Thursday, August 07, 2008

Is the Archbishop of Canterbury an Apostate?

So it would seem if this story is accurate.

Archbishop of Canterbury compares gay relationships to marriage
The Archbishop of Canterbury has claimed that active homosexual relationships are "comparable to marriage" in the eyes of God.

In private correspondence, seen by the Daily Telegraph, Dr Rowan Williams, refutes the Anglican Communion's traditional teaching that homosexuality is sinful.

Furthermore, he expresses his hope that the Church will change its position to be more accepting of gay partnerships.

His comments – made in a letter written shortly before he became Archbishop of Canterbury – will infuriate the conservatives who boycotted the recent Lambeth Conference in protest at the presence of liberals who elected Anglicanism's first openly gay bishop.

Leading evangelicals have claimed that he is in an "untenable position"....
Sliding more and more into the darkness, the blind lead the blind following Satan's path of prideful revolt. What a sorrowful and pitiable soul this man is. But then, when one or groups of like-minded "religious" sects accept contraception and divorce as normal or acceptable, then abortion, homosexuality, and who-knows-what-else, can't be far behind.



Another article on this matter from Catholic Online is here.

News Updates, 8/7

Archbishop Chaput calls women religious to obedience (LCWR)
”It’s a clear way we measure the fidelity and unselfishness of our hearts."

“It depends on the bishop”
Pelosi insists again that she’s “Catholic,” says she’s never been denied Communion

“Planned Parenthood actually makes our argument for us”
Prop 4 backers ready to defend challenged ballot argument in court

Case dismissed
Judge throws out charges against home-schooled student ticketed for playing hooky

Priests in hunger strike against bishop
Keeping coffin inscribed with diocese's name with them

GI's on the march to Black Madonna shrine
Soldiers on 10-day pilgrimage to Czestochowa shrine

Polish immigrants walk inter-state pilgrimage
Four day trek ends at the 'American Czestochowa' in Penn.

O'Malley reflects, after 5 tumultuous years
Boston cardinal checked into a monastery, and prayed

Actress: Conan's priest stalker harassing her
Boston cleric sending woman disturbing letters

Rome's plans for the converting Anglicans
Future shape of Church of England may depend on it

Cardinal Rigali rejects accused priest
Transfer from Florida halted after lawsuit accusations

New Website for Institute of Christ the King Sovereign Priest

The Institute of Christ the King has launched a new Web site at www.institute-christ-king.org.

The new Web site features:
* a fresh, elegant design easy navigation and better organization
* a new email list
* RSS news feed
* more resources and information
* new mini-sites for each apostolate with new pictures and maps
* a new home page that pulls the site together
* a solid, secure online donation system
and much more...

This new site should be a great resource for news and information about the Institute, as well as Catholic Liturgy, Tradition, and culture.

Please visit and bookmark this updated website and pass it along to family and friends.

Gospel for Thursday, 18th Week in Ordinary Time

Optional Memorial of Sts. Sixtus II, pope and martyr and companions, martyrs and Optional Memorial of St. Cajetan, priest

Old Calendar: St. Cajetan, confessor; St. Donatus, bishop and martyr


From: Matthew 16:13-23:

Peter's Profession of Faith and His Primacy

[13] Now when Jesus came into the district of Caesarea Philippi, He asked His disciples, "Who do men say that the Son of Man is?" [14] And they said, "Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets." [15] He said to them, "But who do you say that I am?" [16] Simon Peter replied, "You are the Christ, the Son of the living God." [17] And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, by My Father who is in Heaven. [18] And I tell you, you are Peter, and on this rock, I will build My Church, and the powers of death shall not prevail against it. [19] I will give you the keys of the Kingdom of Heaven, and whatever you bind on earth shall be bound in Heaven, and whatever you loose on earth shall be loosed in Heaven." [20] Then He trictly charged the disciples to tell no one that He was the Christ.

Jesus Foretells His Passion and Resurrection

[21] From that time Jesus began to show His disciples that He must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. [22] And Peter took Him and began to rebuke Him, saying, "God forbid, Lord! This shall never happen to You." [23] But He turned and said to Peter, "Get behind Me, Satan! You are a hindrance to Me; for you are not on the side of God, but of men."
_____________________________

Commentary:

13-20. In this passage St. Peter is promised primacy over the whole Church, a primacy which Jesus will confer on him after His Resurrection, as we learn in the Gospel of St. John (cf. John21:15-18). This supreme authority is given to Peter for the benefit of the Church. Because the Church has to last until the end of time, this authority will be passed on to Peter's successors down through history. The Bishop of Rome, the Pope, is the successor of Peter.

The solemn Magisterium of the Church, in the First Vatican Council, defined the doctrine of the primacy of Peter and his successors in these terms:
"We teach and declare, therefore, according to the testimony of the Gospel that the primacy of jurisdiction over the whole Church was immediately and directly promised to and conferred upon the blessed Apostle Peter by Christ the Lord. For to Simon, Christ had said, `You shall be called Cephas' (John 1:42). Then, after Simon had acknowledged Christ with the confession, `You are the Christ, the Son of the living God' (Matthew 16:16), it was to Simon alone that the solemn words were spoken by the Lord: `Blessed are you, Simon Bar-Jona. For flesh and blood has not revealed this to you, but My Father who is in Heaven. And I tell you, you are Peter, and on this rock I will build My Church, and the powers of Hell shall not prevail against it. I will give you the keys of the Kingdom of Heaven, and whatever you bind on earth shall be bound in Heaven, and what you loose on earth shall be loosed in Heaven' (Matthew 16:17-19). And after His Resurrection, Jesus conferred upon Simon Peter alone the jurisdiction of supreme shepherd and ruler over His whole fold with the words, `Feed My lambs....Feed My sheep' (John 21:15-17) [...].

"(Canon) Therefore, if anyone says that the blessed Apostle Peter was not constituted by Christ the Lord as the Prince of all the Apostles and the visible head of the whole Church militant, or that he received immediately and directly from Jesus Christ our Lord only a primacy of honor and not a true and proper primacy of jurisdiction: let him be condemned.

"Now, what Christ the Lord, Supreme Shepherd and watchful guardian of the flock, established in the person of the blessed Apostle Peter for the perpetual safety and everlasting good of the Church must, by the will of the same, endure without interruption in the Church which was founded on the rock and which will remain firm until the end of the world. Indeed, `no one doubts, in fact it is obvious to all ages, that the holy and most blessed Peter, Prince and head of the Apostles, the pillar of faith, and the foundation of the Catholic Church, received the keys of the kingdom from our Lord Jesus Christ, the Savior and the Redeemer of the human race; and even to this time and forever he lives,' and governs, `and exercises judgment in his successors' (cf. Council of Ephesus), the bishops of the holy Roman See, which he established and consecrated with his blood. Therefore, whoever succeeds Peter in this Chair holds Peter's primacy over the whole Church according to the plan of Christ Himself [...]. For this reason, `because of its greater sovereignty,' it was always `necessary for every church, that is, the faithful who are everywhere, to be in agreement' with the same Roman Church [...].

"(Canon) Therefore, if anyone says that it is not according to the institution of Christ our Lord Himself, that is, by divine law, that St. Peter has perpetual successors in the primacy over the whole Church; or if anyone says that the Roman Pontiff is not the successor of St. Peter in the same primacy: let him be condemned [...].

"We think it extremely necessary to assert solemnly the prerogative which the only-begotten Son of God deigned to join to the highest pastoral office. And so, faithfully keeping to the tradition received from the beginning of the Christian faith, for the glory of God our Savior, for the exaltation of the Catholic religion, and for the salvation of Christian peoples, We, with the approval of the sacred council, teach and define that it is a divinely revealed dogma: that the Roman Pontiff, when he speaks "ex cathedra", that is, when, acting in the office of shepherd and teacher of all Christians, he defines, by virtue of his supreme apostolic authority, doctrine concerning faith or morals to be held by the universal Church, possesses through the divine assistance promised to him in the person of St. Peter, the infallibility with which the divine Redeemer willed His Church to be endowed in defining doctrine concerning faith or morals; and that such definitions of the Roman Pontiff are therefore irreformable because of their nature, but not because of the agreement of the Church.

"(Canon) But if anyone presume to contradict this our definition (God forbid that he do so): let him be condemned" (Vatican I, "Pastor Aeternus", chaps. 1, 2 and 4).
23. Jesus rejects St. Peter's well-intentioned protestations, giving us to understand the capital importance of accepting the cross if we are to attain salvation (cf. 1 Corinthians 1:23-25). Shortly before this (Matthew 16:17) Jesus had promised Peter: "Blessed are you, Simon"; now He reproves him: "Get behind me, Satan." In the former case Peter's words were inspired by the Holy Spirit, whereas what he says now comes from his own spirit which he has not yet sloughed off.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Wednesday, August 06, 2008

Just for Today, August 7

Thy Beloved is of such a nature that He will admit of no other; but will have thy heart to Himself, and sit there like a king on His own throne.
-Bk. II, ch. vii.

Lo, I am Thy servant, ready to obey Thee in all things; for I do not desire to live for myself, but for Thee; O that I could do so after a faithful and perfect manner!
-Bk. III, ch. xv.
_______________

Now that I am about to appear before God, I under­stand very clearly that one thing only is necessary: to work for Him alone, and not for oneself or for others. Our Lord wants to take sole possession of your heart; this can only be at the price of much suffering...but what joy will be yours when you enter Heaven!...I am not dying, I am entering into life, and what I cannot explain on earth I will make known to you from Heaven.
-Letters.
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.

Thoughts of St Augustine for August 7

A CERTAIN sadness over the dead, whom we love, is in a manner natural, for it is not our judgement but our nature which shuns death....Kind hearts, then, may be allowed to sorrow in moderation over their dear departed ones, and to shed peaceful tears by reason of their mortal condition.
_________________________
Click here for more information.

From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont

Meditation for August 7, Fraternal Charity

An essential characteristic of the teaching of Jesus, our Savior, is that He did not separate the love of God from the love of our neighbor. To claim to love God and then wilfully to harbor bitterness toward our neighbor is an absolute contradiction.

By what sign, our Lord asked, will you be recognized as my disciples? Yes, indeed, by what sign? By the love you have for God? By the purity of your life?

Without doubt something else is required.

Here it is: By this shall all men know that you are my disciples if you have love one for another. The authentic, undeniable mark of Christianity, such as Jesus Christ wished it to be in the world, is love for one another.

How many would-be disciples of our Lord are far from quali­fying!

And I? Is the law of charity the first law of Christianity for me?

"Lord, give me, a religious, the grace to be first and foremost a true Christian, and then a soul who understands and practices real Christ­like charity; grant that I may understand it and practice it, not in the measure of my narrow heart and narrow views, but in the very measure of the Gospel-spirit. I have to learn how to love. Teach it to me."
_________________
Adapted from Meditations for Religious
by Father Raoul Plus, S.J. (© 1939, Frederick Pustet Co.)

CAMERA Chronicles National Catholic Reporter's Anti-Israel Bias

When it comes to covering the Arab-Israeli conflict, the National Catholic Reporter, a Catholic weekly published in Kansas City, Missouri, makes no pretense of offering is readers a factual, fair and comprehensive view of events so that its readers can make responsible assessments about what policies should be pursued in the Middle East.

Instead, the NCR (which has no official ties to the Roman Catholic Church) offers its readers an ideologically-driven narrative of the conflict that demonizes Israel and excuses and minimizes the behavior of those who seek its destruction....
This should not be a surprise - NCR also expresses an anti-Catholic bias. It's a publication which should not be allowed to call itself "Catholic." But that aside, the Committee for Accuracy in Middle East Reporting in America [CAMERA] makes some excellent points about NCR's so-called "reporting."

Pelosi Says Her Church Has Not Denied Her Communion For Supporting Abortion Rights

House Speaker Nancy Pelosi (D-Calif.) in an interview with C-SPAN's "Q and A" Sunday said that her support for abortion rights has not conflicted with her requests to receive Holy Communion in the Roman Catholic Church, as it has for other lawmakers...

Pelosi in the interview said, "I think some of it is regional. It depends on the bishop of a certain region and fortunately for me, communion has not been withheld, and I'm a regular communicant so that would be a severe blow to me if that were the case."....
Pure unadulterated public scandal and sacrilege, besides her being a national embarrassment!



And in a related LifeSiteNews article, we read:
House Speaker Pelosi Vows to Kill Defense of Marriage Act and Still Receive Communion

SAN FRANCISCO, August 5, 2008 (LifeSiteNews.com) - US House Speaker Nancy Pelosi has vowed to join Barack Obama's new crusade to kill the Defense of Marriage Act (DOMA) and promises to continue to fortify herself with Holy Communion from the Catholic Church for the campaign.

Pelosi told reporters at a press conference last Thursday that she plans to support Sen. Barack Obama (D-Ill.) in his effort to repeal the Defense of Marriage Act, should the American people elevate him to the presidency....
God forbid that this happen!

These people have no scruples whatsoever - they are possibly some of the finest examples of hypocrites that the world has ever witnessed.

And who are the weak and cowardly "shepherds" who support such scandal and sacrilege?

Most Reverend George Niederauer
1 Peter Yorke Way
San Francisco, CA 94109
Tele: (415) 614-5500
Email: info@sfarchdiocese.org

Most Reverend Donald W. Wuerl
Archdiocese of Washington
P.O. Box 29260
Washington, DC 20017-0260
Tele: (301) 853-4500

News Updates, 8/6

The approved, revised translation of the Order of the Mass (USCCB)
New English–language translation of significant parts of the Ordo Missae

Jury will decide on possible sex abuse coverup by Belleville Diocese
Lawsuit against diocese, priest set for Aug. 18

He got in my face, was hitting me, and choked me
Pro-life sidewalk counselor assaulted by abortion doctor in Santa Ana

Hope in a “dark moment”
Cardinal Mahony suggests how the Church can “reframe” the debate on immigration

Tensions on the rise for Egypt's Christians
Officials call clashes secular, not religious

Priest gets ten years for abusing 3 Arizona teens
53-year-old was also ordered to lifetime probation

Pope tells China: open up to Christianity
Benedict visited birthplace of 19th century saint

Blow-up church looks to lure Italian beachgoers
Staffed by priests ready to hear confession

Beijing sends 'positive signals' on religion
Bishops of Macao and Hong Kong invited to Olympics

Church probes miracles of British nun
Sister Elizabeth has been compared to Mother Teresa

Woman risks excommunication to seek ordination
Grandmother interrupted Lexington ordination service

Gospel for August 6, Feast: The Transfiguration of the Lord

Old Calendar: Transfiguration of Our Lord

From: Matthew 17:1-9

The Transfiguration


[1] And after six days Jesus took with him Peter and James and John his brother, and led them up a high mountain apart. [2] And he was transfigured before them, and his face shone like the sun, and his garments became white as light. [3] And behold, there appeared to them Moses and Elijah, talking with him. [4] And Peter said to Jesus, "Lord, it is well that we are here; if you wish, I will make three booths here, one for you and one for Moses and one for Elijah." [5] He was still speaking, when lo, a bright cloud overshadowed them, and a voice from the cloud said, "This is my beloved Son, with whom I am well pleased; listen to him." [6] When the disciples heard this, they fell on their faces, and were filled with awe. [7] But Jesus came and touched them, saying, "Rise, and have no fear." [8] And when they lifted up their eyes, they saw no one but Jesus only.

[9] And as they were coming down the mountain, Jesus commanded them, "Tell no one the vision, until the Son of man is raised from the dead."
_____________

Commentary:

1-13. Realizing that his death will demoralize his disciples, Jesus forewarns them and strengthens their faith. Not content with telling them in advance about his death and resurrection on the third day, he wants two of the three future pillars of the Church ( cf. Gal 2:9) to see his transfiguration and thereby glimpse the glory and majesty with which is holy human nature will be endowed in heaven.

The Father's testimony (v. 5), expressed in the same words as he used at Christ's baptism (cf. Mt 3: 17), reveals to the three Apostles that Jesus Christ is the Son of God, the beloved Son, God himself. To these words--also spoken at Christ's baptism--he adds, "Listen to him", as if to indicate that Jesus is also the supreme prophet foretold by Moses (cf. Deut 18:15-18).

3. Moses and Elijah are the two most prominent representatives of the Old Testament--the Law and the Prophets. The fact that Christ occupies the central position points up his pre-eminence over them, and the superiority of the New Testament over the Old.

This dazzling glimpse of divine glory is enough to send the Apostles into a rapture; so happy are they that Peter cannot contain his desire to prolong this experience.

5. In Christ God speaks to all men; through the Church his voice resounds in all ages: "The Church does not cease to listen to his words. She rereads them continually. With the greatest devotion she reconstructs every detail of his life. These words are listened to also by non-Christians. The life of Christ speaks; also, to many who are not capable of repeating with Peter, 'You are the Christ, the Son of the living God' (Mt 16:16). He, the Son of the living God, speaks to people also as Man: it is his life that speaks, his humanity, his fidelity to the truth, his all-embracing love. Furthermore, his death on the Cross speaks--that is to say the inscrutable depth of his suffering and abandonment. The Church never ceases to relive his death on the Cross and his resurrection, which constitute the content of the Church's daily life [...]. The Church lives his mystery, draws unwearyingly from it and continually seeks ways of bringing this mystery of her Master and Lord to humanity--to the peoples, the nations, the succeeding generations, and every individual human being" (John Paul II, "Redemptor Hominis", 7).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Tuesday, August 05, 2008

Just for Today, August 6

That good and delightful affection which thou some­times perceivest, is the effect of present grace, and a certain foretaste of thy heavenly country. But thou must not rely too much upon it, because it goes and comes.
-Bk. III, ch. vi.
____________

The divine Shepherd of our souls deprives us of the sense of His presence, that He may bestow consolations on sinners. If He takes us to Thabor, it is only for a few moments, for pastures are usually found in the valley, and it is there that He rests at midday (Cant. i, 6).
-Letters.
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.

Thoughts of St Augustine for August 6

THE blessed Apostle admonishes us not to be sorrowful concerning them "that are asleep" --that is, our dear dead, "as others, who have no hope," which hope is that of the resurrection and of eternal life.
_________________________
Click here for more information.

From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont

Meditation for August 6, The Transfiguration

On certain days prayer is very difficult for me. Then again at rare intervals, it is so easy that I almost believe I am on Mt. Thabor; I willingly remain at prayer, for time passes without my being aware of it. My experience is somewhat similar, though in a lesser degree, to that of the monk in a legend. He was the porter of an old monastery in a forest. One day, hearing a bird sing, he went out of doors to hear it more clearly. Upon reentering the monastery, he found that he no longer recognized any faces...a hundred years had rolled away during the song of the bird.

That is poetry. Daily reality is sterner beyond a doubt. There is no captivating warbling--only faith, and most often, a faith without consolation, demanding a generous unfolding of all my powers, a generous persevering effort.

With God's grace I will try to recognize that everything comes from Him. Earth is earth. Normally I must seek the Master gropingly, my arms stretched out in the inky night; God is a hidden God. But I shall have all eternity to enjoy the Vision of Him.

If God permits me to remain powerless, a prey to distraction, I shall remember that such is the common lot; that I do not deserve to sit at the banquet, but should receive only the crumbs as my por­tion. And then, I will wait, not listless and weary, but alert and intensely alive to grace, unfolding all my powers to receive it, not through eagerness for sweetness but that I may never let a single grace slip by.

"Treat me, O Lord, as You wish. I do not ask for Your consolations but Your strength. If you have any seeds of sweetness to impart to me, weak child that I am, You will be good to think of me. I rely on Your Providence.

"Give me the grace to know how to remain steadfast in the absence of these sensible consolations, or in the intervals between them, and to persevere no matter what comes."
_________________
Adapted from Meditations for Religious
by Father Raoul Plus, S.J. (© 1939, Frederick Pustet Co.)

The Lunacy Continues...

Janice Sevre-Duszynska, a peace and justice advocate who grew up in a Polish-American family on Milwaukee's south side, will seek to be ordained a priest in a Roman Catholic Womenpriests ceremony at 3 p.m. on Aug. 9 at the Unitarian Universalist Church of Lexington, Ky....
Who would have thought that so many of the deranged women seeking to be "ordained" as a priestettes, are also so-called "peace and justice" advocates? Not only do they seek to subvert the truth, they misunderstand the social justice teachings of the Church as well. Ahhh, but should this not be expected from those boomers who failed to grow up?

This won't be the first time Sevre-Duszynska generated controversy. In 1998, she interrupted an ordination service at the Cathedral of Christ the King in Lexington and asked Bishop Kendrick Williams to ordain her....
Frankly, I'm surprised that Bishop Williams did not try to "ordain" her.

In 2000, she took part in a sit-in and grabbed the microphone at a meeting of U.S. bishops in Washington, D.C. to call for the ordination of women...
Disturbed or possessed?
And in 2002, she was arrested at a sit-in protesting ordinations at the cathedral in Atlanta, Ga...
Demented? Are these antics indicative of one who is of sound mind?

These excerpts are from an article from the Journal Sentinel Online here.

Another article from the Lexington Herald-Leader provides some additional background:

As a young girl growing up in Milwaukee, Janice Sevre-Duszynska often fantasized about becoming a priest while helping clean the sanctuary of the church her family attended. “I’d sit in the priest’s chair, go to the pulpit, make believe I was preaching and giving communion,” she said. “I thought, ‘Why couldn’t I be up here?’”
Sorry, Janice, I'm not buying this...As a young girl? How young might that be? Apparently this "urges" never pronpted her to seek to learn why the Church teaches what she does. And if by chance Janice did make an effort to understand, she rebelled against it.

Now, 50 years later, she will get her wish, but it could come with a price — excommunication from the Roman Catholic church....
Here's the answer...she was eight when she was helping to clean the church and pretending to be a priest...Cute!

Now 50 years later, she's determined to spit in the face of Jesus by joining with other heretics and schismatics. I wonder if it makes her family proud? It's certainly a sad day for the Church and for those who choose to jeopardize their eternal salvation by rejecting Christ and His Church in such a blatant and public display of rebellion.

“My heroes as priests are on the fringes ... they need to challenge the government and the Vatican,” Sevre-Duszynska said.
Where have we heard this before? Are these women all re-programmed like robots to say, on cue, exactly the same thing? Can't they come up with anything original? I know, that's a stupid question-there's nothing new about these rehashed attempts at bringing scandal and disunity to the Church.

How many priests "on the fringe" are truly Catholic? Guess it depend on what we mean by "fringe" but I think I understand Sevre-Duszynska's fringe.

“I’ve been asked to say Mass in September at the Catholic Workers House in Washington, D.C. I will consider that,” she said. “I also plan to continue my peace and justice work.”
So is the Catholic Worker House in DC another hotbed of dissent and rebellion? These clowns give authentic social justice a bad name...I only have one more question for the St Louis folks: How many from St Louis (St Cronan's or St Stanislaus) will be attending?

Lastly, I wonder if the diocese enlist the help of the media to run a covert surveillance operation?

May God have mercy on them and on us!

News Updates, 8/5

Saudis to Christians: Get out!
Those accused of worshipping in homes ordered deported

Spanish Templars are suing Pope Benedict
Seeking restoration of the medieval knights order

Catholic bishops endorse Calif. gay marriage ban
Urging parishioners to support a fall ballot measure

Junket to Jakarta
California "priestette" goes to Indonesia to promote women’s and LGBT rights and the female priesthood

Catholic universities take steps to go green
Colleges entering competitions such as RecycleMania

Kidnapped nun released after ransom paid
Woman abducted while riding public bus in Haiti

Catholics protest Manila's deal with Muslim rebels
Gov't giving Islam territory, broad political powers

Harlem priest steps down in sex scandal
Pastor played key role in Pope's visit to New York

Women bishops in the Catholic Church too?
Two recent countermeasures adopted by hierarchy

Gospel for Tuesday, 18th Week in Ordinary Time

Optional Memorial of the Dedication of St. Mary Major
Old Calendar: Dedication of the Church of Our Lady of the Snow (St. Mary Major); St. Oswald


From: Matthew 15:1-2, 10-14

True Cleanness

[1] Then Pharisees and scribes came to Jesus from Jerusalem and said, [2] "Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat."

[10] And he called the people to him and said to them, "Hear and understand: [11] "Not what goes into the mouth defiles a man, but whatcomes out of the mouth, this defiles a man." [12] Then the disciples came and said to him, "Do you know that the Pharisees were offended when they heard this saying?" [13] He answered, "Every plant which my heavenly Father has not planted will be rooted up. [14] Let them alone; they are blind guides. And if a blind man leads a blind man, both will fall into a pit."
_______________

Commentary:

10-20. Our Lord proclaims the true meaning of moral precepts and makes it clear that man has to answer to God for his actions. The scribes' mistake consisted in concentrating on externals and not giving pride of place to interior purity of heart. For example, they saw prayer in terms of exact recital of fixed forms of words rather than as a raising of the soul to God (cf. Mt 6:5-6). The same thing happened in the case of dietary regulations.

Jesus avails of the particular cases dealt with in this passage to teach us where to find the true center of moral action: it lies in man's personal decision, good or evil, a decision which is shaped in his heart and which then is expressed in the form of action. For example, the sins which our Lord lists are sins committed in the human heart prior to being acted out. In the Sermon on the Mount he already said this: "Every one who looks at a woman lustfully has already committed adultery with her in his heart" (Mt 5:28).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Monday, August 04, 2008

Just for Today, August 5

True glory and holy joy is to glory in Thee, and not in one's self; to rejoice in Thy name, and not to be delighted in one's virtue, nor in any creature, save only for Thy sake.

Let Thy name be praised, not mine; let Thy work be extolled, not mine; let Thy holy name be blessed; but to me let nothing be attributed of the praises of men. Thou art my glory; Thou art the joy of my heart.
-Bk. III, ch. xl.
_____________

Your letter did me so much good, especially the following passage: Let us keep back any word which would make others think better of us. We must keep all for Our Lord with jealous care; it is such a joy to work for Him alone...My only ambition is Our Lord's glory; as to mine, I leave it to Him. If He seems to forget me, well, He is free to do so, as I no longer belong to myself, but to Him. He will tire of keeping me waiting before I tire of waiting for Him.
-Letters.
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.

Thoughts of St Augustine for August 5

He is at once the priest who offers himself and he is the Oblation. He wills that the mystery should be the daily sacrifice of the Church.
_________________________
Click here for more information.

From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont

Meditation for August 5, Keep Smiling

At the beginning of the year, I made the resolution to smile at everything; to smile at God; to smile at my neighbor; to smile at myself.

Have I kept my resolution?

No, at least not completely.

That is not astonishing. Providence has not sent only sweetness; my neighbor has not always been agreeable; and I have found in myself more than one reason for annoyance.

But did I, by any chance, promise to smile only when all smiled on me? The very thing I was striving for was to force myself to smile when something or someone did not smile upon me. Other­wise, was it worth the trouble to make a resolution? A fine reso­lution indeed and how meritorious, to determine to accommodate myself to life as long as it rolls along according to my fancy.

No! No! I want to pledge myself'to go ahead even when things seem to go awry; to keep joyful even when sadness tries to creep in.

I have not been faithful.

I renew my resolution.

If I am young, it is an obligation for me; one cannot be morose at the very beginning of life. If I am mature, then I have learned from life that things grow better in the sunshine than at night; I must set a good example to those around me, maintain enthusiasm and keep a spirit of valor flourishing. If the years have slackened my pace with their coming, I will recall the advice of an old man who responded to the congratulations he received on his eighty-­sixth birthday: "the secret of a long life is to smile four times more than before."
"If you lack gaiety," a Greek poet once remarked, "I will not buy the rest of your goods, for the shadow of the smoke." In other words, when­ smiles are wanting only poverty and insignificance of life can be found. I will try to develop in myself the divine art of smiling. God loves a cheerful giver. (II Cor. ix, 7.)
_________________
Adapted from Meditations for Religious
by Father Raoul Plus, S.J. (© 1939, Frederick Pustet Co.)

Spanish Templars Sue Pope?

Spanish Templars, who consider themselves to be the inheritors of the knight order destroyed in the 14th century, are suing Pope Benedict XVI and demanding the restoration of their order.
Demanding? What arrogance! Perhaps interdict or excommunication should be the next step?

Women Bishops in the Catholic Church, Too? Some Are Trying

According to Church authorities, ordinations of women are invalid, and those who perform them are excommunicated. Meanwhile, fifty women have already received sacred orders. The latest sensational case is from Saint Louis. Countermeasures by the Vatican...
by Sandro Magister
__________

...the theater of the latest ordination of Roman Catholic Womenpriests was Saint Louis. On November 11, 2007, in the Central Reform Synagogue headed by Rabbi Susan Talve, the female bishop Patricia Fresen, a former Dominican sister who had studied at the Angelicum in Rome, ordained two women to the priesthood, Rose Marie Dunn Hudson and Elsie Hainz McGrath (see photo). The ceremony was attended by about six hundred people, including an active supporter of the ordination, Sister Louise Lears, a member of the pastoral council of the parish of Saint Cronan, and the coordinator of religious education in the archdiocese.

During the ritual, a dozen Protestant pastors also laid their hands on the two women being ordained, concelebrated the Mass, and received communion.

There is, finally, the suspicion that some of the bishops are assisting the operation. Patricia Fresen, the former sister who is one of the four bishops of Roman Catholic Womenpriests, affirms that she was ordained to the episcopate in 2005 by three Catholic bishops whose names she is keeping secret. The same is thought to be the case for the other three women bishops of the movement.
More from Chiesa here.

News Updates, 8/4

In Rare Move Bishops Openly Criticize Catholic Professor over Nutrition and Hydration Articles in Jesuit Magazine
Cardinal Justin Rigali, Archbishop of Philadelphia and chairman of the Committee on Pro-Life Activities of the U.S. Conference of Catholic Bishops (USCCB), and Bishop William E. Lori of Bridgeport, Conn., chairman of the USCCB Committee on Doctrine, raise their concerns in the August 4 issue of the Jesuits' America magazine.

Catholic bishop warns Anglicans over property
Says: don't try to take churches of defectors to Rome

Where they feel “comfortable to reveal who they are”
Orange diocese’s “gay” and lesbian spiritual support group seeks to overcome discrimination in the Church

Sole intent, to attack the Church
Mexico City archdiocesan spokesman criticizes pro-abortion campaign for using Bible quotes

Congregation chains themselves to their church
Protesting planned closure of 100-year-old parish

Pope: Olympics should be sign of human dignity
'I am following this great sporting event...'

Polish Catholic monk preaches divine sex
Couples eager to attend his weekend and six-day workshops

Crucified frog sculpture provokes protests
Catholics complain to police that work is 'public obscenity'

Santeria's animal sacrifices legal in Florida
Afro-Cuban religion slaughers goats, chickens, pigeons

Gospel for August 4, Memorial: St John Vianney, Priest

Monday, 18th Week in Ordinary Time
Old Calendar: St. Dominic, confessor


From: Matthew 14:22-36

Jesus Walks on the Water

[22] Then He (Jesus) made the disciples get into the boat and go before Him to the other side, while He dismissed the crowds. [23] And after He had dismissed the crowds He went up into the hills by Himself to pray. When evening came, He was there alone, [24] but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. [25] And in the fourth watch of the night He came to them, walking on the sea. [26] But when the disciples saw Him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear. [27] But immediately He spoke to them, saying, "Take heart, it is I; have no fear."

[28] And Peter answered Him, "Lord, if it is you, bid me come to You on the water." [29] He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus; [30] but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." [31] Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?" [32] And when they got into boat, the wind ceased. [33] And those in the boat worshipped Him, saying, "Truly You are the son of God."

[34] And when they had crossed over, they came to land at Gennesaret. [35] And when the men of that place recognized Him, they sent round to all the region and brought to Him all that were sick, [36] and besought Him that they might only touch the fringe of His garment; and as many as touched it were made well.
________________________

Commentary:

22-23. It has been a very full day, like so many others. First, Jesus works many cures (14:14) and then performs the remarkable miracle of the multiplication of the loaves and the fish, a symbol of the future Eucharist. The crowd who have been following Him were avid for food, teaching and consolation. Jesus "had compassion on them" (14:14), curing their sick and giving them the comfort of His teaching and the nourishment of food. He continues to do the same, down the centuries, tending to our needs and comforting us with His word and with the nourishment of His own body. Jesus must have been very moved, realizing the vivifying effect the Blessed Sacrament would have on the lives of Christians--a sacrament which is a mystery of life and faith and love. It is understandable that He should feel the need to spend some hours in private to speak to His Father. Jesus' private prayer, in an interlude between one demanding activity and another, teaches us that every Christian needs to take time out for recollection, to speak to His Father, God. On Jesus' frequent personal prayer see, for example, Mark 1:35; 6:47; Luke 5:16; 16:12. See the notes on Matthew 6:5-6 and Matthew 7:7-11.

24-33: This remarkable episode of Jesus walking on the sea must have made a deep impression on the Apostles. It was one of their outstanding memories of the life hey shared with the Master. It is reported not only by St. Matthew, but also by St. Mark (6:45-52), who would have heard about it from St. Peter, and by St. John (6:14-21).

Storms are very frequent on Lake Gennesaret; they cause huge waves and are very dangerous to fishing boats. During His prayer on the hill, Jesus is still mindful of His disciples; He sees them trying to cope with the wind and the waves and comes to their rescue once He has finished praying.

This episode has applications to Christian life. The Church, like the Apostles' boat, also gets into difficulties, and Jesus who watches over His Church comes to its rescue also, after allowing it to wrestle with obstacles and be strengthened in the process. He gives us encouragement: "Take heart, it is I; have no fear" (14:27); and we show our faith and fidelity by striving to keep an even keel, and by calling on His aid when we feel ourselves weakening: "Lord, save me" (14:30), words of St. Peter which every soul uses when he has recourse to Jesus, his Savior. Then our Lord does save us, and we urgently confess our faith: "Truly you are the Son of God" (14:33).

29-31. St. John Chrysostom ("Hom. on St. Matthew", 50) comments that in this episode Jesus taught Peter to realize, from his own experience, that all his strength comes from our Lord and that he could not rely on his own resources, on his own weaknesses and wretchedness. Chrysostom goes as far as to say that "if we fail to play our part, God ceases to help us." Hence the reproach, 'O man of little faith" (14:31).

When Peter began to be afraid and to doubt, he started to sink, until again, full of faith, he called out, "Lord, save me." If at any time we, like Peter, should begin to weaken, we too should try to bring our faith into play and call on Jesus to save us.

34-36. Learning from the faith of these people on the shore of Lake Gennesaret, every Christian should approach the adorable humanity of the Savior. Christ--God and Man--is accessible to us in the sacrament of the Eucharist.

"When you approach the Tabernacle remember that He has been awaiting you for twenty centuries" ([St] J. Escriva, "The Way", 537).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Sunday, August 03, 2008

Just for Today, August 4

I must be content with the light of true faith, and walk therein till the day of eternal brightness breaks forth, and the shades of figures pass away.
-Bk. IV, ch. xi.
________________

"I have asked Almighty God to send me a beautiful dream to console me for your loss."

"That is a thing I should never have done. To think of your asking for consolations! As you want to re­semble me, remember that I say: Fear not, I shall not waken Thee, O Lord, my soul in peace awaits eternal day. What a blessed thing it is to serve God in trials and in the night; we have only this life in which to live by faith!"
-Conseils et Souvenirs.
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.

Thoughts of St Augustine for August 4

A TRUE sacrifice is every work which is done that we may cleave in holy union to God--­that is, with a reference to that great end by which we may become truly happy.
_________________________
Click here for more information.

From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont

Meditation for August 4, Saint Dominic

After having prayed at the shrine of Rocamadour, St. Dominic set out with Brother Bernard for Orleans and Paris. On the way, they passed some German pilgrims whose language they did not know. These pilgrims were so edified at the psalms and litanies the monks chanted alternately that they asked to accompany them.

St. Dominic would have liked to preach the word of God to them, but how was he to make himself understood? "Brother Bernard, what a pity not to be able to sow spiritual seed in all these pilgrims. Let us kneel down, please, and beg the Lord to give us the grace of understanding and speaking their language."

The miracle was accomplished and for four days, St. Dominic conversed with the pilgrims about the mysteries of faith.

How difficult it is, now more than ever, to make oneself under­stood in certain surroundings. Sometimes deep abysses separate two minds.

An old legend tells of a saintly monk who had the marvelous gift of understanding everybody. "He who wishes to become per­fect in charity," he used to say to his disciples, "must learn to discover what is behind the face of human beings."

Putting oneself in the place of others, picturing the sufferings they have endured, the present circumstances of their lives will often make us more friendly, more understanding and less narrowly closed against their thoughts and their language.
"O Lord, grant me the grace to understand others well and to make myself understood, above all if I am charged with the care of others. Understanding others better, I can love them better. I will pray that I may always know how to speak the language of those with whom I deal."
_________________
Adapted from Meditations for Religious
by Father Raoul Plus, S.J. (© 1939, Frederick Pustet Co.)

CCI Statement on Pro-Abortion "Catholic" politicians and the assistance they receive from the U.S. Catholic Bishops

The article...from NJ.com explains why abortion is still legal in America 35 years after Roe v. Wade. Many "Catholics" including Bishops and priests and laity, and especially the bureaucrats in many dioceses, consider party affiliation more important than the teachings of their Church.

Pretending that things have changed since 4 years ago is a misrepresentation not only of the Bishops document, "Forming Consciences for Faithful Citizenship," but of the teaching of the Catholic Church. Nothing has changed since the writings of the Apostles in the Didache, which condemned abortion, the Second Vatican Council document which described abortion as an "unspeakable crime" and the current document from the USCCB, which describes "abortion, euthanasia and embryonic stem cell research as "intrinsically evil" and can never be accepted or supported."
[...]
There is an effort to equate war and capital punishment and racism and a whole list of social issues with the condemnation of abortion and euthanasia....

Fr. Frank Pavone, in responding to the NJ.com article, stated: "To understand that support for legal abortion is enough to disqualify a candidate from consideration for public office, one doesn't need a bishops' document or an argument about the nuances about Catholic teaching. One only needs to look at what abortion is." "The first requirement of a public servant is to be able to tell the difference between serving the public and killing the public. And voters need to be able to tell the difference too."

Do not be deceived! The teaching of the Catholic Church on the sanctity of human life is unchanged and unchanging.

CCI Source.
DO NOT BE DECEIVED! Words to remember! - Despite what some wolves posing as shepherds may say!

Some have opined that the recently retired Cardinal Theodore McCarrick is one of those behind this recent effort to "nuance," nay rather, pervert Catholic teaching. See "Catholic Bishops Prepare to Finesse Election Issue of Abortion as McCarrick Plays His Hand:"
In the view of a noted authenticist expert on Catholic bishops I talked with in confidence yesterday, the outline of the U. S. Catholic bishops proposed document “Forming Consciences of Faithful Citizenship” bears “the imprint of the finely manicured and perfumed hand of one who has long been regarded as the most prominent liberal of the U.S. episcopate.”

When he said that to me, I knew right away who he meant....

...[McCarrick] has never sanctioned any U.S. Catholic politician for any reason. His nadir came when he disseminated a letter from Josef Cardinal Ratzinger prior to his becoming Benedict XVI to the bishops which McCarrick represented as discouraging any attempt to deny Communion to a pro-abort Catholic politician. Later it was discovered the letter McCarrick distributed was an altered and inaccurate representation of Ratzinger’s views which were just the opposite. It was a bare-faced fraud that would have got him in dutch if it had been pulled in a congressional hearing; as duplicitous an act as was ever carried out in the old days when in Europe cardinals were political honchos. It was an enormous service to the Democratic party in the U.S. But nothing happened from Rome or elsewhere to punish that act of intentional duplicity which misled his fellow bishops....
A bare-faced fraud! These are tactics of the enemies of God, McCarrick and his like-minded brother bishops and abortion promoting political friends need our prayers and our sacrifices so that some day, the scales may fall from their eyes and their minds might be enlightened and their hearts converted. And let us pray for courageous and faithful shepherds to repair the wounds caused by dissent and infidelity.

Gospel for the 18th Sunday in Ordinary Time

From: Matthew 14:13-21

First Miracle of the Loaves and Fish


[13] Now when Jesus heard this, He withdrew from there in a boat to a lonely place apart. But when the crowds heard it, they followed Him on foot from the towns. [14] As He went ashore He saw a great throng; and He had compassion on them, and healed their sick. [15] When it was evening, the disciples came to Him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." [16] Jesus said, "They need not go away; you give them something to eat." [17] They said to Him, "We have only five loaves here and two fish." [18] And He said, "Bring them here to Me." [19] Then He ordered the crowds to sit down on the grass; and taking the five loaves and the two fish He looked up to heaven, and blessed, and broke and gave the loaves to the disciples, and the disciples gave them to the crowds. [20] And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. [21] And those who ate were about five thousand men, besides women and children.
_______________

Commentary:

14-21. This episode must have occurred in the middle of springtime, because the grass was green (Mark 6:40; John 6:10). In the Near East loaves were usually made very thin, which meant it was easy to break them by hand and distribute them to those at table; this was usually done by the head of the household or the senior person at the meal. Our Lord follows this custom, and the miracle occurs when Jesus breaks the bread. The disciples then distribute it among the crowd. Here again we can see Jesus' desire to have people cooperate with Him.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

2nd Reading, 18th Sunday in Ordinary Time

From: Romans 8:35, 37-39

Trust in God


[35] Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? [37] No, in all these things we are more than conquerors through him who loved us. [38] For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, [39] nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
____________

Commentary:

31-39. The elect will emerge unscathed and victorious from all attacks, dangers and sufferings and will do so not through their own efforts but by virtue of the all- powerful aid of him who has loved them from all eternity and who did not hesitate to have his own Son die for their salvation. It is true that as long as we are on this earth we cannot attain salvation, but we are assured that we will attain it precisely because God will not withhold all the graces we need to obtain this happy outcome: all that is needed is that we desire to receive this divine help. Nothing that happens to us can separate us from the Lord--not fear of death or love of life, not the bad angels or devils, not the princes or the powers of this world, nor the sufferings we undergo or which threaten us nor the worst that might befall us. "Paul himself", St John Chrysostom reminds us, "had to contend with numerous enemies. The barbarians attacked him; his custodians laid traps for him; even the faithful, sometimes in great numbers, rose against him; yet Paul always came out victorious. We should not forget that the Christian who is faithful to the laws of his God will defeat both men and Satan himself" ("Hom. on Rom", 15).

This is the attitude which enables us to live as children of God, who fear neither life nor death: "Our Lord wants us to be in the world and to love the world but without being worldly. Our Lord wants us to remain in this world--which is now so mixed up and where the clamor of lust and disobedience and purposeless rebellion can be heard--to teach people to live with joy [...]. Don't be afraid of the paganized world: our Lord has in fact chosen us to be leaven, salt and light in this world. Don't be worried. The world won't harm you unless you want it to. No enemy of our soul can do anything if we don't consent. And we won't consent, with the grace of God and the protection of our Mother in heaven" (S. Bernal, "Monsignor Josemaria Escriva de Balaguer", p. 213).

38-39. "Angels", "principalities": names of different angelic hierarchies (cf. Eph 1:21; 3:10); also a possible reference to fallen angels, demons (cf. 1 Cor 15:24; Eph 6:12). "Powers" can mean the same as "angels" and "principalities".

"Height" and "depth" may refer to cosmic forces which, in the culture of that time, were thought to have some influence over the lives of men.

By listing these powerful superior forces (real or imaginary) St Paul is making the point that nothing and nobody, no created thing, is stronger than God's love for us.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

1st Reading, 18th Sunday in Ordinary Time

From: Isaiah 55:1-3

Epilogue: Invitation to partake of the banquet of the Lord’s Covenant


[1] “Ho, every one who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
[2] Why do you spend your money for that which is not bread,
and your labour for that which does not satisfy?
Hearken diligently to me, and eat what is good,
and delight yourselves in fatness.
[3] lncline your ear, and come to me;
hear, that your soul may live;
and I will make with you an everlasting covenant,
my steadfast, sure love for David.
______________

Commentary:

55:1-13. The invitation to the Covenant banquet acts as the epilogue to the second part of the book of Isaiah, and picks up on themes in chapter 40, which is its prologue. The two chapters help to give literary and thematic unity to this part of the book. The oracle in chapter 55 sums up in a way the teachings contained in the preceding chapters -- the invitation to the Covenant banquet (vv. 1-3), reminiscent of that celebrated by Moses at Mount Sinai (Ex 24:5, 11); the renewal of the Covenant with David on Zion (vv. 4-5); the transcendence of God, who is unaffected by the sins of men (vv. 8-9); the power of the word of God (vv. 10-11); and, as a final synthesis, the promise of a new exodus, a sign of God’s ever- lasting salvation.

These oracles are a call for conversion, a call to take advantage of the salvific gifts so generously offered: “Come to the waters” (v. 1), “Come to me” (v. 3), “Seek the Lord” (v. 6), “Let the wicked forsake his way” (v. 7). Originally, it was a call to those exiled in Babylon to return to Jerusalem; but it is a call that is made at all times, to everyone. The reference to an everlasting Covenant, in keeping with promises made to David (cf. v. 3), can be read by Christians as an invitation to share in the new and eternal Covenant sealed with the Blood of our Lord Jesus Christ, a pledge of salvation for all mankind. In the Eucharist, the banquet of the New Testament, the words of the prophet come true in the complete sense in the words spoken by our Lord when he instituted that sacrament: “Take and eat” (cf. v. 1) the true bread of life, the very finest food, which money cannot buy (vv. 1-3). Therefore, the invitation extended by the prophet is a call to Christians to partake of the Blessed Eucharist. Paul VI, urging the faithful to take part in the Sunday celebration of the Eucharist, wrote: “How could we fail to take part in this encounter, to partake of the banquet that Christ has lovingly prepared for us? Our participation should be dignified and filled with joy. Christ, crucified and glorified, comes among his disciples to draw them all into the power of his resurrection. It is the pinnacle, here on earth, of the Covenant of love between God and his people: the sign and source of Christian joy, the preparation for the eternal banquet in heaven” (Gaudete in Domino, 322). Verses 1-11, like 54:5-14, are read in the liturgy of the Easter Vigil, which celebrates Christ’s victory over sin and which invites the faithful to partake of the banquet of the Covenant sealed by his death and resurrection: “On the feasts of the Lord, when the faithful receive the Body of the Son, they pro- claim to one another the Good News that the first fruits of life have been given, as when the angel said to Mary Magdalene, ‘Christ is risen!’ Now too are life and resurrection conferred on whoever receives Christ” (Fanqith, Brevarium iuxta ritum Ecclesiae Antiochenae Syrorum, in Catechism of the Catholic Church, 1391).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Saturday, August 02, 2008

Just for Today, August 3

The humble man having received reproach, maintains himself well enough in peace, because he is fixed in God, and not in the world. If thou canst but hold thy peace and suffer, thou shalt see without doubt that the Lord will help thee.
-Bk. II, ch. ii.
____________

She had been misunderstood, but only remarked gently: "How wise Our Lady was to keep all things in her heart. You cannot blame me for imitating her."
-Novissima Verba.
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.

Thoughts of St Augustine for August 3

There is this difference between heretics and bad Catholics: heretics believe that which is false, but bad Catholics, believing that which is true, do not carry out their faith in their lives.
_________________________
Click here for more information.

From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont

Meditation for August 3, Useless Fretting

A certain man stricken by ill health made much ado about it, pitying himself considerably because blindness seemed inevitable. But it was not his sight God asked of him; it was rather his life, because he died shortly after the accident which injured his eyes. Thus his last days were darkened by worry over an evil which never happened to him. Would he not have done better to abandon himself completely to Providence and spend those days which were actually to be the last of his existence, in peace rather than poison them as he did, according to his fancy?

On a very narrow mountain path there was once a group of ad­venturesome travelers, who after having made quite a risky climb to an observatory they had believed easy to reach, were climbing down very unsteadily, their hands against the side of the mountain, their backs to the abyss below them. One thing only, concerned them, to avoid dizziness so as not to tumble over the abrupt descent against which the slippery path was but small protection. On the winding road above them another much livelier crowd was descend­ing the mountain. On their way down alas, they dislodged a stone that went bounding from slope to slope, The falling stone might easily have struck the most fearful of the frightened ones below, a fatal blow on the head. But she was overcome by fear of the precipice she saw opened at her side, whereas the real danger was from above, only she did not know it.

There is a good lesson in this. There is plenty of time to become saddened at an infirmity or a danger when it arrives. While waiting what is the good of fussing? Let Providence act according to His pleasure. After having taken the necessary precautions, let us not live in constant dread of evils which will never befall us. This is just plain common sense; it is also supernatural faith and confidence. Let us say in a general way the Deliver us from evilof the Our Father without trying to make in advance a catalogue of possible dangers which might threaten us. There is only one true evil, sin; all the rest can work good for those who love.
_________________
Adapted from Meditations for Religious
by Father Raoul Plus, S.J. (© 1939, Frederick Pustet Co.)

The Letter Ignored By Countless Bishops and Conferences

A few days ago, LifeSiteNews published a letter from 1968 in which Pope Paul VI asked the world's bishops to stand firm with him in the Church's irreformable teaching against contraception and the release of the . As we know, many bishops, priests and laity rebelled against the Pope and the Church - and many did so openly. Today, we still witness and suffer the ill effects of that revolt.

Please read the letter here at LifeSiteNews or here at CatholicCulture.

"Homosexual Union is the Opposite of the Family"

An Interview with Plinio Corrêa de Oliveira (Written by TFP.org )

On October 29, 1992, Prof. Plinio Corrêa de Oliveira granted an interview to the Brazilian newspaper, O Globo, about the problem of homosexuality and its threat to the family. We reproduce the interview for the benefit of our readers.

Q. What is your opinion about the increase of homosexuality in Brazilian society? Do you believe it harms family integrity?

The effect of homosexuality on the family in Brazil is the same as everywhere else.

Since the homosexual relationship is sterile by definition, it is destructive of the family; it is the opposite of the family, and the number one enemy of the family....Homosexuality is completely contrary to the natural order and therefore contrary to the family.....
An interview very well worth reading.

Twelfth Sunday after Pentecost

The Good Samaritan
By The Rev. Stephen Murphy, O.M.I.

"Thou shalt love the Lord thy God with thy whole heart,….and thy neighbor as thyself." -Luke x, 27.

The good Samaritan is compassion personified. The parable of the good Samaritan is a portrayal of Christ's merciful love for men. It is the pattern on which we are to form the love of God and neighbor.

I. A man, stripped by robbers, wounded and lying half dead on the highway between Jerusalem and Jericho, is the object of compassion.

Two ministers of the Jewish faith, both fresh from sacrificing in the temple, happened to travel the same road. They were horrified when they saw the man in such a pitiable state. They beheld his life-blood streaming from open gashes in his writhing limbs. Yet they did not venture to stretch forth a hand to raise him up. "What's the use? He is beyond human aid," each said to himself, "I have not enough for the needs of my own journey. Further, by tarrying here, my life is placed in the hands of these lurking bandits." And the sacred ministers hurried on in mortal dread lest they themselves should be implicated in this bloody deed. Were they justified in their minds for their unfeeling conduct? .We are bound to say not. The voice of conscience surely warned them that their failure to comfort a dying man was the selfish crime of craven and hardened hearts.

How refreshing, by contrast, is the self-forgetting compassion of the good Samaritan! In presence of his suffering fellow creature, expiring in his blood, he did not remember that he belonged to an alien race. He quite forgot that the poor stranger belonged to the race of Jews who hated the Samaritans so intensely, cursed them in their synagogues and would exclude them from a place in the resurrection of life. Nor did he take into account the personal risk and inconvenience he incurred.

Bending over the prostrate man, he. assuaged the agony of his wounds with a soothing mixture of wine and oil. He stanched the blood flow with strips torn from his own mantle. The helpless form he raised aloft on his own breast till he reached a wayside inn where friendly shelter was provided against the burning heat and wind. What more could he do, when, after supplying all immediate wants of the sick man, he promised the host a generous reward for whatever was necessary for his complete recovery?

II. The holy Fathers are almost unanimous in declaring that the parable of the good Samaritan is a portrayal of Christ's mission when He came to redeem the world.

The traveler, waylaid on the highway, is the human race. We see man stripped of his original justice by the old serpent, the devil, who was a robber and murderer from the beginning (John viii, 44). The life of his soul is fast expiring because of many a vicious passion and mortal stroke received from his encounter with hell. And this is the outcome of his misfortune when he turned his heart toward the wicked world, toward Jericho, the city of malediction (Josue vi, 26), after deserting his true city, Jerusalem, the city of the vision of peace.

The best that was in the Jewish religion--the priesthood itself--could not excite pity sufficient to lift up and restore this fallen creature. The compassionate heart of the Saviour alone could accomplish this miracle of love. Like the Samaritan on the highway near Jericho, His task of mercy was the greater because man belonged to a hostile race, guilty of manifold outrages against the majesty of heaven. But being the true Samaritan, Christ did not shrink from the dangers and personal sufferings inseparable from His mission of salvation. He did not despair, though the case of man seemed hopeless, though his powers seemed too weakened to be revived. The remedy applied, like the mingling of wine and oil, were the ruddy drops shed on Calvary and the anointing of the Holy Spirit. The ligaments with which He bound up the sores were strips from His own vesture--the Sacraments indued with His proper virtue. Happy the human being, sick unto death, who is borne to the inn by the heavenly Physician and tenderly cared for in the House of God! Happy the pastors of the Church who will be munificently rewarded, on the Saviour's return, for the care they bestow upon the suffering souls confided to them by Christ!

III. Two practical applications may be made from the parable of the good Samaritan: One regarding the manner in which we are to love God; the other, regarding the esteem we should have for our neighbor.

As Christ, who is God, set no bounds to his love for men, we likewise must not limit our love of God. We know that Christ contained in Himself the Godhead corporally. He possessed, by His own right, the plenitude of the divine blessings. Like the precious ointment contained in the vase of Magdalen, these Divine blessings were enclosed in His Sacred Humanity. And when this Humanity was broken on Calvary, the gifts of heaven were poured out upon mankind, filling the world with its sweet aroma. What more could the Son of God have given us when, on the Cross, he sacrificed His Humanity and placed within our reach all the most excellent gifts? "Greater love than this no man hath, that a man lay down his life for his friends" (John xv, 13). Though by loving in return we may not repay all our debt to Christ, nevertheless let us be content with ever loving Him as much as we can. It is thus we will best fulfill the Divine precept. "Thou shalt love the Lord thy God with. thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind" (Luke x, 27).

The second practical application of the parable is this--that we should love our neighbor as we love our own selves. The love of self will be according to reason and Divine faith when we rightly esteem the dignity we possess in as much as we are made to the image and likeness of God. Our immortal souls are capable of knowing and loving the Divine beauty and of enjoying the beatific vision. And if we entertain a proper respect and esteem for the majesty of God, we will hold in the highest regard the image of God that we bear within ourselves. To preserve the nobility of that image intact, to keep its purity undefiled, we should be ready to make every sacrifice and endure any hardship whatsoever.

We should show no less readiness when called upon, by the law of charity, to make sacrifices for another human being. The good Samaritan has set us an example in this regard. Christ has also set us an example in dying for all of us and each one of us in particular. We are bound to follow in His footsteps, assisting in the measure of our powers, our suffering brethren, and helping them to reach heaven. There they are destined to be our companions when we repose in the everlasting love of God. There the measure of our happiness will be according .to the charity we have in this world displayed toward God and our neighbor.
__________________
Adapted from Plain Sermons by Practical Preachers, Vol. II(©1916)
Nihil Obstat: Remegius Lafort, S.T.D
Imprimatur: John Cardinal Farley, Archbishop of New York

Gospel for Saturday, 17th Week in Ordinary Time

Optional Memorial of St. Eusebius of Vercelli, bishop and
Optional Memorial of Saint Peter Julian Eymard, priest
Old Calendar: St. Alphonsus Mary de Liguori, bishop, confessor and doctor; St. Stephen I, pope & martyr


From: Matthew 14:1-12

The Death of John the Baptist

[1] At that time Herod the tetrarch heard about the fame of Jesus; [2] and he said to his servants, "This is John the Baptist, he has been raised from the dead; that is why these powers are at work in him." [3] For Herod had seized John and bound him and put him in prison, for the sake of Herodias, his brother Philip's wife; [4] because John said to him, "It is not lawful for you to have her." [5] And though he wanted to put him to death, he feared the people, because they held him to be a prophet. [6] But when Herod's birthday came, the daughter of Herodias danced before the company, and pleased Herod, [7] so that he promised with an oath to give her whatever she might ask. [8] Prompted by her mother, she said, "Give me the head of John the Baptist here on a platter." [9] And the king was sorry; but because of his oaths and his guests he commanded it to be given; [10] he sent and had John beheaded in the prison, [11] and his head was brought on a platter and given to the girl, and she brought it to her mother. [12] And his disciples came and took the body and buried it; and they went and told Jesus.
____________________________

Commentary:

1. Herod the tetrarch, Herod Antipas (see the note on Mt 2:1), is the same Herod as appears later in the account of the Passion (cf. Lk 23:7ff). A son of Herod the Great, Antipas governed Galilee and Perea in the name of the Roman emperor; according to Flavius Josephus, the Jewish historian ("Jewish Antiquities", XVIII, 5, 4), he was married to a daughter of an Arabian king, but in spite of this he lived in concubinage with Herodias, his brother's wife. St. John the Baptist, and Jesus himself, often criticized the tetrarch's immoral life, which was in conflict with the sexual morality laid down in the Law (Lev 18:16;20:21) and was a cause of scandal.

3-12. Towards the end of the first century Flavius Josephus wrote of these same events. He gives additional information--specifying that it was in the fortress of Makeronte that John was imprisoned (this fortress was on the eastern bank of the Dead Sea, and was the scene of the banquet in question) and that Herodias' daughter was called Salome.

9. St Augustine comments: "Amid the excesses and sensuality of the guests, oaths are rashly made, which then are unjustly kept" ("Sermon 10").

It is a sin against the second commandment of God's Law to make an oath to do something unjust; any such oath has no binding force. In fact, if one keeps it--as Herod did--one commits an additional sin. The Catechism also teaches that one offends against this precept if one swears something untrue, or swears needlessly (cf. "St Pius V Catechism", III, 3, 24). Cf. note on Mt 5:33-37.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

Friday, August 01, 2008

Just for Today, August 2

He that hath true and perfect charity seeks himself in no one thing; but desires only the glory of God in all things. He attributes nothing of good to any man, but refers it totally to God, from whom all things proceed as from their fountain; in the enjoyment of whom all the saints repose as in their last end.
-Bk. I, ch. xv.
________________

She had been brought a sheaf of corn, and, taking an ear that was so full that the stalk bent under its weight, she looked long at it, and then said to the Prioress:
"This is a figure of my soul, weighed down with graces for myself and for many others. I will always bow down beneath the outpouring of divine grace, knowing that it is the gift of God."
-The Story of a Soul (L'Histoire d'une Âme).
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.

Thoughts of St Augustine for August 2

EVEN holy things may do us harm; in the good they work in a salutary way, in the bad they are instruments of judgement.
_________________________
Click here for more information.

From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont

Meditation for August 2, Love of Ease

To surround oneself with many conveniences, no matter how virtuous one might be, is to prove that one will never be penitent or perfect.

In case of illness or undue fatigue which might be detrimental to the fulfillment of the duties of one's state or charitable relations, it is not only useful but strongly advisable to ask humbly for the necessary relaxations. This would be wisdom and humility.

The danger lies in an exaggerated seeking after comfort, and an unhealthy worry over little ailments or small troubles in work. "A person can seek conveniences without on that account lacking virtue, but the excessive self-love that would grow out of it is in­compatible with the spirit of poverty and perfection."

It would clash with the spirit of poverty if one demanded for the care of health or as an aid in work, any undue and unjustified expense.

It would violate the spirit of perfection, because the religious claims upon undertaking his new life, not to attach a too great importance to the well-being of the body or the comforts of life as do worldly persons. He claims to follow Our Lord to the Cross, even onto the Cross. Is it not in the moments when nature writhes and groans, that we have the best opportunity to show God that our vocation is sincere and that our renunciation is not only on paper.

But again, prudence and humility are essential. We must know how to manifest our needs and ask frankly for what would help us keep up our strength and be active in our work.

All this must be in accord with the spirit of our Institute, with absolute detachment, and the firm resolve to adhere to true re­ligious penance, and to conform ourselves to obedience, accepting with a filial spirit what our superiors think they can grant us, and with a still deeper filial spirit the refusals they believe necessary.
_________________
Adapted from Meditations for Religious
by Father Raoul Plus, S.J. (© 1939, Frederick Pustet Co.)

More on the Shrine of Our Lady of Guadalupe

From the La Crosse Tribune:

Archbishop Raymond Burke, former bishop of the diocese of La Crosse, prays during the deposition of the relics portion of Thursday’s Mass of Dedication for the Shrine Church of Our Lady of Guadalupe.
PETER THOMSON photo

Nine years after Archbishop Raymond Burke, former bishop of the La Crosse Diocese, first announced plans for the shrine, he dedicated the church at a Mass on Thursday that lasted more than three hours...
At 12:35 p.m., altar boys dressed in blue, knights and ladies of the Equestrian Order of the Holy Sepulchre of Jerusalem — the women in black, the men in white — about 100 priests and 20 bishops and archbishops led the 20-minute procession to the church plaza....

####

To see photo galleries, videos, a timeline and an interactive tour of the shrine, click here.

News Updates, 8/1

Sympathetic to Chavez, schismatic church draws fire
Fueling debate over interplay of religion, politics

"A pretty cynical act”
Same-sex marriage proponent says California Attorney General Jerry Brown abused his office when he altered the November marriage initiative’s title and summary

Group questions New York diocese's finances
Rockville Centre sitting on $268 million in reserves

Vatican official to Lambeth conference
Homosexuality is a disordered behaviour that must be condemned

Catholic-Anglican relations reach new low
Cardinal Kasper: no hope for recognizing Anglican orders

Bishops criticize Loyola prof over articles
Catholic end-of-life ethics skewed in America magazine

Vandals hold 'kicking party' at Catholic cemetery
Aged gravestones knocked over and broken in Mass.

Guadalupe Shrine draws from the Midwest and beyond

The setting is so peaceful and scenic that shrine spokesman Jack Socha makes a point of warning against the temptations it will surely bring. The shrine is not a place to take your dog for a walk, he stresses, and it's also not a place to jump out of your car, snap a picture, and leave.

"It is meant to be an all-day affair where you come here to spend time," Socha said....

With the glimmering Shrine Church opening to the public Thursday, Socha talks about history being made as the Shrine of Our Lady of Guadalupe expands its appeal.

"We consider this not just an area shrine, but a shrine for the entire country," he said....
More on this article here.

Another aricle, "Catholic pilgrimage site is a place to find peace," can be read here.