2nd Reading for the 5th Sunday of Lent

From: Romans 8:8-11

Life in the Spirit

[8] "And those who are in the flesh cannot please God.

[9] "But you are not in the flesh, you are in the Spirit, if the Spirit of God really dwells in you. Any one who does not have the Spirit of Christ does not belong to him. [10] But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness. "If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit who dwells in you. [11] If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit who dwells in you."
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Commentary:

1-13. After original sin man is pulled in two different directions: either he seeks God above all things and contends, with God's grace, against the inclinations of his own concupiscence; or else he lets himself be overwhelmed by the disordered passions of the flesh. The former lifestyle is "life in the Spirit", the latter, life "according to the flesh". "There are only two possible ways of living on this earth: either we live a supernatural life, or we live an animal life" ([St] J. Escriva, "Friends of God", 200).

Sanctifying grace is the source of life "according to the Spirit". It is not a matter of simply being in the state of grace or of performing a number of regular pious practices. Life according to the Spirit--spiritual or supernatural life--means a living-according-to-God which influences everything a Christian does: he is constantly trying to bring his thoughts, yearnings, desires and actions into line with what God is asking of him; in everything he does he tries to follow the inspirations of the Holy Spirit.

Life according to the flesh, on the other hand, has its source in the triple concupiscence which is a consequence of original sin--"all that is in the world the lust of the flesh, and the lust of the eyes and the pride of life" (1 Jn 2:16). In this present life it is not possible to kill concupiscence at its root: it is forever producing new growths. The Christian is freed from original sin through Baptism (chap. 6); the coming of Christ has set aside the ritualistic precepts of the Mosaic Law (chap. 7); but his life in Jesus Christ is threatened by concupiscence even after Baptism, which places him under the Law of the Spirit. "We need to submit to the spirit, to wholeheartedly commit ourselves and strive to keep the flesh in its place. By so doing our flesh will become spiritual again. Otherwise, if we give in to the easy life, this will lower our soul to the level of the flesh and make it carnal again" (St John Chrysostom, "Hom. on Rom", 13).

10-11. Once he is justified the Christian lives in the grace of God and confidently hopes in his future resurrection; Christ himself lives in him (cf. Gal 2:20; 1 Cor 15:20-23). However, he is not spared the experience of death, a consequence of original sin (cf. Rom 5:12; 6:23). Along with suffering, concupiscence and other limitations, death is still a factor after baptism; it is something which motivates us to struggle and makes us to be like Christ. Almost all commentators interpret the expression "your bodies are dead because of sin" as referring to the fact that, due to sin, the human body is destined to die. So sure is this prospect of death that the Apostle sees the body as "already dead".

St. John Chrysostom makes an acute observation: if Christ is living in the Christian, then the divine Spirit, the Third Person of the Trinity, is also present in him. If this divine Spirit is absent, then indeed death reigns supreme, and with it the wrath of God, rejection of his laws, separation from Christ, and expulsion of our Guest. And he adds: "But when one has the Spirit within, what can be lacking? With the Spirit one belongs to Christ, one possesses him, one vies for honor with the angels. With the Spirit, the flesh is crucified, one tastes the delight of an immortal life, one has a pledge of future resurrection and advances rapidly on the path of virtue. This is what Paul calls putting the flesh to death" ("Hom. on Rom.", 13).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.