Sunday, January 13, 2008

2nd Reading for Sunday, The Baptism of the Lord

From: Acts 10:34-38

Peter's Address


[34] And Peter opened his mouth and said: "Truly I perceive that God shows no partiality, [35] but in every nation any one who fears him and does what is right is acceptable to him. [36] You know the word which he sent to Israel, preaching good news of peace by Jesus Christ (he is Lord of all), [37] the word which was proclaimed throughout all Judea, beginning from Galilee after the baptism which John preached: [38] how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all that were oppressed by the devil, for God was with him.
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Commentary:

34-43. Peter's short address is his first to non-Jews. It begins with the central idea that God is impartial: he wants all men to be saved through the proclamation of the Gospel (vv. 34-36). This is followed by a summary of Jesus' public life (vv. 37-41) and, finally, the statement (the first time it appears in Acts) that Jesus Christ has been made Judge of the living and the dead (v. 42). As in all Christian preaching to Gentiles, proofs from Scripture take a secondary place (v. 43).

34. This verse refers to 1 Samuel 16:7, where the Lord, in connection with the anointing of David as king of Israel, tells the prophet, "Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord sees not as man sees; man looks on the outward appearance, but the Lord looks on the heart." When God calls and offers salvation to his elect, he does not judge as men do. With him distinctions regarding social class, race, sex or education do not count.

Here St Peter proclaims that the Old Testament prophecies about the Jews and the Gentiles forming one single nation (Is 2:2-4; Joel 2:28; Amos 9:12; Mich 4:1 ) and Jesus' words calling everyone to enter his Kingdom (cf. Mt 8:11; Mk 16:15-16; Jn 10:16) should be interpreted literally.
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Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.

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