhaps there will not be enough for us and for you; go rather to the dealers and buy for yourselves.' [10] And while they went to buy, the bridegroom came, and those who were ready went in with him to the marriage feast; and the door was shut. [11] Afterwards the other maidens came also, saying, `Lord, lord, open to us.' [12] But he replied, `Truly, I say to you, I do not know you.' [13] Watch therefore, for you know neither the day nor the hour."
_______________________
Commentary:
1-46. The whole of chapter 25 is a practical application of the teaching contained in chapter 24. With these parables of the wise and foolish virgins and of the talents, and His teaching on the Last Judgment, our Lord is again emphasizing the need for vigilance (cf. note on Matthew 24:42). In this sense, chapter 25 makes chapter 24 more intelligible.
1-13. The main lesson of this parable has to do with the need to be on the alert: in practice, this means having the light of faith, which is kept alive with the oil of charity. Jewish weddings were held in the house of the bride's father. The virgins are young unmarried girls, bridesmaids who are in the bride's house waiting for the bridegroom to arrive. The parable centers on the attitude one should adopt up to the time when the bridegroom comes. In other words, it is not enough to know that one is "inside" the Kingdom, the Church: one has to be on the watch and be preparing for Christ's coming by doing good works.
This vigilance should be continuous and unflagging, because the devil is forever after us, prowling around "like a roaring lion, seeking someone to devour" (1 Peter 5:8). "Watch with the heart, watch with faith, watch with love, watch with charity, watch with good works [...]; make ready the lamps, make sure they do not go out [...], renew them with the inner oil of an upright conscience; then shall the Bridegroom enfold you in the embrace of His love and bring you into His banquet room, where your lamp can never be extinguished" (St. Augustine, "Sermon", 93).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
From: Matthew 25:1-13
The Parable of the Wise and Foolish Maidens
(Jesus said to His disciples,) [1] "Then the Kingdom of Heaven shall be compared to ten maidens who took their lamps and went to meet the bridegroom. [2] Five of them were foolish, and five were wise. [3] For when the foolish took their lamps, they took no oil with them; [4] but the wise took flasks of oil with their lamps. [5] As the bridegroom was delayed, they all slumbered and slept. [6] But at midnight there was a cry, `Behold the bridegroom! Come out to meet him.' [7] Then all those maidens rose and trimmed their lamps. [8] And the foolish said to the wise, `Give us some of your oil, for our lamps are going out.' [9] But the wise replied, `Perhaps there will not be enough for us and for you; go rather to the dealers and buy for yourselves.' [10] And while they went to buy, the bridegroom came, and those who were ready went in with him to the marriage feast; and the door was shut. [11] Afterwards the other maidens came also, saying, `Lord, lord, open to us.' [12] But he replied, `Truly, I say to you, I do not know you.' [13] Watch therefore, for you know neither the day nor the hour."
_______________________
Commentary:
1-46. The whole of chapter 25 is a practical application of the teaching contained in chapter 24. With these parables of the wise and foolish virgins and of the talents, and His teaching on the Last Judgment, our Lord is again emphasizing the need for vigilance (cf. note on Matthew 24:42). In this sense, chapter 25 makes chapter 24 more intelligible.
1-13. The main lesson of this parable has to do with the need to be on the alert: in practice, this means having the light of faith, which is kept alive with the oil of charity. Jewish weddings were held in the house of the bride's father. The virgins are young unmarried girls, bridesmaids who are in the bride's house waiting for the bridegroom to arrive. The parable centers on the attitude one should adopt up to the time when the bridegroom comes. In other words, it is not enough to know that one is "inside" the Kingdom, the Church: one has to be on the watch and be preparing for Christ's coming by doing good works.
This vigilance should be continuous and unflagging, because the devil is forever after us, prowling around "like a roaring lion, seeking someone to devour" (1 Peter 5:8). "Watch with the heart, watch with faith, watch with love, watch with charity, watch with good works [...]; make ready the lamps, make sure they do not go out [...], renew them with the inner oil of an upright conscience; then shall the Bridegroom enfold you in the embrace of His love and bring you into His banquet room, where your lamp can never be extinguished" (St. Augustine, "Sermon", 93).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Labels:
Bible,
Commentary,
Gospel,
Liturgy,
Scripture
An Easy Way to Become a Saint - August 26
Continued from yesterday...
Chapter 6. After His Ascension
Still another incident
A gentleman and his wife, both staunch Protestants, had a business transaction with the priest in whose parish they lived. Unfortunately the settlement of this affair caused annoyance to both parties, and the Protestants became more embittered than ever against the Catholic Church.
Some time elapsed, and the lady happened to be passing the church. Feeling tired, she went in to rest. She remained for twenty minutes, enjoying the calm and silence and looking at the High Altar.
This visit was repeated frequently, at first merely with the wish to rest, but gradually this gave way to a feeling of pleasure and peace.
A few months passed and both husband and wife became Catholics!
If then Our Sweet Lord works so wonderfully on those souls who did not even pray to Him, what will He not do for those who pray fervently to Him?
As we get warmth and comfort when we approach a blazing fire in the wintertime, even so, our poor cold hearts are filled with the fire of love when we kneel lovingly before Jesus in the Sacrament of the Altar.
He is the same God Who in Heaven fills the Angels with love. Here in the Blessed Sacrament He is on a throne of mercy and wishes to fill our poor souls with peace and joy. We are in the midst of Angels, who stand around the Altar praying with us and for us....
[Continued tomorrow]
_________________________
From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949
Chapter 6. After His Ascension
Still another incident
A gentleman and his wife, both staunch Protestants, had a business transaction with the priest in whose parish they lived. Unfortunately the settlement of this affair caused annoyance to both parties, and the Protestants became more embittered than ever against the Catholic Church.
Some time elapsed, and the lady happened to be passing the church. Feeling tired, she went in to rest. She remained for twenty minutes, enjoying the calm and silence and looking at the High Altar.
This visit was repeated frequently, at first merely with the wish to rest, but gradually this gave way to a feeling of pleasure and peace.
A few months passed and both husband and wife became Catholics!
If then Our Sweet Lord works so wonderfully on those souls who did not even pray to Him, what will He not do for those who pray fervently to Him?
As we get warmth and comfort when we approach a blazing fire in the wintertime, even so, our poor cold hearts are filled with the fire of love when we kneel lovingly before Jesus in the Sacrament of the Altar.
He is the same God Who in Heaven fills the Angels with love. Here in the Blessed Sacrament He is on a throne of mercy and wishes to fill our poor souls with peace and joy. We are in the midst of Angels, who stand around the Altar praying with us and for us....
[Continued tomorrow]
_________________________
From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949
Wednesday, August 25, 2010
Gospel for Thursday, 21st Week in Ordinary Time
From: Matthew 24:42-51
Vigilance. The Faithful Servant
(Jesus said to his disciples,) [42] "Watch therefore, for you do not know on what day your Lord is coming. [43] But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into. [44] Therefore you also must be ready; for the Son of man is coming at an hour you do not expect.
[45] "Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? [46] Blessed is that servant whom his master when he comes will find so doing. [47] Truly, I say to you, he will set him over all his possessions. [48] But if that wicked servant says to himself, 'My master is delayed,' [49] and begins to beat his fellow servants, and eats and drinks with the drunken, [50] the master of that servant will come on a day when he does not expect him and at an hour he does not know, [51] and will punish him, and put him with the hypocrites; there men will weep and gnash their teeth."
___________________________
Commentary:
42. Jesus himself draws from this revelation about the future the practical moral that a Christian needs to be on the watch, living each day as if it were his last.
The important thing is not to be speculating about when these events will happen and what form they will take, but to live in such a way that they find us in the state of grace.
51. "And will punish him [or, cut him in pieces]": this can be understood as a metaphor for "will cast him away". "Weeping and gnashing of teeth": the pains of hell.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Vigilance. The Faithful Servant
(Jesus said to his disciples,) [42] "Watch therefore, for you do not know on what day your Lord is coming. [43] But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into. [44] Therefore you also must be ready; for the Son of man is coming at an hour you do not expect.
[45] "Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? [46] Blessed is that servant whom his master when he comes will find so doing. [47] Truly, I say to you, he will set him over all his possessions. [48] But if that wicked servant says to himself, 'My master is delayed,' [49] and begins to beat his fellow servants, and eats and drinks with the drunken, [50] the master of that servant will come on a day when he does not expect him and at an hour he does not know, [51] and will punish him, and put him with the hypocrites; there men will weep and gnash their teeth."
___________________________
Commentary:
42. Jesus himself draws from this revelation about the future the practical moral that a Christian needs to be on the watch, living each day as if it were his last.
The important thing is not to be speculating about when these events will happen and what form they will take, but to live in such a way that they find us in the state of grace.
51. "And will punish him [or, cut him in pieces]": this can be understood as a metaphor for "will cast him away". "Weeping and gnashing of teeth": the pains of hell.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Labels:
Bible,
Commentary,
Gospel,
Liturgy,
Scripture
An Easy Way to Become a Saint - August 25
Continued from yesterday...
Chapter 6. After His Ascension
Jesus on our Altars
...In London, two girlfriends, one a Catholic and the other a Protestant, went shopping. Passing a church, the Catholic said goodbye to her friend, as she wished to assist at Benediction.
The Protestant, however, entered the church to wait. She remained standing, looking about. It was the first time she had been in a Catholic church.
When, however, the Priest placed the Monstrance with the Blessed Sacrament on the Altar, she instinctively fell on her knees and folded her hands on her breast, gazing at the Sacred Host.
On leaving the church, to the surprise of her friend, she asked to be introduced to the priest. She wished to become a Catholic, though never before had she thought of it.
______
A Protestant young man fell in love with a Catholic girl, but after some time, as he refused to become a Catholic, she declared that she could not marry him, though she loved and respected him very much. She begged him to consider the affair ended and asked him not to write to her again.
Broken-hearted, the young man took his annual holiday and went off to a country village to try to forget his grief.
The hotel in which he stayed was near the Catholic Church, and he could see from his room the Tabernacle lamp. The lamp became a fascination for him; sitting at his table, his eyes invariably turned toward it. It became an obsession.
He asked the servant who had charge of his room what that red lamp meant. Smiling, she answered, "It is the red lamp that burns before the Blessed Sacrament."
The obsession continued, and finally he resolved to enter the Church and see it for himself.
On entering the Church, great was his surprise to come face to face with the girl whom he had so wished to marry.
"What has brought you here?" he exclaimed. "I came," she answered, "to nurse my aunt, who is ill." "And what," she asked in turn, "brought you into this Catholic church, you who refused to think of becoming a Catholic?" He told her simply that the red lamp, which he could see from his room in the hotel, fascinated him and he had to come to see it.
"Then continue." she said, "Our Lord Himself is calling you." He did so and gradually his doubts and dislikes for the Church cleared away and he became a fervent Catholic and the happy husband of the girl he loved.....
[Continued tomorrow]
_________________________
From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949
Chapter 6. After His Ascension
Jesus on our Altars
...In London, two girlfriends, one a Catholic and the other a Protestant, went shopping. Passing a church, the Catholic said goodbye to her friend, as she wished to assist at Benediction.
The Protestant, however, entered the church to wait. She remained standing, looking about. It was the first time she had been in a Catholic church.
When, however, the Priest placed the Monstrance with the Blessed Sacrament on the Altar, she instinctively fell on her knees and folded her hands on her breast, gazing at the Sacred Host.
On leaving the church, to the surprise of her friend, she asked to be introduced to the priest. She wished to become a Catholic, though never before had she thought of it.
______
A Protestant young man fell in love with a Catholic girl, but after some time, as he refused to become a Catholic, she declared that she could not marry him, though she loved and respected him very much. She begged him to consider the affair ended and asked him not to write to her again.
Broken-hearted, the young man took his annual holiday and went off to a country village to try to forget his grief.
The hotel in which he stayed was near the Catholic Church, and he could see from his room the Tabernacle lamp. The lamp became a fascination for him; sitting at his table, his eyes invariably turned toward it. It became an obsession.
He asked the servant who had charge of his room what that red lamp meant. Smiling, she answered, "It is the red lamp that burns before the Blessed Sacrament."
The obsession continued, and finally he resolved to enter the Church and see it for himself.
On entering the Church, great was his surprise to come face to face with the girl whom he had so wished to marry.
"What has brought you here?" he exclaimed. "I came," she answered, "to nurse my aunt, who is ill." "And what," she asked in turn, "brought you into this Catholic church, you who refused to think of becoming a Catholic?" He told her simply that the red lamp, which he could see from his room in the hotel, fascinated him and he had to come to see it.
"Then continue." she said, "Our Lord Himself is calling you." He did so and gradually his doubts and dislikes for the Church cleared away and he became a fervent Catholic and the happy husband of the girl he loved.....
[Continued tomorrow]
_________________________
From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949
Tuesday, August 24, 2010
Gospel for Wednesday, 21st Week in Ordinary Time
Optional Memorial: St Louis of France
Optional Memorial: St Joseph Calasanz, Priest
From: Matthew 23:27-32
Jesus Indicts the Scribes and Pharisees (Continuation)
(Jesus said to the scribes and Pharisees,) [27] "Woe to you, scribes and Pharisees, hypocrites! for you are like white-washed tombs, which outwardly appear beautiful, but within they are full of dead men's bones and all uncleanness. [28] So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.
[29] "Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, [30] saying, `If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.' [31] Thus you witness against yourselves, that you are sons of those who murdered the prophets. [32] Fill up, then, the measure of your fathers."
______________
Commentary:
27-28. The Jews used to whitewash tombs annually, shortly before the feast of the Passover. The whitewash made the tombs more visible and helped to avoid people brushing against them, which would have meant incurring legal uncleanness for seven days (Numbers 19:16; Luke 11:44).
In the sunlight, these tombs sparkled radiantly white, but inside they held corruption.
29-32. Our Lord shows them that they are cut off from the same cloth as their ancestors--not because they erect mausoleums in honor of prophets and just men but because they are guilty of the same sin as those who killed the prophets. Hence their hypocrisy, which makes them even worse than their fathers. With pained irony Jesus tells them that they are compounding the sins of their ancestors.
Clearly this is referring to His passion and death: if the ancients killed the prophets, by causing Him to suffer and die our Lord's contemporaries will still be more cruel.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Optional Memorial: St Joseph Calasanz, Priest
From: Matthew 23:27-32
Jesus Indicts the Scribes and Pharisees (Continuation)
(Jesus said to the scribes and Pharisees,) [27] "Woe to you, scribes and Pharisees, hypocrites! for you are like white-washed tombs, which outwardly appear beautiful, but within they are full of dead men's bones and all uncleanness. [28] So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.
[29] "Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, [30] saying, `If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.' [31] Thus you witness against yourselves, that you are sons of those who murdered the prophets. [32] Fill up, then, the measure of your fathers."
______________
Commentary:
27-28. The Jews used to whitewash tombs annually, shortly before the feast of the Passover. The whitewash made the tombs more visible and helped to avoid people brushing against them, which would have meant incurring legal uncleanness for seven days (Numbers 19:16; Luke 11:44).
In the sunlight, these tombs sparkled radiantly white, but inside they held corruption.
29-32. Our Lord shows them that they are cut off from the same cloth as their ancestors--not because they erect mausoleums in honor of prophets and just men but because they are guilty of the same sin as those who killed the prophets. Hence their hypocrisy, which makes them even worse than their fathers. With pained irony Jesus tells them that they are compounding the sins of their ancestors.
Clearly this is referring to His passion and death: if the ancients killed the prophets, by causing Him to suffer and die our Lord's contemporaries will still be more cruel.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Labels:
Bible,
Commentary,
Gospel,
Liturgy,
Scripture
An Easy Way to Become a Saint - August 24
Continued from yesterday...
Chapter 6. After His Ascension
Jesus on our Altars
And, as if that were not enough, He remains on the Altar, waiting for our visits, ready to console and comfort us, ready to pardon the most depraved sinner, even as He pardoned the Publican in the Temple, to give help and strength to the weak, to comfort the sad, to console the sorrowful.
This Sacrament is indeed a Sacrament of peace and love. Here Our Lord is on a throne of Mercy, continuing the work of His life on Earth, but - dare we say it - in a more merciful way.
When on Earth, He was in one land; only the people of that land could hope to approach Him. In the Blessed Eucharist, He is in all lands, in all cities and towns, even in the deserts, wherever a Catholic missionary is found.
He is really and truly present; He sees us distinctly; He hears us; He loves us. He is waiting, longing for our visits.
A few incidents of recent occurrence will show us how really Our Lord is on the Altar.
A Protestant Minister in England was taking a walk with his little daughter [who was] six years old. They entered a Catholic church, where the minister explained to his little girl the meaning of the Way of the Cross and other objects of note in the Church.
The little one, attracted by the red lamp burning before the Tabernacle, asked what that meant. Her father replied that it was to show that Jesus was in the Tabernacle.
"Jesus!" she exclaimed. "Our Jesus, the Son of God?"
"Yes, dear."
The child was deeply impressed. Even after, when walking with her father or mother, she insisted on going into a Catholic church to see the lamp and to visit Jesus.
Wonderful visits! Our Lord was speaking to their hearts.
After six months the child with her father and mother became fervent Catholics....
[Continued tomorrow]
_________________________
From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949
Chapter 6. After His Ascension
Jesus on our Altars
And, as if that were not enough, He remains on the Altar, waiting for our visits, ready to console and comfort us, ready to pardon the most depraved sinner, even as He pardoned the Publican in the Temple, to give help and strength to the weak, to comfort the sad, to console the sorrowful.
This Sacrament is indeed a Sacrament of peace and love. Here Our Lord is on a throne of Mercy, continuing the work of His life on Earth, but - dare we say it - in a more merciful way.
When on Earth, He was in one land; only the people of that land could hope to approach Him. In the Blessed Eucharist, He is in all lands, in all cities and towns, even in the deserts, wherever a Catholic missionary is found.
He is really and truly present; He sees us distinctly; He hears us; He loves us. He is waiting, longing for our visits.
A few incidents of recent occurrence will show us how really Our Lord is on the Altar.
A Protestant Minister in England was taking a walk with his little daughter [who was] six years old. They entered a Catholic church, where the minister explained to his little girl the meaning of the Way of the Cross and other objects of note in the Church.
The little one, attracted by the red lamp burning before the Tabernacle, asked what that meant. Her father replied that it was to show that Jesus was in the Tabernacle.
"Jesus!" she exclaimed. "Our Jesus, the Son of God?"
"Yes, dear."
The child was deeply impressed. Even after, when walking with her father or mother, she insisted on going into a Catholic church to see the lamp and to visit Jesus.
Wonderful visits! Our Lord was speaking to their hearts.
After six months the child with her father and mother became fervent Catholics....
[Continued tomorrow]
_________________________
From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949
Monday, August 23, 2010
Gospel for August 24, Feast: St. Bartholomew, Apostle
From: John 1:45-51
The Calling of the First Disciples (Continuation)
[45] Philip found Nathaniel, and said to him, "We have found Him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." [46]Nathaniel said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." [47] Jesus saw Nathaniel coming to Him, and said to him, "Behold, an Israelite indeed, in whom is no guile!" [48] Nathaniel said to Him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." [49] Nathaniel answered Him, "Rabbi, you are the Son of God! You are the King of Israel! [50] Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." [51] And He said to him, "Truly, truly, I say to you, you will see Heaven opened, and the angels of God ascending and descending upon the Son of Man."
_______________________
Commentary:
45-51. The Apostle Philip is so moved that he cannot but tell his friend Nathanael (Bartholomew) about his wonderful discovery (verse 45). "Nathanael had heard from Scripture that Jesus must come from Bethlehem, from the people of David. This belief prevailed among the Jews and also the prophet had proclaimed it of old, saying: `But you, O Bethlehem, who are little to be among the clans of Judah, from you shall come forth for me one who is to be ruler of Israel' (Micah 5:2). Therefore, when he heard that He was from Nazareth, he was troubled and in doubt, since he found that the announcement of Philip was not in agreement with the words of the prophecy" (St. John Chrysostom, "Hom. on St. John", 20, 1).
A Christian may find that, in trying to communicate his faith to others, they raise difficulties. What should he do? What Philip did--not trust his own explanation, but invite them to approach Jesus personally: "Come and see" (verse 46). In other words, a Christian should bring his fellow-men, his brothers into Jesus' presence through the means of grace which He has given them and which the Church ministers--frequent reception of the sacraments, and devout Christian practices.
Nathanael, a sincere person (verse 47), goes along with Philip to see Jesus; he makes personal contact with our Lord (verse 48), and the outcome is that he receives faith (the result of his ready reception of grace, which reaches him through Christ's human nature: verse 49).
As far as we can deduce from the Gospels, Nathanael is the first Apostle to make an explicit confession of faith in Jesus as Messiah and as Son of God. Later on St. Peter, in a more formal way, will recognize our Lord's divinity (cf. Matthew 16:16). Here (verse 51) Jesus evokes a text from Daniel (7:13) to confirm and give deeper meaning to the words spoken by His new disciple.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The Calling of the First Disciples (Continuation)
[45] Philip found Nathaniel, and said to him, "We have found Him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." [46]Nathaniel said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." [47] Jesus saw Nathaniel coming to Him, and said to him, "Behold, an Israelite indeed, in whom is no guile!" [48] Nathaniel said to Him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." [49] Nathaniel answered Him, "Rabbi, you are the Son of God! You are the King of Israel! [50] Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." [51] And He said to him, "Truly, truly, I say to you, you will see Heaven opened, and the angels of God ascending and descending upon the Son of Man."
_______________________
Commentary:
45-51. The Apostle Philip is so moved that he cannot but tell his friend Nathanael (Bartholomew) about his wonderful discovery (verse 45). "Nathanael had heard from Scripture that Jesus must come from Bethlehem, from the people of David. This belief prevailed among the Jews and also the prophet had proclaimed it of old, saying: `But you, O Bethlehem, who are little to be among the clans of Judah, from you shall come forth for me one who is to be ruler of Israel' (Micah 5:2). Therefore, when he heard that He was from Nazareth, he was troubled and in doubt, since he found that the announcement of Philip was not in agreement with the words of the prophecy" (St. John Chrysostom, "Hom. on St. John", 20, 1).
A Christian may find that, in trying to communicate his faith to others, they raise difficulties. What should he do? What Philip did--not trust his own explanation, but invite them to approach Jesus personally: "Come and see" (verse 46). In other words, a Christian should bring his fellow-men, his brothers into Jesus' presence through the means of grace which He has given them and which the Church ministers--frequent reception of the sacraments, and devout Christian practices.
Nathanael, a sincere person (verse 47), goes along with Philip to see Jesus; he makes personal contact with our Lord (verse 48), and the outcome is that he receives faith (the result of his ready reception of grace, which reaches him through Christ's human nature: verse 49).
As far as we can deduce from the Gospels, Nathanael is the first Apostle to make an explicit confession of faith in Jesus as Messiah and as Son of God. Later on St. Peter, in a more formal way, will recognize our Lord's divinity (cf. Matthew 16:16). Here (verse 51) Jesus evokes a text from Daniel (7:13) to confirm and give deeper meaning to the words spoken by His new disciple.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Labels:
Bible,
Commentary,
Gospel,
Liturgy,
Scripture
An Easy Way to Become a Saint - August 23
Continued from yesterday...
Chapter 6. After His Ascension
He has done even greater things for us
But why complain? Our Lord has given each of us proofs of love as great and greater than those visible favors just mentioned, which He gave to the Saints.
Does He not come to us daily in Holy Communion, if we allow Him? He, the great Creator of Heaven and Earth, comes, not into our arms or into our rooms, but into our very souls. He not only comes, but He comes with infinite love. He unites Himself to us so intimately that He, the great God, becomes one with us. Did He fold us in His arms and press us to His bosom, it would be much less than when He unites Himself to our souls in Communion.
He does not come for a moment; He stays in our souls as long as the Sacred Host retains the appearances of bread.
Strange blindness of many Catholics who receive Communion and who do not enjoy it!
As Martha and Mary longed for the visits of Jesus to their home in Bethany, as St. Rose longed for the visits of the Divine Child, so should we long for the visit of Jesus in Holy Communion and enjoy it. He is in our souls as really and truly as He is in Heaven.
What will He not give us in these precious moments if only we ask Him? He is not only in our souls, He is there with infinite love. He pours out His graces on us with infinite generosity. We eat His Flesh and drink His Blood. Our souls are bathed, purified, strengthened by this Precious Blood, the same Blood that flowed for us on Calvary.
Oh! if Christians only understood the wonders of Holy Communion, they would not complain that God has not given them as intimate, personal proofs of His love as He gave to the Saints!
The glorious Angels themselves, were they capable of jealousy, would envy us the wondrous grace of Holy Communion. These great Angels do not receive God as we do, but stand around us gazing with ineffable love as Jesus enters our hearts. As long as He remains in our souls, they adore and bless and praise Him in an ecstasy of delight. They see here something that they do not see in Heaven itself.
Oh, that we understood the unspeakable grace of Holy Communion! All Eternity will not be sufficient to thank God even for one Holy Communion.
What more could God do for us than come into our souls and make Himself one with us!
What more could He do than give us His Flesh to eat and His Blood to drink.
Holy Communion thus made will make us Saints...
[Continued tomorrow]
_________________________
From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949
Chapter 6. After His Ascension
He has done even greater things for us
But why complain? Our Lord has given each of us proofs of love as great and greater than those visible favors just mentioned, which He gave to the Saints.
Does He not come to us daily in Holy Communion, if we allow Him? He, the great Creator of Heaven and Earth, comes, not into our arms or into our rooms, but into our very souls. He not only comes, but He comes with infinite love. He unites Himself to us so intimately that He, the great God, becomes one with us. Did He fold us in His arms and press us to His bosom, it would be much less than when He unites Himself to our souls in Communion.
He does not come for a moment; He stays in our souls as long as the Sacred Host retains the appearances of bread.
Strange blindness of many Catholics who receive Communion and who do not enjoy it!
As Martha and Mary longed for the visits of Jesus to their home in Bethany, as St. Rose longed for the visits of the Divine Child, so should we long for the visit of Jesus in Holy Communion and enjoy it. He is in our souls as really and truly as He is in Heaven.
What will He not give us in these precious moments if only we ask Him? He is not only in our souls, He is there with infinite love. He pours out His graces on us with infinite generosity. We eat His Flesh and drink His Blood. Our souls are bathed, purified, strengthened by this Precious Blood, the same Blood that flowed for us on Calvary.
Oh! if Christians only understood the wonders of Holy Communion, they would not complain that God has not given them as intimate, personal proofs of His love as He gave to the Saints!
The glorious Angels themselves, were they capable of jealousy, would envy us the wondrous grace of Holy Communion. These great Angels do not receive God as we do, but stand around us gazing with ineffable love as Jesus enters our hearts. As long as He remains in our souls, they adore and bless and praise Him in an ecstasy of delight. They see here something that they do not see in Heaven itself.
Oh, that we understood the unspeakable grace of Holy Communion! All Eternity will not be sufficient to thank God even for one Holy Communion.
What more could God do for us than come into our souls and make Himself one with us!
What more could He do than give us His Flesh to eat and His Blood to drink.
Holy Communion thus made will make us Saints...
[Continued tomorrow]
_________________________
From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949
Labels:
Counsels,
Meditation,
Reflection,
Spirituality
Sunday, August 22, 2010
Gospel for Monday, 21st Week in Ordinary Time
From: Matthew 23:13-22
Jesus Indicts the Scribes and Pharisees
(Jesus said to the scribes and Pharisees,) [13] "But woe to you, scribes and Pharisees, hypocrites! because you shut the Kingdom of Heaven against men; for you neither enter yourselves, nor allow those who would enter to go in. [15] Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes proselyte, you make him twice as much a child of Hell as yourselves.
[16] "Woe to you, blind guides, who say, `If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.' [17] You blind fools! For which is greater, the gold or the temple that has made the gold sacred? [18] And you say, `If any one swears by the altar, it is nothing; but if one swears by the gift that is on the altar, he is bound by his oath.' [19] You blind men! For which is greater, the gift or the altar that makes the gift sacred? [20] So he who swears by the altar, swears by it and everything on it; [21] and he who swears by the temple, swears by it and by him who dwells in it; [22] and he who swears by Heaven, swears by the throne of God and by Him who sits upon it."
______________________________
Commentary:
13. Here comes our Lord's invective against the behavior of the scribes and Pharisees: His "woes" condemn their past conduct and threaten them with punishment if they do not repent and mend their ways.
14. As RSV points out, "other authorities add here (or after verse 12) verse 14, "Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses and for a pretense you make long prayers; therefore you will receive greater condemnation." Our Lord is not reproaching them for praying long prayers but for their hypocrisy and cupidity. By going in for a lot of external religious practices, the Pharisees wanted to be recognized as devout men and then trade on that reputation particularly with vulnerable people. Widows, for example, would ask them to say prayers; the Pharisees in turn would ask for alms. What Jesus means here is that prayer should always come from an upright heart and a generous spirit.
15. "Proselyte": a pagan convert to Judaism. The root of the word means "he who comes", he who--coming from idolatry--joins the chosen people in response to a calling from God. The Pharisees spared no effort to gain converts. Our Lord reproaches them not for this, but because they were concerned only about human success, their motivation being vainglory.
The sad thing about these proselytes was that, after receiving the light of Old Testament revelation, they remained under the influence of scribes and Pharisees, who passed on to them their own narrow outlook.
22. Our Lord's teaching about taking oaths is given in the Sermon on the Mount (Matthew 5:33-37). Jesus does away with the nitpicking casuistry of the Pharisees by focusing directly on the uprightness of the intention of the oath-taker and by stressing the respect due to God's majesty and dignity. What Jesus wants is a pure heart, with no element of deceit.
Our Lord particularly reproves any tendency to undermine the content of an oath, as the Doctors of the Law tended to do, thereby failing to respect holy things and especially the holy name of God. He therefore draws attention to the commandment of the Law which says, `You shall not take the name of the Lord your God in vain" (Exodus 20:7; Leviticus 19:12; Deuteronomy 5:11).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Jesus Indicts the Scribes and Pharisees
(Jesus said to the scribes and Pharisees,) [13] "But woe to you, scribes and Pharisees, hypocrites! because you shut the Kingdom of Heaven against men; for you neither enter yourselves, nor allow those who would enter to go in. [15] Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes proselyte, you make him twice as much a child of Hell as yourselves.
[16] "Woe to you, blind guides, who say, `If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.' [17] You blind fools! For which is greater, the gold or the temple that has made the gold sacred? [18] And you say, `If any one swears by the altar, it is nothing; but if one swears by the gift that is on the altar, he is bound by his oath.' [19] You blind men! For which is greater, the gift or the altar that makes the gift sacred? [20] So he who swears by the altar, swears by it and everything on it; [21] and he who swears by the temple, swears by it and by him who dwells in it; [22] and he who swears by Heaven, swears by the throne of God and by Him who sits upon it."
______________________________
Commentary:
13. Here comes our Lord's invective against the behavior of the scribes and Pharisees: His "woes" condemn their past conduct and threaten them with punishment if they do not repent and mend their ways.
14. As RSV points out, "other authorities add here (or after verse 12) verse 14, "Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses and for a pretense you make long prayers; therefore you will receive greater condemnation." Our Lord is not reproaching them for praying long prayers but for their hypocrisy and cupidity. By going in for a lot of external religious practices, the Pharisees wanted to be recognized as devout men and then trade on that reputation particularly with vulnerable people. Widows, for example, would ask them to say prayers; the Pharisees in turn would ask for alms. What Jesus means here is that prayer should always come from an upright heart and a generous spirit.
15. "Proselyte": a pagan convert to Judaism. The root of the word means "he who comes", he who--coming from idolatry--joins the chosen people in response to a calling from God. The Pharisees spared no effort to gain converts. Our Lord reproaches them not for this, but because they were concerned only about human success, their motivation being vainglory.
The sad thing about these proselytes was that, after receiving the light of Old Testament revelation, they remained under the influence of scribes and Pharisees, who passed on to them their own narrow outlook.
22. Our Lord's teaching about taking oaths is given in the Sermon on the Mount (Matthew 5:33-37). Jesus does away with the nitpicking casuistry of the Pharisees by focusing directly on the uprightness of the intention of the oath-taker and by stressing the respect due to God's majesty and dignity. What Jesus wants is a pure heart, with no element of deceit.
Our Lord particularly reproves any tendency to undermine the content of an oath, as the Doctors of the Law tended to do, thereby failing to respect holy things and especially the holy name of God. He therefore draws attention to the commandment of the Law which says, `You shall not take the name of the Lord your God in vain" (Exodus 20:7; Leviticus 19:12; Deuteronomy 5:11).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Labels:
Bible,
Commentary,
Gospel,
Liturgy,
Scripture
An Easy Way to Become a Saint - August 22
Continued from yesterday...
Chapter 6. After His Ascension
St. Agnes of Montepulciano received the most wonderful graces, even from her tenderest years, and so wise and prudent did she become that at the age of twelve she became prioress of her convent by order of the Pope.
Our Blessed Lady placed in her arms the Child Jesus, who treated her with the most intimate affection, allowing her to detach from His neck a little gold chain and medal, which she made her own.
St. Teresa of Jesus once saw the Child Jesus in her convent, who asked her: "Who are you?" The saint replied, "I am Teresa of Jesus."
"Oh! then." said Our Lord, "I am Jesus of Teresa."
We might multiply indefinitely similar incidents, did our space allow.
We mention these few to show what kind of love God has for us and what kind of love He wishes us to give to Him.
He is not content with our service, our adoration; He asks us, above all, for our love, He asks us to love Him with all our heart and soul, with all our strength and mind.
These proofs of love, one may urge, God gave to the Saints, but not to us. We dare not hope for such intimate proofs of love.
That is a wrong inference. He gave these proofs of love to the Saints, not only for their sakes but to show us also how loving, how tender He is....
[Continued tomorrow]
_________________________
From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949
Chapter 6. After His Ascension
St. Agnes of Montepulciano received the most wonderful graces, even from her tenderest years, and so wise and prudent did she become that at the age of twelve she became prioress of her convent by order of the Pope.
Our Blessed Lady placed in her arms the Child Jesus, who treated her with the most intimate affection, allowing her to detach from His neck a little gold chain and medal, which she made her own.
St. Teresa of Jesus once saw the Child Jesus in her convent, who asked her: "Who are you?" The saint replied, "I am Teresa of Jesus."
"Oh! then." said Our Lord, "I am Jesus of Teresa."
We might multiply indefinitely similar incidents, did our space allow.
We mention these few to show what kind of love God has for us and what kind of love He wishes us to give to Him.
He is not content with our service, our adoration; He asks us, above all, for our love, He asks us to love Him with all our heart and soul, with all our strength and mind.
These proofs of love, one may urge, God gave to the Saints, but not to us. We dare not hope for such intimate proofs of love.
That is a wrong inference. He gave these proofs of love to the Saints, not only for their sakes but to show us also how loving, how tender He is....
[Continued tomorrow]
_________________________
From An Easy Way to Become a Saint
by E. D. M. (1949)
The Catholic Printing Press
Lisbon, Portugal
With Ecclesiastical Approbation
13th June 1949
Subscribe to:
Posts (Atom)