Fresno Priest Still in Exile

Matt C. Abbott
June 5, 2007

In 2003, Father Joe Baca, of the Fresno, Calif., diocese — and who, for a time, was permitted to celebrate the Tridentine Mass at St. Agnes Mission Church in Pinedale, Calif. — was removed from public ministry by Bishop John Steinbock.

Father Baca's story, along with that of Father Jean-Michael Lastiri, can be found in this 2004 article from Los Angeles Lay Catholic Mission.

Father Lastiri is still in public ministry. In June 2006, he was named Diocesan Director of Liturgy and Worship and Evangelization. On March 5, 2007, he was named administrator of Our Lady of Mt. Carmel Parish in downtown Fresno, and he currently heads the diocese's (newly-renamed) Office of Justice, Liturgy, and Worship.

Meanwhile, Father Baca's situation, like that of Arlington, Va., priest Father James Haley, remains in a sort of limbo.

Excerpts from the 2004 article from Los Angeles Lay Catholic Mission gives us clues why this priest is being punished:

Father Joe Baca’s path to ordination was difficult. Three times a seminarian at St. John’s in Camarillo, Baca was three times shown the door for his “rigidness.” Finally, Father Baca was accepted into the diocese of Fresno by Bishop John Steinbock and ordained on December 1, 2001 after completing his seminary training in Wisconsin.

Father Baca’s problems didn’t end with his ordination. After starting at St. Patrick’s parish in Merced, he was sent to Sacred Heart parish in Fresno on December 13, 2001, filling in for a pastor who had died suddenly. On March 1, 2002, he was sent to St. Anthony’s in Fresno, where he was supposed to remain three years; but his time was cut short at 13 months after he gave a homily on the Church’s just war theory using the Catechism of the Catholic Church as his source. The homily contradicted some points Bishop Steinbock had made in a letter to the diocese, and Father Baca was forced to apologize, then was suspended. He was re-assigned to St. Patrick’s parish in Merced on June 1, 2003.

At St. Patrick’s, Father Baca found a divided parish. Many parishioners began flocking to Father Baca’s Masses, where he eliminated the use of inclusive language and gave homilies on the Church’s positions on hell, abortion, homosexuality, premarital sex, women’s ordination, and pro-life voting responsibilities. Father Baca began a catechism class that grew so popular that, after three weeks, there was not enough room for everyone. Penitents began returning to the sacrament of confession. . .

No faithful priests allowed, it seems...