From: Matthew 22:1-14
The Parable of the Marriage Feast
[1] And again Jesus spoke to them in parables, saying, [2] "The kingdom of heaven may be compared to a king who gave a marriage feast for his son, [3] and sent his servants to call those who were invited to the marriage feast; but they would not come. [4] Again he sent other servants, saying, 'Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.' [5] But they made light of it and went off, one to his farm, another to his business, [6] while the rest seized his servants, treated them shamefully, and killed them. [7] The king was angry, and he sent his troops and destroyed those murderers and burned their city. [8] Then he said to his servants, "The wedding is ready, but those invited were not worthy. [9] Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.' [10] And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests.
[11] "But when the king came in to look at the guests, he saw there a man who had no wedding garment; [12] and he said to him, 'Friend, how did you get in here without a wedding garment?' And he was speechless. [13] Then the king said to the attendants, 'Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.' [14] For many are called, but few are chosen."
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Commentary:
1-14. In this parable Jesus reveals how intensely God the Father desires the salvation of all men--the banquet is the Kingdom of heaven--and the mysterious malice that lies in willingly rejecting the invitation to attend, a malice so vicious that it merits eternal punishment. No human arguments make any sense that go against God's call to conversion and acceptance of faith and its consequences.
The Fathers see in the first invitees the Jewish people: in salvation history God addresses himself first to the Israelites and then to all the Gentiles (Acts 13:46).
Indifference and hostility cause the Israelites to reject God's loving call and therefore to suffer condemnation. But the Gentiles also need to respond faithfully to the call they have received; otherwise they will suffer the fate of being cast "into outer darkness".
"The marriage", says St Gregory the Great ("In Evangelia Homiliae", 36) "is the wedding of Christ and his Church, and the garment is the virtue of charity: a person who goes into the feast without a wedding garment is someone who believes in the Church but does not have charity."
The wedding garment signifies the dispositions a person needs for entering the Kingdom of heaven. Even though he belongs to the Church, if he does not have these dispositions he will be condemned on the day when God judges all mankind. These dispositions essentially mean responding to grace.
13. The Second Vatican Council reminds us of the doctrine of the "last things", one aspect of which is covered in this verse. Referring to the eschatological dimension of the Church, the Council recalls our Lord's warning about being on the watch against the wiles of the devil, in order to resist in the evil day (cf. Eph 6:13). "Since we know neither the day nor the hour, we should follow the advice of the Lord and watch constantly so that, when the single course of our earthly life is completed (cf. Heb 9:27), we may merit to enter with him into the marriage feast and be numbered among the blessed (cf. Mt 25:31-46) and not, like the wicked and slothful servants (cf. Mt 25:26), be ordered to depart into the eternal fire (cf. Mt 25:41), into the outer darkness where "men will weep and gnash their teeth'" ("Lumen Gentium", 48).
14. These words in no way conflict with God's will that all should be saved (cf. 1 Tim 2:4). In his love for men, Christ patiently seeks the conversion of every single soul, going as far as to die on the cross (cf. Mt 23:37; Lk 15:4-7). St Paul teaches this when he says that Christ loved us and "gave himself up for us, a fragrant offering and sacrifice to God" (Eph 5:2). Each of us can assert with the Apostle that Christ "loved me and gave himself for me" (Gal 2:20). However, God in his infinite wisdom respects man's freedom: man is free to reject grace (cf. Mt 7:13-14).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Saturday, October 11, 2008
2nd Reading, 28th Sunday in Ordinary Time
From: Philippians 4:12-14, 19-20
Thanks for Help Received (Continuation)
[12] I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want. [13] I can do all things in him who strengthens me. [14] Yet it was kind of you to share my trouble.
[19] And my God will supply every need of yours according to his riches in glory in Christ Jesus. [20] To our God and Father be glory for ever and ever. Amen.
________________
Commentary:
10-20. Gratitude is a very characteristic feature of Christian life; in this passage we can see the noble soul of St Paul, ever appreciative of any sign of affection and thoughtfulness.
It also shows what great confidence St Paul had in the Philippians; from them alone did he accept help, for his general policy was not to accept material aid so as to leave no one in any doubt about the purity of his intentions in preaching the Gospel (cf. 1 Cor 9:18; 2 Cor 12:14-18). This meant that he was also practicing the virtue of poverty, being content with what he had.
Financial resources do make a person's life easier and by helping us meet our material needs they allow us to cultivate friendship with God and go to the help of others, but these resources are not an end in themselves; they are only a means. Therefore there is nothing essentially bad about not having money or property: one can get to heaven without them. However, if a person is well-to-do and is attached to his wealth, that is bad. That is what St Paul is saying. "If you want to be your own masters at all times, I advise you to make a very real effort to be detached from everything, and to do so without fear or hesitation. Then, when you go about your various duties, whether personal, family or otherwise, make honest use of legitimate human resources with a view to serving God, his Church, your family, your profession, your country, and the whole of mankind. Remember that what really matters is not whether you have this or lack that, but whether you are living according to the truth taught us by our Christian faith, which tells us that created goods are only a means, nothing more. So, do not be beguiled into imagining that they are in any way definitive" (St. J. Escriva, "Friends of God", 118).
13. "In him who strengthens me": the proposition "in" often refers to the place "where", in which case the text would mean that the person who lives in Christ, who is identified with him, can do all things. However, in biblical Greek it frequently has a causal meaning, in which case the Apostle would be saying that he can do all things because God lends him his strength.
The difficulties which can arise in apostolic work or in one's search for personal holiness are not an insuperable obstacle, for we can always count on God's support. So, we need to let ourselves be helped; we need to go to the Lord whenever we are tempted or feel discouraged ("Thou art the God in whom I take refuge": Ps 43:2), humbly recognizing that we need his help, for we can do nothing on our own. St Alphonsus encourages us always to put our trust in God: "The proud person relies on his strength and he falls; but the humble person, who puts all his trust in God, holds his ground and does not succumb, no matter how severely he is tempted" ("The Love of God Reduced to Practice", 9).
"I have asked you", St. Escriva says, "to keep on lifting your eyes up to heaven as you go about your work, because hope encourages us to catch hold of the strong hand which God never ceases to reach out to us, to keep us from losing our supernatural point of view. Let us persevere even when our passions rear up and attack us, attempting to imprison us within the narrow confines of our selfishness; or when puerile vanity makes us think we are the center of the universe. I am convinced that unless I look upward, unless I have Jesus, I shall never accomplish anything. And I know that the strength to conquer myself and to win comes from repeating that cry, 'I can do all things in him who strengthens me' (Phil 4:13), words which reflect God's firm promise not to abandon his children if they do not abandon him" (St. J. Escriva, "Friends of God", 213).
17-19. Using a metaphor taken from commercial life, the Apostle gives us an insight into the value of generosity. He is not asking the Philippians for donations: he can survive without them; he is seeking the good that will redound to them on account of their almsgiving (cf. v. 17): and, given their own limited financial resources, they are in fact being particularly generous (cf. 2 Cor 8:2).
Since God is the one who rewards men for their actions, then clearly a person who gives alms ultimately benefits more than he who receives alms. As a reward for their almsgiving the Philippians will receive nothing less than the eternal glory won for us by Christ Jesus. And so St Leo the Great recommends that "whoever gives alms should do so with detachment and joy, for the less he keep back for himself, the greater will be his gain" ("Tenth Lenten Sermon").
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Thanks for Help Received (Continuation)
[12] I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want. [13] I can do all things in him who strengthens me. [14] Yet it was kind of you to share my trouble.
[19] And my God will supply every need of yours according to his riches in glory in Christ Jesus. [20] To our God and Father be glory for ever and ever. Amen.
________________
Commentary:
10-20. Gratitude is a very characteristic feature of Christian life; in this passage we can see the noble soul of St Paul, ever appreciative of any sign of affection and thoughtfulness.
It also shows what great confidence St Paul had in the Philippians; from them alone did he accept help, for his general policy was not to accept material aid so as to leave no one in any doubt about the purity of his intentions in preaching the Gospel (cf. 1 Cor 9:18; 2 Cor 12:14-18). This meant that he was also practicing the virtue of poverty, being content with what he had.
Financial resources do make a person's life easier and by helping us meet our material needs they allow us to cultivate friendship with God and go to the help of others, but these resources are not an end in themselves; they are only a means. Therefore there is nothing essentially bad about not having money or property: one can get to heaven without them. However, if a person is well-to-do and is attached to his wealth, that is bad. That is what St Paul is saying. "If you want to be your own masters at all times, I advise you to make a very real effort to be detached from everything, and to do so without fear or hesitation. Then, when you go about your various duties, whether personal, family or otherwise, make honest use of legitimate human resources with a view to serving God, his Church, your family, your profession, your country, and the whole of mankind. Remember that what really matters is not whether you have this or lack that, but whether you are living according to the truth taught us by our Christian faith, which tells us that created goods are only a means, nothing more. So, do not be beguiled into imagining that they are in any way definitive" (St. J. Escriva, "Friends of God", 118).
13. "In him who strengthens me": the proposition "in" often refers to the place "where", in which case the text would mean that the person who lives in Christ, who is identified with him, can do all things. However, in biblical Greek it frequently has a causal meaning, in which case the Apostle would be saying that he can do all things because God lends him his strength.
The difficulties which can arise in apostolic work or in one's search for personal holiness are not an insuperable obstacle, for we can always count on God's support. So, we need to let ourselves be helped; we need to go to the Lord whenever we are tempted or feel discouraged ("Thou art the God in whom I take refuge": Ps 43:2), humbly recognizing that we need his help, for we can do nothing on our own. St Alphonsus encourages us always to put our trust in God: "The proud person relies on his strength and he falls; but the humble person, who puts all his trust in God, holds his ground and does not succumb, no matter how severely he is tempted" ("The Love of God Reduced to Practice", 9).
"I have asked you", St. Escriva says, "to keep on lifting your eyes up to heaven as you go about your work, because hope encourages us to catch hold of the strong hand which God never ceases to reach out to us, to keep us from losing our supernatural point of view. Let us persevere even when our passions rear up and attack us, attempting to imprison us within the narrow confines of our selfishness; or when puerile vanity makes us think we are the center of the universe. I am convinced that unless I look upward, unless I have Jesus, I shall never accomplish anything. And I know that the strength to conquer myself and to win comes from repeating that cry, 'I can do all things in him who strengthens me' (Phil 4:13), words which reflect God's firm promise not to abandon his children if they do not abandon him" (St. J. Escriva, "Friends of God", 213).
17-19. Using a metaphor taken from commercial life, the Apostle gives us an insight into the value of generosity. He is not asking the Philippians for donations: he can survive without them; he is seeking the good that will redound to them on account of their almsgiving (cf. v. 17): and, given their own limited financial resources, they are in fact being particularly generous (cf. 2 Cor 8:2).
Since God is the one who rewards men for their actions, then clearly a person who gives alms ultimately benefits more than he who receives alms. As a reward for their almsgiving the Philippians will receive nothing less than the eternal glory won for us by Christ Jesus. And so St Leo the Great recommends that "whoever gives alms should do so with detachment and joy, for the less he keep back for himself, the greater will be his gain" ("Tenth Lenten Sermon").
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
1st Reading, 28th Sunday in Ordinary Time
From: Isaiah 25:6-10a
The Lord’s banquet
[6] On this mountain the Lord of hosts will make for all peoples a feast of fat things, a feast of wine on the lees, of fat things full of marrow, of wine on the lees well refined. [7] And he will destroy on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. [8] He will swallow up death for ever, and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the Lord has spoken.
Songs of salvation
[9] It will be said on that day, “Lo, this is our God; we have waited for him that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.”
[10] For the hand of the Lord will rest on this mountain.
___________________
Commentary:
25:6-8. The Lord has prepared a special feast for all the nations on Mount Zion. There he will provide succulent food and fine wine – a symbolic reference to the divine fare that God will provide and which surpasses anything that man could imagine.
These words prefigure the Eucharistic banquet, instituted by Jesus in Jerusalem, in which he provides divine nourishment, his own Body and Blood, which strengthens the soul and is a pledge of future glory: “To share in ‘the Lord’s Supper’ is to anticipate the eschatological feast of the ‘marriage of the Lamb’ (Rev 19:9). Celebrating this memorial of Christ, risen and ascended into heaven, the Christian community waits ‘in joyful hope for the coming of our Saviour, Jesus Christ’” (John Paul II, Dies Domini, 38). The saints often encourage us to bear this in mind when we receive the Eucharist: “It is an eternal pledge to us; it assures us of a place in heaven; it is a guarantee that one day heaven will be our home. Moreover, Jesus Christ will raise up our bodies in glory, in accordance with how often and with what dignity we have received his Body in Holy Communion” (St John Baptist Mary Vianney, Sermon on Holy Communion).
“Death” (v. 8) is a metaphor for the definitive destruction of Israel: God gives an assurance that it will never happen. Also, St Paul quotes this verse when he rejuices that the resurrection of Christ marks the definitive victory over death (1 Cor 15:54-55), and it appears also in the book of Revelation, when it proclaims the salvation that has been wrought by the Lamb who has died and risen again: “he will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain anymore, for the former things have passed away” (Rev 21:4; cf. also Rev 7:17). The Church, too, speaks in similar vein in its prayer for the dead, beseeching God to receive them into his Kingdom “There we hope to share in your glory when every tear will be wiped away. On that day we shall see you, our God, as you are. We shall become like you and praise you forever through Christ our Lord, from home all good things come” (Roman Missal, Eucharistic Prayer III).
25:9-26:6. After the celebration of the banquet prepared by God, two hymns are intoned that will be sung “on that day”. The first praises the Lord: he is faithful; those who put their hope of salvation in him will never be disappointed, whereas Moab will be laid low on account of its pride (25:9-12). The second hymn returns (cf. 25:1-5) to the theme of praise of the Lord for giving refuge to the poor and needy (26:1-6).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The Lord’s banquet
[6] On this mountain the Lord of hosts will make for all peoples a feast of fat things, a feast of wine on the lees, of fat things full of marrow, of wine on the lees well refined. [7] And he will destroy on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. [8] He will swallow up death for ever, and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the Lord has spoken.
Songs of salvation
[9] It will be said on that day, “Lo, this is our God; we have waited for him that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.”
[10] For the hand of the Lord will rest on this mountain.
___________________
Commentary:
25:6-8. The Lord has prepared a special feast for all the nations on Mount Zion. There he will provide succulent food and fine wine – a symbolic reference to the divine fare that God will provide and which surpasses anything that man could imagine.
These words prefigure the Eucharistic banquet, instituted by Jesus in Jerusalem, in which he provides divine nourishment, his own Body and Blood, which strengthens the soul and is a pledge of future glory: “To share in ‘the Lord’s Supper’ is to anticipate the eschatological feast of the ‘marriage of the Lamb’ (Rev 19:9). Celebrating this memorial of Christ, risen and ascended into heaven, the Christian community waits ‘in joyful hope for the coming of our Saviour, Jesus Christ’” (John Paul II, Dies Domini, 38). The saints often encourage us to bear this in mind when we receive the Eucharist: “It is an eternal pledge to us; it assures us of a place in heaven; it is a guarantee that one day heaven will be our home. Moreover, Jesus Christ will raise up our bodies in glory, in accordance with how often and with what dignity we have received his Body in Holy Communion” (St John Baptist Mary Vianney, Sermon on Holy Communion).
“Death” (v. 8) is a metaphor for the definitive destruction of Israel: God gives an assurance that it will never happen. Also, St Paul quotes this verse when he rejuices that the resurrection of Christ marks the definitive victory over death (1 Cor 15:54-55), and it appears also in the book of Revelation, when it proclaims the salvation that has been wrought by the Lamb who has died and risen again: “he will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain anymore, for the former things have passed away” (Rev 21:4; cf. also Rev 7:17). The Church, too, speaks in similar vein in its prayer for the dead, beseeching God to receive them into his Kingdom “There we hope to share in your glory when every tear will be wiped away. On that day we shall see you, our God, as you are. We shall become like you and praise you forever through Christ our Lord, from home all good things come” (Roman Missal, Eucharistic Prayer III).
25:9-26:6. After the celebration of the banquet prepared by God, two hymns are intoned that will be sung “on that day”. The first praises the Lord: he is faithful; those who put their hope of salvation in him will never be disappointed, whereas Moab will be laid low on account of its pride (25:9-12). The second hymn returns (cf. 25:1-5) to the theme of praise of the Lord for giving refuge to the poor and needy (26:1-6).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Just for Today, October 12
Ah! if a man had but one spark of perfect charity, he would doubtless perceive that all earthly things are full of vanity.
-Bk. I, ch. xv.
Then shall the poor cottage be more commended than the gilded palace.
-Bk. I, ch. xxiv.
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Although that act of charity was done so long ago, its memory is still fragrant, like a little breeze from Heaven. One winter's evening, cold and dark, when
doing this humble duty I suddenly heard the strains of an orchestra in the distance. I saw in imagination a drawing-room, brilliantly lighted, where fashionably dressed young girls were displaying their social graces. Then I looked at my poor invalid; instead of music I only heard plaintive groans; instead of gilded walls, I saw in the dim light the bare bricks of our cloister. The contrast impressed me deeply; the murky light of earthly pleasures was darkness compared to the light of Truth which enlightened my soul, and I would not have given ten minutes spent on my act of charity to purchase a thousand years of worldly pleasures.
-The Story of a Soul (L'Histoire d'une Âme).
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.
-Bk. I, ch. xv.
Then shall the poor cottage be more commended than the gilded palace.
-Bk. I, ch. xxiv.
_____________
Although that act of charity was done so long ago, its memory is still fragrant, like a little breeze from Heaven. One winter's evening, cold and dark, when
doing this humble duty I suddenly heard the strains of an orchestra in the distance. I saw in imagination a drawing-room, brilliantly lighted, where fashionably dressed young girls were displaying their social graces. Then I looked at my poor invalid; instead of music I only heard plaintive groans; instead of gilded walls, I saw in the dim light the bare bricks of our cloister. The contrast impressed me deeply; the murky light of earthly pleasures was darkness compared to the light of Truth which enlightened my soul, and I would not have given ten minutes spent on my act of charity to purchase a thousand years of worldly pleasures.
-The Story of a Soul (L'Histoire d'une Âme).
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.
Thoughts of St Augustine for October 12
YET I say to you, brethren, begin, anyone who hears me, begin to live like a Christian, and see if your doing so is not brought up against you even by Christians, Christians in name, not in life, not in behaviour. No one feels this who has not tried it.
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Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-October 12
THE only evil that we ought to fear is sin. No sin, however small, is a light evil. All that God wills is good, and is therefore to be desired.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Friday, October 10, 2008
Gospel for Saturday, 27th Week in Ordinary Time
RM - Blessed John XXIII, pope
Old Calendar: Motherhood of the Blessed Virgin Mary
From: Luke 11:27-28
Responding to the Word of God
[27] As He (Jesus) said this, a woman in the crowd raised her voice and said to Him, "Blessed is the womb that bore You, and the breasts that You sucked!" [28] But He said, "Blessed rather are those who hear the word of God and keep it!"
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Commentary:
27-28. These words proclaim and praise the Blessed Virgin's basic attitude of soul. As the Second Vatican Council explains: "In the course of her Son's preaching she [Mary] received the words whereby, in extolling a Kingdom beyond the concerns and ties of flesh and blood, He declared blessed those who heard and kept the word of God (cf. Mark 3:35; Luke 11:27-28) as she was faithfully doing (cf. Luke 2:19_51)" ("Lumen Gentium", 58). Therefore, by replying in this way Jesus is not rejecting the warm praise this good lady renders His Mother; He accepts it and goes further, explaining that Mary is blessed particularly because she has been good and faithful in putting the word of God into practice. "It was a complement to His Mother on her "fiat", `be it done' (Luke 1:38). She lived it sincerely, unstintingly, fulfilling its every consequence, but never amid fanfare, rather in the hidden and silent sacrifice of each day" ([St] J. Escriva, "Christ Is Passing By", 177). See the note on Luke 1:34-38.
[Note on Luke 1:34-38 states:
34-38. Commenting on this passage John Paul II said: "`Virgo fidelis', the faithful Virgin. What does this faithfulness of Mary mean? What are the dimensions of this faithfulness? The first dimension is called search. Mary was faithful first of all when she began, lovingly, to seek the deep sense of God's plan in her and for the world. `Quomodo fiet?' How shall this be?, she asked the Angel of the Annunciation [...]."
"The second dimension of faithfulness is called reception, acceptance. The `quomodo fiet?' is changed, on Mary's lips, to a `fiat': Let it be done, I am ready, I accept. This is the crucial moment of faithfulness, the moment in which man perceives that he will never completely understand the `how': that there are in God's plan more areas of mystery than of clarity; that is, however he may try, he will never succeed in understanding it completely [...]."
"The third dimension of faithfulness is consistency to live in accordance with what one believes; to adapt one's own life to the object of one's adherence. To accept misunderstanding, persecutions, rather than a break between what one practises and what one believes: this is consistency [...]."
"But all faithfulness must pass the most exacting test, that of duration. Therefore, the fourth dimension of faithfulness is constancy. It is easy to be consistent for a day or two. It is difficult and important to be consistent for one's whole life. It is easy to be consistent in the hour of enthusiasm, it is difficult to be so in the hour of tribulation. And only a consistency that lasts throughout the whole life can be called faithfulness. Mary's `fiat' in the Annunciation finds its fullness in the silent `fiat' that she repeats at the foot of the Cross" ("Homily in Mexico City Cathedral", 26 January 1979).]
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Old Calendar: Motherhood of the Blessed Virgin Mary
From: Luke 11:27-28
Responding to the Word of God
[27] As He (Jesus) said this, a woman in the crowd raised her voice and said to Him, "Blessed is the womb that bore You, and the breasts that You sucked!" [28] But He said, "Blessed rather are those who hear the word of God and keep it!"
____________________________
Commentary:
27-28. These words proclaim and praise the Blessed Virgin's basic attitude of soul. As the Second Vatican Council explains: "In the course of her Son's preaching she [Mary] received the words whereby, in extolling a Kingdom beyond the concerns and ties of flesh and blood, He declared blessed those who heard and kept the word of God (cf. Mark 3:35; Luke 11:27-28) as she was faithfully doing (cf. Luke 2:19_51)" ("Lumen Gentium", 58). Therefore, by replying in this way Jesus is not rejecting the warm praise this good lady renders His Mother; He accepts it and goes further, explaining that Mary is blessed particularly because she has been good and faithful in putting the word of God into practice. "It was a complement to His Mother on her "fiat", `be it done' (Luke 1:38). She lived it sincerely, unstintingly, fulfilling its every consequence, but never amid fanfare, rather in the hidden and silent sacrifice of each day" ([St] J. Escriva, "Christ Is Passing By", 177). See the note on Luke 1:34-38.
[Note on Luke 1:34-38 states:
34-38. Commenting on this passage John Paul II said: "`Virgo fidelis', the faithful Virgin. What does this faithfulness of Mary mean? What are the dimensions of this faithfulness? The first dimension is called search. Mary was faithful first of all when she began, lovingly, to seek the deep sense of God's plan in her and for the world. `Quomodo fiet?' How shall this be?, she asked the Angel of the Annunciation [...]."
"The second dimension of faithfulness is called reception, acceptance. The `quomodo fiet?' is changed, on Mary's lips, to a `fiat': Let it be done, I am ready, I accept. This is the crucial moment of faithfulness, the moment in which man perceives that he will never completely understand the `how': that there are in God's plan more areas of mystery than of clarity; that is, however he may try, he will never succeed in understanding it completely [...]."
"The third dimension of faithfulness is consistency to live in accordance with what one believes; to adapt one's own life to the object of one's adherence. To accept misunderstanding, persecutions, rather than a break between what one practises and what one believes: this is consistency [...]."
"But all faithfulness must pass the most exacting test, that of duration. Therefore, the fourth dimension of faithfulness is constancy. It is easy to be consistent for a day or two. It is difficult and important to be consistent for one's whole life. It is easy to be consistent in the hour of enthusiasm, it is difficult to be so in the hour of tribulation. And only a consistency that lasts throughout the whole life can be called faithfulness. Mary's `fiat' in the Annunciation finds its fullness in the silent `fiat' that she repeats at the foot of the Cross" ("Homily in Mexico City Cathedral", 26 January 1979).]
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Just for Today, October 11
Bow down thyself then humbly at present under the hands of all, and heed not who it was that has said or commanded this. But let it be thy great care, that whether thy superior, or inferior, or equal, desire anything of thee, or hint at anything, thou take all in good part, and labour with a sincere will to perform it.
-Bk. III, ch. xlix.
He that has true and perfect charity seeks himself in no one thing, but desires only the glory of God in all things.
-Bk. I, ch. xv.
______________
I remember an act of charity God inspired me to do when I was only a novice. Although apparently trifling, our Heavenly Father who seeth in secret has already rewarded me in this life. It was before Soeur St. Pierre became a complete invalid. At ten minutes to six someone had to interrupt her prayer to take her to the refectory. It cost me much to offer my services, as I knew how difficult it was to please her, but I did not want to lose this good opportunity, remembering Our Lord's words: As long as you did it to one of these my least brethren, you did it to me (Matt. xxv, 40).
My offer was accepted, and I set to work with such good will that I succeeded perfectly. Every evening when I saw her take up her hour-glass, I knew that this was the signal to start.
Bracing my courage I began the long ceremony; the bench had to be removed in a certain way, without haste, and then we started off. I had to walk behind, holding her up by her girdle, but if she stumbled she at once thought that I was not holding her properly, and would let her fall:
-The Story of a Soul (L'Histoire d'une Âme).
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.
-Bk. III, ch. xlix.
He that has true and perfect charity seeks himself in no one thing, but desires only the glory of God in all things.
-Bk. I, ch. xv.
______________
I remember an act of charity God inspired me to do when I was only a novice. Although apparently trifling, our Heavenly Father who seeth in secret has already rewarded me in this life. It was before Soeur St. Pierre became a complete invalid. At ten minutes to six someone had to interrupt her prayer to take her to the refectory. It cost me much to offer my services, as I knew how difficult it was to please her, but I did not want to lose this good opportunity, remembering Our Lord's words: As long as you did it to one of these my least brethren, you did it to me (Matt. xxv, 40).
My offer was accepted, and I set to work with such good will that I succeeded perfectly. Every evening when I saw her take up her hour-glass, I knew that this was the signal to start.
Bracing my courage I began the long ceremony; the bench had to be removed in a certain way, without haste, and then we started off. I had to walk behind, holding her up by her girdle, but if she stumbled she at once thought that I was not holding her properly, and would let her fall:
"Oh dear! you are going too quickly, all my bones will be broken!"If I went more slowly, it was:
"Why don't you follow me? I can't feel your hand; you will let go and I shall fall! Didn't I say that you were too young to help me!"At length we would reach the refectory. Once there, fresh difficulties would arise: I had to get her into her place without offending her in any way, turn back her sleeves, and then I might leave her. I soon noticed that she found great difficulty in cutting her bread, so I did this before leaving. This little attention finally won her heart, as she had not asked me to do it; but I learnt later that what pleased her most was the affectionate smile I gave her after finishing my duties.
-The Story of a Soul (L'Histoire d'une Âme).
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.
Thoughts of St Augustine for October 11
You invoke God when you call in God to yourself. To invoke him is to invite him into the house of your heart. You would not dare to invite so great a Householder unless you saw your way to prepare him a habitation.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-October 11
WITH what meekness did Jesus seek the conversion of the Samaritan woman. He first asked her to give him to drink, and then revealed to her that he was the expected Messias.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News Updates, 10/10
Blessed Pius XII? But First of All, Get Him Right
The rabbi of Haifa protests, and "La Civiltà Cattolica" bridles. But the beatification of Pope Eugenio Pacelli continues to draw near. And history will also have to do him justice, according to Paolo Mieli, a secular Jew, in "L'Osservatore Romano"
Archbishop Burke appointed to head Vatican’s ‘bar association’
Will now serve as the president of the Commission for Advocates. The president of the commission is in charge of admitting canon lawyers to the Vatican’s "bar association."
“The abuse would have ceased immediately”
Seasoned sex crimes investigator says informing families before minor has abortion would help police catch more predators, protect girls from ongoing abus
Pro-Obama Catholic lawyer resigns board
Duquesne prof voluntarily leaves Franciscan University
“You can't be doing that in here!”
College students threatened with expulsion for praying on campus
'Doubt' examines hierarchy of the Catholic Church
Pulitzer-prize winning drama deals with sex abuse
Catholic nun likely raped in India clashes
Hindu mob went on violent rampage in eastern India
Poll: Younger Catholics spurn sanctity of life
Sixty percent say abortion should be legal in most cases
Benedict backs beatification of Pope Pius XII
Pope celebrates Mass commemorating 50 years since death
Police arrest and threaten Hanoi priests, faithful
The media campaign against Viet bishop continues
Holy war escalates as Hindus step up violence
50,000 Christians forced from their homes, 35 killed
Pro-life leader arrested at Arlington cathedral
Charged with trespassing on Respect Life Sunday
Monastery atop Holy Sepulchre in danger of collapse
At heart of dispute between Orthodox and Coptics
The rabbi of Haifa protests, and "La Civiltà Cattolica" bridles. But the beatification of Pope Eugenio Pacelli continues to draw near. And history will also have to do him justice, according to Paolo Mieli, a secular Jew, in "L'Osservatore Romano"
Archbishop Burke appointed to head Vatican’s ‘bar association’
Will now serve as the president of the Commission for Advocates. The president of the commission is in charge of admitting canon lawyers to the Vatican’s "bar association."
“The abuse would have ceased immediately”
Seasoned sex crimes investigator says informing families before minor has abortion would help police catch more predators, protect girls from ongoing abus
Pro-Obama Catholic lawyer resigns board
Duquesne prof voluntarily leaves Franciscan University
“You can't be doing that in here!”
College students threatened with expulsion for praying on campus
'Doubt' examines hierarchy of the Catholic Church
Pulitzer-prize winning drama deals with sex abuse
Catholic nun likely raped in India clashes
Hindu mob went on violent rampage in eastern India
Poll: Younger Catholics spurn sanctity of life
Sixty percent say abortion should be legal in most cases
Benedict backs beatification of Pope Pius XII
Pope celebrates Mass commemorating 50 years since death
Police arrest and threaten Hanoi priests, faithful
The media campaign against Viet bishop continues
Holy war escalates as Hindus step up violence
50,000 Christians forced from their homes, 35 killed
Pro-life leader arrested at Arlington cathedral
Charged with trespassing on Respect Life Sunday
Monastery atop Holy Sepulchre in danger of collapse
At heart of dispute between Orthodox and Coptics
Thursday, October 09, 2008
Gospel for Friday, 27th Week in Ordinary Time
Old Calendar: St. Francis Borgia, Confessor
From: Luke 11:15-26
The Kingdom of God and the Kingdom of Satan
(Now Jesus was casting out a demon that was dumb; when the demon had gone out, the man spoke, and the people marvelled.) [15] But some of them said, "He casts out demons by Beelzebul, the prince of demons"; [16] while others, to test Him, sought from Him a sign from Heaven. [17] But He, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and house falls upon house. [18] And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. [19] And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they shall be your judges. [20] But if it is by the finger of God that I cast out demons, then the Kingdom of God has come upon you. [21] When a strong man, fully armed, guards his own palace, his goods are in peace; [22] but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil. [23] He who is not with Me is against Me, and He who does not gather with Me scatters."
[24] "When an unclean spirit has gone out of a man, he passes through waterless places seeking rest; and finding none he says, `I will return to my house from which I came.' [25] And when he comes he finds it swept and put in order. [26] Then he goes and brings seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first."
_________________________
Commentary:
14-23. Jesus' enemies remain obstinate despite the evidence of the miracle. Since they cannot deny that He has done something quite extraordinary, they attribute it to the power of the devil, rather than admit that Jesus is the Messiah. Our Lord answers them with a clinching argument: the fact that He expels demons is proof that He has brought the Kingdom of God. The Second Vatican Council reminds us of this truth: The Lord Jesus inaugurated His Church by preaching the Good News, that is, the coming of the Kingdom of God, promised over the ages in the Scriptures [...]. The miracles of Jesus also demonstrate that the Kingdom has already come on earth: "If it is by the finger of God that I cast out demons, then the Kingdom of God has come upon you (Luke 11:20); cf. Matthew 12:28). But principally the Kingdom is revealed in the person of Christ Himself, Son of God and Son of Man, who came `to serve and to give His life as a ransom for many' (Mark 10:45)" (Vatican II, "Lumen Gentium", 5).
The strong man well armed is the devil, who has enslaved man; but Jesus Christ, one stronger than he, has come and conquered him and is despoiling him. St. Paul will say that Christ "disarmed the principalities and powers and made a public example of them, triumphing over them" (Colossians 2:15).
After the victory of Christ the "stronger one", the words of verse 23 are addressed to mankind at large; even if people do not want to recognize it, Jesus Christ has conquered and from now on no one can adopt an attitude of neutrality towards Him: he who is not with Him is against Him.
18. Christ's argument is very clear. One of the worst evils that can overtake the Church is disunity among Christians, disunity among believers. We must make Jesus' prayer our own: "That they may be one; even as Thou, Father, art in Me, and I in Thee, that they may also be one in us, so that the world may believe that Thou hast sent Me" (John 17:21).
24-26. Our Lord shows us that the devil is relentless in his struggle against man; despite man rejecting him with the help of grace, he still lays his traps, still tries to overpower him. Knowing all this, St. Peter advises us to be sober and vigilant, because "your adversary the devil prowls around like a roaring lion, seeking some one to devour. Resist him, firm in your faith" (1 Peter 5:8-9).
Jesus also forewarns us about the danger of being once more defeated by Satan--which would leave us worse off than were before. The Latin proverb puts it very well: "corruptio optimi, pessima" (the corruption of the best is the worst.) And St. Peter, in his inspired text, inveighs against corrupt Christians, whom he compares in a graphic and frightening way to "the dog turning back to his own vomit and the sow being washed and then wallowing in the mire" (cf. 2 Peter 2:22).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
From: Luke 11:15-26
The Kingdom of God and the Kingdom of Satan
(Now Jesus was casting out a demon that was dumb; when the demon had gone out, the man spoke, and the people marvelled.) [15] But some of them said, "He casts out demons by Beelzebul, the prince of demons"; [16] while others, to test Him, sought from Him a sign from Heaven. [17] But He, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and house falls upon house. [18] And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. [19] And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they shall be your judges. [20] But if it is by the finger of God that I cast out demons, then the Kingdom of God has come upon you. [21] When a strong man, fully armed, guards his own palace, his goods are in peace; [22] but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil. [23] He who is not with Me is against Me, and He who does not gather with Me scatters."
[24] "When an unclean spirit has gone out of a man, he passes through waterless places seeking rest; and finding none he says, `I will return to my house from which I came.' [25] And when he comes he finds it swept and put in order. [26] Then he goes and brings seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first."
_________________________
Commentary:
14-23. Jesus' enemies remain obstinate despite the evidence of the miracle. Since they cannot deny that He has done something quite extraordinary, they attribute it to the power of the devil, rather than admit that Jesus is the Messiah. Our Lord answers them with a clinching argument: the fact that He expels demons is proof that He has brought the Kingdom of God. The Second Vatican Council reminds us of this truth: The Lord Jesus inaugurated His Church by preaching the Good News, that is, the coming of the Kingdom of God, promised over the ages in the Scriptures [...]. The miracles of Jesus also demonstrate that the Kingdom has already come on earth: "If it is by the finger of God that I cast out demons, then the Kingdom of God has come upon you (Luke 11:20); cf. Matthew 12:28). But principally the Kingdom is revealed in the person of Christ Himself, Son of God and Son of Man, who came `to serve and to give His life as a ransom for many' (Mark 10:45)" (Vatican II, "Lumen Gentium", 5).
The strong man well armed is the devil, who has enslaved man; but Jesus Christ, one stronger than he, has come and conquered him and is despoiling him. St. Paul will say that Christ "disarmed the principalities and powers and made a public example of them, triumphing over them" (Colossians 2:15).
After the victory of Christ the "stronger one", the words of verse 23 are addressed to mankind at large; even if people do not want to recognize it, Jesus Christ has conquered and from now on no one can adopt an attitude of neutrality towards Him: he who is not with Him is against Him.
18. Christ's argument is very clear. One of the worst evils that can overtake the Church is disunity among Christians, disunity among believers. We must make Jesus' prayer our own: "That they may be one; even as Thou, Father, art in Me, and I in Thee, that they may also be one in us, so that the world may believe that Thou hast sent Me" (John 17:21).
24-26. Our Lord shows us that the devil is relentless in his struggle against man; despite man rejecting him with the help of grace, he still lays his traps, still tries to overpower him. Knowing all this, St. Peter advises us to be sober and vigilant, because "your adversary the devil prowls around like a roaring lion, seeking some one to devour. Resist him, firm in your faith" (1 Peter 5:8-9).
Jesus also forewarns us about the danger of being once more defeated by Satan--which would leave us worse off than were before. The Latin proverb puts it very well: "corruptio optimi, pessima" (the corruption of the best is the worst.) And St. Peter, in his inspired text, inveighs against corrupt Christians, whom he compares in a graphic and frightening way to "the dog turning back to his own vomit and the sow being washed and then wallowing in the mire" (cf. 2 Peter 2:22).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Just for Today, October 10
When he shall have done all things which he knows should be done, let him think that he has done nothing.
Let him not make great account of that which may appear much to be esteemed, but let him in truth acknowledge himself to be an unprofitable servant; aS Truth itself has said: When ye shall have done all these things that are commanded you, say: we are unprofitable servants (Luke xvii, 10).
-Bk. II, ch. xi.
___________
I told her how sad I felt at the thought of appearing before God with empty hands.
She replied: "Although in the same situation, I do not feel like that. Even if I had accomplished the works of St Paul, I should still consider myself an unprofitable servant with empty hands. It is just because I have nothing that I am happy, for I shall receive everything from God."
-Novissima Verba.
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.
Let him not make great account of that which may appear much to be esteemed, but let him in truth acknowledge himself to be an unprofitable servant; aS Truth itself has said: When ye shall have done all these things that are commanded you, say: we are unprofitable servants (Luke xvii, 10).
-Bk. II, ch. xi.
___________
I told her how sad I felt at the thought of appearing before God with empty hands.
She replied: "Although in the same situation, I do not feel like that. Even if I had accomplished the works of St Paul, I should still consider myself an unprofitable servant with empty hands. It is just because I have nothing that I am happy, for I shall receive everything from God."
-Novissima Verba.
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.
Thoughts of St Augustine for October 10
As a Lamb unspotted he has shed his blood to redeem us, he incorporates us in himself, he makes us his members, that in him we too should be Christ.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-October 10
THE bird no sooner feels itself loosed from the snare than it immediately flies; the soul, as soon as she is loosed from earthly attachments, immediately flies to God; but while she is bound, though it be but by the slightest thread, she is prevented from flying to God.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
AFA ends boycott: McDonald's agrees to changes
From an email received today:
Great news! Because of AFA supporters like you, McDonald’s has told AFA they will remain neutral in the culture war regarding homosexual marriage. AFA is ending the boycott of McDonald’s. As you know, AFA called for the boycott in May after McDonald’s joined the National Gay and Lesbian Chamber of Commerce (NGLCC).
McDonald’s said McDonald’s Vice President Richard Ellis has resigned his position on the board of NGLCC and that his seat on the board will not be replaced. McDonald’s also said that the company has no plans to renew their membership in NGLCC when it expires in December.
In an e-mail to McDonald’s franchised owners the company said, “It is our policy to not be involved in political and social issues. McDonald’s remains neutral on same sex marriage or any ‘homosexual agenda’ as defined by the American Family Association.”
We appreciate the decision by McDonald’s to no longer support political activity by homosexual activist organizations. You might want to thank your local McDonald’s manager.
News Updates, 10/9
"Blender" used on aborted babies
In the wake of a scandal in which blenders were used to cover up illegal late term abortions, Spanish priest, Fr Joan Manuel Serra, has petitioned King Juan Carlos not to sign a royal decree that would legalise the use of "baby crushing machines".
Barack Obama Supporter Mark Warner: Pro-Lifers "Threaten" American Values
Says that pro-life advocates and other conservatives are "threatening to what it means to be an American."
“Nothing could be further from the truth”
Fresno bishop reacts to renegade priest
Pro-Life Advocates Upset Second Presidential Debate Didn't Address Abortion
Most political observers were disappointed by the second presidential debate -- with much of the blame placed on moderator Tom Brokaw. Pro-life advocates were disappointed Brokaw didn't allow any questions related to pro-life issues when the candidates have huge differences on abortion.
“They learned these confused ideas in their parishes”
Obama linked to Catholic Campaign for Human Development, which newspaper says funds groups at odds with Church’s social teachings
Vatican defends wartime Pope's Holocaust record
Rabbi: Jews 'cannot forgive and forget' Pius XII's silence
Choice for Christians in India: home or faith
'Nobody is telling us how or when we can go home'
Pope: We must see refugees as our brothers
Exercise of charity is culmination of Christian life
Catholic hospital under fire for abortion referrals
Also permits contraceptive pill prescriptions
Hospital to remove Virgin Mary window
Hundreds of people have visited alleged apparition
Indian Catholics cheer first woman saint
Nun who once disfigured herself to avoid marriage
New book traces pornification of a generation
Author: 'not too soon or too prudish to sound the alarm'
While Rome talks, Quebec has already been lost
Benedict XVI looking to it a new missionary territory
Mail Goggles block messages you shouldn't send
New email service designed to curb drunken emailing
In the wake of a scandal in which blenders were used to cover up illegal late term abortions, Spanish priest, Fr Joan Manuel Serra, has petitioned King Juan Carlos not to sign a royal decree that would legalise the use of "baby crushing machines".
Barack Obama Supporter Mark Warner: Pro-Lifers "Threaten" American Values
Says that pro-life advocates and other conservatives are "threatening to what it means to be an American."
“Nothing could be further from the truth”
Fresno bishop reacts to renegade priest
Pro-Life Advocates Upset Second Presidential Debate Didn't Address Abortion
Most political observers were disappointed by the second presidential debate -- with much of the blame placed on moderator Tom Brokaw. Pro-life advocates were disappointed Brokaw didn't allow any questions related to pro-life issues when the candidates have huge differences on abortion.
“They learned these confused ideas in their parishes”
Obama linked to Catholic Campaign for Human Development, which newspaper says funds groups at odds with Church’s social teachings
Vatican defends wartime Pope's Holocaust record
Rabbi: Jews 'cannot forgive and forget' Pius XII's silence
Choice for Christians in India: home or faith
'Nobody is telling us how or when we can go home'
Pope: We must see refugees as our brothers
Exercise of charity is culmination of Christian life
Catholic hospital under fire for abortion referrals
Also permits contraceptive pill prescriptions
Hospital to remove Virgin Mary window
Hundreds of people have visited alleged apparition
Indian Catholics cheer first woman saint
Nun who once disfigured herself to avoid marriage
New book traces pornification of a generation
Author: 'not too soon or too prudish to sound the alarm'
While Rome talks, Quebec has already been lost
Benedict XVI looking to it a new missionary territory
Mail Goggles block messages you shouldn't send
New email service designed to curb drunken emailing
Wednesday, October 08, 2008
Gospel for Thursday, 27th Week in Ordinary Time
Optional Memorial of St. Denis, bishop and martyr and companions, martyrs; St. John Leonardi, priest
Old Calendar: St. John Leonardi, confessor; Saints Denis, Rusticus and Eleutherius, martys
From: Luke 11:5-13
Effective Prayer
[5] And He (Jesus) said to them (the disciples), "Which of you who has a friend will go to him at midnight and say to him, 'Friend, lend me three loaves; [6] for a friend of mine has arrived on a journey, and I have nothing to set before him'; [7] and he will answer from within, 'Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything'? [8] I tell you, though he will not get up and give him anything because he is his friend, yet because of his importunity he will rise and give him whatever he needs. [9] And I tell you, Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. [10] For every one who asks receives, and he who seeks find, and to him who knocks it will be opened. [11] What father among you, if his son asks for a fish, will instead of a fish give him a serpent; [12] or if he asks for an egg, will give him a scorpion? [13] If you then, who are evil, know how to give good gifts to your children, how much more will the Heavenly Father give the Holy Spirit to those who ask Him!"
_________________________
Commentary:
5-10. One of the essential features of prayer is trusting perseverance. By this simple example and others like it (cf. Luke 18:1-7) our Lord encourages us not to desist in asking God to hear us. "Persevere in prayer. Persevere even when your efforts seem barren. Prayer is always fruitful" ([St] J. Escriva, "The Way", 101).
9-10. Do you see the effectiveness of prayer when it is done properly? Are you not convinced like me that, if we do not obtain what we ask God for, it is because we are not praying with faith, with a heart pure enough, with enough confidence, or that we are not persevering in prayer the way we should? God has never refused nor will ever refuse anything to those who ask for His graces in the way they should. Prayer is the great recourse available to us to get out of sin, to persevere in grace, to move God's heart and to draw upon us all kinds of blessing from Heaven, whether for the soul or to meet our temporal needs" (St. John Mary Vianney, "Selected Sermons", Fifth Sunday after Easter).
11-13. Our Lord uses the example of human parenthood as a comparison to stress again the wonderful fact that God is our Father, for God's fatherhood is the source of parenthood in Heaven and on earth (cf. Ephesians 3:15). "The God of our faith is not a distant Being who contemplates indifferently the fate of men--their desires, their struggles, their sufferings. He is a Father who loves His children so much that He sends the Word, the Second Person of the Most Blessed Trinity, so that by taking on the nature of man He may die to redeem us. He is the loving Father who now leads us gently to Himself, through the action of the Holy Spirit who dwells in our hearts" ([St] J. Escriva, "Christ Is Passing By", p. 84).
13. The Holy Spirit is God's best gift to us, the great promise Christ gives His disciples (cf. John 5:26), the divine fire which descends on the Apostles at Pentecost, filling them with fortitude and freedom to proclaim Christ's message (Acts 2). "The profound reality which we see in the texts of Holy Scripture is not a remembrance from the past, from some golden age of the Church which has since been buried in history. Despite the weaknesses and the sins of every one of us, it is the reality of today's Church and the Church in all times. 'I will pray to the Father,' our Lord told His disciples, 'and He will give you another Counsellor to be with you for ever.' Jesus has kept His promise. He has risen from the dead and, in union with the eternal Father, He sends us the Holy Spirit to sanctify us and to give us life" ([St] J. Escriva, "Christ Is Passing By", 12).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Old Calendar: St. John Leonardi, confessor; Saints Denis, Rusticus and Eleutherius, martys
From: Luke 11:5-13
Effective Prayer
[5] And He (Jesus) said to them (the disciples), "Which of you who has a friend will go to him at midnight and say to him, 'Friend, lend me three loaves; [6] for a friend of mine has arrived on a journey, and I have nothing to set before him'; [7] and he will answer from within, 'Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything'? [8] I tell you, though he will not get up and give him anything because he is his friend, yet because of his importunity he will rise and give him whatever he needs. [9] And I tell you, Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. [10] For every one who asks receives, and he who seeks find, and to him who knocks it will be opened. [11] What father among you, if his son asks for a fish, will instead of a fish give him a serpent; [12] or if he asks for an egg, will give him a scorpion? [13] If you then, who are evil, know how to give good gifts to your children, how much more will the Heavenly Father give the Holy Spirit to those who ask Him!"
_________________________
Commentary:
5-10. One of the essential features of prayer is trusting perseverance. By this simple example and others like it (cf. Luke 18:1-7) our Lord encourages us not to desist in asking God to hear us. "Persevere in prayer. Persevere even when your efforts seem barren. Prayer is always fruitful" ([St] J. Escriva, "The Way", 101).
9-10. Do you see the effectiveness of prayer when it is done properly? Are you not convinced like me that, if we do not obtain what we ask God for, it is because we are not praying with faith, with a heart pure enough, with enough confidence, or that we are not persevering in prayer the way we should? God has never refused nor will ever refuse anything to those who ask for His graces in the way they should. Prayer is the great recourse available to us to get out of sin, to persevere in grace, to move God's heart and to draw upon us all kinds of blessing from Heaven, whether for the soul or to meet our temporal needs" (St. John Mary Vianney, "Selected Sermons", Fifth Sunday after Easter).
11-13. Our Lord uses the example of human parenthood as a comparison to stress again the wonderful fact that God is our Father, for God's fatherhood is the source of parenthood in Heaven and on earth (cf. Ephesians 3:15). "The God of our faith is not a distant Being who contemplates indifferently the fate of men--their desires, their struggles, their sufferings. He is a Father who loves His children so much that He sends the Word, the Second Person of the Most Blessed Trinity, so that by taking on the nature of man He may die to redeem us. He is the loving Father who now leads us gently to Himself, through the action of the Holy Spirit who dwells in our hearts" ([St] J. Escriva, "Christ Is Passing By", p. 84).
13. The Holy Spirit is God's best gift to us, the great promise Christ gives His disciples (cf. John 5:26), the divine fire which descends on the Apostles at Pentecost, filling them with fortitude and freedom to proclaim Christ's message (Acts 2). "The profound reality which we see in the texts of Holy Scripture is not a remembrance from the past, from some golden age of the Church which has since been buried in history. Despite the weaknesses and the sins of every one of us, it is the reality of today's Church and the Church in all times. 'I will pray to the Father,' our Lord told His disciples, 'and He will give you another Counsellor to be with you for ever.' Jesus has kept His promise. He has risen from the dead and, in union with the eternal Father, He sends us the Holy Spirit to sanctify us and to give us life" ([St] J. Escriva, "Christ Is Passing By", 12).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Just for Today, October 9
Behold, our King marches before us, who will fight for us. Let us follow Him like men of courage; and not shrink through fear. Let us be ready valiantly to die in battle, and not suffer our glory to be tarnished by flying from the standard of the Cross.
-Bk. III, ch. lvi.
_______________
He speaketh victory who seeks
In all things to obey;
O God of victories, my will
Here at Thy feet I lay!
I face undaunted shot and shell,
My weapon in my hand,
And singing go to meet my death,
For at Thy side I stand.
-Poems.
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.
-Bk. III, ch. lvi.
_______________
He speaketh victory who seeks
In all things to obey;
O God of victories, my will
Here at Thy feet I lay!
I face undaunted shot and shell,
My weapon in my hand,
And singing go to meet my death,
For at Thy side I stand.
-Poems.
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.
Thoughts of St Augustine for October 9
THY enlightenment has come about by thy conversion and turning to something which thou thyself art not. God is light.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-October 9
LET us tremble when we feel within us an ambition to appear in public, and to be esteemed by the world; and when the world pays us some tribute of honour, let us beware of taking complacency in it, for this might prove the cause of our utter ruin.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Having Trouble Understanding the "Bailout Markets"?
Once upon a time, in a village, a man appeared and announced to the villagers that he would buy monkeys for $10 each.
The villagers seeing that there were many monkeys around, went out to the forest, and started catching them. The man bought thousands at $10 and as supply started to diminish, the villagers stopped their effort because of the more difficult efforts.
The man then announced that he would buy monkeys at $20 each. This renewed the efforts of the villagers and they started catching monkeys again.
Soon the supply diminished even further and people started going back to work their farms. The offer increased to $25 each and the supply of monkeys became so little that it was an effort to even see a monkey, let alone catch one!
The man then announced that he would buy monkeys at $50 each! However, since he had to go to the city on some business, his assistant would now buy on behalf of him.
In the absence of the man, the assistant told the villagers.
Then they never saw the man or his assistant ever again, only monkeys everywhere!
Now you have a better understanding of how the bailout market works.
The villagers seeing that there were many monkeys around, went out to the forest, and started catching them. The man bought thousands at $10 and as supply started to diminish, the villagers stopped their effort because of the more difficult efforts.
The man then announced that he would buy monkeys at $20 each. This renewed the efforts of the villagers and they started catching monkeys again.
Soon the supply diminished even further and people started going back to work their farms. The offer increased to $25 each and the supply of monkeys became so little that it was an effort to even see a monkey, let alone catch one!
The man then announced that he would buy monkeys at $50 each! However, since he had to go to the city on some business, his assistant would now buy on behalf of him.
In the absence of the man, the assistant told the villagers.
'Look at all these monkeys in the big cage that the man has collected. I will sell them to you at $35 each and when the man returns from the city, you can sell them to him for $50 each.'The villagers rounded up all their savings and bought all the monkeys.
Then they never saw the man or his assistant ever again, only monkeys everywhere!
Now you have a better understanding of how the bailout market works.
What Is a Leader?
by Rev. James V. Schall, SJ
The verb "to lead" means to be out in front. But it also has the implication of knowing where the group that one leads is to go. The image of the lead mountain climber mistakenly guiding the troupe over a cliff comes to mind. The leader is supposed to know the way and to know when he doesn't. We look for political leaders who know the way -- to what? They seek to limit evils and to promote the reasonable flourishing of citizens to be sufficiently prosperous and humanly good.
What if, as is often the case, we do not know the way? In this case, we probably need a leader even more. To do nothing is stagnation. Any endeavor that has its result in the future is uncertain, however much we seek to anticipate eventualities. All political action is about the future, the direction of which is decided in the now. Thus, we look for a leader who is sensible and prudent in judging the way. We do not want as leader someone who thinks there is no way, or one whose proposals direct us to a goal that is impossible or unattainable by the kind of beings we are in the circumstances in which we actually live.
We often hear talk about "voting issues," not persons. I have never thought this was a particularly good idea. Generally, we have no notion of what political leaders will face once they are in office. They do not know either. We seek leaders with character, the capacity to understand, and the will to decide among immediate and long-range alternatives. The classics called it political prudence....
News Updates, 10/8
While Rome Talks, Québec Has Already Been Lost
It was the most Catholic region of North America, but today is the most secularized. It's where Cardinal Ouellet is from, a relator general at the synod of bishops on the Word of God. And Benedict XVI is also looking to it, as to a new missionary territory
“Optional, not mandatory”
State relents on marriage licenses, “bride” and “groom” returning to forms in November
Obama Campaign Silent on Health Care Plan Including Tax-Funded Abortions
While some Barack Obama backers are hoping to provide cover for his pro-abortion positions by saying he will advocate better health care, the Obama campaign is coming under criticism for refusing to say whether his governmental health care plan will require Americans to pay for abortions.
Pope: World financial system built on sand
'All these things that appear to be real are secondary'
Anti-abortion Catholics for Obama?
'I believe that abortion is an unspeakable evil, yet...'
Anti-racist Catholics for David Duke?
'I believe that racism is an unspeakable evil, yet...'
'Targeted murder' against Christians in Iraq
Curtain of silence has fallen across the slaughter
Mistaken for Christian, Hindu girl burnt alive
Fanatics raided Catholic-run orphanage, terrorized
Anglican plan afoot to prevent Mass exodus
Catering to demands of traditionalists heading toward Rome
Souped-up Anglican flying bishop plan is lunacy
'With my new magic powers I can zap women bishops'
Uneasy calm in Bangkok after day of deadly riots
Worst street violence in 16 years, 400 injured
Israeli rabbi opposes beatification of Pius XII
'He did not raise his voice against the Holocaust'
It was the most Catholic region of North America, but today is the most secularized. It's where Cardinal Ouellet is from, a relator general at the synod of bishops on the Word of God. And Benedict XVI is also looking to it, as to a new missionary territory
“Optional, not mandatory”
State relents on marriage licenses, “bride” and “groom” returning to forms in November
Obama Campaign Silent on Health Care Plan Including Tax-Funded Abortions
While some Barack Obama backers are hoping to provide cover for his pro-abortion positions by saying he will advocate better health care, the Obama campaign is coming under criticism for refusing to say whether his governmental health care plan will require Americans to pay for abortions.
Pope: World financial system built on sand
'All these things that appear to be real are secondary'
Anti-abortion Catholics for Obama?
'I believe that abortion is an unspeakable evil, yet...'
Anti-racist Catholics for David Duke?
'I believe that racism is an unspeakable evil, yet...'
'Targeted murder' against Christians in Iraq
Curtain of silence has fallen across the slaughter
Mistaken for Christian, Hindu girl burnt alive
Fanatics raided Catholic-run orphanage, terrorized
Anglican plan afoot to prevent Mass exodus
Catering to demands of traditionalists heading toward Rome
Souped-up Anglican flying bishop plan is lunacy
'With my new magic powers I can zap women bishops'
Uneasy calm in Bangkok after day of deadly riots
Worst street violence in 16 years, 400 injured
Israeli rabbi opposes beatification of Pius XII
'He did not raise his voice against the Holocaust'
Tuesday, October 07, 2008
Gospel for Wednesday, 27th Week in Ordinary Time
Old Calendar: St. Bridget of Sweden, widow; Sts. Sergius, Bacchus, Marcellus and Apuleius, martyrs
From: Luke 11:1-4
The Our Father
[1] He (Jesus) was praying in a certain place, and when He ceased, one of His disciples said to Him, "Lord, teach us to pray, as John taught His disciples." [2] And He said to them, "When you pray, say: `Our Father, hallowed be Thy name. Thy Kingdom come. [3] Give us each day our daily bread; [4] and forgive us our sins, for we ourselves forgive every one who is indebted to us; and lead us not into temptation.'"
_____________________________
Commentary:
1-4. St. Luke gives us a shorter form of the Lord's Prayer, or Our Father, than St. Matthew (6:9-13). In Matthew there are seven petitions, in Luke only four. Moreover, St. Matthew's version is given in the context of the Sermon on the Mount and specifically as part of Jesus' teaching on how to pray; St. Luke's is set in one of those occasions just after our Lord has been at prayer--two different contexts. There is nothing surprising about our Lord teaching the same thing on different occasions, not always using exactly the same words, not always at the same length, but always stressing the same basic points. Naturally, the Church uses the longer form of the Lord's Prayer, that of St. Matthew.
"When the disciples asked the Lord Jesus, `Teach us to pray', He replied by saying the words of the `Our Father', thereby giving a concrete model which is also a universal model. In fact, everything that can and must be said to the Father is contained in those seven requests which we all know by heart. There is such simplicity in them that even a child can learn them, but at the same time such depth that a whole life can be spent meditating on their meaning. Isn't that so? Does not each of those petitions deal with something essential to our life, directing it totally towards God the Father? Doesn't this prayer speak to us about `our daily bread', `forgiveness of our sins, since we forgive others' and about protecting us from `temptation' and `delivering us from evil?'" ([Pope] John Paul II, "General Audience", 14 March 1979).
The first thing our Lord teaches us to ask for is the glorification of God and the coming of His Kingdom. That is what is really important--the Kingdom of God and His justice (cf. Matthew 6:33). Our Lord also wants us to pray confident that our Father will look after our material needs, for "your Heavenly Father knows that you need them all" (Matthew 6:32). However, the Our Father makes us aspire especially to possess the goods of the Holy Spirit, and invites us to seek forgiveness (and to forgive others) and to avoid the danger of sinning. Finally the Our Father emphasizes the importance of vocal prayer. "`Domine, doce nos orare. Lord teach us to pray!' And our Lord replied: `When you pray say: "Pater noster, qui es in coelis"... Our Father, who art in Heaven...'. What importance we must attach to vocal prayer!" ([St] J. Escriva, "The Way", 84).
1. Jesus often went away to pray (cf. Luke 6:12; 22:39ff). This practice of the Master causes His disciples to want to learn how to pray. Jesus teaches them to do what He Himself does. Thus, when our Lord prays, He begins with the Word "Father!": "Father, into Thy hands I commit My spirit" (Luke 23:46); see also Matthew 11:25; 26:42, 53; Luke 23:34; John 11:41; etc.). His prayer on the Cross, "My God, My God,..." (Matthew 27:46), is not really an exception to this rule, because there He is quoting Psalm 22, the desperate prayer of the persecuted just man.
Therefore, we can say that the first characteristic prayer should have is the simplicity of a son speaking to his Father. "You write: `To pray is to talk with God. But about what?' About what? About Him, about yourself: joys, sorrows, successes, failures, noble ambitions, daily worries, weaknesses! And acts of thanksgiving and petition: and love and reparation. In a word: to get to know Him and to get to know yourself: `to get acquainted!'" ([St] J. Escriva, "The Way", 91).
2. "Hallowed be Thy name": in this first petition of the Our Father "we pray that God may be known, loved, honored and served by everyone and by ourselves in particular." This means that we want "unbelievers to come to a knowledge of the true God, heretics to recognize their errors, schismatics to return to the unity of the Church, sinners to be converted and the righteous to persevere in doing good." By this first petition, our Lord is teaching us that `we must desire God's glory more than our own interest and advantage." This hallowing of God's name is attained "by prayer and good example and by directing all our thoughts, affections and actions towards Him" ("St. Pius X Catechism", 290-293).
"Thy Kingdom come": "By the Kingdom of God we understand a triple spiritual kingdom--the Kingdom of God in us, which is grace; the Kingdom of God on earth, which is the Catholic Church; and the Kingdom of God in Heaven, which is eternal bliss [...]. As regards grace, we pray that God reign in us with His sanctifying grace, by which He is pleased to dwell in us as a king in his throne-room, and that He keeps us united to Him by the virtues of faith, hope and charity, by which He reigns in our intellect, in our heart and in our will [...]. As regards the Church, we pray that it extend and spread all over the world for the salvation of men [...]. As regards Heaven, we pray that one day we be admitted to that eternal bliss for which we have been created, where we will be totally happy" ("ibid.", 294-297).
3. The Tradition of the Church usually interprets the "bread" as not only material bread, since "man does not live by bread alone, but by every word that proceeds from the mouth of God" (Matthew 4:4; Deuteronomy 8:3). Here Jesus wants us to ask God for "what we need each day for soul and body [...]. For our soul we ask God to sustain our spiritual life, that is, we beg Him to give us His grace, of which we are continually in need [...]. The life of our soul is sustained mainly by the divine word and by the Blessed Sacrament of the Altar [...]. For our bodies we pray for what is needed to maintain us" ("St. Pius X Catechism", 302-305).
Christian doctrine stresses two ideas in this petition of the Our Father: the first is trust in Divine Providence, which frees us from excessive desire to accumulate possessions to insure us against the future (cf. Luke 12:16-21); the other idea is that we should take a brotherly interest in other people's needs, thereby moderating our selfish tendencies.
4. "So rigorously does God exact from us forgetfulness of injuries and mutual affection and love, that He rejects and despises the gifts and sacrifices of those who are not reconciled to one another" ("St. Pius V Catechism", IV, 14, 16).
"This sisters, is something which we should consider carefully; it is such a serious and important matter that God should pardon us our sins, which have merited eternal fire, that we must pardon all trifling things which have been done to us. As I have so few, Lord, even of these trifling things, to offer Thee, Thy pardoning of me must be a free gift: there is abundant scope here for Thy mercy. Blessed be Thou, who endurest one that is so poor" (St. Teresa of Avila, "Way of Perfection", Chapter 36).
"And lead us not into temptation": it is not a sin to "feel" temptation but to "consent" to temptation. It is also a sin to put oneself voluntarily into a situation which can easily lead one to sin. God allows us to be tempted, in order to test our fidelity, to exercise us in virtue and to increase our merits with the help of grace. In this petition we ask the Lord to give us His grace not to be overcome when put to the test, or to free us from temptation if we cannot cope with it.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
From: Luke 11:1-4
The Our Father
[1] He (Jesus) was praying in a certain place, and when He ceased, one of His disciples said to Him, "Lord, teach us to pray, as John taught His disciples." [2] And He said to them, "When you pray, say: `Our Father, hallowed be Thy name. Thy Kingdom come. [3] Give us each day our daily bread; [4] and forgive us our sins, for we ourselves forgive every one who is indebted to us; and lead us not into temptation.'"
_____________________________
Commentary:
1-4. St. Luke gives us a shorter form of the Lord's Prayer, or Our Father, than St. Matthew (6:9-13). In Matthew there are seven petitions, in Luke only four. Moreover, St. Matthew's version is given in the context of the Sermon on the Mount and specifically as part of Jesus' teaching on how to pray; St. Luke's is set in one of those occasions just after our Lord has been at prayer--two different contexts. There is nothing surprising about our Lord teaching the same thing on different occasions, not always using exactly the same words, not always at the same length, but always stressing the same basic points. Naturally, the Church uses the longer form of the Lord's Prayer, that of St. Matthew.
"When the disciples asked the Lord Jesus, `Teach us to pray', He replied by saying the words of the `Our Father', thereby giving a concrete model which is also a universal model. In fact, everything that can and must be said to the Father is contained in those seven requests which we all know by heart. There is such simplicity in them that even a child can learn them, but at the same time such depth that a whole life can be spent meditating on their meaning. Isn't that so? Does not each of those petitions deal with something essential to our life, directing it totally towards God the Father? Doesn't this prayer speak to us about `our daily bread', `forgiveness of our sins, since we forgive others' and about protecting us from `temptation' and `delivering us from evil?'" ([Pope] John Paul II, "General Audience", 14 March 1979).
The first thing our Lord teaches us to ask for is the glorification of God and the coming of His Kingdom. That is what is really important--the Kingdom of God and His justice (cf. Matthew 6:33). Our Lord also wants us to pray confident that our Father will look after our material needs, for "your Heavenly Father knows that you need them all" (Matthew 6:32). However, the Our Father makes us aspire especially to possess the goods of the Holy Spirit, and invites us to seek forgiveness (and to forgive others) and to avoid the danger of sinning. Finally the Our Father emphasizes the importance of vocal prayer. "`Domine, doce nos orare. Lord teach us to pray!' And our Lord replied: `When you pray say: "Pater noster, qui es in coelis"... Our Father, who art in Heaven...'. What importance we must attach to vocal prayer!" ([St] J. Escriva, "The Way", 84).
1. Jesus often went away to pray (cf. Luke 6:12; 22:39ff). This practice of the Master causes His disciples to want to learn how to pray. Jesus teaches them to do what He Himself does. Thus, when our Lord prays, He begins with the Word "Father!": "Father, into Thy hands I commit My spirit" (Luke 23:46); see also Matthew 11:25; 26:42, 53; Luke 23:34; John 11:41; etc.). His prayer on the Cross, "My God, My God,..." (Matthew 27:46), is not really an exception to this rule, because there He is quoting Psalm 22, the desperate prayer of the persecuted just man.
Therefore, we can say that the first characteristic prayer should have is the simplicity of a son speaking to his Father. "You write: `To pray is to talk with God. But about what?' About what? About Him, about yourself: joys, sorrows, successes, failures, noble ambitions, daily worries, weaknesses! And acts of thanksgiving and petition: and love and reparation. In a word: to get to know Him and to get to know yourself: `to get acquainted!'" ([St] J. Escriva, "The Way", 91).
2. "Hallowed be Thy name": in this first petition of the Our Father "we pray that God may be known, loved, honored and served by everyone and by ourselves in particular." This means that we want "unbelievers to come to a knowledge of the true God, heretics to recognize their errors, schismatics to return to the unity of the Church, sinners to be converted and the righteous to persevere in doing good." By this first petition, our Lord is teaching us that `we must desire God's glory more than our own interest and advantage." This hallowing of God's name is attained "by prayer and good example and by directing all our thoughts, affections and actions towards Him" ("St. Pius X Catechism", 290-293).
"Thy Kingdom come": "By the Kingdom of God we understand a triple spiritual kingdom--the Kingdom of God in us, which is grace; the Kingdom of God on earth, which is the Catholic Church; and the Kingdom of God in Heaven, which is eternal bliss [...]. As regards grace, we pray that God reign in us with His sanctifying grace, by which He is pleased to dwell in us as a king in his throne-room, and that He keeps us united to Him by the virtues of faith, hope and charity, by which He reigns in our intellect, in our heart and in our will [...]. As regards the Church, we pray that it extend and spread all over the world for the salvation of men [...]. As regards Heaven, we pray that one day we be admitted to that eternal bliss for which we have been created, where we will be totally happy" ("ibid.", 294-297).
3. The Tradition of the Church usually interprets the "bread" as not only material bread, since "man does not live by bread alone, but by every word that proceeds from the mouth of God" (Matthew 4:4; Deuteronomy 8:3). Here Jesus wants us to ask God for "what we need each day for soul and body [...]. For our soul we ask God to sustain our spiritual life, that is, we beg Him to give us His grace, of which we are continually in need [...]. The life of our soul is sustained mainly by the divine word and by the Blessed Sacrament of the Altar [...]. For our bodies we pray for what is needed to maintain us" ("St. Pius X Catechism", 302-305).
Christian doctrine stresses two ideas in this petition of the Our Father: the first is trust in Divine Providence, which frees us from excessive desire to accumulate possessions to insure us against the future (cf. Luke 12:16-21); the other idea is that we should take a brotherly interest in other people's needs, thereby moderating our selfish tendencies.
4. "So rigorously does God exact from us forgetfulness of injuries and mutual affection and love, that He rejects and despises the gifts and sacrifices of those who are not reconciled to one another" ("St. Pius V Catechism", IV, 14, 16).
"This sisters, is something which we should consider carefully; it is such a serious and important matter that God should pardon us our sins, which have merited eternal fire, that we must pardon all trifling things which have been done to us. As I have so few, Lord, even of these trifling things, to offer Thee, Thy pardoning of me must be a free gift: there is abundant scope here for Thy mercy. Blessed be Thou, who endurest one that is so poor" (St. Teresa of Avila, "Way of Perfection", Chapter 36).
"And lead us not into temptation": it is not a sin to "feel" temptation but to "consent" to temptation. It is also a sin to put oneself voluntarily into a situation which can easily lead one to sin. God allows us to be tempted, in order to test our fidelity, to exercise us in virtue and to increase our merits with the help of grace. In this petition we ask the Lord to give us His grace not to be overcome when put to the test, or to free us from temptation if we cannot cope with it.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Just for Today, October 8
Leave consolations to God, to do with them as best pleaseth Him. But prepare thou thyself to bear tribulations, and account them the greatest consolations.
-Bk. II, ch. xii.
I teach to despise earthly things, to loathe things present, to seek things eternal, to relish things eternal, to fly honours, to endure scandals, to repose all hope in Me, to desire nothing out of Me, and above all things ardently to love Me.
-Bk. III, ch. xliii.
_____________
You must not think that spiritual consolations are my lot; my one joy is to lack all comfort on earth. Although I never see Him or hear Him, Our Lord is all the time secretly teaching me. He does not do this through books, for I never understand what I read. Sometimes, however, I happen on a word which comforts me, as for instance this evening, after I had spent my time of prayer in much dryness of spirit: Behold the Master I give you, he will teach you all that you must do. I would have you read the Book of life, in which is found the science of love.
How sweetly those words sounded to the ears of my soul - the science of love!
-The Story of a Soul (L'Histoire d'une Âme).
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.
-Bk. II, ch. xii.
I teach to despise earthly things, to loathe things present, to seek things eternal, to relish things eternal, to fly honours, to endure scandals, to repose all hope in Me, to desire nothing out of Me, and above all things ardently to love Me.
-Bk. III, ch. xliii.
_____________
You must not think that spiritual consolations are my lot; my one joy is to lack all comfort on earth. Although I never see Him or hear Him, Our Lord is all the time secretly teaching me. He does not do this through books, for I never understand what I read. Sometimes, however, I happen on a word which comforts me, as for instance this evening, after I had spent my time of prayer in much dryness of spirit: Behold the Master I give you, he will teach you all that you must do. I would have you read the Book of life, in which is found the science of love.
How sweetly those words sounded to the ears of my soul - the science of love!
-The Story of a Soul (L'Histoire d'une Âme).
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.
Thoughts of St Augustine for October 8
FOLLOW the pathway of Catholic teaching which hath flowed down from Christ himself through the Apostles even unto us, and will hereafter flow down to posterity.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-October 8
HAPPY the man who lives wholly united and abandoned to the divine will. He is neither puffed up by successes nor depressed by reverses. He well knows that all alike come from the self-same hand of God.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
Has Douglas Kmiec Lost His Mind?
I received an email today from Douglas Kmiec and the dubious Matthew 25 Network in which he asked the following dim-witted question:
Kmiec and other so-called Catholics support a Chicago thug politician who promoted infanticide as an Illinois Senator and who, as his first act if elected, has vowed to sign the Freedom of Choice Act.
This man needs help as well as our prayers for his conversion and enlightenment.
Heavenly Father, spare us from these demented souls and have mercy on us!
Can you be pro-life and support Senator Obama?And he follows it up with an equally idiotic response:
The answer - upon even a moment's reflection - is "unequivocally yes."This guy is so out of touch with reality...but there is even more:
Please visit our new online resource Pro-Life, Pro-Obama created for those in the Pro-Life community that may be considering support for Barack Obama for President.I am not posting the links he provided - they are poisonous and pernicious, no doubt.
Learn the facts to share with your friends, family and faith community members. I hope you will visit today at: ProLifeProObama.com [oxymoronic web site name]
We are all called to build a culture of life - but there's more to it than just hoping that the next Supreme Court justice somehow deals with Roe v. Wade. A bad economy is threatening to human life. Women facing the moral tragedy of abortion - are facing it, now, today - and they need a supportive community and tangible help, not condemnation.
Kmiec and other so-called Catholics support a Chicago thug politician who promoted infanticide as an Illinois Senator and who, as his first act if elected, has vowed to sign the Freedom of Choice Act.
This man needs help as well as our prayers for his conversion and enlightenment.
Heavenly Father, spare us from these demented souls and have mercy on us!
Dr Edward Peters: Hesburgh on Women's "Ordination"
Fr. Theodore Hesburgh's recent interview with the Wall Street Journal is getting some attention in the Catholic blogosphere, and it should: the WSJ article presents a casus classicus of how priestly ministry disappeared under the allure of social activism for the last 50 years or so.Read it here.
In any case, it is Hesburgh's assertion that "I have no problem with females . . . as priests, but I realize that the majority of the leadership in the Church would" that deserves a canonical comment.
News Updates, 10/7
Nicholas P. Cafardi, Obama Supporter, Resigns from Franciscan University
Deal Hudson of "Inside Catholic" reports that Dr. Nicholas P. Cafardi, noted legal scholar, former Dean of Duquesne University Law School and now prominent Catholic supporter of the candidacy of Senator Barack Obama has just resigned from his position as a member of the Board of Trustees of the Franciscan University of Steubenville.
VATICAN CITY, 7 OCT 2008 (VIS) - The Holy Father appointed Archbishop Raymond Leo Burke, prefect of the Supreme Tribunal of the Apostolic Signatura, as president of the Commission for Advocates. (Vatican Information Service)
“A few parishioners left in tears”
Fresno priest defies bishop on Prop 8 during Sunday Mass, later admits he’s homosexual in television news interview
Rabbi at Vatican meeting condemns Iran president
Addressing a worldwide meeting of Roman Catholic bishops
Bishops ratchet up their pro-life argument
Cardinal O'Malley: Trig Palin star of GOP convention
Five justices attend annual Red Mass
Jewish colleague joins Catholics for Washington service
Bishop: non-believers shouldn't marry in the Church
Says priests should be neither rigorist nor routine
More arrests soon in nun rape case in India
Gov't: an 'unfortunate and agonizing incident'
Death toll rises to 52
Hindus roll on with anti-Christian violence in India
California comes out for same-sex marriage
Publically denounces bishops' stand on Proposition 8
Franciscan friar: Pets can lead to heaven
Hundreds of animals blessed on Feast of St. Francis
Pope: financial crisis shows futility of money
Financial crisis show futility of money and ambition
“Fall of the great banks”
Benedict XVI tells bishops ‘success, career and money’ all destined to pass away
Deal Hudson of "Inside Catholic" reports that Dr. Nicholas P. Cafardi, noted legal scholar, former Dean of Duquesne University Law School and now prominent Catholic supporter of the candidacy of Senator Barack Obama has just resigned from his position as a member of the Board of Trustees of the Franciscan University of Steubenville.
VATICAN CITY, 7 OCT 2008 (VIS) - The Holy Father appointed Archbishop Raymond Leo Burke, prefect of the Supreme Tribunal of the Apostolic Signatura, as president of the Commission for Advocates. (Vatican Information Service)
“A few parishioners left in tears”
Fresno priest defies bishop on Prop 8 during Sunday Mass, later admits he’s homosexual in television news interview
Rabbi at Vatican meeting condemns Iran president
Addressing a worldwide meeting of Roman Catholic bishops
Bishops ratchet up their pro-life argument
Cardinal O'Malley: Trig Palin star of GOP convention
Five justices attend annual Red Mass
Jewish colleague joins Catholics for Washington service
Bishop: non-believers shouldn't marry in the Church
Says priests should be neither rigorist nor routine
More arrests soon in nun rape case in India
Gov't: an 'unfortunate and agonizing incident'
Death toll rises to 52
Hindus roll on with anti-Christian violence in India
California comes out for same-sex marriage
Publically denounces bishops' stand on Proposition 8
Franciscan friar: Pets can lead to heaven
Hundreds of animals blessed on Feast of St. Francis
Pope: financial crisis shows futility of money
Financial crisis show futility of money and ambition
“Fall of the great banks”
Benedict XVI tells bishops ‘success, career and money’ all destined to pass away
Monday, October 06, 2008
Gospel for Oct 7, Memorial: Our Lady of the Rosary
Tuesday, 27th Week in Ordinary Time
Old Calendar: Most Holy Rosary of the Blessed Virgin Mary; St. Mark, pope and confessor
From: Luke 10:38-42
Martha and Mary Welcome Our Lord
[38] Now as they went on their way, He (Jesus) entered a village; and a woman named Martha received Him into her house. [39] And she had a sister called Mary, who sat at the Lord's feet and listened to His teaching. [40] But Martha was distracted with much serving; and she went to Him and said, "Lord, do You not care that my sister has left me to serve alone? Tell her then to help me." [41] But the Lord answered her, "Martha, Martha, you are anxious and troubled about many things; [42] one thing is needful. Mary has chosen the good position, which shall not be taken away from her."
___________________________
Commentary:
38-42. Our Lord was heading for Jerusalem (Luke 9:51) and His journey took Him through Bethany, the village where Lazarus, Martha and Mary lived--a family for whom He had a special affection, as we see in other passages of the Gospel (cf. John 11:1-14; 12:1-9).
St. Augustine comments on this scene as follows: "Martha, who was arranging and preparing the Lord's meal, was busy doing many things, whereas Mary preferred to find her meal in what the Lord was saying. In a way she deserted her sister, who was very busy, and sat herself down at Jesus' feet and just listened to His words. She was faithfully obeying what the Psalm said: `Be still and know that I am God' (Psalm 46:10). Martha was getting annoyed, Mary was feasting; the former coping with many things, the latter concentrating on one. Both occupations were good" ("Sermon", 103).
Martha has come to be, as it were, the symbol of the active life, and Mary that of the contemplative life. However, for most Christians, called as they are to sanctify themselves in the middle of the world, action and contemplation cannot be regarded as two opposite ways of practising the Christian faith: an active life forgetful of union withGod is useless and barren; but an apparent life of prayer which shows no concern for apostolate and the sanctification of ordinary things also fails to please God. The key lies in being able to combine these two lives, without either harming the other. Close union between action and contemplation can be achieved in very different ways, depending on the specific vocation each person is given by God.
Far from being an obstacle, work should be a means and an occasion for a close relationship with our Lord, which is the most important thing in our life.
Following this teaching of the Lord, the ordinary Christian should strive to attain an integrated life--an intense life of piety and external activity, orientated towards God, practised out of love for Him and with an upright intention, which expresses itself in apostolate, in everyday work, in doing the duties of one's state in life. "You must understand now more clearly that God is calling you to serve Him IN AND FROM the ordinary, material and secular activities of human life. He waits for us every day, in the laboratory, in the operating room, in the army barracks, in the university chair, in the factory, in the workshop, in the fields, in the home and in all the immense panorama of work. Understand this well: there is something holy, something divine, hidden in the most ordinary situations, and it is up to each of you to discover it [...]. There is no other way. Either we learn to find our Lord in ordinary, everyday life, or else we shall never find Him. That is why I can tell you that our age needs to give back to matter and to the most trivial occurrences and situations their noble and original meaning. It needs to restore them to the service of the Kingdom of God, to spiritualize them, turning them into a means and an occasion for a continuous meeting with Jesus Christ" ([St] J. Escriva, "Conversations", 114).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Old Calendar: Most Holy Rosary of the Blessed Virgin Mary; St. Mark, pope and confessor
From: Luke 10:38-42
Martha and Mary Welcome Our Lord
[38] Now as they went on their way, He (Jesus) entered a village; and a woman named Martha received Him into her house. [39] And she had a sister called Mary, who sat at the Lord's feet and listened to His teaching. [40] But Martha was distracted with much serving; and she went to Him and said, "Lord, do You not care that my sister has left me to serve alone? Tell her then to help me." [41] But the Lord answered her, "Martha, Martha, you are anxious and troubled about many things; [42] one thing is needful. Mary has chosen the good position, which shall not be taken away from her."
___________________________
Commentary:
38-42. Our Lord was heading for Jerusalem (Luke 9:51) and His journey took Him through Bethany, the village where Lazarus, Martha and Mary lived--a family for whom He had a special affection, as we see in other passages of the Gospel (cf. John 11:1-14; 12:1-9).
St. Augustine comments on this scene as follows: "Martha, who was arranging and preparing the Lord's meal, was busy doing many things, whereas Mary preferred to find her meal in what the Lord was saying. In a way she deserted her sister, who was very busy, and sat herself down at Jesus' feet and just listened to His words. She was faithfully obeying what the Psalm said: `Be still and know that I am God' (Psalm 46:10). Martha was getting annoyed, Mary was feasting; the former coping with many things, the latter concentrating on one. Both occupations were good" ("Sermon", 103).
Martha has come to be, as it were, the symbol of the active life, and Mary that of the contemplative life. However, for most Christians, called as they are to sanctify themselves in the middle of the world, action and contemplation cannot be regarded as two opposite ways of practising the Christian faith: an active life forgetful of union withGod is useless and barren; but an apparent life of prayer which shows no concern for apostolate and the sanctification of ordinary things also fails to please God. The key lies in being able to combine these two lives, without either harming the other. Close union between action and contemplation can be achieved in very different ways, depending on the specific vocation each person is given by God.
Far from being an obstacle, work should be a means and an occasion for a close relationship with our Lord, which is the most important thing in our life.
Following this teaching of the Lord, the ordinary Christian should strive to attain an integrated life--an intense life of piety and external activity, orientated towards God, practised out of love for Him and with an upright intention, which expresses itself in apostolate, in everyday work, in doing the duties of one's state in life. "You must understand now more clearly that God is calling you to serve Him IN AND FROM the ordinary, material and secular activities of human life. He waits for us every day, in the laboratory, in the operating room, in the army barracks, in the university chair, in the factory, in the workshop, in the fields, in the home and in all the immense panorama of work. Understand this well: there is something holy, something divine, hidden in the most ordinary situations, and it is up to each of you to discover it [...]. There is no other way. Either we learn to find our Lord in ordinary, everyday life, or else we shall never find Him. That is why I can tell you that our age needs to give back to matter and to the most trivial occurrences and situations their noble and original meaning. It needs to restore them to the service of the Kingdom of God, to spiritualize them, turning them into a means and an occasion for a continuous meeting with Jesus Christ" ([St] J. Escriva, "Conversations", 114).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Just for Today, October 7
Thou hast not here a lasting city; and wherever thou art, thou art a stranger and a pilgrim: nor wilt thou ever have rest, unless thou be interiorly united to Christ.
-Bk. II, ch. i.
_______________
This life is but a ship that bears thee on, and not thy dwelling-place.
When quite a child these words were always an encouragement to me. Even now, when childish impressions have faded, the thought of a ship helps me to endure my exile on earth. Wisdom herself says: All those things are passed away like a shadow, and as a ship that passeth through the waves (Wisd. v, 9, 10).
These thoughts lead me to Infinity, and I seem to see the shores of eternity, to feel the embrace of Christ, Our Lady's welcome, to see my father and mother coming to meet me with four little angels - my brothers and sisters. I enjoy in advance the only true and everlasting home-life.
-The Story of a Soul (L'Histoire d'une Âme).
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.
-Bk. II, ch. i.
_______________
This life is but a ship that bears thee on, and not thy dwelling-place.
When quite a child these words were always an encouragement to me. Even now, when childish impressions have faded, the thought of a ship helps me to endure my exile on earth. Wisdom herself says: All those things are passed away like a shadow, and as a ship that passeth through the waves (Wisd. v, 9, 10).
These thoughts lead me to Infinity, and I seem to see the shores of eternity, to feel the embrace of Christ, Our Lady's welcome, to see my father and mother coming to meet me with four little angels - my brothers and sisters. I enjoy in advance the only true and everlasting home-life.
-The Story of a Soul (L'Histoire d'une Âme).
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.
Thoughts of St Augustine for October 7
AT any rate, it is perfect happiness, if the truth may be there found, where it is most safe both to search for it and to hold it.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-October 7
(Feast of the Most Holy Rosary)
THERE is no devotion so generally practised by the faithful of all classes as that of the Rosary. The immense good that this noble devotion has done to the world is well known. How many, by its means, have been delivered from sin! how many led to a holy life! how many to a good death and to heaven!
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
THERE is no devotion so generally practised by the faithful of all classes as that of the Rosary. The immense good that this noble devotion has done to the world is well known. How many, by its means, have been delivered from sin! how many led to a holy life! how many to a good death and to heaven!
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
News Updates, 10/6
LA Times: Election Could Decide Future of Roe v. Wade Abortion Case
Confirms importance pro-life groups have placed on the election -- saying that it could determine the fate of legal abortions for decades because of the power the next president will have to shape the Supreme Court.
Pro-Life Nurse Blasts American Nurses Association for Pro-Obama Web Site
The American Nurses Association is coming under fire form a leading pro-life nurse for creating a web site supporting Barack Obama.
Red tassels are only remains of Cardinal Newman
Exhumation reveals a tomb of disintegrated bones
Franciscan University Responds to Nicholas Cafardi Backing Pro-Abortion Obama
Officials are responding to criticism over "Catholic" law professor Nicholas Cafardi endorsing pro-abortion candidate Barack Obama.
Opus Dei cartoon and TV series to boost image
Response to Da Vinci Code portrayal as sinister sect
Wall Street trader becomes monk in Bulgaria
'If someone consumes more than they have earned...'
'As a believing Hindu, I am ashamed...'
Disciple breaks general silence over violence in India
Pope kicks off 7-day marathon Bible reading
More than 1,200 people will read from all 73 books
Pope: Millions are declaring God is dead
Benedict fears entire nations are losing their identity
Pope opens synod meeting at Vatican
Over 200 bishops to discuss the relevance of the Bible
Fight among Catholics over party loyalties
Unusually pitched competition for voters this election
Confirms importance pro-life groups have placed on the election -- saying that it could determine the fate of legal abortions for decades because of the power the next president will have to shape the Supreme Court.
Pro-Life Nurse Blasts American Nurses Association for Pro-Obama Web Site
The American Nurses Association is coming under fire form a leading pro-life nurse for creating a web site supporting Barack Obama.
Red tassels are only remains of Cardinal Newman
Exhumation reveals a tomb of disintegrated bones
Franciscan University Responds to Nicholas Cafardi Backing Pro-Abortion Obama
Officials are responding to criticism over "Catholic" law professor Nicholas Cafardi endorsing pro-abortion candidate Barack Obama.
Opus Dei cartoon and TV series to boost image
Response to Da Vinci Code portrayal as sinister sect
Wall Street trader becomes monk in Bulgaria
'If someone consumes more than they have earned...'
'As a believing Hindu, I am ashamed...'
Disciple breaks general silence over violence in India
Pope kicks off 7-day marathon Bible reading
More than 1,200 people will read from all 73 books
Pope: Millions are declaring God is dead
Benedict fears entire nations are losing their identity
Pope opens synod meeting at Vatican
Over 200 bishops to discuss the relevance of the Bible
Fight among Catholics over party loyalties
Unusually pitched competition for voters this election
Sunday, October 05, 2008
Gospel for Monday, 27th Week in Ordinary Time
Optional Memorial of St. Bruno, priest; Bl. Marie Rose Durocher, virgin
Old Calendar: St. Bruno, confessor
From: Luke 10:25-37
Parable of the Good Samaritan
[25] And behold, a lawyer stood up to put Him (Jesus) to the test, saying, "Teacher, what shall I do to inherit eternal life?" [26] He said to him, "What is written in the law? How do you read?" [27] And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind: and your neighbor as yourself." [28] And He said to him, "You have answered right; do this, and you will live." [29] But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" [30] Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. [31] Now by chance a priest was going down that road; and when he saw him he passed by on the other side. [32] So likewise a Levite, when he came to the place and saw him, passed by on the other side. [33] But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, [34] and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. [35] And the next day he took out two denarii and gave them to the innkeeper, saying, "Take care of him; and whatever more you spend, I will repay you when I come back.' [36] Which of these three, do you think, proved neighbor to the man who fell among the robbers?" [37] He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."
_____________________________
Commentary:
25-28. Our Lord's teaching is that the way to attain eternal life is through faithful fulfillment of the Law of God. The Ten Commandments, which God gave Moses on Mount Sinai (Exodus 20:1-17), express the natural law in a clear and concrete way. It is part of Christian teaching that the natural law exists, that it is a participation by rational creatures in the Eternal Law and that it is impressed on the conscience of every man when he is created by God (cf. Leo XIII, "Libertas Praestantissimum"). Obviously, therefore, the natural law, expressed in the Ten Commandments, cannot change or become outdated, for it is not dependent on man's will or on changing circumstances.
In this passage, Jesus praises and accepts the summary of the Law given by the Jewish scribe. This reply, taken from Deuteronomy (6:4ff), was a prayer which the Jews used to say frequently. Our Lord gives the very same reply when He is asked which is the principal commandment of the Law and concludes His answer by saying, "On these two commandments depend all the law and the prophets" (Matthew 22:40; cf. also Romans 13:8-9; Galatians 5:14).
There is a hierarchy and order in these two commandments constituting the double precept of charity: before everything and above everything comes loving God in Himself; in the second place, and as a consequence of the first commandment, comes loving one's neighbor, for God explicitly requires us to do so (1 John 4:21; cf. notes on Matthew 22:34-40 and 22:37-38).
This passage of the Gospel also included another basic doctrine: the Law of God is not something negative--"Do not do this"--but something completely positive--love. Holiness, to which all baptized people are called, does not consist in not sinning, but in loving, in doing positive things, in bearing fruit in the form of love of God. When our Lord describes for us the Last Judgment He stresses this positive aspect of the Law of God (Matthew 25:31-46). The reward of eternal life will be given to those who do good.
27. "Yes, our only occupation here on earth is that of loving God--that is, to start doing what we will be doing for all eternity. Why must we love God? Well, because our happiness consists in love of God; it can consist in nothing else. So, if we do not love God, we will always be unhappy; and if we wish to enjoy any consolation and relief in our pains, we will attain it only by recourse to love of God. If you want to be convinced of this, go and find the happiest man according to the world; if he does not love God, you will find that in fact he is an unhappy man. And, on the contrary, if you discover the man most unhappy in the eyes of the world, you will see that because he loves God he is happy in every way. Oh my God!, open the eyes of our souls, and we will seek our happiness where we truly can find it" (St. John Mary Vianney, "Selected Sermons", Twenty-second Sunday after Pentecost).
29-37. In this moving parable, which only St. Luke gives us, our Lord explains very graphically who our neighbor is and how we should show charity towards him, even if he is our enemy.
Following other Fathers, St. Augustine ("De Verbis Domini Sermones", 37) identifies the Good Samaritan with our Lord, and the waylaid man with Adam, the source and symbol of all fallen mankind. Moved by compassion and piety, He comes down to earth to cure man's wounds, making them His own (Isaiah 53:4; Matthew 8:17; 1 Peter 2:24; 1 John 3:5). In fact, we often see Jesus being moved by man's suffering (cf. Matthew 9:36; Mark 1:41; Luke 7:13). And St. John says: "In this the love of God was made manifest among us, that God sent His only Son into the world so that we might live through Him. In this is love, not that we loved God but that He loved us and sent His Son to be the expiation for our sins. Beloved, if God so loved us, we also ought to love one another" (1 John 4:9-11).
This parable leaves no doubt about who our neighbor is--anyone (without distinction of race or relationship) who needs our help; nor about how we should love him--by taking pity on him, being compassionate towards his spiritual and corporal needs; and it is not just a matter of having the right feelings towards him; we must do something, we must generously serve him.
Christians, who are disciples of Christ, should share His love and compassion, never distancing themselves from others' needs. One way to express love for one's neighbor is perform the "works of mercy", which get their name from the fact that they are not duties in justice. There are fourteen such works, seven spiritual and seven corporal. The spiritual are: To convert the sinner; To instruct the ignorant; To counsel the doubtful; To comfort the sorrowful; To bear wrongs patiently; To forgive injuries; To pray for the living and the dead. The corporal works are: To feed the hungry; To give drink to the thirsty; To clothe the naked; To shelter the homeless; To visit the sick; To visit the imprisoned; To bury the dead.
31-32. Very probably one reason why our Lord used this parable was to correct one of the excesses of false piety common among His contemporaries. According to the Law of Moses, contact with dead bodies involved legal impurity, from which one was cleansed by various ablutions (cf. Numbers 19:11-22; Leviticus 21:1-4, 11-12). These regulations were not meant to prevent people from helping the injured; they were designed for reasons of hygiene and respect for the dead. The aberration of the priest and the Levite in this parable consisted in this: they did not know for sure whether the man who had been assaulted was dead or not, and they preferred to apply a wrong interpretation of a secondary, ritualistic precept of the Law rather than obey the more important commandment of loving one's neighbor and giving him whatever help one can.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Old Calendar: St. Bruno, confessor
From: Luke 10:25-37
Parable of the Good Samaritan
[25] And behold, a lawyer stood up to put Him (Jesus) to the test, saying, "Teacher, what shall I do to inherit eternal life?" [26] He said to him, "What is written in the law? How do you read?" [27] And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind: and your neighbor as yourself." [28] And He said to him, "You have answered right; do this, and you will live." [29] But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" [30] Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. [31] Now by chance a priest was going down that road; and when he saw him he passed by on the other side. [32] So likewise a Levite, when he came to the place and saw him, passed by on the other side. [33] But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, [34] and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. [35] And the next day he took out two denarii and gave them to the innkeeper, saying, "Take care of him; and whatever more you spend, I will repay you when I come back.' [36] Which of these three, do you think, proved neighbor to the man who fell among the robbers?" [37] He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."
_____________________________
Commentary:
25-28. Our Lord's teaching is that the way to attain eternal life is through faithful fulfillment of the Law of God. The Ten Commandments, which God gave Moses on Mount Sinai (Exodus 20:1-17), express the natural law in a clear and concrete way. It is part of Christian teaching that the natural law exists, that it is a participation by rational creatures in the Eternal Law and that it is impressed on the conscience of every man when he is created by God (cf. Leo XIII, "Libertas Praestantissimum"). Obviously, therefore, the natural law, expressed in the Ten Commandments, cannot change or become outdated, for it is not dependent on man's will or on changing circumstances.
In this passage, Jesus praises and accepts the summary of the Law given by the Jewish scribe. This reply, taken from Deuteronomy (6:4ff), was a prayer which the Jews used to say frequently. Our Lord gives the very same reply when He is asked which is the principal commandment of the Law and concludes His answer by saying, "On these two commandments depend all the law and the prophets" (Matthew 22:40; cf. also Romans 13:8-9; Galatians 5:14).
There is a hierarchy and order in these two commandments constituting the double precept of charity: before everything and above everything comes loving God in Himself; in the second place, and as a consequence of the first commandment, comes loving one's neighbor, for God explicitly requires us to do so (1 John 4:21; cf. notes on Matthew 22:34-40 and 22:37-38).
This passage of the Gospel also included another basic doctrine: the Law of God is not something negative--"Do not do this"--but something completely positive--love. Holiness, to which all baptized people are called, does not consist in not sinning, but in loving, in doing positive things, in bearing fruit in the form of love of God. When our Lord describes for us the Last Judgment He stresses this positive aspect of the Law of God (Matthew 25:31-46). The reward of eternal life will be given to those who do good.
27. "Yes, our only occupation here on earth is that of loving God--that is, to start doing what we will be doing for all eternity. Why must we love God? Well, because our happiness consists in love of God; it can consist in nothing else. So, if we do not love God, we will always be unhappy; and if we wish to enjoy any consolation and relief in our pains, we will attain it only by recourse to love of God. If you want to be convinced of this, go and find the happiest man according to the world; if he does not love God, you will find that in fact he is an unhappy man. And, on the contrary, if you discover the man most unhappy in the eyes of the world, you will see that because he loves God he is happy in every way. Oh my God!, open the eyes of our souls, and we will seek our happiness where we truly can find it" (St. John Mary Vianney, "Selected Sermons", Twenty-second Sunday after Pentecost).
29-37. In this moving parable, which only St. Luke gives us, our Lord explains very graphically who our neighbor is and how we should show charity towards him, even if he is our enemy.
Following other Fathers, St. Augustine ("De Verbis Domini Sermones", 37) identifies the Good Samaritan with our Lord, and the waylaid man with Adam, the source and symbol of all fallen mankind. Moved by compassion and piety, He comes down to earth to cure man's wounds, making them His own (Isaiah 53:4; Matthew 8:17; 1 Peter 2:24; 1 John 3:5). In fact, we often see Jesus being moved by man's suffering (cf. Matthew 9:36; Mark 1:41; Luke 7:13). And St. John says: "In this the love of God was made manifest among us, that God sent His only Son into the world so that we might live through Him. In this is love, not that we loved God but that He loved us and sent His Son to be the expiation for our sins. Beloved, if God so loved us, we also ought to love one another" (1 John 4:9-11).
This parable leaves no doubt about who our neighbor is--anyone (without distinction of race or relationship) who needs our help; nor about how we should love him--by taking pity on him, being compassionate towards his spiritual and corporal needs; and it is not just a matter of having the right feelings towards him; we must do something, we must generously serve him.
Christians, who are disciples of Christ, should share His love and compassion, never distancing themselves from others' needs. One way to express love for one's neighbor is perform the "works of mercy", which get their name from the fact that they are not duties in justice. There are fourteen such works, seven spiritual and seven corporal. The spiritual are: To convert the sinner; To instruct the ignorant; To counsel the doubtful; To comfort the sorrowful; To bear wrongs patiently; To forgive injuries; To pray for the living and the dead. The corporal works are: To feed the hungry; To give drink to the thirsty; To clothe the naked; To shelter the homeless; To visit the sick; To visit the imprisoned; To bury the dead.
31-32. Very probably one reason why our Lord used this parable was to correct one of the excesses of false piety common among His contemporaries. According to the Law of Moses, contact with dead bodies involved legal impurity, from which one was cleansed by various ablutions (cf. Numbers 19:11-22; Leviticus 21:1-4, 11-12). These regulations were not meant to prevent people from helping the injured; they were designed for reasons of hygiene and respect for the dead. The aberration of the priest and the Levite in this parable consisted in this: they did not know for sure whether the man who had been assaulted was dead or not, and they preferred to apply a wrong interpretation of a secondary, ritualistic precept of the Law rather than obey the more important commandment of loving one's neighbor and giving him whatever help one can.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Just for Today, October 6
Depart from me, thou wicked impostor; thou shalt have no share in me; but my Jesus will be with me, as a valiant warrior, and thou shalt be confounded. I had rather die, and undergo any torment whatsoever, than yield to thy suggestions. Be silent, I will hear no more of thee, although thou so often strive to be troublesome to me. The Lord is my light and my salvation: whom shall I fear? If armies in camp should stand together against me, my heart shall not fear (Ps. xxvi, 1-3).
-Bk. III, ch. vi.
I bless Thee, O heavenly Father, Father of my Lord Jesus Christ; because Thou hast vouchsafed to be mindful of so poor a wretch as I am. O Father of mercies and God of all comfort, I give thanks to Thee who sometimes art pleased to cherish with Thy consolation, me, that am unworthy of any comfort. I bless Thee and glorify Thee for evermore, together with Thy only-begotten Son, and the Holy Ghost, the Comforter, to all eternity.
-Ibid., ch. v.
________________
Last night I was in great anguish of mind, and my spiritual darkness increased. I seemed to hear an accursed voice saying: "How can you be sure that God loves you? Has He told you so? The opinion of a few human beings is not going to justify you in His sight."
I had been a prey to these thoughts for some time when your truly providential note was handed to me. In it you recalled the special graces Our Lord has bestowed on me, and, as though you knew of my distress, assured me that God loves me dearly and was about to crown me for all eternity.
Peace and joy began to return to my soul, but I said to myself: It is my little Mother's love for me that prompts her to write this.
At that moment I felt inspired to open the Gospels, and chanced upon these words that I had never noticed before: He whom God has sent, speaketh the words of God: for God doth not give the Spirit by measure (John iii, 34). I then fell asleep quite comforted. God has sent you to me, and I must believe you, as you say the same things that He does.
-The Story of a Soul (L'Histoire d'une Âme).
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.
-Bk. III, ch. vi.
I bless Thee, O heavenly Father, Father of my Lord Jesus Christ; because Thou hast vouchsafed to be mindful of so poor a wretch as I am. O Father of mercies and God of all comfort, I give thanks to Thee who sometimes art pleased to cherish with Thy consolation, me, that am unworthy of any comfort. I bless Thee and glorify Thee for evermore, together with Thy only-begotten Son, and the Holy Ghost, the Comforter, to all eternity.
-Ibid., ch. v.
________________
Last night I was in great anguish of mind, and my spiritual darkness increased. I seemed to hear an accursed voice saying: "How can you be sure that God loves you? Has He told you so? The opinion of a few human beings is not going to justify you in His sight."
I had been a prey to these thoughts for some time when your truly providential note was handed to me. In it you recalled the special graces Our Lord has bestowed on me, and, as though you knew of my distress, assured me that God loves me dearly and was about to crown me for all eternity.
Peace and joy began to return to my soul, but I said to myself: It is my little Mother's love for me that prompts her to write this.
At that moment I felt inspired to open the Gospels, and chanced upon these words that I had never noticed before: He whom God has sent, speaketh the words of God: for God doth not give the Spirit by measure (John iii, 34). I then fell asleep quite comforted. God has sent you to me, and I must believe you, as you say the same things that He does.
-The Story of a Soul (L'Histoire d'une Âme).
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.
Thoughts of St Augustine for October 6
FOR the sake of the soul, therefore, either alone or chiefly hath the true religion...been appointed.
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
_________________________
Click here for more information.
From Thoughts of St Augustine for Every Day
by Kathleen Mary Balfe (© 1926)
Nihil Obstat: Georgius D. Smith, S.T.D
Imprimatur: Edm. Can. Surmont
Thoughts from St Alphonsus for Every Day-October 6
IF we are in affliction, let us invoke Jesus, and he will console us. If we are tempted, let us invoke Jesus, and he will give us strength to withstand all our enemies. If we are in aridity, and are cold in divine love, let us invoke Jesus, and he will inflame our hearts.
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
_________________
From Thoughts from St Alphonsus for Every Day
Compiled by Rev. C. McNeiry, C.SS.R.
Imprimatur: Joseph Hull, C.SS.R., Prov. Angl. Sup.
Nihil Obstat: Innocentlus Apap, O.P., S.T.M., Censor Deptutatus.
Imprimatur: Edm. Can. Surmont, Vicarius Generalis.
Westmonasterii, Die 9a Junii, 1927.
First published 1927
The Chickens Have Come Home to Roost: Obama, ACORN, and the Catholic Campaign for Human Development
From our friends at Catholic Citizens of Illinois:
I have to whole-heartily agree with Stephanie Block when she states:
By Stephanie BlockThe problems are manifest and deeply rooted:
For nearly forty years, The Wanderer has followed the Catholic Campaign for Human Development's funding of radical, left-wing political organizations, many of them carrying the brand of Saul Alinsky. The Wanderer also covered the first Call to Action conference - the months of "hearings" leading up to it, its orchestrated structure and contrived demands - and our reporters commented on the Alinskyian nature of it, not merely in its tactics but in its outcomes. In hindsight, we can see that organized dissent in the Church was a product of organized parishes, filled with Alinskyian-trained laity.
The Catholic Campaign for Human Development is responsible for that. [my emphasis]
It is also responsible, in some part, for the fact that forty years later, we have a virulently pro-abortion, pro-homosexual presidential candidate whose principle political training has been in Alinskyian organizing. While he - Barak Obama - was lead organizer in Chicago for the Developing Communities Project, it received a $40,000 Catholic Campaign for Human Development grant in 1985 and a $33,000 grant in 1986.
While he was in Chicago Obama was trained by the top Alinskyian organizers. One mentor was the ex-Jesuit, Greg Galuzzo, lead organizer for Gamaliel....
....millions of dollars of Catholic money over the last four decades going into Alinskyian community organizing....
Relatively little from the Catholic Campaign for Human Development collection goes to "help the poor." .... [Even though Catholics were led to believe that they were "helping the poor"]
...The Catholics involved in the extensive trainings these networks offer are not catechized in Catholic principles of social activism or political analysis but in Marxist analysis and praxis.....
Catholics trained in Alinskyian thought become confused about the comparative moral weight of the issues they encounter in the public arena. They also become confused about the legitimate authority of the Church....It is not authentic "Catholic Action" for Catholics to engage in such Alinskyian-trained "community organizing." It is antithetical to true social justice and Catholic teaching.
Even the politically naïve are fascinated by the pejorative dismissal of Obama as a "community organizer" and his campaign's rebuttal that to disrespect community organizers is to disrespect Catholic Action.
I have to whole-heartily agree with Stephanie Block when she states:
After 40 years of funding the bad guys, it's time to stop.NB: In the epigraph of his book, Rules for Radicals, Alinsky notes
__________________
"Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins -- or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom -- Lucifer." [Source]
Pope decries godless nature of modern societies
ROME - Pope Benedict XVI warned Sunday that modern culture is pushing God out of people's lives, causing nations once rich in religious faith to lose their identities.
"Today, nations once rich in faith and vocations are losing their own identity, under the harmful and destructive influence of a certain modern culture," [the Holy Father said.]
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