Wednesday, May 05, 2004

A Pastoral Statement by The Most Reverend John J. Myers

Some excerpts from:
"A Time for Honesty"

“Although we must all follow our conscience, the task of conscience is not to create moral truth, but perceive it. It is quite possible for an individual to perceive the moral reality of a particular situation erroneously. Such a person may be sincere, but he or she is sincerely wrong.

“Catholics who publicly dissent from the Church’s teaching on the right to life of all unborn children should recognize that they have freely chosen by their own actions to separate themselves from what the Church believes and teaches. They have also separated themselves in a significant way from the Catholic community.

“The Church cannot force such people to change their position; but she can and does ask them honestly to admit in the public forum that they are not in full union with the Church.

“One who practices such dissent, even in the mistaken belief that it is permissible, may remain a Catholic in some sense, but has abandoned the full Catholic faith. For such a person to express ‘communion’ with Christ and His Church by the reception of the Sacrament of the Eucharist is objectively dishonest.”
...
Perhaps it is also time to remind ourselves of the meaning and purpose of communion. No one has an absolute right to the Eucharist. It is a gift given to us by a merciful and gracious God. In fact, the Eucharist is God’s gift of Himself to us.

But, receiving the Eucharist also means that one is in fact in full communion with Christ and His Church. To receive communion when one has, through public or private action, separated oneself from unity with Christ and His Church, is objectively dishonest. It is an expression of communion by one’s action that is objectively not in accordance with one’s heart, mind, and choices.

Because the Eucharist is the source and summit of our faith, the most sacred action of our Church, to misuse the Eucharistic symbol by reducing it to one’s private “feeling” of communion with Christ and His Church while objectively not being in such union is gravely disordered.
Perhaps Archbishop Myers will be the next to see that manifest grave public scandal of pro-abort politicians receiving Holy Communion will not be permitted in his archdiocese?

The full Pastoral Letter here.

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