Showing posts with label Grace. Show all posts
Showing posts with label Grace. Show all posts

Monday, June 30, 2008

Chaplet of the Holy Face for the Intentions of Archbishop Burke

Chaplet of the Holy Face


For the Triumph of the Church and downfall of Her Enemies

Make the Sign of the Cross, and say:

God, come to my assistance,
Lord, make haste to help me.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now and ever shall be, world without end. Amen.

Next, say 33 times:
Let God arise, let His enemies be scattered;
let those who hate Him flee before His Holy Face.

At the end, say 3 times:
Glory be to the Father...
________________
The formula being used for the Chaplet of the Holy Face is a variation of the original chaplet. If you would like to know more about the Holy Face Devotion, visit the website: www.holyface.org

Saturday, June 28, 2008

Just for Today, June 29

Fight like a good soldier: and if sometimes thou fall through frailty, rise up again, with greater strength than before, confiding in My more abundant grace; but take great care thou yield not to any vain complacency and pride. Through this, many are led into error, and sometimes fall into incurable blindness. Let this fall of the proud, who foolishly rely on their own strength, serve thee for a warning, and keep thee always humble.

-Bk. III, ch. vi.
_______________

I understand why St Peter fell. He counted too much on the affection he felt for Our Lord, instead of relying on the strength of divine grace. I am, quite sure that if he had said to Our Lord: "Master, give me the courage to follow Thee even unto death," he would have obtained the grace.

I wonder why Our Lord, knowing what would happen, did not say to him: "Ask Me for the grace to accomplish what you desire"? I think it was in order to teach us two lessons: firstly, that His visible presence did not teach the Apostles more than we can learn from the inspirations of grace; secondly, that having chosen St Peter to govern the Church, whose members would include so many sinners, He wished him to learn by experience what man is without the help of God. That is why Our Lord said to him before his fall: Thou being once converted, confirm thy brethren (Luke xxii, 32), i.e., tell them the story of your fall, and show them by your own experience how necessary it is for salvation to rely solely upon God.

-Conseils et Souvenirs.
__________________
For more information, see this post.
Adapted from Just For Today(©1943 Burns & Oates)
Nihil Obstat: Reginaldus Phillips, S.T.L.,Censor deputatus
Imprimatur: Edwardus Myers, Vic. Cap.

Monday, May 12, 2008

Famous author slams “adult” Catholics who say they don’t need Mary

(CNA).- Vitorrio Messori, the most popular Italian Catholic writer has slammed so-called “adult” Catholics who want to minimize the role of the Virgin Mary, just days before the presentation of his new book “Hypothesis About Mary” in Spain....

According to Messori, the fact that certain Catholics “are ashamed” of Mary is due “above all to a Protestant influence on Catholicism. Reformation theology has always been convinced that what is given to the Mother of God is taken away from the Son. In reality, the truth is the opposite: wherever Mary is eclipsed, Jesus disappears as well, either before or after. As almost five centuries of experience shows, the faith has been preserved much better between Catholics and Orthodox, who give Mary the role that is hers. The fact is that this Woman is the guarantor of the truth of the Incarnation: it is her flesh, it is her uterus that guarantees that God has truly been made man....”
Interesting article, especially considering that the May of May is for honoring the Blessing Virgin.


Friday, May 09, 2008

On Grace - What Kind of a Theologian Are You?

You know that
"all those things are to be believed with divine and Catholic faith which are contained in the written or orally transmitted word of God, and which the Church, either by a solemn judgment or by her ordinary and universal magisterium, proposes for belief as having been divinely revealed." (Vatican Council.)

Can you recognize truths which are divine and Catholic faith?

Try the Following Quiz on Grace.

Give yourself 10 points for each of the 10 questions Which you answer correctly. If you score 95-100, give yourself a SCL (summa cum laude); 90-95, a MCL (magna cum laude); 85-90, a CL (cum laude); 80-85, a BP (bene probatus); 70-80, a P (probatus); 1>-70, a NP (non probatus).

[Answer each "a, b, c, d" with Yes or No]

1. Is it of divine and Catholic faith that grace is necessary for
a) all salutary acts;
b) all naturally good works;
c) final perseverance?
2. Actual grace is a transient supernatural gift of God that
a) can be seen or felt by the recipient;
b) can be received and used without being recognized as actual grace;
c) may be expected in times of need, retreat, missions, etc.
3. Without grace an adult can
a) know God's existence;
b) avoid all mortal sins for a long time;
c) perform some naturally good works.
4. Man's natural powers alone enable him to
a) impetrate grace;
b) merit it con­gruously;
c) merit it condignly.
5. God gives actual grace
a) only to Christians;
b) to all infidels and sinners;
c) to infants.
6. Actual grace was given
a) before the time of Christ,
b) and only to adult Jews,
c) and to all adults.
7. Does God give to all adults sufficient grace
a) to overcome grave temptations;
b) to acquire sanctifying grace;
c) to gain eternal.life?
8. Is it of divine and Catholic faith that
a) grace is necessary to merit eternal life;
b) efficacious grace does not take away man's freedom;
c) man cannot rise from mortal sin without grace?
9. Actual graces come from
a) God;
b) Christ;
c) Our Lady;
d) the sacraments.
10. A man's refusal to use an actual grace given to him
a) is always a sin;
b) always means the loss of his soul;
c) always means the loss of all further graces;
d) may mean the loss of special graces which God would otherwise have given him.
_________________________

Answers tomorrow...6:00pm

Adapted from The Queen's Work Magazine, May 1946

Wednesday, April 02, 2008

Three Years Ago...

from CWNews.com:

Pope John Paul II has died

Rome, Apr. 2, 2005 (CWNews.com) - Pope John Paul II (bio - news) died late on Saturday night, April 2, ending one of the longest and most influential pontificates in the history of the Catholic Church.

The Holy Father remained "extraordinarily serene" during his final illness, according to his spokesman, Joaquin Navarro-Valls. He had suffered heart failure the previous evening while being treated for an infection of his urinary tract. As his condition deteriorated rapidly during the day on Friday and then Saturday, with his body wracked by septic shock and kidney failure, the Pope remained in prayer with his closest aides, losing consciousness only late in the evening before his death....
Sometimes, it does us good to slow down from the hustle of daily life and recall certain events of our lives on this earth...


Friday, December 07, 2007

Reflections, the Immaculate Conception

Here are some of the previous posts, reflections and meditations on the Immaculate Conception:

Virtue in Person, The Immaculate Conception 2007

Contemplating the Immaculate Conception, the Grace of God 2007

A Reflection on the Immaculate Conception 2006

The Immaculate Conception-The Lovliest Lady 2006

Three Reasons the Church’s Enemies Hate The Immaculate Conception 2006

Mental Prayer for December 8, Feast of the Immaculate Conception 2006

How are we to understand the Immaculate Conception? 2006

Straight Answers: The Immaculate Conception 2004

Feasts of Mary and Our Advent Observance....

...By Archbishop Raymond Burke

Two important feasts of the Blessed Virgin Mary take place during the Season of Advent: the Solemnity of the Immaculate Conception (a holy day of obligation) on Dec. 8 and the Feast of Our Lady of Guadalupe, Mother of America and Star of the New Evangelization, on Dec. 12. Closely related to both feasts is the Memorial of St. Juan Diego, the messenger of Our Lady of Guadalupe, on Dec. 9, which will not be celebrated liturgically this year because it falls on the Second Sunday of Advent.

The celebration of these feast days of our Blessed Mother and of St. Juan Diego help us to enter more fully into the observance of the Season of Advent.

The Blessed Virgin Mary is our model in preparing for the celebration of Christmas by disposing our hearts to welcome our Lord more fully, both as He comes to us now in the Church and as He will come to us in glory on the Last Day. She is also our intercessor who asks our Lord to give us the special graces of Advent, by which our hearts are purified of whatever hinders both our Lord’s coming to us now and our preparation to meet Him when He will come in glory. A reflection on her feasts will help us to see how the Blessed Mother is both the model of our Advent observance and our intercessor for the strong graces of the Season of Advent in our lives...
Continued here.

Thursday, December 06, 2007

Contemplating the Immaculate Conception, the Grace of God

"The Lord keepeth thee free from evil, may the Lord keep thy soul. May the Lord keep thy coming in and thy going out from henceforth, now and forever." - (Psalm cxx, 7-8.)

1. Divine Grace is necessary.
2. It is efficient and powerful.
3. It may be resisted.

Introduction. - The Immaculate Conception of Mary is a miracle of Divine Grace. To us also God gives His grace in various though different ways. This grace is the supernatural life of the human soul.

1. Divine Grace is absolutely necessary for our gaining merit and Salvation.

(a) We all are burdened with original sin. "We are by nature children of wrath" (Ephes. ii, 33. God has graciously preserved Mary from original sin, and removed it in our case by Baptism. "God, Who is rich in mercy, for His exceeding charity, wherewith He loved us even when we were dead in sins, has quickened us together in Christ, by Whose grace you are saved" (Ephes. ii, 4, 5);

(b) We all have soiled our souls with actual sins, and from these we may free ourselves only through grace. Divine grace must move us to repentance and reform. Absolution in the Sacrament of penance is by Divine Grace.

(c) Without Divine Grace we cannot resist the temptation to do evil: "Lead us not into temptation."

(d) Without Divine Grace we cannot accomplish any good. "For it is God Who works in you both to will and to accomplish" (Phil. ii, 13). In the good that men do without Divine assistance is lacking the motive that gives it merit; it is done for the sake of reputation or for other worldly purposes.

(e) Without Divine Grace we cannot persevere in virtue. "Wherefore he that thinks himself to stand, let him take heed lest he fall" (1 Cor. x, 12).

2. Divine Grace is efficient and powerful. "I can do all things in Him Who strengthens me" (Phil. iv, 13).

(a) Divine Grace leads to repentance and reform. St. Peter,
St. Paul, St. Augustine, and many others.

(b) Divine Grace assists in conquering sin. "But by the Grace of God I am what I am" (1 Cor. xv, 10).

(c) Divine Grace makes victory easy. "For my yoke is sweet and my burden light" (Matt. xi, 30).

(d) Divine Grace sweetens adversity; for instance, it made virtue bearable to the martyrs.

(e) Divine Grace causes its own increase. "For he that hath, to him shall be given" (Matt. xiii, 12).

3. Divine Grace is not irresistible. It may be resisted. Man is free. Divine Grace does not compel him. We cannot resist the Almighty Power of God, but we can resist Divine Grace. "God made man from the beginning, and left him in the hand of his own counsel. Before man is life and death, good and evil. That which he shall choose shall be given him" (Eccl. xv, 14-18).

(a) God is willing to enlighten you and to show the way. You, however, are at liberty to close your eyes, and to prefer darkness to the light.

(b) God's Grace moves you to do good. You may refuse to listen.

(c) God may arouse your conscience and induce you to pen­ance. It is for you to yield or to refuse.

(d) God's Grace may exhort you to renounce worldliness. You are free to choose.

(e) God's Grace puts before your mind, both eternal punishment and eternal reward. You may choose either.
__________________
Adapted from Plain Sermons by Practical Preachers, Vol. II(©1916)
Nihil Obstat: Remegius Lafort, S.T.D
Imprimatur: John Cardinal Farley, Archbishop of New York